ANGER.......................89
1 The relationship of anger to attack is obvious, but	T 6 A 1 (128)
but the inevitable association of anger and FEAR is not always	T 6 A 1 (128)
is not always so clear. Anger ALWAYS involves PROJECTION OF SEPARATION	T 6 A 1 (128)
entirely ones own responsibility. Anger cannot occur unless you believe	T 6 A 1 (128)
done TO THEMSELVES. Projection means anger, anger fosters assault, and assault	T 6 B 3 (129)
TO THEMSELVES. Projection means anger, anger fosters assault, and assault promotes	T 6 B 3 (129)
its destruction does NOT justify anger. To the extent to which	T 6 B 4 (129)
persecuted. If you respond with anger you must be equating yourself	T 6 B 4 (129)
them falsely as justifications for anger. T 6 B 7	T 6 B 6 (130)
give in to anger and assault would NOT be	T 6 B 12 (132)
of the crucifixion entirely without anger because their own sense of	T 6 B 14 (132)
a means of justifying attack. Anger without projection is impossible.	T 6 C 3 (134)
it in both. Instead of anger this arouses love for both	T 6 C 5 (135)
projection there can be no anger, but it is also true	T 7 I 1 (178)
inevitable association between projection and anger can be finally undone.	T 7 I 2 (178)
will have laid aside all anger and all attack, because they	T 7 I 7 (179)
be justified in responding with anger to a plea for help	T 11 B 1 (280)
EXPERIENCES then is depression or anger, but what he DID is	T 11 D 6 (288)
THOUGHT it made them in anger. And the pain in this	T 12 C 7 (316)
Your past was made in anger, and if you use it	T 12 F 5 (327)
enter into any relationship without anger, for the ego believes that	T 15 H 2 (407)
for the ego believes that anger makes FRIENDS. This is not	T 15 H 2 (407)
enable you to direct the anger that it holds outward, thus	T 15 H 4 (408)
special relationships, forged out of anger, and dedicated to but one	T 15 H 4 (408)
insane belief; that the more anger you invest OUTSIDE yourself, the	T 15 H 4 (408)
the ego has blessed, for anger IS its blessing. Anger takes	T 15 H 10 (409)
for anger IS its blessing. Anger takes many forms, but it	T 15 H 10 (409)
be love, and MUST be anger. ALL anger is nothing more	T 15 H 10 (409)
and MUST be anger. ALL anger is nothing more than an	T 15 H 10 (409)
dream cannot escape its origin. Anger and fear pervade it, and	T 18 C 4 (484)
Surely not by force or anger, nor by opposing them in	T 22 F 1 (619)
roaring at the wind in anger, and proclaiming that it is	T 23 B 4 (629)
attacked and always furious, with anger always fully justified, you have	T 24 G 11 (664)
was means to justify his anger turned to an event which	T 25 D 6 (677)
think that a response of anger now is just. And thus	T 26 K 1 (727)
G 5 Sickness is anger taken out upon the body	T 28 G 5 (780)
What cause have you for anger in a world which merely	T 30 C 4 (815)
T 30 G 1 Anger is NEVER justified. Attack has	T 30 G 1 (827)
Take not his hand in anger but in love, for in	T 31 B 5 (841)
be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number	W 5 L 1 (8)
both the form of upset (anger, fear, worry, depression, and so	W 6 L 1 (10)
present or anticipated, which arouse anger in you. The anger may	W 21 L 2 (36)
arouse anger in you. The anger may take the form of	W 21 L 2 (36)
let the little thoughts of anger escape you in the practice	W 21 L 3 (36)
really recognize what really arouses anger in you, and nothing that	W 21 L 3 (36)
may, for example, focus your anger on a particular attribute of	W 21 L 4 (36)
particular person, believing that the anger is limited to this aspect	W 21 L 4 (36)
the world. Having projected his anger onto the world, he sees	W 22 L 1 (37)
the form of depression, worry, anger, a sense of imposition, fear	W 26 L 6 (45)
form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and	W 36 L 6 (65)
to justify fear, anxiety, depression, anger, and sorrow. Who can put	W 47 L 2 (83)
my enemies, so that my anger is justified, and my attacks	W 51 RI 5 (93)
have led to depression and anger, but Gods plan will	W 71 L 7 (135)
matter what the form your anger takes. You probably have chosen	W 121 L 10 (243)
to defensiveness. For threat brings anger, anger makes attack seem reasonable	W 153 L 2 (324)
defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly	W 153 L 2 (324)
to fear His Fathers anger. What can save you now	W 153 L 7 (325)
take a stand against our anger, that our fears may disappear	W 161 L 1 (350)
the Christ where fear and anger had prevailed before. Here is	W 161 L 1 (350)
is your safe escape from anger and from fear. Be sure	W 161 L 12 (352)
fear, anxiety or doubt; as anger, faithlessness and lack of trust	W 163 L 1 (356)
have lost this goal if anger blocks our way in any	W 181 L 6 (389)
the prey of merciless attack. Anger becomes impossible, and where is	W 192 L 5 (426)
holiness. 6. With anger gone, you will indeed perceive	W 192 L 6 (426)
you feel a stab of anger, realize you hold a sword	W 192 L 9 (427)
of gratitude in place of anger, malice and revenge. We have	W 195 L 9 (437)
over, loss becomes impossible and anger makes no sense. Attack is	W 249 L 1 (493)
Lesson 347. Anger must come from judgment. Judgment	W 347 L 0 (601)
I have no cause for anger or for fear, For You	W 348 L 0 (602)
What need have I for anger or for fear? Surrounding me	W 348 L 1 (602)
in which we understand that anger is insane, attack is mad	W 360 L 5 (617)
If a magic thought arouses anger in any form, Gods	M 18 A 1 M(44)
of the intensity of the anger which is aroused. It may	M 18 A 4 M(45)
M 18 A 5 Anger in response to perceived magic	M 18 A 5 M(45)
for such it is. If anger comes from an interpretation and	M 18 A 8 M(46)
Can nothing give rise to anger? Hardly so. Remember then, teacher	M 18 A 9 M(47)
then, teacher of God, that anger recognizes a reality that is	M 18 A 9 M(47)
not there; yet is the anger certain witness that you do	M 18 A 9 M(47)
to magic thoughts wholly without anger. Only in this way can	M 19 A 2 M(47)
M 19 A 3 Anger but screeches, Guilt is real	M 19 A 3 M(48)
peace can never come where anger is, for anger must deny	M 21 A 3 M(50)
come where anger is, for anger must deny that peace exists	M 21 A 3 M(50)
that peace exists. Who sees anger as justified in any way	M 21 A 3 M(50)
once it is found? Returning anger, in whatever form, will drop	M 21 A 4 M(51)
illusions; perceiving sin and justifying anger, and seeing guilt, disease and	U 2 A 5 U(2)
fundamental error; the belief that anger brings him something he really	P 3 A 1 P(3)
patience and with saintliness the anger and the hurt another gives	S 2 C 4 S(16)
do not lead away from anger, condemnation and comparisons of every	S 2 C 8 S(17)
of hurtful thoughts and raging anger at the universe. It merely	S 3 C 2 S(21)
ANGERED.....................1
DO SO. Sensing defeat and angered by it, the ego regards	T 8 E 16 (199)
ANGERS......................1
you think you love who angers you; someone you call a	W 78 L 4 (154)
ANGRY.......................25
but I could not be angry with them because I had	T 6 B 8 (130)
of guilt had MADE them angry. T 6 B 15	T 6 B 14 (132)
very fearful, and hence very angry, if anyone suggests that God	T 8 J 9 (216)
3 Whenever you become angry with a brother, for WHATEVER	T 11 D 3 (287)
price of union. In their angry alliances, born of the fear	T 15 H 9 (409)
10 Whenever you are angry, you can be sure that	T 15 H 10 (409)
YOURSELF helpless. God is not angry. He merely could not let	T 16 F 12 (442)
Heaven by Gods Own angry hand. They DO believe that	T 25 I 6 (692)
4 When you are angry, is it not because someone	T 29 E 4 (792)
you feel attacked. And therefore angry. There are rules by which	T 30 B 2 (810)
For you have ALREADY gotten angry, and your fear of being	T 30 B 2 (810)
This aspect can grow angry, for the world is wicked	T 31 E 3 (850)
For example: I am not angry at ____ for the reason	W 5 L 2 (8)
idea. For example: I am angry at ____ because I see	W 6 L 1 (10)
yourself to become depressed or angry at the second part; it	W 71 L 7 (135)
this carefully prepared arena, where angry animals seek for prey and	W 72 L 6 (138)
you be tempted to become angry with someone, tell him silently	W 93 L 11 (182)
all it sees, afraid and angry, weak and blustering, afraid to	W 121 L 3 (241)
from your delusion of an angry god whose fearful image you	W 153 L 7 (325)
to tempt you to be angry represent your Savior from the	W 192 L 9 (427)
that. And is a Father angry at His Son because he	W 360 L 5 (617)
will make him confused, fearful, angry and suspicious. It will make	M 5 E 1 M(13)
are sometimes sad and sometimes angry; who sometimes feel your just	M 16 A 3 M(40)
that no one can be angry at a fact. It is	M 18 A 4 M(45)
Here is salvation now. An angry Father pursues His guilty Son	M 18 A 7 M(46)