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SAYETH......................3
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| 5 Vengeance is Mine sayeth the Lord is a strictly | T 3 C 5 (49) |
| Another is Vengeance is mine, sayeth the Lord. Still another is | T 5 H 6 (121) |
| for you. Vengeance is mine, sayeth the Lord is easily explained | T 5 H 7 (121) |
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SAYING......................19
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| This is the same as saying that by perceiving light, darkness | T 1 B 40a (9) |
| God is another way of saying the same thing. T | T 3 C 12 (50) |
| could have quoted me as saying, I come not to bring | T 6 B 15 (132) |
| How is that different from saying that you are perceiving YOURSELF | T 7 E 3 (161) |
| That is the same as saying that He teaches you the | T 8 C 5 (191) |
| this is the same as saying, TRY to learn but do | T 11 F 7 (294) |
| condemn a brother, you are saying, I who was guilty choose | T 13 C 4 (339) |
| any way. It is like saying that the moon and sun | T 21 D 11 (586) |
| Introduce the practice period by saying: I seem to be thinking | W 8 L 4 (13) |
| to each one quite specifically, saying: I am afraid ____ will | W 26 L 6 (45) |
| and receive the answers. In saying, Above all else I want | W 28 L 4 (47) |
| your eyes on it while saying: Above all else, I want | W 28 L 8 (48) |
| you, using his name and saying: My holiness blesses you, (name | W 37 L 4 (60) |
| Think of what you are saying; what the words mean. Concentrate | W 41 L 9 (69) |
| is merely another way of saying, Let me not wander into | W 64 L 1 (117) |
| serve Its Will. Begin by saying this: Salvation comes from my | W 96 L 9 (190) |
| This is the same as saying one correction will suffice for | W 108 L 5 (219) |
| today except another way of saying that to know your Self | W 132 L 10 (275) |
| reason is there for not saying this? What could the reason | W 160 L 3 (347) |
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SAYS........................48
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| That is why the Bible says, There IS no death, and | T 1 B 42d (10) |
| In milder forms, a parent says, This hurts me more than | T 3 C 4 (48) |
| the Bible means when it says, When He shall appear (or | T 3 C 10 (50) |
| WITHOUT judgment. When the Bible says Judge not that ye be | T 3 H 1 (63) |
| I 9 The Bible says that the branch that bears | T 3 I 9 (69) |
| A 1 The Bible says that you should go with | T 4 A 1 (70) |
| 5 When the Bible says, Seek and ye shall find | T 4 F 5 (90) |
| was also mine. The Bible says, May the mind be in | T 5 B 3 (101) |
| whether what the Holy Spirit says is true, but whether you | T 7 J 10 (183) |
| to LISTEN to what He says. K. The Confusion of | T 7 J 10 (183) |
| Remember that the Bible says, The Word (or thought) was | T 8 G 7 (204) |
| which means EXACTLY what it says. So does the Bible, if | T 8 I 7 (212) |
| does not mean what it says. You must remember, however, that | T 8 K 1 (219) |
| wrong, no matter WHAT it says or does. T 9 | T 9 A 2 (223) |
| NOT nothing, the Holy Spirit says, with steadfast quietness: | T 13 G 4 (351) |
| Listen to what the ego says and see what it directs | T 21 F 2 (590) |
| a part. But what it says YOU cannot understand. Yet you | T 22 B 2 (606) |
| is LIKE its source. Therefore, says reason, if escape from guilt | T 22 C 5 (611) |
| is true SEES what it says. Some forms it takes seem | T 23 C 16 (636) |
| defeats itself, condemning what it says it wants to save. Be | T 23 C 17 (636) |
| And nothing that the body says or does but makes Him | T 25 A 3 (669) |
| you have ACCEPTED what He says. T 27 F 2 | T 27 F 1 (744) |
| silence what the Holy Spirit says, and keep His words from | T 27 G 1 (748) |
| can have no effects. Whoever says, There IS no gap between | T 28 G 5 (780) |
| simple is salvation! All it says is what was never true | T 31 A 1 (836) |
| Can you to whom God says, Release My Son! be tempted | T 31 G 15 (862) |
| calls to you and gently says, My brother, choose again. He | T 31 H 3 (863) |
| in which you believe, that says, If this were different, I | W 71 L 2 (134) |
| a body does? A person says something we do not like | W 72 L 3 (137) |
| be listening to One Who says there is no loss under | W 76 L 10 (150) |
| like all the rest. It says the truth is false, and | W 134 L 4 (281) |
| with quiet eyes, and merely says to them, My brother, what | W 134 L 7 (282) |
| what his bodys mouth says to your ears, nor what | W 151 L 7 (317) |
| lay aside the arrogance which says that we are sinners, guilty | W 152 L 9 (323) |
| not leave because a madman says I must. 3. | W 160 L 2 (347) |
| has passed to dust. It says but this: Here lies a | W 163 L 5 (357) |
| see its meaning. All it says is that your Father still | W 186 L 3 (406) |
| have faith in Him Who says I am Gods Son | W 255 L 1 (500) |
| the truth of what He says. Gods Son can have | W 255 L 1 (500) |
| with what his would-be teacher says about it, and the teacher | M 11 A 1 M(28) |
| judgment would condemn it. God says there is no death; your | M 12 A 2 M(31) |
| loves the world; your judgment says it is unlovable. Who is | M 12 A 2 M(31) |
| of their consequences. The dream says otherwise, but who would put | M 13 A 6 M(33) |
| His Own curriculum. His Word says otherwise. His Will be done | M 15 A 5 M(38) |
| not let go. Each one says clearly to your frightened mind | M 18 A 7 M(46) |
| because of this? The Bible says Ask in the name of | M 24 A 1 M(56) |
| meeting there is One Who says, My brother, choose again. | P 4 B 9 P(24) |
| the better. Now he merely says that here is one whose | S 2 C 3 S(16) |
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SCALE.......................1
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| be is self-deception on a scale so vast its magnitude can | W 139 L 3 (304) |
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SCALES......................2
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| according to the highly unstable scales of desire. Wishes are not | T 3 H 11 (65) |
| the balance righted, and the scales of judgment left to Him | W 164 L 5 (360) |
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SCAMPER.....................1
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| apart to group again, and scamper off. Or like mirages seen | W 186 L 9 (408) |
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SCAPEGOAT...................1
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| use the body as the scapegoat for guilt, directing its attack | T 18 G 6 (496) |
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SCAR........................1
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| who will see that every scar is healed, and every tear | T 27 B 4 (730) |
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SCARCE......................1
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| so beautiful that you could scarce refrain from kneeling at his | W 161 L 9 (351) |
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SCARCITY....................9
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| is an example of the scarcity fallacy, from which ONLY error | T 1 B 40b (9) |
| therefore continually preoccupied with the scarcity principle which gave rise to | T 4 C 7 (78) |
| A little, however, is a scarcity concept, and THIS the ego | T 4 G 2 (93) |
| not share their delusions of scarcity, or you will perceive YOURSELF | T 7 H 8 (176) |
| It therefore produces abundance or scarcity, depending on how you choose | T 7 I 2 (178) |
| it is a world of scarcity in which you find yourself | T 12 G 10 (332) |
| conflict. In the world of scarcity love has no meaning, and | T 15 G 3 (404) |
| out of a sense of scarcity and lack. S 1 | S 1 C 1 S(5) |
| Without guilt there is no scarcity. The sinless have no needs | S 1 C 3 S(6) |
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SCARCITY-ERROR..............1
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| who is free of the scarcity-error could POSSIBLY make this mistake | T 3 C 1 (48) |
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SCARS.......................1
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| the risen Christ, and ancient scars are healed within His sight | T 26 J 8 (725) |
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SCATTER.....................1
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| that what you have will scatter with the wind, and turn | T 24 G 1 (661) |
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SCATTERED...................3
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| your way, and peace be scattered by the winds of hate | T 25 J 7 (698) |
| to Heaven grows from tiny scattered threads of melody to one | T 31 H 10 (865) |
| your weak commitment strong; your scattered goals blend into one intent | W 180 IN2 1 (387) |
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SCAVENGER...................1
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| murderer, the secret enemy, the scavenger and the destroyer of your | T 27 H 11 (754) |
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SCENE.......................1
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| magnificence, the grandeur of the scene and the enormous opening vistas | M 20 A 2 M(49) |
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SCENES......................1
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| when you have looked on scenes of violence and death, and | T 20 I 11 (573) |
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SCENT.......................3
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| of breathing in the fetid scent of death. Let it have | T 27 B 9 (732) |
| gladness at your feet. The scent of flowers is their gift | W 156 L 4 (337) |
| For they sense the heavy scent of death upon their hearts | S 3 B 2 S(20) |