SAVIORS.....................11
minds are this worlds Saviors, walking the world with their	T 22 E 6 (618)
take your place among the Saviors of the world, or would	T 31 H 1 (863)
before His holy sight. The Saviors of the world, who see	T 31 H 4 (864)
your rightful place among the Saviors of the world. This is	W 65 L 2 (119)
now you are among the Saviors of the world. Your destiny	W 165 L 6 (363)
Your Sons, to be my Saviors and my Counselors in sight	W 266 L 1 (512)
Love of God. How many Saviors God has given us! How	W 266 L 2 (512)
We accept our part as Saviors of the world, which through	W 350 W14 3 (605)
that lesson, they become the saviors of the teachers who falter	M 4 A 5 M(8)
language. If you would be Saviors, you must understand what needs	M 27 A 4 M(63)
of God. They are the Saviors of the world. Their image	P 4 B 7 P(23)
SAVIOUR.....................1
that first dream without a Saviours hand in yours. Each	G 3 A 4 G(7)
SAW.........................59
others because of what you saw in THEM, but LESS than	T 5 F 1 (112)
retained his sanity as HE saw it WITHOUT dissociation. That is	T 5 I 2 (124)
concept of fixation, as Freud saw it, has a number of	T 5 I 4 (124)
overlooked NOW entirely, and merely saw the continuity of past and	T 5 I 4 (125)
threw it away. You therefore saw yourself AS IF you were	T 6 H 12 (153)
maintain it. If you really saw this result, you could not	T 7 J 8 (182)
looked within and thought you saw the power to give something	T 11 H 10 (301)
are afraid of what you saw. Yet you could not have	T 11 H 11 (301)
afraid, it is because you saw something THAT IS NOT THERE	T 11 H 11 (301)
see it without BECAUSE you saw it first within. Everything you	T 11 H 13 (302)
attacked each other because they saw in them a shadow figure	T 12 E 3 (322)
than they are. Because they saw the son they have risen	T 12 E 12 (325)
because they looked within and saw beyond the darkness the Christ	T 12 E 12 (325)
Father. The holy light you saw outside yourself, in every miracle	T 13 B 6 (337)
clearly NOT the world you saw before you slept. Rather, it	T 18 C 1 (484)
BE your wish unless you saw yourself as one with the	T 18 C 1 (484)
be released from guilt. You saw the Christ in him, and	T 19 B 9 (515)
with word of what they saw. Fears messengers are trained	T 19 F 3 (528)
and rejoiced at what they saw. They looked on it directly	T 20 D 3 (553)
to them. And so they saw that it was IN them	T 20 D 3 (553)
and it was what they SAW that answered them. YOU make	T 20 D 3 (553)
thus reflect the sight you saw within; or better, if you	T 20 I 10 (572)
within; or better, if you saw at all or merely judged	T 20 I 10 (572)
convinced yourself that what it saw was true. You did this	T 21 C 5 (579)
if you looked within and saw NO sin? This fearful question	T 21 E 3 (587)
what you both believed and saw. And with their going is	T 22 A 2 (604)
now the sameness which you saw extends, and finally removes all	T 22 A 4 (605)
Rather, in each the other saw a perfect shelter where his	T 22 B 9 (608)
How beautiful the sight you saw beyond the veil, which you	T 22 E 4 (618)
every error disappeared because they saw it not. Who looks for	T 23 A 3 (626)
love to look upon it saw in YOU, and looks on	T 24 F 4 (659)
the fear you thought you saw within yourself. His holiness shows	T 24 F 6 (659)
was ever darkened because you saw it in a frame of	T 25 C 7 (673)
not think so, if you saw them vanish one by one	T 26 C 3 (703)
thing you look upon you saw but for an instant, long	T 26 F 4 (711)
dream you gave away, and saw as if it were its	T 27 H 10 (754)
was in YOUR face he saw the light that he would	T 29 D 4 (791)
resolve the problem as YOU saw it first. This leads to	T 30 B 2 (809)
on seeing this, because they saw no way except the pathways	T 31 D 3 (846)
they are; all those you saw an instant and forgot, and	T 31 G 10 (861)
pain and sorrow that you saw before. Yet this a vision	T 31 H 6 (865)
before. Nor will what you saw before be even faintly visible	W 30 L 1 (51)
now as if you never saw it before. You do not	W 75 L 5 (147)
the world you thought you saw. Then listen further. He will	W 76 L 11 (151)
what lay hidden while you saw him not is there in	W 78 L 5 (155)
this we see because we saw it first within ourselves.	W 124 L 5 (251)
understanding what he thought he saw was never there. And now	W 134 L 11 (283)
power from the Mind Which saw the truth in it, and	W 151 L 15 (319)
these be fearful? If they saw that it is only this	W 163 L 8 (357)
future goals, and what we saw an instant previous has no	W 181 L 3 (388)
come this far unless you saw, however dimly, that it is	W 220 INII 6 (460)
my sins on it, and saw them looking back at me	W 265 L 1 (511)
have learned the world we saw was false, and we will	W 301 L 2 (551)
more real than what you saw before; a world redeemed from	W 340 W13 4 (594)
from what you thought you saw. 5. Miracles fall	W 340 W13 4 (594)
brought to truth, and truth saw them not. It merely overlooked	M 15 A 1 M(37)
who was a man but saw the face of Christ in	U 6 A 2 U(10)
remains a Savior because he saw the false without accepting it	U 6 A 2 U(10)
back to God because he saw the road before him, and	U 6 A 3 U(10)
SAY.........................172
an expression of fear. Then say to yourself that you must	T 2 E 1 (39)
this. For example, when you say, Dont give it a	T 2 E 3 (39)
of thought-power. For example, you say, Just an idle thought, and	T 2 E 4 (40)
expect to grow when you say it, because you do not	T 2 E 4 (40)
help people who are afraid, say, of their death wishes by	T 2 E 5 (40)
not require action. When you say that you are ACTING on	T 3 E 6 (55)
not REQUIRE ingenuity. When we say the truth shall set you	T 3 G 5 (61)
first the Kingdom of Heaven say, WILL ye first the Kingdom	T 3 H 11 (66)
dark glass you need but say, I will not look there	T 4 E 10 (87)
to worry about what to say or what to do because	T 4 I 3 (99)
we really mean when we say that now is the only	T 5 E 6 (109)
It might be better to say that it is a form	T 5 G 7 (118)
5 H 13 To say that time is temporary is	T 5 H 13 (123)
to the Atonement in peace. Say to yourselves the following as	T 5 I 13 (127)
You cannot expect it to say I am not real. Hallucinations	T 8 A 3 (188)
denying truth. What would you say of someone who persisted in	T 8 J 12 (217)
can only be WITHIN you. Say, therefore: Christ is in me	T 8 J 16 (218)
TO YOU. What does he say to you? What would you	T 8 K 5 (220)
What would you HAVE him say? Your decision ABOUT him determines	T 8 K 5 (220)
CAN ask for and WANT. Say, then, to everyone: Because I	T 8 K 12 (222)
Whenever you question your value, say: God Himself is incomplete without	T 9 F 7 (235)
Yet what would you say to someone who really believed	T 10 A 2 (252)
not harder for you to say I love than I hate	T 12 C 4 (315)
what you really want, and say, The Holy Spirit leads me	T 12 G 14 (333)
upon himself. To him I say: Behold the Son of God	T 13 D 11 (344)
learn HOW to be happy. Say, therefore, to yourself, gently, but	T 13 H 3 (354)
T 13 H 16 Say to the Holy Spirit only	T 13 H 16 (358)
You know not what you say, and so you know not	T 14 C 7 (368)
or disturbed in any way, say to yourself: I do not	T 14 G 7 (382)
make complete, and NOT destroy. Say and understand this: I give	T 15 K 10 (423)
error rise to frighten you, say only, God is not fear	T 18 B 3 (481)
Let him remember this, and say: I desire this holy instant	T 18 F 7 (494)
to judge for you, and say: Take this from me and	T 19 J 9 (540)
can one be sincere and say, I want this above all	T 20 H 2 (567)
all to be given you. Say only this, but mean it	T 21 C 2 (578)
it up to you to say what shall be part of	T 23 B 5 (629)
you look at what they SAY, --- Manuscript	T 23 C 18 (636)
is not your will, must say, Thy will be done because	T 24 D 5 (654)
exceed your own, except to say that what is yours will	T 24 H 8 (667)
are FOR. And who can say that he prefers the darkness	T 25 G 2 (683)
injustice anywhere, you need but say: By this do I deny	T 26 K 6 (728)
easy price, if they can say, Behold me, brother, at your	T 27 B 2 (730)
THEN forgive it. Who can say and mean, My brother, you	T 27 C 2 (733)
your belief. And everything you say or do or think but	T 27 C 4 (734)
in tears, but hear Him say, My brother, Holy Son of	T 27 I 9 (758)
his creation did his Father say, You are beloved of Me	T 28 G 6 (780)
you allow the body to say no to Heavens calling	T 29 B 6 (786)
things you would experience, and say, If I make no decisions	T 30 B 2 (810)
answer in your terms. Then say, I HAVE no question. I	T 30 B 2 (810)
you want. And you can say in perfect honesty, I WANT	T 30 B 2 (811)
false? You can no longer say that you perceive no differences	T 31 A 1 (836)
the simple and the obvious. Say not you cannot learn THEM	T 31 A 3 (836)
Son of God is guilty, say not that you cannot learn	T 31 A 4 (837)
11 And now we say Amen. For Christ has come	T 31 H 11 (866)
each one crosses your mind, say: This thought about ____ does	W 10 L 4 (17)
As you look about you, say to yourself: I think I	W 12 L 3 (20)
so it is not real. Say, for example: God did not	W 14 L 4 (24)
terms. For example, do not say, God did not create illness	W 14 L 5 (25)
very specific in applying it. Say: God did not create a	W 14 L 7 (25)
rest on it as you say: This ____ is an image	W 15 L 4 (26)
In applying todays idea, say to yourself, with eyes open	W 17 L 2 (30)
your eye long enough to say: I do not see a	W 17 L 2 (30)
neutral. For example, you might say: I do not see a	W 17 L 2 (30)
each one long enough to say: I am not alone in	W 18 L 3 (31)
mind as you do so, say: I am not alone in	W 19 L 3 (32)
from this form of distortion, say: I am determined to see____	W 21 L 4 (36)
from one body to another, say to yourself: I see only	W 22 L 3 (37)
each one crosses your mind, say: I can escape from the	W 23 L 6 (39)
thought in mind as you say this, and then dismiss that	W 23 L 6 (39)
situation that crosses your mind, say to yourself: I do not	W 24 L 6 (41)
perceive as valuable is to say that they are all concerned	W 25 L 3 (42)
each subject you so select, say, for example: I do not	W 25 L 6 (43)
what this hand is for. Say this quite slowly, without shifting	W 25 L 6 (43)
asked of you when you say you want to see above	W 27 L 2 (46)
why it is important to say, for example, Above all else	W 28 L 2 (47)
3. When you say Above all else I want	W 28 L 3 (47)
slowly about you as you say the words unhurriedly to yourself	W 29 L 6 (50)
become disturbed. For these applications, say: There is another way of	W 33 L 3 (54)
note in your casual survey. Say, for example: My holiness envelops	W 36 L 3 (59)
the world. You might even say it is the only natural	W 41 L 8 (69)
exercise are sufficient. You might say, for example: God is my	W 43 L 4 (72)
each one by name, and say: God is the Love in	W 46 L 4 (81)
lost sight of. You might say, for example: I cannot be	W 46 L 6 (82)
nothing. Everything I think or say or do touches all the	W 54 RI 4 (98)
closing your eyes if possible, say to yourself: Forgiveness is my	W 62 L 5 (114)
way in which you can say and mean, My only function	W 65 L 2 (119)
them a little as you say them. ---	W 66 L 12 (123)
all these people as friends. Say to them all, collectively, thinking	W 68 L 6 (127)
where to look for it. Say, then: My grievances hide the	W 69 L 8 (129)
the salvation of the world. Say, then: My salvation comes from	W 70 L 9 (133)
What would You have me say, and to whom? Give Him	W 71 L 8 (135)
of what you really want. Say: I will there be light	W 73 L 11 (143)
regular and predetermined intervals today, say to yourself: There is no	W 74 L 7 (145)
will gladly extend today forever. Say, then: The light has come	W 75 L 8 (147)
Should you be tempted, say to anyone who seems to	W 75 L 8 (148)
specific problem that may arise. Say quickly: Let me recognize this	W 80 L 6 (161)
what to do, what to say, and what to think. All	W 83 RII 2 (166)
opposites to take their place. Say, for example: I am not	W 91 L 8 (175)
to all the words you say, and you will go beyond	W 98 L 7 (195)
practice with Him, as you say: I will accept my part	W 98 L 8 (195)
and certainty that what you say is true. And you will	W 98 L 9 (196)
the strength in what you say, for these are words in	W 99 L 8 (198)
has wrought in feverish imagination. Say: Gods Will for me	W 101 L 7 (204)
denied yourself. Now you can say Gods peace and joy	W 105 L 7 (211)
At least remember hourly to say the words which call on	W 105 L 9 (211)
bless your brother thankfully, and say: My brother, peace and joy	W 105 L 9 (212)
is with you as you say: Truth will correct all errors	W 107 L 9 (218)
the instruction for today, and say: To give and to receive	W 108 L 8 (220)
yours. You might, for instance, say: To everyone I offer quietness	W 108 L 8 (220)
offer gentleness. 9. Say each one slowly, and then	W 108 L 9 (220)
more sure each time you say: To give and to receive	W 108 L 10 (221)
remember Him. And we will say, that we may be reminded	W 110 L 9 (226)
in this awareness as we say that we are one with	W 124 L 7 (251)
For in these words we say as well that we are	W 124 L 7 (251)
no words, for what they say cannot be symbolized. Their knowledge	W 129 L 4 (263)
to help you, as you say: It is impossible to see	W 130 L 8 (267)
to you. All you need say to any part of hell	W 130 L 11 (268)
to all the world, and say whenever you are tempted to	W 132 L 17 (276)
it safe, and you but say your home is open to	W 135 L 6 (286)
are given truly, as we say: If I defend myself I	W 135 L 23 (289)
from your awareness, as you say: I will accept Atonement for	W 139 L 12 (306)
learn today. And we will say our prayer for healing hourly	W 140 L 12 (309)
Then close your eyes and say them slowly to yourself. There	W 140 RIV 6 (312)
easy it would be to say, This is my home. Here	W 160 L 2 (347)
holds anything but Him. We say God is, and then we	W 169 L 5 (374)
all illusion every time we say, God is but Love, and	W 170 RV 10 (383)
change their focus, as we say: It is not this that	W 181 L 6 (389)
which calls you to remember. Say His Name, and you invite	W 182 L 2 (391)
at the beginning, when we say todays idea but once	W 182 L 6 (392)
so definite that you could say with certainty you are an	W 183 L 1 (394)
1. To say these words is nothing. But	W 185 L 1 (402)
really mean the words we say. We want the peace of	W 185 L 7 (403)
blessing on it as we say: The peace of God is	W 188 L 9 (415)
Shall we not learn to say these words when we are	W 193 L 6 (429)
Shall we not learn to say these words when we have	W 193 L 6 (429)
and happiness each time you say: I am not a body	W 199 L 8 (448)
still nearer every time we say: There is no peace except	W 200 L 11 (451)
freedom from temptation, as you say: This thought I do not	W 200 RVI 6 (453)
you what to do and say and think each time you	W 200 RVI 7 (453)
we have given God. We say some simple words of welcome	W 220 INII 4 (459)
will now be spent. We say the words of invitation that	W 220 INII 5 (460)
to speak, and what to say to him; what thoughts to	W 275 W6 2 (522)
that can be used to say that death and sorrow are	W 300 L 1 (549)
with this thought we gladly say Amen. ---	W 360 L 1 (615)
in honesty to Him and say we did not understand, and	W 360 L 6 (617)
rush to answer him, and say, This is my Son, and	W 360 L 6 (617)
as well. To this we say Amen. We will be told	W 361 L 5 (620)
our ways to Him and say Amen. In peace we will	W 361 L 6 (620)
the teaching underlying what you say that teaches you. Teaching but	M 1 A 3 M(1)
cannot exist is simply to say that any level of the	M 4 A 3 M(7)
apply to only what you say. The term actually means consistency	M 5 C 1 M(12)
consistency. There is nothing you say that contradicts what you think	M 5 C 1 M(12)
is recognized. One need but say, There is no gain at	M 6 C 1 M(19)
he is healed. But to say this one must first recognize	M 6 C 1 M(19)
up without their aid and say, I have no use for	M 6 C 2 M(19)
to be true. For they say different things about the world	M 12 A 2 M(31)
Do not be arrogant and say you cannot learn His Own	M 15 A 5 M(38)
the outset, we can safely say that time devoted to starting	M 17 A 3 M(41)
for himself what he will say. This process is merely a	M 22 A 4 M(53)
God Himself? Who then can say who can be healed of	M 23 A 7 M(55)
be withheld. Now can he say with God, This is my	M 23 A 7 M(55)
for help? What did he say about this? Remember his promises	M 24 A 3 M(56)
are always right. Would you say that of yours? M	M 30 A 2 M(68)
to in the course. To say, Of myself I can do	M 30 A 4 M(69)
this mean that you cannot say anything without consulting Him? No	M 30 A 5 M(69)
ego is, but we CAN say what it is not. And	U 3 A 4 U(4)
have said already and will say again, all therapy is psychotherapy	P 3 E 3 P(9)
journey is complete. Now you say to everyone who joins in	S 1 F 3 S(11)
your slavery is my release. Say this to anyone and you	S 2 C 6 S(16)
and the answer. He will say exactly what to do, in	S 2 D 5 S(18)
the Voice for God would say: Save Me, My brother, as	G 4 A 8 G(12)
from His hand to Me. Say now Amen, My Son, for	G 5 A 4 G(14)