| REVIEWED....................3 | |
| each day until we have reviewed them all. We will observe | W 111 RIII 1 (228) |
| assigned to you to be reviewed that day. Then close your | W 140 RIV 6 (312) |
| These special thoughts should be reviewed each day, each one of | W 220 INII 12 (461) |
| REVIEWING...................8 | |
| cup, or are you merely reviewing your past experiences of picking | W 7 L 3 (11) |
| then closing your eyes and reviewing the unresolved situations whose outcomes | W 26 L 6 (45) |
| day, devote several minutes to reviewing the thoughts, and then to | W 64 L 8 (118) |
| keep your eyes open after reviewing the thoughts and look slowly | W 64 L 9 (118) |
| this practice period, begin by reviewing the idea for today. Then | W 65 L 5 (120) |
| 15 minute practice period by reviewing these thoughts: God gives me | W 66 L 5 (121) |
| with your eyes closed, to reviewing some of the external places | W 70 L 6 (132) |
| we make it once again; reviewing mentally what has gone by | W 158 L 4 (341) |
| REVIEWS.....................5 | |
| This is emphasized particularly for reviews at your stage of learning | W 51 RI 4 (90) |
| you should use for these reviews is this: Devote five minutes | W 111 RIII 5 (228) |
| mind? Have faith, in these reviews, the means the Holy Spirit | W 111 RIII 6 (229) |
| use it well. In these reviews we stress the need to | W 111 RIII 10 (229) |
| that we come from these reviews with learning gains so great | W 111 RIII 12 (230) |
| REVOLT......................4 | |
| that there has been a revolt against this concept, but to | T 9 D 3 (228) |
| against this concept, but to revolt AGAINST it is still to | T 9 D 3 (228) |
| it. The FORM of the revolt, then, is different, but NOT | T 9 D 3 (228) |
| for his will, a mad revolt against what must forever be | T 21 C 7 (579) |
| REVOLTS.....................1 | |
| Finding truth unacceptable, the mind revolts against truth and gives itself | M 9 A 2 M(26) |
| REVOLVES....................1 | |
| 51) issue revolves around the question of whether | T 3 C 13 (51) |
| REWARD......................10 | |
| offer you some sort of reward for maintaining this belief. All | T 4 D 6 (83) |
| way around. A far greater reward, however, will break through any | T 4 G 12 (95) |
| it is invested determines its reward. For faith is ALWAYS given | T 13 C 2 (338) |
| D. The Reward of Teaching | T 16 D 0 (431) |
| fear and guilt been your reward. How long is needed for | T 25 C 2 (672) |
| and is NOT your just reward. For you have cause for | T 26 I 9 (723) |
| great indeed will be your reward. 3. Your decision | W 20 L 2 (34) |
| your eyes and receive your reward. Recognize that your problems have | W 80 L 5 (161) |
| request in terms of a reward so great it has no | W 98 L 5 (195) |
| kindly justice done? Death is reward and not a punishment. But | S 3 C S(22) |
| REWARDED....................2 | |
| pain. And faith can be rewarded only in terms of the | T 13 C 2 (338) |
| because your faith will be rewarded as you GAVE it. You | T 13 C 3 (338) |
| REWARDING...................1 | |
| neither good nor bad, neither rewarding nor demanding sacrifice, healing nor | M 17 A 9 M(43) |
| REWARDS.....................9 | |
| is another way. Conditioning by rewards has always been more effective | T 4 G 6 (94) |
| than a temporary effect. The rewards of God, however, are immediately | T 4 G 6 (94) |
| can you really WANT the rewards of the ego in the | T 4 G 12 (95) |
| in the presence of the rewards of God? H. Creation | T 4 G 12 (95) |
| who obey it. The ego rewards fidelity to it with pain | T 13 C 2 (338) |
| abandon faith, now that the rewards of faith are being introduced | T 17 F 6 (468) |
| learn it gave you no rewards that you would want to | T 25 C 1 (672) |
| they hold out the sure rewards of questions answered, and what | W 122 L 11 (246) |
| in practicing today will bring rewards so great and so completely | W 164 L 4 (359) |
| RHYTHM......................1 | |
| sound seem truly beautiful. The rhythm of the universe, the herald | P 3 G 2 P(14) |
| RICH........................1 | |
| become a treasure house as rich and limitless as Heaven itself | T 26 B 4 (701) |
| RICHER......................2 | |
| He knows that Heaven is richer made by each one you | T 25 I 10 (693) |
| gift; the taker is the richer by his loss. These are | W 105 L 1 (210) |
| RID.........................20 | |
| as a way of getting RID of something it does NOT | T 7 I 1 (178) |
| you that you have gotten RID of it. This has several | T 7 I 3 (178) |
| PART of it and get rid of another part does not | T 7 I 4 (178) |
| idea the you can get RID of something you do not | T 7 I 4 (178) |
| it before you can get rid of it; and why you | T 11 D 8 (289) |
| and why you must get rid of it BEFORE you can | T 11 D 8 (289) |
| it is ALWAYS to get rid of guilt. Yet, characteristically, the | T 12 A 1 (312) |
| the ego attempts to get rid of guilt from ITS viewpoint | T 12 A 1 (312) |
| You project guilt to get rid of it, but you are | T 12 A 2 (312) |
| your distress only by getting rid of each other. You need | T 17 F 7 (469) |
| I: The Desire to Get Rid of It | T 19 E 0 (525) |
| is your desire to get RID of it. For it cannot | T 19 E 1 (525) |
| little, insane wish to get rid of Him Who you invited | T 19 E 7 (526) |
| of your desire to get rid of it. Where the attraction | T 19 G 1 (530) |
| you will neither to get rid of peace NOR limit it | T 19 G 5 (531) |
| not this you would be rid of, and having it you | T 19 H 1 (534) |
| this. The desire to get rid of peace and drive the | T 19 K 5 (542) |
| are not attempting to get rid of what we do not | W 30 L 2 (51) |
| the dream of sin, and rid the mind of fear. These | W 193 L 5 (429) |
| And you will seek to rid yourself of guilt in further | S 2 C 6 S(16) |
| RIDDLE......................1 | |
| find the answer to the riddle of himself. Salvation can be | T 31 E 14 (853) |
| RIDICULOUS..................10 | |
| 5 G 4 However ridiculous the idea of attacking God | T 5 G 4 (117) |
| of salvation. Yet this question, ridiculous as it seems, is really | T 9 C 8 (227) |
| depressing indeed, it is merely ridiculous, if you look at it | T 11 F 9 (295) |
| Creator is a condition as ridiculous as nature roaring at the | T 23 B 4 (629) |
| ideas are one illusion, too ridiculous for anything but to be | T 27 I 5 (757) |
| You see yourself as a ridiculous parody of Gods creation | W 95 L 2 (185) |
| it cannot accomplish. Such attempts, ridiculous yet deeply cherished, are the | W 135 L 8 (286) |
| a silly dream, not frightening, ridiculous perhaps, but who would waste | W 156 L 6 (338) |
| it is not there become ridiculous. Who can deny the presence | W 188 L 2 (413) |
| a process cure? It is ridiculous from start to finish. Yet | P 3 E 4 P(10) |
| RIGHT.......................140 | |
| Miracles are everyones right, but purification is necessary first | T 1 B 7 (1) |
| you see fit, but the right choice is inevitable if you | T 1 B 36b (8) |
| Miracles are examples of right thinking. Reality contact at all | T 1 B 37 (8) |
| creation by man in his right mind. The latter required the | T 2 A 10 (21) |
| but a correction device. The right mind of the mentally healthy | T 2 B 2 (23) |
| In the service of the right mind, the denial of ERROR | T 2 B 5 (24) |
| the device which defends the RIGHT mind, and gives it control | T 2 B 9 (25) |
| Not being in their right minds, they turned their defenses | T 2 B 22 (26) |
| protected. Perfectly aware of the RIGHT defense, It passes over all | T 2 B 32 (29) |
| to RESTORE him to his right mind. It is essential, however | T 2 C 12 (34) |
| miracle WORKER be in his right mind, or he will be | T 2 C 12 (34) |
| be called a process of right evaluation. It simply means that | T 2 F 4 (45) |
| point is: - Never confuse right with wrong-mindedness. Responding to ANY | T 3 B 3 (47) |
| of the miracle induces the right perception for healing. Until this | T 3 B 5 (47) |
| he is not in his right mind. This is hardly a | T 3 D 3 (52) |
| of knowing. It is the right answer to a question, and | T 3 E 2 (54) |
| them. The miracle, or the right answer, corrects them. Since perceptions | T 3 E 3 (54) |
| IS, however, a means of right perception, which brings it into | T 3 E 5 (55) |
| creative THINKING, but NOT for right DOING. Perception, miracles and doing | T 3 E 6 (55) |
| that you can KNOW him. Right perception is necessary before God | T 3 E 7 (55) |
| it is applicable only to right perception. You can be right-minded | T 3 F 6 (58) |
| help you make your own right choice. Many are called but | T 3 F 12 (59) |
| Therefore, they do not choose RIGHT. T 3 F 13 | T 3 F 12 (59) |
| are merely those who choose right SOONER. This is the real | T 3 F 13 (59) |
| if he were in his right mind. The problem that bothers | T 3 G 3 (60) |
| the end, whether you judge right or wrong. Either way, you | T 3 H 2 (63) |
| to be self-centered in the right sense is to be inspired | T 4 A 1 (70) |
| B. Right Teaching and Right Learning | T 4 B 0 (71) |
| B. Right Teaching and Right Learning T | T 4 B 0 (71) |
| this because I have no right to set your learning limits | T 4 B 10 (73) |
| Kingdom of Heaven is the RIGHT of the Soul, whose beauty | T 4 B 15 (75) |
| it is so clearly happening right now? T 4 C | T 4 C 3 (76) |
| the next step automatically because right perception is uniformly without attack | T 4 C 13 (79) |
| for this is the one RIGHT use of judgment. Judgment, like | T 4 E 9 (87) |
| it. The whole value of right perception lies in the inevitable | T 4 G 1 (92) |
| it DOES set all things right. Because you are all the | T 4 G 9 (95) |
| nothing more than your own right mind. He was also mine | T 5 B 3 (101) |
| of Gods creations, my right thinking, which came from the | T 5 B 4 (102) |
| have understood the call to right thinking. The Holy Spirit was | T 5 C 7 (103) |
| implies that there is a RIGHT way and also a WRONG | T 5 D 2 (104) |
| TO HIM until he chooses right. The Holy Spirit is your | T 5 D 6 (105) |
| which ALWAYS speaks for the right choice because He speaks for | T 5 D 6 (105) |
| is. No one in his right mind could POSSIBLY believe this | T 6 E 5 (141) |
| and no one in his right mind DOES believe it. | T 6 E 5 (141) |
| issue, he will make the right decision. This is because he | T 7 C 3 (157) |
| with His. The strength of right perception is so great that | T 7 E 11 (164) |
| Holy Spirit teach you the right PERCEPTION of the body, for | T 8 I 1 (211) |
| ego, it is kind and right and good to point out | T 9 A 1 (223) |
| to tell him he is RIGHT. You do not tell him | T 9 A 2 (223) |
| another level. HE is still right, because he is a Son | T 9 A 2 (223) |
| learn? Your brother is as right as you are, and if | T 9 B 2 (224) |
| one, though not of the right teacher. The egos plan | T 9 C 4 (225) |
| is WRONG can God be right. And I assure you that | T 9 C 10 (227) |
| assure you that God IS right. Be glad, then, that you | T 9 C 10 (227) |
| But remember also that the RIGHT one WILL. Trust Him, for | T 9 D 9 (230) |
| are true. By following the right Guide you will learn the | T 9 D 10 (230) |
| it is. This is the RIGHT use of selective perception. To | T 9 J 2 (245) |
| is real in its own right, and to believe in truth | T 11 A 1 (280) |
| and you are assuming the right to attack his reality by | T 11 B 1 (280) |
| of love is but your right, and it belongs to you | T 11 C 8 (285) |
| learning has occurred under the right guidance, for learning is invisible | T 11 H 1 (299) |
| CAN DECIDE TO SEE IT RIGHT. What YOU made of it | T 11 H 10 (301) |
| Holy Spirit it will be right, for judgment IS His function | T 11 H 13 (302) |
| YOURS. For grandeur is the RIGHT of Gods Son, and | T 12 C 9 (317) |
| not obtain it in your right minds. You were at peace | T 12 C 11 (317) |
| final proof that you were RIGHT. T 12 D 3 | T 12 D 2 (319) |
| teach him that he is RIGHT in his delusion? The idea | T 13 C 5 (339) |
| the natural result of choosing right, attesting to your happiness that | T 13 H 5 (355) |
| Decide that God is right and YOU are wrong about | T 13 I 5 (361) |
| become as easy and as right as breathing. There is no | T 13 I 7 (361) |
| the innocence that is the right of all that God created | T 14 B 4 (364) |
| of the Kingdom is the right of Gods Son, given | T 14 B 5 (364) |
| to restore what is the right of Gods creation. From | T 14 B 8 (365) |
| nothing that you cannot give RIGHT NOW. T 18 E | T 18 E 7 (492) |
| which sin loses all attraction RIGHT NOW. For here is time | T 18 H 7 (501) |
| corrected, and the wrong made right. But sin, were it possible | T 19 C 1 (517) |
| will ever hold, is here right NOW. The past takes nothing | T 20 F 6 (561) |
| But vision sets all things right, bringing them gently within the | T 20 I 7 (571) |
| idle witness that you were right. This witness is insane. You | T 21 C 5 (579) |
| s purpose in its own right. It is not re-interpreted and | T 21 F 7 (592) |
| first few steps along the right way that seem hard, for | T 22 E 2 (617) |
| mercy stand at Gods right Hand, and gives the Son | T 25 I 10 (693) |
| 15 You have the RIGHT to all the universe; to | T 25 I 15 (695) |
| your brothers have an equal right to miracles with you, you | T 25 J 8 (698) |
| you will not claim your right to them because you were | T 25 J 8 (698) |
| to no one. Not one right do you believe you have | T 25 J 9 (698) |
| what he IS, denied the right to be himself, and asked | T 26 K 3 (727) |
| One within you Who is RIGHT. T 27 F 9 | T 27 F 8 (746) |
| a way of finding certainty right HERE and NOW. Refuse to | T 28 E 2 (773) |
| separate ways. Conditional upon the right to separate will you agree | T 29 B 1 (785) |
| you prefer that you be right or happy? Be you glad | T 29 H 1 (799) |
| owned or wanted, or a right demanded or achieved, it is | T 29 I 1 (802) |
| your happiness depends on being RIGHT. But this much reason have | T 30 B 2 (811) |
| for the goal of being right when you are wrong. Thus | T 30 B 2 (811) |
| want indeed, and have the RIGHT to ask for. Nor could | T 30 D 4 (816) |
| cost. It is your sacred right, and what you pay for | T 30 F 9 (825) |
| have learned forgiveness is your right as much as his. Nor | T 30 G 4 (828) |
| cannot but be in the right place at the right time | W 42 L 2 (70) |
| the right place at the right time. Such is the strength | W 42 L 2 (70) |
| you the recognition of the right solution, and the guarantee that | W 47 L 1 (83) |
| Remember that peace is your right because you are giving your | W 47 L 8 (84) |
| prestige, being liked, knowing the right people, and an endless list | W 50 L 1 (88) |
| a positive assertion of your right to be saved, and an | W 61 L 3 (112) |
| the miracles which are your right, since they belong to you | W 77 L 3 (152) |
| has established miracles as my right. --- Manuscript | W 77 L 7 (153) |
| idle dreams. They are your right, because of what you are | W 104 L 1 (208) |
| and joy which are their right under the equal laws of | W 105 L 6 (211) |
| not question, certain it is right. 6. Forgiveness is | W 121 L 5 (242) |
| reprieve. Yet it remains your right to let the sinner not | W 126 L 5 (256) |
| because when you deny his right to everything, you have denied | W 133 L 7 (278) |
| accomplish. It would see as right the plainly wrong; the loathsome | W 134 L 4 (281) |
| sees their nothingness, and looks right through the thousand forms in | W 134 L 7 (282) |
| endowed the body with the right to serve you thus except | W 135 L 7 (286) |
| you is not the truth right now, as it must be | W 136 L 13 (293) |
| not because it is a right to be withheld from you | W 151 L 4 (316) |
| his Fathers love, his right to Heaven and release from | W 152 L 10 (323) |
| Nor does he question the right of him who does, nor | W 154 L 5 (330) |
| you today. Yours is the right to perfect holiness you now | W 162 L 5 (355) |
| things on earth slip into right perspective. Those who call upon | W 182 L 5 (392) |
| is more likely to be right? The Voice that speaks for | W 186 L 12 (408) |
| that everything has earned the right to love by being loving | W 195 L 8 (436) |
| you can injure, and the right you have established for yourself | W 197 L 1 (443) |
| clad in holiness, with his right mind restored to him at | W 227 L 2 (469) |
| guidance and for peace and right direction. Joy attends our way | W 361 L 5 (620) |
| The pupil comes at the right time to the right place | M 3 A 4 M(5) |
| the right time to the right place. This is inevitable, because | M 3 A 4 M(5) |
| inevitable, because he made the right choice in that ancient instant | M 3 A 4 M(5) |
| The time will be as right as is the answer. And | M 5 I 1 M(16) |
| God to set all things right; not some, but all. Generally | M 5 J 1 M(16) |
| His thoughts ask for the right to question what the patient | M 6 D 2 M(21) |
| you merely thought you were right, without ever realizing you were | M 11 A 4 M(29) |
| it is unlovable. Who is right? For one of you is | M 12 A 2 M(31) |
| become gods in their own right, threatening the very goals for | M 17 A 2 M(40) |
| well to start the day right. It is always possible to | M 17 A 2 M(41) |
| devoted to starting the day right does indeed save time. How | M 17 A 3 M(41) |
| mistake. His answers are always right. Would you say that of | M 30 A 2 M(68) |
| The mind can be right or wrong, depending on the | U 2 A 5 U(2) |
| 4 C 4 The right to live is something no | P 4 C 4 P(25) |
| God. Therefore it is a right the therapist and patient share | P 4 C 4 P(25) |
| love. Prayer is His Own right hand, made free to save | S 2 D 6 S(19) |