| SACRIFICE...................224 | |
| C. Atonement without Sacrifice T 3 | T 3 C 0 (48) |
| T 3 C 11 Sacrifice is a notion totally unknown | T 3 C 11 (50) |
| realizes that the Atonement, NOT sacrifice, is the ONLY appropriate gift | T 3 C 14 (51) |
| When you associate giving with sacrifice, then, you give only because | T 4 C 7 (77) |
| be. God weeps at the sacrifice of His Children who believe | T 5 I 11 (127) |
| are NEVER called on to sacrifice. On the contrary, by enabling | T 6 B 11 (131) |
| blessing is the opposite of sacrifice. Being MUST be extended. That | T 7 J 2 (180) |
| of the whole idea of sacrifice. Obey the Holy Spirit and | T 7 K 1 (183) |
| Holy Spirit NEVER asks for sacrifice, but the ego ALWAYS does | T 7 K 3 (184) |
| never call upon you to sacrifice ANYTHING. But if you ask | T 8 J 5 (215) |
| But if you ask the sacrifice of reality OF YOURSELF, the | T 8 J 5 (215) |
| of God is born of sacrifice and pain. The God of | T 10 G 5 (272) |
| not in the spirit of sacrifice and submission, but in the | T 10 G 5 (272) |
| not before the altars to sacrifice, and seek not what you | T 12 G 14 (334) |
| 9 Is it a sacrifice to leave littleness behind, and | T 15 D 9 (395) |
| in vain? It is not sacrifice to wake to glory. But | T 15 D 9 (395) |
| glory. But it IS a sacrifice to accept anything LESS than | T 15 D 9 (395) |
| itself, it becomes BIGGER. The sacrifice, which it regards as purification | T 15 H 6 (408) |
| he is in love with SACRIFICE. And for this sacrifice, which | T 15 H 7 (408) |
| with SACRIFICE. And for this sacrifice, which he demanded of HIMSELF | T 15 H 7 (408) |
| OTHER accept the guilt, and sacrifice himself as well. Forgiveness becomes | T 15 H 7 (408) |
| is there to receive its sacrifice, it is content. To the | T 15 H 8 (409) |
| H 9 Suffering and sacrifice are the gifts with which | T 15 H 9 (409) |
| its altar ACCEPT suffering and sacrifice as the price of union | T 15 H 9 (409) |
| yet never without demand of sacrifice. The fury of those joined | T 15 H 9 (409) |
| am as incapable of receiving sacrifice as God is, and every | T 15 J 2 (417) |
| as God is, and every sacrifice you ask of yourself you | T 15 J 2 (417) |
| of me. Learn NOW that sacrifice of any kind is nothing | T 15 J 2 (417) |
| cannot accept the fact that sacrifice gets NOTHING. Sacrifice is so | T 15 J 5 (418) |
| fact that sacrifice gets NOTHING. Sacrifice is so essential to your | T 15 J 5 (418) |
| system that salvation APART from sacrifice means nothing to you. Your | T 15 J 5 (418) |
| to you. Your confusion of sacrifice and love is so profound | T 15 J 5 (418) |
| cannot conceive of love WITHOUT sacrifice. And it is this that | T 15 J 5 (418) |
| that you must look upon; sacrifice is ATTACK, not love. If | T 15 J 5 (418) |
| last when the idea of sacrifice has been removed. For if | T 15 J 5 (418) |
| removed. For if there is sacrifice, as you are convinced, someone | T 15 J 5 (418) |
| them all; that love demands sacrifice, and is therefore inseparable from | T 15 J 7 (418) |
| great a sacrifice do you believe His Love | T 15 J 7 (419) |
| total love would demand total sacrifice. And so the ego seems | T 15 J 7 (419) |
| everyone OUTSIDE yourself demands your sacrifice, but you do not see | T 15 J 8 (419) |
| see that ONLY you demand sacrifice, and ONLY of yourself. Yet | T 15 J 8 (419) |
| yourself. Yet the demand of sacrifice is so savage and so | T 15 J 8 (419) |
| if God would demand total sacrifice of you, you thought it | T 15 J 8 (419) |
| you, and DOES demand total sacrifice of you. No partial sacrifice | T 15 J 8 (419) |
| sacrifice of you. No partial sacrifice will appease this savage guest | T 15 J 8 (419) |
| but always to make the sacrifice complete. T 15 J | T 15 J 8 (419) |
| the answer; the demand for sacrifice and the peace of God | T 15 J 9 (419) |
| K. The End of Sacrifice T 15 | T 15 K 0 (420) |
| recognize the whole idea of sacrifice as SOLELY of your making | T 15 K 1 (420) |
| He comes demanding NOTHING. No sacrifice of any kind, of anyone | T 15 K 2 (420) |
| Presence, the whole idea of sacrifice loses all meaning. For He | T 15 K 2 (420) |
| with me. All pain and sacrifice and littleness will disappear in | T 15 K 3 (420) |
| pain there can BE no sacrifice. And without sacrifice there love | T 15 K 3 (420) |
| BE no sacrifice. And without sacrifice there love MUST be. | T 15 K 3 (420) |
| You who believe that sacrifice IS love must learn that | T 15 K 4 (420) |
| IS love must learn that sacrifice --- Manuscript | T 15 K 4 (420) |
| is SEPARATION from love. For sacrifice brings guilt as surely as | T 15 K 4 (421) |
| Guilt is the CONDITION of sacrifice, as peace is the condition | T 15 K 4 (421) |
| yourself as a victim of sacrifice, justified in sacrificing others. For | T 15 K 5 (421) |
| aside WITHOUT a sense of sacrifice and loss? And who can | T 15 K 5 (421) |
| loss? And who can suffer sacrifice and loss without attempting to | T 15 K 5 (421) |
| deprivation, attack becomes salvation and sacrifice becomes love. T 15 | T 15 K 5 (421) |
| for love, you seek for sacrifice and FIND it. Yet you | T 15 K 6 (421) |
| you will realize that to sacrifice the body is to sacrifice | T 15 K 7 (422) |
| sacrifice the body is to sacrifice NOTHING, and communication, which MUST | T 15 K 7 (422) |
| BE sacrificed. Where, then, IS sacrifice? T 15 K 8 | T 15 K 7 (422) |
| all my brothers, is that sacrifice is nowhere and love is | T 15 K 8 (422) |
| celebrating peace by demanding no sacrifice of anyone, for so will | T 15 K 8 (422) |
| extension. Each partner tries to sacrifice the self he does not | T 16 F 7 (440) |
| theme in its litany to sacrifice is that God must die | T 16 F 10 (441) |
| love, set with dreams of sacrifice and self-aggrandizement, and interlaced with | T 17 E 8 (464) |
| a home to peace. This sacrifice you feel to be too | T 19 G 2 (531) |
| 3 Is it a sacrifice, or a release? What has | T 19 G 3 (531) |
| can suffer. Is it a sacrifice to be REMOVED from what | T 19 G 4 (531) |
| Spirit does not demand you sacrifice the hope of the body | T 19 G 4 (531) |
| pain. Pain is the only sacrifice the Holy Spirit asks, and | T 19 G 4 (531) |
| Heaven cannot be sacrificed, and sacrifice cannot be asked of you | T 19 G 6 (532) |
| Spirit the whole IDEA of sacrifice. And to accept the peace | T 19 H 1 (534) |
| a symbol of corruption, a sacrifice to sin, offered to sin | T 19 J 2 (538) |
| the Holy Spirit asks for sacrifice, for this is how they | T 21 D 9 (585) |
| the Holy Spirit knows that sacrifice brings NOTHING. He makes no | T 21 D 9 (585) |
| 10 Your faith in sacrifice has given it great power | T 21 D 10 (585) |
| see BECAUSE of it. For sacrifice must be exacted of a | T 21 D 10 (585) |
| value sin. And so is sacrifice invariably a means for limitation | T 21 D 10 (585) |
| be seen. Neither demands the sacrifice of the other. Yet on | T 21 D 11 (586) |
| was made to be a sacrifice to sin, and in the | T 21 D 12 (586) |
| no sound. Is it a sacrifice to give up nothing, and | T 24 C 6 (649) |
| healing of your sense of sacrifice, and fear that what you | T 24 G 1 (661) |
| you find more difficult. The sacrifice of self you understand, nor | T 24 G 12 (664) |
| as God established it no sacrifice is asked, no strain called | T 24 G 12 (664) |
| 5 It is no sacrifice that he be saved, for | T 25 F 5 (682) |
| it takes. Justice demands NO sacrifice, for any sacrifice is made | T 25 I 4 (691) |
| demands NO sacrifice, for any sacrifice is made that sin may | T 25 I 4 (691) |
| true, because He asks no sacrifice of anyone. An answer which | T 25 J 3 (696) |
| the dynamics of attack is sacrifice a key idea. It is | T 26 A 1 (700) |
| The body is itself a sacrifice; a giving up of power | T 26 A 1 (700) |
| little part of him and sacrifice the rest. Look at the | T 26 A 1 (700) |
| CANNOT join. B. The Sacrifice of Oneness | T 26 B 0 (700) |
| you see is based on sacrifice of oneness. It is a | T 26 B 1 (700) |
| the wall. Each part must sacrifice the other part, to keep | T 26 B 1 (700) |
| BECOMES the self, preserved through sacrifice of all the rest. And | T 26 B 2 (700) |
| s loss would be a sacrifice indeed. For sight of bodies | T 26 B 2 (700) |
| bodies becomes the sign that sacrifice is limited, and something still | T 26 B 2 (700) |
| and CAN be made to sacrifice. And while | T 26 B 3 (700) |
| his cell, you are demanding sacrifice of him AND you. What | T 26 B 3 (701) |
| him AND you. What greater sacrifice could be demanded than that | T 26 B 3 (701) |
| without His Son? Yet every sacrifice demands that they be separate | T 26 B 3 (701) |
| MUST be denied if any sacrifice is asked of anyone. What | T 26 B 3 (701) |
| oneness, but can NOT make sacrifice of its reality. Nor can | T 26 B 5 (701) |
| you LOSE what you would sacrifice, nor keep the Holy Spirit | T 26 B 5 (701) |
| Make not his holiness a sacrifice to your belief in sin | T 26 B 5 (701) |
| your belief in sin. You sacrifice YOUR innocence with his, and | T 26 B 5 (701) |
| You who would make a sacrifice of life, and make your | T 26 B 6 (702) |
| beyond the reach of any sacrifice of life or death. For | T 26 B 7 (702) |
| His gifts can never suffer sacrifice and loss. Gods justice | T 26 B 7 (702) |
| make his sins reality, and sacrifice his Fathers Will for | T 26 B 7 (702) |
| suffer loss, and make a sacrifice that you might gain. And | T 26 C 2 (703) |
| wish to be preserved from sacrifice entirely. Consider once again your | T 26 C 6 (704) |
| And you will ask no sacrifice of him, because you could | T 26 C 6 (704) |
| transformed into a universal blessing. Sacrifice is gone. And in its | T 26 C 7 (705) |
| shine away all memory of sacrifice and loss. T 26 | T 26 C 7 (705) |
| IS no conflict here. No sacrifice is possible in the relinquishment | T 26 D 7 (707) |
| in hurt and harm, in sacrifice and death, has come to | T 26 G 1 (714) |
| far too little. He would sacrifice his own identity with everything | T 26 H 12 (717) |
| the world of sin and sacrifice arise. This world is an | T 26 H 13 (718) |
| that he must make some sacrifice, and thus denies that everything | T 26 H 15 (718) |
| of any kind. A tiny sacrifice is just the same in | T 26 H 15 (718) |
| is the whole idea of sacrifice. If loss in any form | T 26 H 15 (718) |
| be one in which you sacrifice and suffer loss. You see | T 26 I 2 (721) |
| of pain. This is a sacrifice of NOW, which could not | T 26 I 7 (723) |
| Projection of the cause of sacrifice is at the root of | T 26 K 3 (727) |
| T(728) sacrifice his Fathers Love and | T 26 K 3 (728) |
| that you see. You cannot sacrifice yourself alone. For sacrifice is | T 27 A 1 (729) |
| cannot sacrifice yourself alone. For sacrifice is total. If it could | T 27 A 1 (729) |
| and the Father with the sacrifice of his beloved Son. | T 27 A 1 (729) |
| In your RELEASE from sacrifice is his made manifest, and | T 27 A 2 (729) |
| to whom their brothers sacrifice and pain are seen to | T 27 C 9 (735) |
| shift of balance in the sacrifice. How could the Holy Spirit | T 27 C 9 (735) |
| An honest answer asks no sacrifice because it answers questions truly | T 27 E 7 (742) |
| but ask of whom is sacrifice demanded, asking not if sacrifice | T 27 E 7 (742) |
| sacrifice demanded, asking not if sacrifice is meaningful at all. And | T 27 E 7 (742) |
| causeless not? And where is sacrifice, when memory of God has | T 28 B 12 (765) |
| giving up would be a SACRIFICE. But miracles are the result | T 28 E 10 (775) |
| which protect you from the sacrifice of love. The body SAVES | T 29 B 1 (785) |
| it gets away from total sacrifice, and gives you time in | T 29 B 1 (785) |
| not love that asks a sacrifice. But fear DEMANDS the sacrifice | T 29 B 4 (785) |
| sacrifice. But fear DEMANDS the sacrifice of love, for in love | T 29 B 4 (785) |
| a simple way, without a sacrifice or any loss, to find | T 29 C 1 (787) |
| IS you of whom the sacrifice is asked? For He is | T 29 C 8 (789) |
| Him no longer. He must sacrifice your self, and in His | T 29 C 8 (789) |
| your self, and in His sacrifice are you made more, and | T 29 C 8 (789) |
| and loss. This is the sacrifice salvation asks, and gladly offers | T 29 G 1 (797) |
| and lack IS death. To sacrifice is --- | T 29 H 4 (799) |
| and ONLY life exists. The sacrifice of death is NOTHING lost | T 29 H 9 (801) |
| the world! But not to sacrifice. You never WANTED it. What | T 30 F 9 (825) |
| you would be asked to sacrifice your rights when you return | T 30 G 2 (827) |
| end of all ideas of sacrifice, which must assume a different | T 30 H 5 (832) |
| could be no thought of sacrifice apart from this idea. And | T 30 H 5 (832) |
| you both can understand, the sacrifice of meaning is undone. All | T 30 H 6 (832) |
| of meaning is undone. All sacrifice entails the loss of your | T 30 H 6 (832) |
| Here are the thoughts of sacrifice preserved, for here guilt rules | T 31 C 5 (845) |
| has said there IS no sacrifice that can be asked; there | T 31 C 7 (845) |
| be asked; there IS no sacrifice that can be made. | T 31 C 7 (845) |
| believe that some sort of sacrifice is being asked of you | W 27 L 2 (46) |
| It signifies the end of sacrifice, because it offers everyone his | W 37 L 1 (60) |
| in which the idea of sacrifice can be removed from the | W 37 L 2 (60) |
| wrong in your belief that sacrifice is asked. You but receive | W 100 L 7 (201) |
| plan, and never lose or sacrifice or die. Now let us | W 100 L 7 (201) |
| something which entails an unfair sacrifice of righteous wrath, a gift | W 134 L 1 (281) |
| that makes extravagant demands for sacrifice. You give up nothing in | W 135 L 25 (290) |
| you have been made to sacrifice who feel its iron grip | W 153 L 4 (324) |
| as if it asked the sacrifice of something that is real | W 155 L 4 (333) |
| loss of every kind, for sacrifice and deprivation both are quickly | W 155 L 5 (333) |
| one in the end. For sacrifice and deprivation are paths which | W 155 L 7 (334) |
| laugh at the idea of sacrifice. Nor can he fail to | W 187 L 6 (411) |
| recognize the many forms which sacrifice may take. He laughs as | W 187 L 6 (411) |
| and at death. He recognizes sacrifice remains the one idea that | W 187 L 6 (411) |
| it is. The thought of sacrifice gives rise to all the | W 187 L 7 (411) |
| suffering appears to take. And sacrifice is an idea so mad | W 187 L 7 (411) |
| Never believe that you can sacrifice. There is no place for | W 187 L 8 (411) |
| There is no place for sacrifice in what has any value | W 187 L 8 (411) |
| as well. No form of sacrifice and suffering can long endure | W 187 L 8 (411) |
| the gift of sight no sacrifice was asked, and only pain | W 192 L 6 (426) |
| 1. I sacrifice illusions; nothing more. And as | W 322 L 1 (574) |
| Father, to You all sacrifice remains forever inconceivable. And so | W 322 L 2 (574) |
| inconceivable. And so I cannot sacrifice except in dreams. As You | W 322 L 2 (574) |
| 323. I gladly make the sacrifice of fear. | W 323 L 0 (575) |
| Here is the only sacrifice You ask of Your beloved | W 323 L 1 (575) |
| eternal joy. Such is the sacrifice You ask of me, and | W 323 L 1 (575) |
| not asked to make a sacrifice To find the mercy and | W 343 L 0 (597) |
| to be like You, so sacrifice becomes impossible for me as | W 343 L 1 (597) |
| Your Son can make no sacrifice, for he must be complete | W 343 L 1 (597) |
| for fear of loss and sacrifice. --- Manuscript | M 5 B 4 M(9) |
| God feels called upon to sacrifice his own best interests on | M 5 B 5 M(10) |
| the difference. The idea of sacrifice, so central to his own | M 5 B 7 M(11) |
| attempts it. This is no sacrifice. On the contrary, he puts | M 11 A 2 M(29) |
| IS THE REAL MEANING OF SACRIFICE? M | M 7 0 0 M(34) |
| Although in truth the term sacrifice is altogether meaningless, it does | M 7 A 1 M(34) |
| is that it is a sacrifice to give up the things | M 7 A 1 M(34) |
| to give. What can the sacrifice of nothing mean? It cannot | M 7 A 2 M(34) |
| of it. There is no sacrifice in the worlds terms | M 7 A 2 M(34) |
| about what the world calls sacrifice. Power, fame, money, physical pleasure | M 7 A 2 M(34) |
| are nothing. But what a sacrifice,- and it is sacrifice | M 7 A 3 M(35) |
| sacrifice,- and it is sacrifice indeed - all this entails | M 7 A 3 M(35) |
| the world. Is it a sacrifice to give up pain? Does | M 7 A 4 M(35) |
| is free of all the sacrifice which its values would demand | M 7 A 4 M(35) |
| to possess them must he sacrifice his hope of Heaven and | M 7 A 4 M(35) |
| is the real meaning of sacrifice? It is the cost of | M 7 A 5 M(35) |
| It is the idea of sacrifice that makes him blind. He | M 7 A 5 M(35) |
| may believe this course requires sacrifice of all you really hold | M 7 A 6 M(36) |
| not be mistaken about what sacrifice means. It always means the | M 7 A 6 M(36) |
| have answered. Would you now sacrifice that Call? Few have heard | M 7 A 6 M(36) |
| Gods. If you would sacrifice the truth, they stay in | M 7 A 6 M(36) |
| Do not forget that sacrifice is total. There are no | M 7 A 7 M(36) |
| seems to happen at the sacrifice of truth. M 14 | M 7 A 7 M(36) |
| not forget the meaning of sacrifice, and remember what each decision | M 7 A 8 M(36) |
| bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor | M 17 A 9 M(43) |
| it is meaningless. Rooted in sacrifice and separation, two aspects of | M 17 A 10 M(43) |
| never had. And for this sacrifice is Heaven restored to his | M 17 A 10 M(43) |
| is sometimes even willing to sacrifice his life on its behalf | P 2 A 3 P(2) |
| hardly be true. To demand sacrifice of yourself is to demand | P 4 A 1 P(19) |
| yourself is to demand a sacrifice of God, and He knows | P 4 A 1 P(19) |
| and He knows nothing of sacrifice. Who could ask of Perfection | P 4 A 1 P(19) |
| do not decide, do not sacrifice. Listen. What you hear is | P 4 A 2 P(19) |