SAYETH......................3
5 Vengeance is Mine sayeth the Lord is a strictly T 3 C 5 (49)
Another is Vengeance is mine, sayeth the Lord. Still another is T 5 H 6 (121)
for you. Vengeance is mine, sayeth the Lord is easily explained T 5 H 7 (121)
 
 SAYING......................19
This is the same as saying that by perceiving light, darkness T 1 B 40a (9)
God is another way of saying the same thing. T T 3 C 12 (50)
could have quoted me as saying, I come not to bring T 6 B 15 (132)
How is that different from saying that you are perceiving YOURSELF T 7 E 3 (161)
That is the same as saying that He teaches you the T 8 C 5 (191)
this is the same as saying, TRY to learn but do T 11 F 7 (294)
condemn a brother, you are saying, I who was guilty choose T 13 C 4 (339)
any way. It is like saying that the moon and sun T 21 D 11 (586)
Introduce the practice period by saying: I seem to be thinking W 8 L 4 (13)
to each one quite specifically, saying: I am afraid ____ will W 26 L 6 (45)
and receive the answers. In saying, Above all else I want W 28 L 4 (47)
your eyes on it while saying: Above all else, I want W 28 L 8 (48)
you, using his name and saying: My holiness blesses you, (name W 37 L 4 (60)
Think of what you are saying; what the words mean. Concentrate W 41 L 9 (69)
is merely another way of saying, Let me not wander into W 64 L 1 (117)
serve Its Will. Begin by saying this: Salvation comes from my W 96 L 9 (190)
This is the same as saying one correction will suffice for W 108 L 5 (219)
today except another way of saying that to know your Self W 132 L 10 (275)
reason is there for not saying this? What could the reason W 160 L 3 (347)
 
 SAYS........................48
That is why the Bible says, There IS no death, and T 1 B 42d (10)
In milder forms, a parent says, This hurts me more than T 3 C 4 (48)
the Bible means when it says, When He shall appear (or T 3 C 10 (50)
WITHOUT judgment. When the Bible says Judge not that ye be T 3 H 1 (63)
I 9 The Bible says that the branch that bears T 3 I 9 (69)
A 1 The Bible says that you should go with T 4 A 1 (70)
5 When the Bible says, Seek and ye shall find T 4 F 5 (90)
was also mine. The Bible says, May the mind be in T 5 B 3 (101)
whether what the Holy Spirit says is true, but whether you T 7 J 10 (183)
to LISTEN to what He says. K. The Confusion of T 7 J 10 (183)
Remember that the Bible says, The Word (or thought) was T 8 G 7 (204)
which means EXACTLY what it says. So does the Bible, if T 8 I 7 (212)
does not mean what it says. You must remember, however, that T 8 K 1 (219)
wrong, no matter WHAT it says or does. T 9 T 9 A 2 (223)
NOT nothing, the Holy Spirit says, with steadfast quietness:
T 13 G 4 (351)
Listen to what the ego says and see what it directs T 21 F 2 (590)
a part. But what it says YOU cannot understand. Yet you T 22 B 2 (606)
is LIKE its source. Therefore, says reason, if escape from guilt T 22 C 5 (611)
is true SEES what it says. Some forms it takes seem T 23 C 16 (636)
defeats itself, condemning what it says it wants to save. Be T 23 C 17 (636)
And nothing that the body says or does but makes Him T 25 A 3 (669)
you have ACCEPTED what He says. T 27 F 2 T 27 F 1 (744)
silence what the Holy Spirit says, and keep His words from T 27 G 1 (748)
can have no effects. Whoever says, There IS no gap between T 28 G 5 (780)
simple is salvation! All it says is what was never true T 31 A 1 (836)
Can you to whom God says, Release My Son! be tempted T 31 G 15 (862)
calls to you and gently says, My brother, choose again. He T 31 H 3 (863)
in which you believe, that says, If this were different, I W 71 L 2 (134)
a body does? A person says something we do not like W 72 L 3 (137)
be listening to One Who says there is no loss under W 76 L 10 (150)
like all the rest. It says the truth is false, and W 134 L 4 (281)
with quiet eyes, and merely says to them, My brother, what W 134 L 7 (282)
what his bodys mouth says to your ears, nor what W 151 L 7 (317)
lay aside the arrogance which says that we are sinners, guilty W 152 L 9 (323)
not leave because a madman says I must. 3. W 160 L 2 (347)
has passed to dust. It says but this: Here lies a W 163 L 5 (357)
see its meaning. All it says is that your Father still W 186 L 3 (406)
have faith in Him Who says I am Gods Son W 255 L 1 (500)
the truth of what He says. Gods Son can have W 255 L 1 (500)
with what his would-be teacher says about it, and the teacher M 11 A 1 M(28)
judgment would condemn it. God says there is no death; your M 12 A 2 M(31)
loves the world; your judgment says it is unlovable. Who is M 12 A 2 M(31)
of their consequences. The dream says otherwise, but who would put M 13 A 6 M(33)
His Own curriculum. His Word says otherwise. His Will be done M 15 A 5 M(38)
not let go. Each one says clearly to your frightened mind M 18 A 7 M(46)
because of this? The Bible says Ask in the name of M 24 A 1 M(56)
meeting there is One Who says, My brother, choose again. P 4 B 9 P(24)
the better. Now he merely says that here is one whose S 2 C 3 S(16)
 
 SCALE.......................1
be is self-deception on a scale so vast its magnitude can W 139 L 3 (304)
 
 SCALES......................2
according to the highly unstable scales of desire. Wishes are not T 3 H 11 (65)
the balance righted, and the scales of judgment left to Him W 164 L 5 (360)
 
 SCAMPER.....................1
apart to group again, and scamper off. Or like mirages seen W 186 L 9 (408)
 
 SCAPEGOAT...................1
use the body as the scapegoat for guilt, directing its attack T 18 G 6 (496)
 
 SCAR........................1
who will see that every scar is healed, and every tear T 27 B 4 (730)
 
 SCARCE......................1
so beautiful that you could scarce refrain from kneeling at his W 161 L 9 (351)
 
 SCARCITY....................9
is an example of the scarcity fallacy, from which ONLY error T 1 B 40b (9)
therefore continually preoccupied with the scarcity principle which gave rise toT 4 C 7 (78)
A little, however, is a scarcity concept, and THIS the ego T 4 G 2 (93)
not share their delusions of scarcity, or you will perceive YOURSELF T 7 H 8 (176)
It therefore produces abundance or scarcity, depending on how you choose T 7 I 2 (178)
it is a world of scarcity in which you find yourself T 12 G 10 (332)
conflict. In the world of scarcity love has no meaning, and T 15 G 3 (404)
out of a sense of scarcity and lack. S 1 S 1 C 1 S(5)
Without guilt there is no scarcity. The sinless have no needs S 1 C 3 S(6)
 
 SCARCITY-ERROR..............1
who is free of the scarcity-error could POSSIBLY make this mistake T 3 C 1 (48)
 
 SCARS.......................1
the risen Christ, and ancient scars are healed within His sight T 26 J 8 (725)
 
 SCATTER.....................1
that what you have will scatter with the wind, and turn T 24 G 1 (661)
 
 SCATTERED...................3
your way, and peace be scattered by the winds of hate T 25 J 7 (698)
to Heaven grows from tiny scattered threads of melody to one T 31 H 10 (865)
your weak commitment strong; your scattered goals blend into one intent W 180 IN2 1 (387)
 
 SCAVENGER...................1
murderer, the secret enemy, the scavenger and the destroyer of your T 27 H 11 (754)
 
 SCENE.......................1
magnificence, the grandeur of the scene and the enormous opening vistas M 20 A 2 M(49)
 
 SCENES......................1
when you have looked on scenes of violence and death, and T 20 I 11 (573)
 
 SCENT.......................3
of breathing in the fetid scent of death. Let it have T 27 B 9 (732)
gladness at your feet. The scent of flowers is their gift W 156 L 4 (337)
For they sense the heavy scent of death upon their hearts S 3 B 2 S(20)