RESOLVES....................2
but still insane, the ego resolves this completely insane dilemma in	T 7 G 4 (169)
not exist for Him. He resolves the APPARENT conflict which they	T 7 G 7 (170)
RESOLVING...................3
has no greater difficulty in resolving some than others. Every problem	T 26 C 1 (703)
acceptance will bring you by resolving your conflicts once and for	W 65 L 7 (120)
no order of difficulty in resolving them. He is as safe	M 17 A 7 M(42)
RESORT......................1
Answer does not attempt to resort to inventiveness or ingenuity. These	U 1 A 3 U(1)
RESORTING...................1
either, and represses both by resorting to inhibition. Society depends on	T 4 D 5 (83)
RESOUND.....................2
peace. The trumpets of eternity resound throughout the stillness, yet disturb	T 28 B 10 (764)
hear a Voice Which will resound throughout the world through you	W 106 L 7 (214)
RESOURCE....................1
limited resources. He BECOMES your Resource, because of YOURSELF you CANNOT	T 11 F 5 (294)
RESOURCES...................1
Who can TRANSCEND your limited resources. He BECOMES your Resource, because	T 11 F 5 (294)
RESPECT.....................21
undoes all errors in this respect, and thus uproots the REAL	T 1 B 36b (8)
elder brother is entitled to respect for his greater experience, and	T 1 B 48c (12)
always a sign of real respect FROM the worthy TO the	T 2 E 2 (39)
you are hardly likely to respect it. T 2 E	T 2 E 6 (40)
would it induce the healthy respect for true cause and effect	T 2 E 9 (41)
which all compromise in this respect can be given up. It	T 2 E 15 (43)
generally quite deficient in this respect, as are many theologians. Data	T 4 C 16 (80)
honor you and maintain complete respect for what you have made	T 4 D 10 (84)
everything. Any distinction in this respect is meaningful only when the	T 4 D 12 (85)
said that only in this respect your creative power differs from	T 7 A 1 (154)
irreconcilable with truth, in any respect or in any way.	T 19 B 5 (514)
of sin; treating it with respect, and honoring its enormity. What	T 19 D 2 (520)
world you see? In no respect, at any time or place	T 25 C 2 (672)
chance of change in THIS respect is hardly worth delaying change	T 25 C 2 (672)
solved in just the SAME respect, and through the SAME approach	T 26 C 1 (703)
your real thoughts in any respect. Nothing that you think you	W 45 L 1 (78)
is fully justified in every respect and in all circumstances.	W 47 L 6 (84)
their own learning. In this respect they are all alike.	M 5 A 1 M(8)
their true sequence in one respect, and the learning will generalize	M 6 C 4 M(20)
to some conclusions in this respect. If possible,	M 17 A 5 M(41)
therapists to compromise in this respect are strange indeed. Some utilize	P 4 B 9 P(23)
RESPECTABLE.................1
into disrepute among the more respectable therapists of the world, and	P 3 E 4 P(9)
RESPECTFULLY................1
of death, and laying them respectfully before their lord and master	T 19 F 2 (528)
RESPECTING..................1
and can use it lovingly, respecting what the Son of God	T 18 G 4 (496)
RESPECTIVE..................2
what you join; of your respective positions in space; and of	T 18 G 12 (498)
cherish false self-concepts, but their respective perceptions of improvement still must	P 3 A 3 P(3)
RESPECTS....................9
save them pain in all respects, they are probably unwise NOT	T 6 B 9 (131)
real reason why, in many respects, the first lesson is the	T 6 G 4 (147)
the original meaning in ALL respects and in ALL languages. Therefore	T 7 C 7 (158)
effects, EVERYWHERE and in ALL respects, He teaches that the ego	T 9 C 6 (226)
it is one in ALL respects. Oneness CANNOT be divided. If	T 9 J 3 (246)
are diametrically opposed in all respects, so that partial allegiance is	T 10 A 1 (252)
the COMPLETE difference, in all respects, between your experience of truth	T 16 H 7 (449)
beyond its laws in ALL respects, in EVERY way and EVERY	T 24 G 4 (662)
have it otherwise in some respects. For this but means you	T 30 I 5 (835)
RESPITE.....................5
these periods of rest and respite reassure your mind that all	W 109 L 5 (223)
sad, without the hope of respite and release from pain. It	W 121 L 2 (241)
just a few instants of respite; just an interval in which	W 183 L 5 (395)
God needs this period of respite. He has not yet come	M 5 B 6 M(10)
and there can be brief respite as it waits to take	S 3 C 7 S(22)
RESPOND.....................41
creation, your egos cannot BUT respond with fear. T 4	T 4 B 5 (72)
abstract at all. It will respond in certain specific ways to	T 4 H 3 (96)
is true, and does not respond at all to anything else	T 4 H 3 (96)
minds natural impulse TO RESPOND AS ONE. T 5	T 5 A 1 (100)
I behaved, but we must respond to the same mind to	T 5 D 11 (107)
yourself as guilty. Whenever you respond to your ego you WILL	T 5 G 3 (117)
that the Holy Spirit will respond fully to your slightest invitation	T 5 I 13 (127)
cannot BE persecuted. If you respond with anger you must be	T 6 B 4 (129)
in them, and do not respond to ANY other, you will	T 6 B 13 (132)
govern thoughts, and you DO respond to two conflicting voices. You	T 7 C 2 (156)
what you are. He will respond either with pain or with	T 8 D 6 (193)
you do, even when you respond to the Holy Spirit, because	T 9 F 4 (234)
Understand that you do not respond to stimuli, but to stimuli	T 11 A 1 (280)
or enslave you, you will respond AS IF he had actually	T 11 A 1 (280)
presence, for it could not respond at all. You would HAVE	T 11 E 3 (290)
could the gentleness of love respond to his demands EXCEPT by	T 12 C 12 (318)
believe they are guilty WILL respond to guilt, because they think	T 13 H 9 (356)
else. For you do not respond to what a brother REALLY	T 14 F 7 (379)
do not know how to respond to it. And I will	T 14 G 7 (382)
Holy Spirit asks you to respond as God does, for He	T 15 I 5 (413)
do not understand. God would respond to EVERY need, whatever form	T 15 I 5 (413)
will not know how to respond to what you do not	T 16 B 1 (425)
be OUTSIDE. You do not respond to it as though you	T 18 C 5 (485)
the mind corrects, and you respond, not to the eyes illusions	T 19 D 5 (521)
believe; and how He must respond, believing it. It is not	T 23 C 6 (633)
of the enemy, they would respond with only kindness. But in	T 23 C 10 (634)
it merely asks that you respond appropriately to what is not	T 30 G 2 (827)
truth, but truth does not respond. Who could be hurt in	T 31 B 1 (840)
the Holy Spirit does not respond. He knows what your function	W 66 L 2 (121)
to hold grievances today, and respond to them with this form	W 71 L 9 (136)
you. And be sure to respond to anyone who seems to	W 94 L 5 (184)
to your words. He will respond with all His faith and	W 98 L 9 (196)
healing, and the body will respond with health when they have	W 135 L 11 (287)
And to all other thoughts respond with This, and see God	W 182 L 8 (392)
and every living creature not respond with healed perception? Who entrusts	W 194 L 8 (433)
to this alone that I respond, however much I seem to	W 335 L 1 (588)
is, however, a temptation to respond to magic in a way	M 18 A 2 M(44)
attractive to you He will respond with evil? Hardly! For God	M 30 A 6 M(70)
anothers spite, and not respond except with silence and a	S 2 C 4 S(16)
it is He Who will respond for you. S 2	S 2 D 2 S(18)
are helping them if you respond to what they ask and	G 4 A 6 G(11)
RESPONDED...................2
appeal. This then is easily responded to with just one answer	M 18 A 3 M(45)
until you see you have responded to your own interpretation, which	M 18 A 9 M(47)
RESPONDING..................10
world, and is capable of responding to both. Having no impulses	T 1 B 28b (5)
is only because it is responding to mis- Thought. The body	T 2 C 2 (31)
Never confuse right with wrong-mindedness. Responding to ANY form of miscreation	T 3 B 3 (47)
others of the joy of responding wholeheartedly. To be wholehearted, you	T 5 A 2 (100)
the ego in himself, and responding primarily to the ego in	T 6 G 4 (148)
Can anyone be justified in responding with anger to a plea	T 11 B 1 (280)
to preserve its image by responding AS IF it were present	T 12 D 5 (320)
Redeemer, the strain of not responding to His call seems to	T 17 I 4 (478)
it would assume that, by responding in a way which is	T 30 G 1 (827)
call we make to God, Responding first with miracles, and then	W 357 L 0 (612)