| ANGUISH.....................1 | |
| all attack; the core of anguish and the seat of fear | W 192 L 5 (426) |
| ANIMALS.....................2 | |
| You forget the love that animals have for their own offspring | T 4 C 4 (76) |
| carefully prepared arena, where angry animals seek for prey and mercy | W 72 L 6 (138) |
| ANIMATE.....................1 | |
| what you believe to be animate or inanimate; pleasant or unpleasant | W 17 L 3 (30) |
| ANNOYANCE...................1 | |
| that a slight twinge of annoyance is nothing but a veil | W 21 L 2 (36) |
| ANONYMOUS...................3 | |
| but men preferred to be anonymous when they chose to separate | T 3 H 7 (64) |
| believe that their creation was anonymous. This has left them in | T 3 H 7 (65) |
| you gave them. They become anonymous and valueless to you, although | W 182 L 4 (391) |
| ANOTHER.....................433 | |
| not harder or bigger than another. They are all the same | T 1 B 1 (1) |
| service one individual can render another. It is a way of | T 1 B 18 (3) |
| be in awe of one another because awe implies inequality. It | T 1 B 48c (12) |
| expressed through one body to another because the real vision is | T 1 C 4 (18) |
| make, in one way or another. They cannot believe that a | T 2 B 25 (27) |
| one level can adversely affect another. We have constantly referred to | T 2 C 2 (31) |
| of perceiving the perfection of another even if he cannot perceive | T 2 C 18 (35) |
| a way of looking at another AS IF he had already | T 2 C 19 (36) |
| man offers a miracle to another, he is shortening the suffering | T 2 C 20 (36) |
| know at one time or another. This is because you have | T 2 E 10 (41) |
| T 3 B 3 Another way of stating the above | T 3 B 3 (47) |
| C 1 There is another point which must be perfectly | T 3 C 1 (48) |
| always, is not to attack anothers position, but rather to | T 3 C 3 (48) |
| against anyone the evil that ANOTHER did? T 3 C | T 3 C 5 (49) |
| apt to be vicious. Sacrificing another in ANY way is a | T 3 C 11 (50) |
| they shall see God is another way of saying the same | T 3 C 12 (50) |
| you attack error in one another, you will hurt yourself. You | T 3 E 7 (55) |
| part of the psyche perceives another part as on a different | T 3 F 5 (58) |
| to offer you. We have another journey to undertake, and if | T 4 A 4 (70) |
| professes, but he must meet another condition; he must also believe | T 4 B 3 (71) |
| involves physical presence. THINKING about another ego is as effective in | T 4 C 2 (76) |
| God. Belief that there IS another way is the loftiest idea | T 4 C 5 (77) |
| its own, which is merely another way of describing how it | T 4 C 10 (78) |
| do not mean anything in another because they can be understood | T 4 C 16 (80) |
| recent ecological emphases are but another ingenious way of trying to | T 4 C 17 (81) |
| coming of Christ is just another name for the creation, for | T 4 E 11 (88) |
| brings peace and joy, while another brings chaos and disaster, needs | T 4 G 5 (94) |
| itself DEMONSTRATES that there is another way. Conditioning by rewards has | T 4 G 6 (94) |
| go I will send you another comforter, and He | T 5 B 4 (101) |
| broken because you had made another voice through another will. The | T 5 D 3 (104) |
| had made another voice through another will. The Holy Spirit calls | T 5 D 3 (104) |
| you because there is also ANOTHER way. --- | T 5 D 4 (104) |
| the fact that there IS another way, or another Voice. Having | T 5 D 11 (106) |
| there IS another way, or another Voice. Having given this invitation | T 5 D 11 (106) |
| mind is not understandable to another. So it is with the | T 5 E 6 (109) |
| beliefs. The separation is merely another term for a split mind | T 5 E 9 (110) |
| separate thoughts conflict with one another in space because they do | T 5 F 12 (115) |
| sow, so shall ye reap. Another is Vengeance is mine, sayeth | T 5 H 6 (121) |
| mine, sayeth the Lord. Still another is I will visit the | T 5 H 6 (121) |
| the Sons of God upon another. This, of course, is impossible | T 6 B 3 (129) |
| that one BODY can assault another, and can even destroy it | T 6 B 4 (129) |
| learned, however, that there is another use of projection. Every ability | T 6 C 4 (134) |
| help at one time or another and in one way or | T 6 E 3 (140) |
| and in one way or another AND HAS BEEN ANSWERED. Since | T 6 E 3 (140) |
| were without it. By making another kingdom which you VALUED, you | T 6 H 12 (153) |
| understand that to be LIKE another means that NO deals are | T 7 B 1 (154) |
| anyone AT THE EXPENSE of another. Such a perception makes it | T 7 D 7 (160) |
| IS, in the mind of another, helps HIM. T 7 | T 7 F 5 (166) |
| you have denied it in another, and are therefore not aware | T 7 H 3 (174) |
| teacher sufficiently worthy to teach another. One Teacher is in all | T 7 H 8 (175) |
| you. Whenever a brother attacks another, this IS what he believes | T 7 H 10 (176) |
| it and get rid of another part does not really mean | T 7 I 4 (178) |
| CANNOT perpetuate an illusion about another WITHOUT perpetuating it about yourself | T 7 I 5 (179) |
| they are given another chance at salvation. Do not | T 8 D 4 (193) |
| are with anyone, you have another opportunity to find them. Your | T 8 D 5 (193) |
| dominion of one will over another. Gods Sons are equal | T 8 E 8 (197) |
| illusions, for only illusions of another direction can obscure the one | T 8 E 17 (199) |
| And in the body of another you will SEE the use | T 8 G 4 (203) |
| one order of reality into another. Different orders of reality merely | T 8 G 7 (204) |
| AS LIMITATION. Whenever you see another as limited TO or BY | T 8 G 14 (206) |
| shift from one end to another without ceasing, so that YOU | T 8 H 3 (208) |
| you feel. Sickness is merely another example of your insistence on | T 8 H 8 (210) |
| sickness is more serious than another, He would be teaching that | T 8 I 5 (212) |
| can be MORE REAL than another. His function is to distinguish | T 8 I 5 (212) |
| because he needs correction at ANOTHER level, since his error IS | T 9 A 2 (223) |
| since his error IS at another level. HE is still right | T 9 A 2 (223) |
| then, for you to correct another? Yet you CAN see him | T 9 B 3 (224) |
| forgiveness in one form or another. If they are theologians, they | T 9 D 3 (228) |
| shifted from one dream to another, without REALLY wakening? T | T 9 H 5 (240) |
| one mind CAN shine into another because all the lamps of | T 9 J 7 (247) |
| perishable. Therefore, there must be another world which you do NOT | T 10 H 1 (274) |
| one level within it against another. B. The Judgment of | T 11 A 2 (280) |
| OBSCURED it, the light in ANOTHER mind must shine into theirs | T 11 C 4 (283) |
| Perceive in sickness but another call for love, and offer | T 11 C 6 (284) |
| an instant, that there IS another answer. For you will surely | T 11 D 5 (288) |
| The Holy Spirit offers you another promise, and one that will | T 11 E 4 (291) |
| judgment of one mind by another as UNWORTHY of love and | T 11 J 1 (307) |
| judged, believing that by punishing another IT will escape punishment. All | T 11 J 1 (307) |
| in condemnation of one by another, projecting separation in place of | T 11 J 10 (309) |
| aside the world and find another. This other world is bright | T 12 F 11 (329) |
| leads away from it into another world. T 12 G | T 12 G 3 (330) |
| sought. Yet you will add another burden to your mind, ALREADY | T 13 G 2 (351) |
| you would not have sought another. You will believe that nothing | T 13 G 2 (351) |
| given him to heal is another opportunity to replace darkness with | T 13 H 6 (355) |
| totally incapable of understanding one another. Each perceives the other as | T 14 B 1 (362) |
| Who brings the laws of another world to this one. The | T 14 F 2 (377) |
| you. And so you have another lesson sent from Him, ALREADY | T 14 G 4 (382) |
| this, in one form or another. And each bright lesson, with | T 14 G 6 (382) |
| which you would substitute for another has not been offered to | T 15 F 6 (401) |
| one aspect of love for another, you have placed LESS value | T 15 F 6 (401) |
| it prefers different parts of another aspect. Thus does it assemble | T 15 F 7 (401) |
| relationship at the expense of another, and NOT suffer guilt. And | T 15 F 12 (403) |
| do not conflict with one another in any way. Perfect faith | T 15 F 12 (403) |
| believe that strength comes from another, and what YOU gain HE | T 15 G 1 (404) |
| as weak. Yet there is another interpretation of relationships which transcends | T 15 G 1 (404) |
| difficult to believe that, when another calls on God for love | T 15 G 2 (404) |
| In one way or another, every relationship which the ego | T 15 H 6 (408) |
| ego believes that to forgive another is to LOSE him. For | T 15 H 7 (409) |
| they draw the body of another closer or farther. And it | T 15 H 8 (409) |
| good or bad. What makes another guilty and HOLDS him through | T 15 H 8 (409) |
| to be destroyed, you or another? You seek to answer this | T 15 J 7 (419) |
| relate through the ego to another ego. He does not join | T 16 A 1 (424) |
| one you do not jeopardize another because you keep them separate | T 16 B 4 (426) |
| understand. For this is but another way in which you would | T 16 C 2 (427) |
| succeeded whenever you have reached another mind and JOINED with it | T 16 C 4 (427) |
| escape from one illusion into another MUST fail. If you seek | T 16 E 6 (435) |
| itself for the self of another. This is not union, for | T 16 F 7 (440) |
| you think you can attack another self, and snatch it from | T 16 F 10 (441) |
| and on his body raise another self which takes its power | T 16 F 11 (442) |
| T(453) another. And so you learn to | T 17 B 2 (453) |
| in one way, and in another way the other part. To | T 17 B 2 (453) |
| your peace of mind because ANOTHER is attempting to solve his | T 17 B 4 (453) |
| you to think guiltily of another and NOT harm yourself. They | T 17 C 2 (457) |
| in OUR relationship to one another. The holy instant shines alike | T 17 E 16 (466) |
| old goal re- established in another relationship. For once the unholy | T 17 F 3 (467) |
| counsels thus; substitute for this ANOTHER relationship to which your former | T 17 F 7 (468) |
| BECAUSE your faith in one another was so limited and little | T 17 H 3 (475) |
| person as a replacement for another, the Holy Spirit sees them | T 18 A 2 (480) |
| of this world and through another to the loveliness and joy | T 18 B 9 (483) |
| Your wish to make another world that is not real | T 18 C 6 (485) |
| to wake to is but another form of this same world | T 18 C 6 (485) |
| punishment. Yet punishment is but another form of guilts protection | T 19 D 2 (520) |
| a long, unbroken line along another plane, but which in no | T 19 D 5 (521) |
| affected by the drop into another plane at all. Yet from | T 19 D 5 (521) |
| Gods, capable of making another will which could attack His | T 19 D 9 (522) |
| mistakes by joyously releasing one another from the belief in sin | T 19 D 10 (523) |
| substitutes for it. Communion is another kind of completion, which goes | T 19 F 10 (530) |
| for pain in attack upon another, calling it pleasure and offering | T 19 H 7 (536) |
| J 3 You have another dedication which would keep the | T 19 J 3 (538) |
| have asked for and received ANOTHER sight. Those who accept the | T 20 C 5 (550) |
| you. Give joyously to one another the freedom and the strength | T 20 C 11 (552) |
| both of you for one another. And by the hands that | T 20 C 11 (552) |
| each of you for one another, and for himself. Here there | T 20 D 11 (555) |
| two, yet the beginning of another world goes with them. Each | T 20 E 6 (558) |
| together. You give to one another for everyone, and in your | T 20 F 2 (560) |
| place its power elsewhere should another point of view be given | T 21 D 8 (585) |
| of a body, and by another body. The mind could neither | T 21 D 10 (585) |
| because of sin is yet another fear, and one which makes | T 21 E 2 (587) |
| which sings the praises of another world, brings to it hope | T 21 E 7 (588) |
| F 3 There is another vision and another Voice in | T 21 F 3 (590) |
| There is another vision and another Voice in which your freedom | T 21 F 3 (590) |
| in them, you will perceive another Self in you. This other | T 21 F 3 (590) |
| that miracles do not affect anothers mind, only Its Own | T 21 F 3 (590) |
| runs at once to find another, and never comes to rest | T 21 H 4 (599) |
| extend it by joining with another, whole as himself. He sees | T 22 A 3 (604) |
| 1 Let reason take another step. If you attack whom | T 22 B 1 (606) |
| could your secrets be except ANOTHER will that is your own | T 22 B 4 (607) |
| confidence, for faith in one another is always faith in Him | T 22 B 11 (609) |
| kind of misery and seek another is hardly an escape. To | T 22 C 2 (610) |
| Yet reason looks on this another way, for reason sees the | T 22 C 5 (611) |
| And here we see again another form of the same fundamental | T 22 C 9 (612) |
| WILL be sanctified by one another, using your bodies only to | T 22 G 3 (621) |
| change it, nor to substitute another goal. This one was GIVEN | T 22 G 8 (623) |
| it seems safer to attack another or yourself than to attack | T 22 G 11 (624) |
| the Father; and to attack another without yourself, or hurt yourself | T 22 G 12 (624) |
| about yourself can battle with another, yet the war of two | T 23 B 7 (630) |
| by his attack on what another values. And this is justified | T 23 C 2 (632) |
| to the truth than can another. T 23 C 4 | T 23 C 3 (632) |
| you have taken. By this, anothers loss becomes your gain | T 23 C 9 (634) |
| not give willingly to one another, nor would they seek to | T 23 C 9 (634) |
| of your enmity to one another, must be salvation. It has | T 23 C 12 (635) |
| one step is smaller than another, nor that return from one | T 23 C 21 (637) |
| just as much as in another form which you DO recognize | T 23 D 1 (639) |
| same, and indistinguishable from one another. So will they be to | T 23 E 2 (641) |
| for your forgiveness of one another is not complete as yet | T 23 E 4 (641) |
| not cut off from one another. What you KEEP is lost | T 24 B 6 (646) |
| by a lack seen in another, and maintained by searching for | T 24 C 1 (648) |
| merely asked that you pursue another goal with far less vigilance | T 24 G 12 (664) |
| host of God has found another son which he prefers to | T 24 H 1 (665) |
| show, as bait to catch another fish, to house your specialness | T 24 H 4 (666) |
| purpose gave it immortality, setting another light in Heaven, where your | T 24 H 5 (666) |
| truth. Yet can perception serve another goal. It is not bound | T 24 H 11 (668) |
| D 4 There is another Maker of the world, the | T 25 D 4 (676) |
| even in error. There is another purpose in the world that | T 25 D 4 (677) |
| error made, because it has another Maker Who can reconcile its | T 25 D 4 (677) |
| he gave attack is but another altar where he can, with | T 25 D 6 (677) |
| reinterpret all temptation as just another chance to bring him joy | T 25 D 6 (677) |
| will bring rejoicing is defined another way, and sought for differently | T 25 E 1 (679) |
| take rest and comfort in another world where peace abides. This | T 25 E 3 (679) |
| time you look on one another. He has not gone because | T 25 F 2 (681) |
| for his mistakes than damn another. He is not an arbiter | T 25 G 1 (683) |
| each of you for one another. Take it gently, then, from | T 25 G 7 (685) |
| it gently, then, from one anothers hand, and let salvation | T 25 G 7 (685) |
| sane perception can be based, another world perceived. And one in | T 25 H 5 (687) |
| but points to an alternative, ANOTHER way of looking at what | T 25 H 8 (688) |
| that one must gain BECAUSE another lost. If THIS were true | T 25 H 11 (689) |
| one should lack for what another has. For that is vengeance | T 25 I 4 (691) |
| The rest is taken from another, to be laid beside your | T 25 I 4 (692) |
| take from one to give another must be an injustice to | T 25 I 14 (695) |
| judge of what must be anothers due, because he thinks | T 25 I 14 (695) |
| impartial, and cannot fairly see anothers rights because his own | T 25 I 14 (695) |
| The world solves problems in another way. It sees a resolution | T 25 J 4 (697) |
| which, at best, can bring another problem added to the first | T 25 J 5 (697) |
| can NEVER be received because another could receive it NOT. Only | T 25 J 8 (698) |
| no mercy to bestow upon another. That is why your sole | T 25 J 9 (698) |
| To see a brother in another body, separate from yours, is | T 26 A 1 (700) |
| bring to truth than is another. For there IS but one | T 26 C 2 (703) |
| is meaningful. For never will another road be made except the | T 26 F 1 (710) |
| he is elsewhere, and in another time. In the extreme he | T 26 F 7 (711) |
| you ARE friendless. Seek not another friend to take his place | T 26 G 2 (714) |
| a little space to you, another little space to him. This | T 26 H 8 (717) |
| all illusions that were made ANOTHER purpose that would justify a | T 26 H 16 (719) |
| would keep apart from one another, and this space you see | T 26 I 2 (721) |
| belief you are is but another form of the idea you | T 26 K 3 (727) |
| in which a different view, another purpose, can be given it | T 27 B 10 (732) |
| function with the function of Another, you MUST be confused about | T 27 C 10 (735) |
| replacement for your picture is another picture, of another kind. | T 27 D 4 (739) |
| picture is another picture, of another kind. T 27 D | T 27 D 4 (739) |
| is not an answer in another light. You ARE in conflict | T 27 E 1 (741) |
| a way of reaching to another state of mind, in which | T 27 E 2 (741) |
| world the answers merely raise another question, though they leave the | T 27 E 8 (743) |
| RECEIVED. No one can ask another to be healed. But he | T 27 F 1 (744) |
| received. Who can bestow upon another what he does not have | T 27 F 1 (744) |
| as one steps forward and another back. Yet which is foremost | T 27 G 2 (748) |
| up. How could there be another way to solve a problem | T 27 H 2 (751) |
| he must see it in anothers hand, if he would | T 27 H 4 (752) |
| bears witness to. Seek not another cause, nor look among the | T 27 H 6 (752) |
| underneath this dream is yet another, in which you become the | T 27 H 11 (754) |
| can be used to serve another purpose, and to be the | T 28 A 2 (761) |
| Yet time is but another phase of what does nothing | T 28 B 3 (762) |
| shore where he can glimpse another shore which he can never | T 28 B 12 (765) |
| the dream, and can accept another dream as well. But for | T 28 C 4 (767) |
| does not ask you make another; only that you see you | T 28 C 5 (767) |
| attack, but sees it at anothers hands. As victim, he | T 28 C 7 (768) |
| mind is free to make another choice instead. Beginning here, salvation | T 28 C 12 (769) |
| No mind is sick until another mind agrees that they are | T 28 D 2 (770) |
| changed, it walks as easily another way. It takes no sides | T 28 G 2 (779) |
| it is a promise to another to be hurt by him | T 28 G 4 (780) |
| in secret, in agreement with anothers secret wish to be | T 28 G 5 (780) |
| change your mind, and see another purpose there. Change is the | T 29 G 3 (797) |
| FOR. And when one fails another takes its place, with hope | T 29 I 8 (804) |
| made a new beginning, not another try to worship idols, and | T 29 J 10 (807) |
| react to them. And then another answer cannot but produce confusion | T 30 B 2 (809) |
| in perfect honesty, I WANT another way to look at this | T 30 B 2 (811) |
| be shown: Perhaps there IS another way to look at this | T 30 B 13 (812) |
| something else. You take away another element, and every meaning shifts | T 30 H 1 (831) |
| back, you think you see another meaning in what went before | T 30 H 2 (831) |
| you gently from one to another, with no strain at all | T 31 A 2 (836) |
| Son is innocent, and see another world. T 31 A | T 31 A 7 (838) |
| whereby the choice is reassessed; another outcome seen to be preferred | T 31 A 11 (839) |
| like they are to one another. Men have died on seeing | T 31 D 3 (846) |
| would you seek to try another road, another person or another | T 31 D 4 (847) |
| seek to try another road, another person or another place, when | T 31 D 4 (847) |
| another road, another person or another place, when you have learned | T 31 D 4 (847) |
| who still believe there is another answer to be found. Learn | T 31 D 4 (847) |
| BEGUN with this. Seek not another signpost in the world which | T 31 D 4 (847) |
| seems to point to still another road. No longer look for | T 31 D 4 (847) |
| begin with this, to seek another way instead? For while he | T 31 D 5 (847) |
| of your sins to one another, silently, and yet with ceaseless | T 31 E 6 (851) |
| undo, and let you see another world YOUR eyes could never | T 31 F 3 (856) |
| and blacken it with still another crime. You cannot give yourself | T 31 G 2 (858) |
| in His sight there IS another world. --- | T 31 G 3 (858) |
| and you CAN see yourself another way. Would you not rather | T 31 G 6 (859) |
| who holds the mirror to another view of what he is | T 31 G 9 (860) |
| see it as it is; another chance to choose again, and | T 31 H 4 (863) |
| so many chances to perceive another situation where Gods gift | T 31 H 8 (865) |
| situation as it is to another. 4. Unless specified | W 1 IN 3 W(1) |
| excluded. One thing is like another as far as the application | W 1 L 3 (3) |
| purpose one thing is like another; equally suitable and therefore equally | W 3 L 2 (5) |
| not thinking. This is merely another way of repeating our earlier | W 10 L 3 (17) |
| move from one thing to another fairly rapidly, since they should | W 11 L 3 (19) |
| glance from one thing to another involves a fairly constant time | W 12 L 2 (20) |
| Todays idea is really another form of the preceding one | W 13 L 1 (22) |
| resistance, in one form or another, to this concluding statement. Whatever | W 13 L 5 (23) |
| The idea for today is another step in learning to let | W 14 L 3 (24) |
| 1. This idea is another step in the direction of | W 17 L 1 (30) |
| The idea for today is another step in learning that the | W 18 L 1 (31) |
| slowly from one object to another, from one body to another | W 22 L 3 (37) |
| another, from one body to another, say to yourself: I see | W 22 L 3 (37) |
| reinforce them. 3. Another way of describing the goals | W 25 L 3 (42) |
| Lesson 33. There is another way of looking at the | W 33 L 0 (54) |
| these applications, say: There is another way of looking at this | W 33 L 3 (54) |
| with your eyes closed, and another, following immediately, made with your | W 37 L 5 (61) |
| happy, peaceful, loving and contented. Another might be something as follows | W 40 L 3 (67) |
| possible after you wake, and another as close as possible to | W 42 L 3 (70) |
| as early as possible and another as late as possible. The | W 43 L 4 (72) |
| the idea for yesterday, adding another dimension to it. You cannot | W 44 L 1 (75) |
| 3. 33) There is another way of looking at the | W 57 RI 3 (104) |
| to it, there must be another way of looking at it | W 57 RI 3 (104) |
| Todays idea is merely another way of saying, Let me | W 64 L 1 (117) |
| that the Holy Spirit has another use for all the illusions | W 64 L 2 (117) |
| made, and therefore He sees another purpose in them. To the | W 64 L 2 (117) |
| Todays idea is another giant stride in the perception | W 66 L 11 (123) |
| Today let us make another real attempt to reach the | W 69 L 2 (128) |
| and in other things, persists. Another person will yet serve better | W 71 L 3 (134) |
| person will yet serve better; another situation will yet offer success | W 71 L 3 (134) |
| think you are alone unless another body is with you. | W 76 L 3 (149) |
| from one and given to another, and that in asking for | W 77 L 4 (152) |
| We are now ready for another review. We will begin where | W 81 RII 1 (162) |
| I believe that there is another will. I try to attack | W 87 RII 5 (170) |
| aside, for it is but another way in which you would | W 95 L 10 (187) |
| and Self, you offer Him another treasure to be kept for | W 96 L 11 (191) |
| your One Self, you lay another treasure in your growing store | W 96 L 12 (191) |
| do not want to be another self. You have no function | W 99 L 11 (199) |
| sign that you would play another part, instead of what has | W 100 L 4 (200) |
| that one can gain because another loses. This implies a limit | W 105 L 1 (210) |
| him, see it as but another chance to let yourself receive | W 105 L 9 (212) |
| times, and then be multiplied another hundred more. 3. | W 107 L 2 (216) |
| God. They will not hear another voice but yours, because you | W 109 L 4 (222) |
| 10. Here is another chance to use it well | W 111 RIII 10 (229) |
| from the belief There is another will apart from His. | W 116 RIII 1 (236) |
| the morning, and at night another ten, to learning how to | W 121 L 8 (242) |
| wake again, it offers you another day of happiness and peace | W 122 L 2 (244) |
| more. You will not find another one instead. 5. | W 122 L 4 (244) |
| disappears, and you will see another world arise you have no | W 122 L 12 (246) |
| a way of loving one, another way of loving still another | W 127 L 1 (258) |
| another way of loving still another. Love is one. It has | W 127 L 1 (258) |
| worth from you, and add another bar across the door that | W 128 L 3 (261) |
| one until where one begins, another ends, loses all meaning as | W 129 L 7 (264) |
| the lesson for today except another way of saying that to | W 132 L 10 (275) |
| 5. Another kindly and related law is | W 133 L 5 (278) |
| be concealed, denied, or called another name, for pardon is a | W 134 L 5 (282) |
| But they are answers to another kind of question, which remains | W 135 L 24 (290) |
| time. For time is but another meaningless defense you made against | W 136 L 13 (293) |
| One belief in sickness takes another form, and so the patient | W 140 L 1 (307) |
| mind perceive do not induce another form of sleep, so that | W 140 L 3 (307) |
| so that the dreamer dreams another dream. His happy dreams are | W 140 L 3 (307) |
| come, for it is but another form of guilt. Atonement does | W 140 L 4 (307) |
| can one illusion differ from another but in attributes which have | W 140 L 7 (308) |
| cure for all illusions, not another shift among them. We will | W 140 L 8 (308) |
| you awake, and gladly give another fifteen more before you go | W 151 L 16 (319) |
| circle held it fast, wherein another circle bound it, and another | W 153 L 3 (324) |
| another circle bound it, and another in that one, until escape | W 153 L 3 (324) |
| it been left unaccepted. Yet another part of your appointed task | W 154 L 9 (331) |
| Between these paths there is another road which leads away from | W 155 L 5 (333) |
| 2. This is another crucial turning point in the | W 157 L 2 (339) |
| whom you meet today provides another chance to let Christs | W 158 L 10 (343) |
| unless he thought there was another home more suited to his | W 160 L 3 (347) |
| repeat it, as we reach another stage in learning. It will | W 162 L 1 (354) |
| make you think there is another will than His? 2 | W 166 L 1 (364) |
| must still believe there is another will, and one which leads | W 166 L 2 (364) |
| learned of Christ there is another way for them to walk | W 166 L 13 (366) |
| of life can only be another form of life. As such | W 167 L 7 (369) |
| that you believe to hurt another brings you freedom. And you | W 170 L 1 (377) |
| stone? Or will you make another idol to replace it? For | W 170 L 8 (378) |
| of cruelty takes many forms. Another can be found. 9 | W 170 L 8 (378) |
| remain with you in still another form, and so the fear | W 170 L 11 (379) |
| recognize we are preparing for another phase of understanding. We would | W 170 RV 1 (381) |
| journey was begun, to make another choice with me. 8 | W 170 RV 7 (382) |
| upon our lips to greet another day. No thought that we | W 170 RV 11 (383) |
| or that His Son receive another name than His. Repeat His | W 182 L 7 (392) |
| off all things from one another is the means by which | W 184 L 2 (398) |
| a starting point from which another kind of learning can begin | W 184 L 7 (399) |
| on a different aspect or another form. 4. Yet | W 185 L 3 (402) |
| to his gain and to anothers loss. | W 185 L 4 (402) |
| go beyond them, recognizing that another dream would offer nothing more | W 185 L 5 (403) |
| These words do not request another dream be given us. They | W 185 L 7 (403) |
| compromise, nor try to make another bargain in the hope that | W 185 L 7 (403) |
| to you, without insisting on another role. It does not judge | W 186 L 1 (406) |
| belief that we can make another for ourselves. Our self-made roles | W 186 L 8 (407) |
| is a giver who retains; another who will give as well | W 187 L 5 (411) |
| try to hold it off another day, another minute, or another | W 193 L 10 (430) |
| hold it off another day, another minute, or another instant. Time | W 193 L 10 (430) |
| another day, another minute, or another instant. Time was made for | W 193 L 10 (430) |
| lets it be to you another step to Him and to | W 193 L 13 (430) |
| Todays idea takes another step toward quick salvation, and | W 194 L 1 (432) |
| try to be content because another seems to suffer more than | W 195 L 1 (435) |
| suffer less because he sees another suffer more? Your gratitude is | W 195 L 1 (435) |
| will realize that to attack another is but to attack yourself | W 196 L 1 (438) |
| fearful thought you can attack another and be free yourself. Until | W 196 L 6 (439) |
| It does not matter if another thinks your gifts unworthy. In | W 197 L 4 (441) |
| death. How could there be another way, when this one is | W 197 L 4 (443) |
| learn to look on it another way, and find the peace | W 200 L 7 (450) |
| Yours. I thought to make another will. Yet nothing that I | W 227 L 1 (469) |
| world be seen in quite another light; and one which leads | W 240 W3 1 (484) |
| We have forgiven one another now, and so we come | W 241 L 2 (485) |
| share, uniting us with one another, and with God as well | W 270 W6 1 (517) |
| changed by merely giving it another name? The name of fear | W 282 L 2 (530) |
| God. And can I be another thing as well? Did God | W 294 L 1 (543) |
| me not try to make another will, for it is senseless | W 307 L 1 (557) |
| because I think I made another will which is not true | W 309 L 1 (559) |
| conceive. A brother smiles upon another, and my heart is gladdened | W 315 L 1 (566) |
| seen somewhere else, called by another name, nor hidden by deceit | W 333 L 1 (586) |
| I will not wait another day to find the treasures | W 334 L 1 (587) |
| near we are to one another, as we go to God | W 344 L 2 (598) |
| Lesson 356. Sickness is but another name for sin. Healing is | W 356 L 0 (611) |
| for sin. Healing is but another Name for God. The miracle | W 356 L 0 (611) |
| thought separated them from one another, fade and grow dim and | M 3 A M(5) |
| him. He has seen in another person the same interests as | M 3 A M(6) |
| elevator will smile to one another, perhaps the man will not | M 4 A 2 M(6) |
| no word lacks agreement with another. Such are the truly honest | M 5 C 1 M(12) |
| s teachers come to represent another choice which they had forgotten | M 6 D 2 M(21) |
| not by the will of another, but by the union of | M 6 D 3 M(21) |
| thing draws the attention from another with less intensity of appeal | M 9 A 1 M(25) |
| one is bad judgment to another. Further, even the same person | M 11 A 1 M(28) |
| time and bad judgment at another time. Nor can any consistent | M 11 A 1 M(28) |
| be to give the body another purpose from the one that | M 13 A 5 M(33) |
| replaced by a corrective device; another illusion that replaces the first | M 7 A 1 M(34) |
| which must be displaced before another thought system can take hold | M 7 A 1 M(34) |
| than the attempt to substitute another will for Gods. These | M 17 A 9 M(43) |
| old impossible dream in but another form. Yet the dream of | M 19 A 1 M(47) |
| has forgotten Who he is. Anothers sickness thus becomes his | M 23 A 5 M(55) |
| happen, he has identified with anothers ego, and has thus | M 23 A 5 M(55) |
| be our own. Illusions of another will are lost, for unity | M 29 A 5 M(67) |
| A 3 There is another advantage, and a very important | M 30 A 3 M(68) |
| doubts. The course merely gives another Answer, once a question has | U 1 A 3 U(1) |
| for false perception since, being another level, they can never meet | U 5 A 3 U(7) |
| of them will enter into another commitment. Be assured of this | P 3 B 1 P(4) |
| success. One asks for help; another hears and tries to answer | P 3 D 3 P(8) |
| their cures remain temporary, or another illness rise instead, for death | P 3 E 5 P(10) |
| It will escape and take another form, being the source of | P 3 E 7 P(10) |
| himself, and is thus given another chance to look at it | P 3 G 6 P(15) |
| What is symptom cure, when another is always there to choose | P 3 H 2 P(16) |
| confusion in one form or another, because they must regard themselves | P 3 H 4 P(16) |
| healing of one sort or another as their chief function. And | P 4 B 1 P(21) |
| from one dream than from another. No professional therapist can hold | P 4 B 7 P(23) |
| as each goal is reached another can be dimly seen ahead | P 4 B 8 P(23) |
| No one can ask for another and receive the answer for | S 1 A 4 S(2) |
| same for yourself or for another. There is no difference. If | S 1 A 4 S(2) |
| you received the answers for another, there would be a difference | S 1 A 4 S(2) |
| you cannot get messages for another, if it is God Who | S 1 A 5 S(2) |
| no one can trust for another. He can only strengthen another | S 1 A 5 S(2) |
| another. He can only strengthen anothers trust by offering it | S 1 A 5 S(2) |
| prayer does not mean that another mediates between you and God | S 1 B 6 S(5) |
| But it does mean that another can stand beside you and | S 1 B 6 S(5) |
| are genuinely attuned to one another. It will come because you | S 1 B 7 S(5) |
| You do not choose for another. You can but choose for | S 1 C 6 S(6) |
| Hell cannot be asked for another, and then escaped by him | S 1 D 2 S(8) |
| as he hides it in another, and does not see it | S 1 D 6 S(8) |
| to be, -- what was anothers and he seemed to | S 1 E 3 S(10) |
| It is impossible to forgive another, for it is only your | S 2 B 4 S(13) |
| That is why forgiveness of another is an illusion. Yet it | S 2 B 4 S(13) |
| It always seems to be another who is evil, and in | S 2 B 5 S(13) |
| despise? And who can tell another he is steeped in sin | S 2 C 2 S(15) |
| S 2 C 3 Another form, still very like the | S 2 C 3 S(15) |
| the role of martyr at anothers hand. Here must the | S 2 C 4 S(16) |
| kind to be accepting of anothers spite, and not respond | S 2 C 4 S(16) |
| the anger and the hurt another gives, and do not show | S 2 C 4 S(16) |
| then will be to you another step to Heaven and to | S 2 D 3 S(18) |
| there is some power that another has, not equally bestowed on | S 3 D 1 S(23) |
| And to this wiser one another goes to profit by his | S 3 D 3 S(24) |
| there is a gateway to another world through which we enter | G 2 A 2 G(4) |
| to them because you have another Teacher now. G 4 | G 4 A 7 G(11) |