| SECURED.....................1 | |
| lacks the roots that once secured it tightly to the dark | W 102 L 1 (205) |
| SECURELY....................2 | |
| seems to hold the door securely barred and locked will merely | T 26 C 8 (705) |
| universe imprisoned in your hand, securely bound until you let it | W 92 L 2 (177) |
| SECURING....................1 | |
| giving everything it has away, securing it forever for itself. | W 105 L 4 (210) |
| SECURITY....................11 | |
| it a false sense of security through the belief that you | T 5 H 3 (120) |
| and NO sacrifices. In the security of reality, fear is totally | T 8 J 10 (216) |
| I cannot control. Yet perfect security and complete fulfillment are my | W 56 RI 1 (102) |
| You look for safety and security while in your heart you | W 131 L 2 (269) |
| himself appealed for comfort and security. He lays aside the sick | W 194 L 8 (433) |
| God is my refuge and security. 1. | W 261 L 0 (507) |
| I think is refuge and security. I will behold myself where | W 261 L 1 (507) |
| Let me today seek not security in danger, nor attempt to | W 261 L 1 (507) |
| from suffering, return to peace, security and happiness, and union with | W 310 W10 3 (561) |
| has been freed, extending its security and peace into a quiet | W 314 L 1 (565) |
| has become the patients security as he perceives it, the | P 3 E 9 P(11) |
| SEEDS.......................8 | |
| where you have sown the seeds of vengeance, violence and death | T 18 G 7 (496) |
| it lies disillusionment and the seeds of faithlessness, but only if | T 19 H 3 (534) |
| little. Yet it holds the seeds of pestilence | T 28 D 4 (770) |
| gap between them, where the seeds of sickness seemed to grow | T 28 D 5 (771) |
| vacant by the miracle. The seeds of sickness and the shame | T 28 D 6 (771) |
| left clean of all the seeds of sickness and of sin | T 28 E 8 (775) |
| perceive within the gap? The seeds of sickness come from the | T 28 E 10 (775) |
| miracle of healing where the seeds of sickness were. And there | T 28 E 10 (775) |
| SEEING......................128 | |
| controversy about the nature of seeing in relation to the integrative | T 3 C 13 (50) |
| not true CANNOT exist), right-minded seeing cannot see anything BUT perfection | T 3 D 4 (52) |
| There are two ways of seeing your brother which are diametrically | T 5 E 3 (108) |
| him this way, you are seeing him as if he were | T 7 B 6 (156) |
| like intramental and intermental WITHOUT seeing them as different or conflicting | T 7 C 4 (157) |
| cannot BE mind. By not seeing you as you ARE, it | T 7 G 9 (171) |
| he is belittling himself and seeing his brothers as similarly belittled | T 8 G 1 (203) |
| interfering with the laws of seeing. If you deny love, you | T 8 J 13 (217) |
| s ego, you must be seeing through YOURS, because the Holy | T 9 A 3 (223) |
| you have made real? By seeing it clearly you HAVE made | T 9 C 4 (225) |
| you choose the guide for seeing, and THEN you look out | T 11 H 7 (300) |
| the Son of God by seeing him as guilty. Believing you | T 12 A 2 (312) |
| your brother, you are not seeing HIM. Everyone draws nigh unto | T 12 E 5 (323) |
| you MADE your way of seeing that you might see in | T 12 E 10 (324) |
| Each is a WAY OF SEEING, and different worlds arise from | T 12 E 11 (324) |
| vision He beholds Himself. And seeing what He is, He knows | T 12 E 11 (324) |
| looked upon themselves with love, seeing themselves as the Holy Spirit | T 12 E 12 (325) |
| it manifest in them. And SEEING it, its beauty calls YOU | T 12 F 10 (329) |
| involves a different kind of seeing and depends on what you | T 12 G 2 (330) |
| means for learning it and seeing it quite clearly. The Holy | T 13 F 1 (349) |
| T 13 F 5 Seeing is always OUTWARD. Were your | T 13 F 5 (350) |
| 3 The Holy Spirit, SEEING where you are but KNOWING | T 13 G 3 (351) |
| His. Joining with Him in seeing is the way in which | T 14 D 7 (372) |
| you see means ANYTHING alone. Seeing with Him will show you | T 14 D 8 (372) |
| than a condition in which seeing becomes impossible. You who have | T 14 G 4 (381) |
| miracle acknowledges His changelessness by seeing His Son as he always | T 14 G 8 (383) |
| have misused your brothers by seeing them as sources of ego | T 15 C 4 (391) |
| at all the interference, and seeing it EXACTLY as it is | T 15 I 8 (414) |
| they were seen. For in seeing them, the body would disappear | T 16 G 3 (444) |
| so your whole investment in seeing it would be withdrawn from | T 16 G 3 (444) |
| all His teaching leads to seeing it and giving thanks with | T 17 C 1 (454) |
| unreal, and therefore unholy, by seeing it WHERE it is not | T 17 C 9 (460) |
| look upon the picture itself, seeing at last that, unprotected by | T 17 E 13 (465) |
| instrument of illusion, acting accordingly; seeing what is not there, hearing | T 19 B 1 (512) |
| your self and his, and seeing them as one. And in | T 19 B 8 (514) |
| What need is there for seeing, then? When God has taken | T 19 D 15 (524) |
| What need is there of seeing, in the presence of His | T 19 D 15 (524) |
| blind thing in all the seeing universe of truth you ask | T 20 D 8 (555) |
| be evaluated as worth the seeing, and so you will not | T 20 H 8 (569) |
| is vision. For what the seeing look upon IS sinless. No | T 20 H 9 (569) |
| the vision which made his seeing possible. --- | T 20 H 9 (569) |
| it in any form, and seeing it everywhere, in everything. Look | T 20 I 6 (571) |
| the reasoning on which your seeing rests. This was not given | T 21 C 5 (579) |
| Who loves the world is seeing it for you, without one | T 21 D 9 (585) |
| to see. But in their seeing they look PAST it, as | T 21 D 12 (586) |
| who look on sin are seeing the denial of the real | T 21 H 11 (600) |
| perfect means, but not for SEEING. See how the bodys | T 22 D 6 (615) |
| be mistaken, for you are seeing what can NOT be real | T 22 D 7 (616) |
| your sight, preventing you from seeing past it? And what illusion | T 22 G 7 (622) |
| to him. And by your seeing it in him, returns to | T 24 H 2 (665) |
| sees not. And in this seeing is the vision shared that | T 25 C 8 (674) |
| looks on Christ INSTEAD of seeing death. T 25 C | T 25 C 8 (674) |
| made. For it is seeing them as one that brings | T 25 D 7 (678) |
| rejoice that this is so, seeing their safety in this happy | T 25 E 1 (679) |
| by searching for your Savior, seeing Him through sightless eyes? | T 25 F 2 (681) |
| Condemn him not by seeing him within the rotting prison | T 26 B 8 (702) |
| the time devoted to its seeing be perceived as idly spent | T 27 D 3 (738) |
| the cause be changed by seeing it apart from its effects | T 27 H 5 (752) |
| has done nothing. And in seeing this, he understands he never | T 28 B 11 (764) |
| you do not insist on seeing in the gap what is | T 28 E 10 (775) |
| It does not know what seeing IS; what listening is FOR | T 28 F 4 (777) |
| made sad and sick by seeing idols there. Your holy minds | T 29 H 8 (801) |
| God the sure result of seeing pardon as unmerited. No one | T 30 G 4 (828) |
| which you would prefer to seeing this. And you will see | T 30 I 5 (835) |
| to all with equal tenderness, seeing no leaders and no followers | T 31 B 7 (841) |
| another. Men have died on seeing this, because they saw no | T 31 D 3 (846) |
| he looks on them with seeing eyes, and offers them forgiveness | T 31 G 15 (862) |
| blocks to sight, and make seeing impossible. You do not want | W 4 L 2 (6) |
| about time from which your seeing suffers. Your mind cannot grasp | W 8 L 1 (13) |
| a thought, you are not seeing anything. With as little investment | W 8 L 4 (13) |
| them. This is how your seeing was made. This is the | W 15 L 1 (26) |
| s eyes. It is not seeing. It is image-making. It takes | W 15 L 1 (26) |
| It takes the place of seeing, replacing vision with illusions. | W 15 L 1 (26) |
| of image-making which you call seeing will not have much meaning | W 15 L 2 (26) |
| experiencing the effects of my seeing. 1. | W 18 L 0 (31) |
| experiencing the effects of my seeing. A minute or so or | W 18 L 3 (31) |
| obviously the reason why your seeing does not affect you alone | W 19 L 1 (32) |
| if this can be called seeing. Is not fantasy a better | W 23 L 3 (38) |
| really means you are not seeing at all. You either see | W 28 L 2 (47) |
| you are committing yourself to seeing. It is not an exclusive | W 28 L 4 (47) |
| in their contribution to your seeing. 8. As usual | W 28 L 7 (48) |
| we do not like by seeing it outside. Instead, we are | W 30 L 2 (51) |
| in the other way of seeing. Peace of mind is clearly | W 34 L 1 (55) |
| thinking. Any other way of seeing will inevitably demand payment of | W 37 L 2 (60) |
| Nor is the equipment for seeing outside you. An essential part | W 44 L 2 (75) |
| is the light which makes seeing possible. It is with you | W 44 L 2 (75) |
| look upon. I call this seeing. I hold the past against | W 52 RI 2 (94) |
| thoughts as my guide for seeing. 2. 12) I | W 53 RI 1 (96) |
| shows me that I am seeing only the representation of my | W 53 RI 5 (97) |
| experiencing the effects of my seeing. If I have no private | W 54 RI 3 (98) |
| exchange my pitiful illusion of seeing for the vision that is | W 59 RI 2 (108) |
| have tried to define what seeing is, and I have been | W 59 RI 4 (108) |
| our grievances. So is the seeing of the world reversed, as | W 78 L 3 (154) |
| be shown to us. Through seeing him behind the grievances that | W 78 L 5 (154) |
| leans from him to you, seeing no separation in Gods | W 78 L 8 (155) |
| because your idea of what seeing means is tied up with | W 92 L 1 (177) |
| Strength overlooks these things by seeing past appearances. It keeps its | W 92 L 4 (177) |
| the light and guide your seeing, so you do not dwell | W 92 L 8 (179) |
| today, and we will practice seeing in the light, closing the | W 92 L 9 (179) |
| own hand, living on after seeing this being impossible. 2 | W 93 L 1 (180) |
| misery, peering about in darkness, seeing not, yet certain of the | W 121 L 2 (241) |
| is not the kind of seeing that your eyes alone have | W 130 L 9 (267) |
| speak for you as well. Seeing your strengths exactly as they | W 154 L 2 (329) |
| its immortal Love. We practice seeing with the eyes of Christ | W 158 L 11 (343) |
| see. The purpose of all seeing is to show you what | W 161 L 2 (350) |
| consuming everything its eyes behold; seeing itself in everything; compelled to | W 161 L 7 (351) |
| of this; what you are seeing now conceals from you the | W 161 L 11 (352) |
| exchanged your blindness for the seeing eyes of Christ; your mind | W 165 L 5 (363) |
| choice, standing before this idol, seeing him exactly as he is | W 170 L 8 (378) |
| remain with those he teaches, seeing what they see, but still | W 170 RV 6 (382) |
| a wholly sinless world. When seeing this is all we want | W 181 L 8 (390) |
| mind forget this law of seeing: You will look upon that | W 189 L 5 (417) |
| you tell when you are seeing wrong, or someone else is | W 193 L 7 (429) |
| I am really looking nowhere; seeing but what is not there | W 289 L 1 (537) |
| purpose as his goal for seeing. And he cannot fail to | W 312 L 1 (563) |
| the mind is responsible for seeing. It alone decides whether what | M 9 A 3 M(26) |
| behind the dream, beyond all seeing and yet surely theirs. | M 13 A 6 M(34) |
| do not change at random. Seeing this, and understanding it is | M 17 A 1 M(40) |
| overlooks the mind and body, seeing only the Face of Christ | M 23 A 4 M(54) |
| bodies, and so he is seeing in a brother only the | M 23 A 5 M(55) |
| is always some risk in seeing the present in terms of | M 25 A 2 M(58) |
| minds of those asleep, and seeing there the vision of Christ | M 29 A 6 M(67) |
| sin and justifying anger, and seeing guilt, disease and death as | U 2 A 5 U(2) |
| return. The reason is obvious. Seeing the Face of Christ is | U 4 A 4 U(6) |
| pitfalls along the road by seeing them first. Ideally, he is | P 3 D 1 P(8) |
| but attempts to compromise by seeing just a little bit of | P 3 E 8 P(11) |
| unforgiveness that it represents. Yet seeing this will not effect a | P 3 G 5 P(15) |
| see others as well, but seeing is not limited to the | P 4 A 3 P(19) |