SEEM........................254
always affirmations of rebirth, which seem to go back, but really T 1 B 13 (2)
the other. Some miracles may SEEM to be of greater magnitude T 2 A 14 (22)
in pleasant disguises in what seem to be his happier dreams T 3 H 4 (64)
E 3 This may seem hard to you, but it T 4 E 3 (86)
grounds that it makes you seem better than they are, thus T 6 C 3 (134)
so easily make the idea seem so difficult. Yet the Holy T 6 C 11 (136)
HAS the answer. Conflict can SEEM to be interpersonal, but it T 7 C 3 (157)
does the IDEA of exceptions seem to be meaningful. Exceptions are T 7 F 7 (166)
ingenious in devising ways which SEEM to diminish conflict because it T 7 I 3 (178)
APART. However strange it may seem that this is necessary, it T 7 K 1 (183)
to choice, though it may seem to be. The whole separation T 7 K 5 (184)
true. The imprisonment which they SEEM to produce is no more T 8 D 8 (194)
deny what IS can only SEEM to be fearful. Fear cannot T 8 J 10 (216)
REPLACE God. Yet when they seem to speak to you remember T 9 I 14 (244)
forms, but although he may seem like many different things he T 9 K 3 (248)
to conflict. God, then, may SEEM to demand of you what T 10 B 11 (255)
yourself, because the remainder will seem to be unintegrated, and thereforeT 10 C 3 (256)
and all the laws which seem to govern it are the T 11 J 2 (307)
their bodies are hurt. They seem to love, yet they desert T 11 J 2 (307)
laid in the ground and seem to be no more. Not T 11 J 2 (307)
death. And the journey will seem long and cruel and senseless T 11 J 7 (308)
do so, and thus they SEEM to be self-sustained. This is T 12 C 7 (316)
true, yet either one will seem as real to you as T 12 G 2 (330)
loves him. And it will seem incredible that he has ever T 13 D 8 (343)
attack direct approaches, which would seem but to encroach upon deception T 13 F 7 (350)
nothing. The heavy chains which seem to bind them unto despair T 13 G 5 (352)
limitlessness, for the world you seem to live in IS a T 14 F 2 (377)
Holy Spirits. It will seem difficult for you to learn T 14 F 5 (378)
egos judgments. Separately, they seem to hold, but put them T 14 F 9 (379)
here. For the ego must seem to KEEP fear from you T 15 B 2 (387)
aims together so that they SEEM to be reconciled. The ego T 15 B 3 (387)
ego in your perception, and SEEM to provide reasons for not T 15 C 4 (391)
the time. The lesson will seem hard at first, but you T 15 D 3 (393)
direct attack, but does not SEEM to be. For the guilty T 15 H 6 (408)
8 Yet they only SEEM to be together. For relationships T 15 H 8 (409)
And the payment does not seem to be YOURS. While it T 15 J 6 (418)
To you the miracle CANNOT seem natural because what you have T 16 C 3 (427)
interference in Gods completion seem to be possible. The bridge T 16 E 13 (438)
by periods in which they SEEM to be gone. All these T 16 F 1 (439)
is not natural at all seem to be the UNNATURAL ones T 16 F 3 (439)
are not TRUE. They but seem to be fearful to the T 16 F 14 (443)
special relationship, it does not SEEM to be an acting out T 16 H 5 (449)
remember that made your heart seem to sing with joy has T 17 C 1 (454)
the one in whom they seem to be DECREASES in importance T 17 C 4 (458)
but it makes the relationship seem disturbed, disjunctive and even quite T 17 F 3 (467)
your relationship, for it will seem, at times, to have NO T 17 F 8 (469)
it there. And it will seem to be successful, except that T 17 G 7 (474)
AFRAID of it. When you seem to see some twisted form T 18 B 3 (481)
and what THEY do that seem to make the dream. You T 18 C 5 (485)
features are not obscure. You seem to waken, and the dream T 18 C 5 (485)
with you. And what you seem to wake to is but T 18 C 6 (485)
of the body does separation seem to be possible. And it T 18 G 3 (495)
past and future make it seem real. Time controls it entirely T 18 H 3 (500)
the body that makes love seem limited. For the body IS T 18 I 1 (503)
Limits on love will always seem to shut Him out, and T 18 I 2 (503)
a world inhabited by bodies seem to be. Each body seems T 18 I 5 (504)
made by insanity, insane messages seem to be returned to the T 18 J 3 (507)
out and move about, actions seem real, and forms appear and T 18 J 8 (509)
you. And the body WILL seem to be sick, for you T 19 B 2 (513)
would remove all obstacles that seem to rise between them. Faithlessness T 19 B 3 (513)
makes the clouds of guilt seem heavy and impenetrable. The solidness T 19 C 6 (518)
And God and His creation seem to be split apart and T 19 D 8 (522)
try to impose. Others will seem to arise from elsewhere; from T 19 D 13 (523)
things are beautiful because they seem to allay their savage pangs T 19 F 4 (529)
to it. The body will seem to be whatever is the T 19 H 2 (534)
T(539) seem to be. Death, were it T 19 J 4 (539)
the belief in death would seem to save you. For if T 19 K 4 (541)
of death that makes life seem to be ugly, cruel and T 19 K 4 (541)
share in it does it seem fearful, and you DO share T 19 L 4 (543)
these were made to make seem lovely what you hate. Would T 20 C 1 (549)
him, is what makes God seem fearful to you, and kept T 20 G 6 (564)
to make the unholy relationship seem real. The unholy instant IS T 20 H 5 (568)
The means seem real because the GOAL is T 20 H 7 (569)
your imaginings about him WILL seem real there. You closed your T 20 H 8 (569)
upon for strength? Judgment WILL seem to make your Savior weak T 20 I 5 (571)
you realized that those who seem to walk about in T 20 I 7 (571)
show you otherwise must therefore seem unreal. All that is asked T 21 C 8 (580)
faith, to make its goals seem real and possible. Faith in T 21 C 10 (580)
A few remaining trinkets still seem to shine and catch your T 21 E 6 (588)
only one It makes. Miracles seem unnatural to the ego because T 21 F 3 (590)
gift of fear. Does Heaven seem to be a burden to T 21 G 8 (596)
and strong the dark ones seem to be. Yet they know T 21 H 3 (598)
may find. Here, then, would seem to be the last remaining T 21 H 6 (599)
bodies, YES! The thoughts that seem to kill are those which T 21 I 1 (601)
sin, not real but seen, seem justified. And all this would T 22 A 2 (604)
you made, whatever it may seem to be. This is the T 22 B 4 (607)
be His enemy does it seem possible that what YOU made T 22 C 10 (612)
along the right way that seem hard, for you HAVE chosen T 22 E 2 (617)
Not one that does not seem to stand, heavy and solid T 22 F 6 (620)
this remains, so will it seem to be. T 22 T 22 G 10 (624)
of what you understand, you seem to be, and therefore can T 22 G 13 (625)
reign in madness, and will seem to have replaced love there T 23 B 2 (628)
it is possible, the means seem real. T 23 B T 23 B 2 (628)
it, will EVER meet. You SEEM to meet, and make your T 23 B 3 (628)
and those who hold them seem to be unlike, and therefore T 23 C 2 (632)
the ground beneath your feet seem solid. And it IS here T 23 C 13 (635)
15 These do not SEEM to be the goals of T 23 C 15 (636)
says. Some forms it takes seem to have meaning, and that T 23 C 16 (636)
Their forms conflict, making it seem quite possible to value some T 23 C 20 (637)
lovely and charitable it may seem to be, a blessing and T 23 D 2 (639)
midst of it, it DOES seem real. Here you have CHOSEN T 23 E 5 (642)
which attack on those who seem beneath the special one is T 24 B 4 (645)
God and you AS one seem anything but Heaven, and the T 24 C 11 (651)
hope of specialness makes it seem possible God made the body T 24 C 13 (651)
Gods. So does it seem to split you off from T 24 D 2 (653)
form, however lovely it may seem to be, however much it T 24 F 2 (658)
reversal of the laws that seem to rule this world. See T 24 G 5 (662)
been understood. Perception does not SEEM to be a means. And T 24 H 8 (667)
that haunt you now will seem increasingly remote and far away T 25 E 4 (680)
magic of the world can seem to hide the pain of T 25 H 1 (686)
perceive that makes each one seem different from the rest. Think T 26 C 3 (703)
A little hindrance can seem large indeed to those who T 26 F 1 (710)
source, and their effects but seem to be apart from them T 26 H 3 (715)
real has made some errors seem forever past the hope of T 26 H 6 (716)
world which death and desolation seem to rule. In joyous answer T 26 H 10 (717)
separate from their source, and seem to be beyond you to T 26 H 13 (718)
derive whatever meaning that they seem to have. God gave to T 26 H 16 (719)
forgiveness is withheld and given seem dangerous, with terror justified. T 26 I 3 (721)
of the working out can seem to take forever. The change T 26 I 6 (722)
a split mind, identity MUST seem to be divided. Nor can T 27 C 11 (735)
yours. Thus does your function seem DIVIDED, with a half IN T 27 C 12 (736)
blessing, will the world indeed seem fearful, for you have withheld T 27 F 4 (745)
thousand more. Each one may seem to have a problem which T 27 F 9 (746)
making them, and making them seem real. T 27 H T 27 H 7 (753)
causing them, and making them seem real. T 27 I T 27 I 4 (757)
the cause do its effects seem serious and sad indeed. Yet T 27 I 8 (758)
not WANT to know. They seem to keep it secret from T 27 I 12 (759)
mind. Its consequences will indeed seem new, because you thought that T 28 B 5 (763)
and the bodies which still seem to move about as separate T 28 C 10 (769)
want above all things that seem to glisten in the dream T 28 D 3 (770)
body and his dreams but seem to make a little gap T 28 E 3 (773)
The forms the broken pieces seem to take mean nothing. For T 28 E 9 (775)
not make, and where you seem to be a something you T 28 F 3 (776)
make the way to light seem dark and fearful, perilous and T 29 A 3 (784)
again. And then your bodies seem to get in touch, and T 29 B 1 (785)
impossible to lose the way, seem thorny, rough, and far too T 29 C 1 (787)
health, and with events that seem to alter it. Yet this T 29 C 7 (788)
their purpose, in that they seem to BE what they are T 29 E 5 (793)
of hate. Why does it seem so hard to share this T 29 F 6 (795)
waken. For the dream will seem to last while he is T 29 J 2 (805)
becomes his own, because they seem to SAVE him from his T 29 J 5 (806)
will heal. And bad things seem to happen, and he is T 29 J 6 (806)
30 D 7 Thoughts seem to come and go. Yet T 30 D 7 (817)
are rules which they can seem to break, and frighten him T 30 E 3 (820)
yourself obey NO laws. They seem to dance a little while T 30 E 4 (820)
illusions real? It does not seem to be the wish that T 30 I 3 (834)
will lead, however differently they seem to start; however differently theyT 31 D 2 (846)
to start; however differently they seem to go. Their end is T 31 D 2 (846)
roads this world can offer seem to be quite large in T 31 D 3 (846)
the way. To you who seem to find this course to T 31 D 7 (847)
many forms. And each will seem to be accusing YOU. Yet T 31 E 16 (854)
to believe, and others will seem quite startling. It does not W 1 IN 5 (2)
to you. The upset may seem to be fear, worry, depression W 5 L 1 (8)
practice period by saying: I seem to be thinking about ___ W 8 L 4 (13)
thoughts specifically, for example: I seem to be thinking about (name W 8 L 4 (14)
to you. If terms which seem positive rather than negative occur W 12 L 3 (20)
just relax and do not seem to be thinking of anything W 36 L 9 (65)
where no thoughts at all seem to come to mind. If W 42 L 5 (71)
s idea; or if you seem to be unable to think W 43 L 6 (73)
than in those which already seem to be calm and quiet W 51 RI 4 (90)
illness, loss, age and death seem to threaten me. All my W 56 RI 1 (102)
as well as those who seem to be far away in W 62 L 4 (114)
Nothing the bodys eyes seem to see can be anything W 64 L 2 (117)
only the clouds because you seem to be standing outside the W 69 L 4 (128)
by the clouds. The clouds seem to be the only reality W 69 L 4 (128)
be the only reality. They seem to be all there is W 69 L 4 (128)
peoples it with figures which seem to attack you and call W 73 L 2 (141)
long series of different problems seem to confront you, and as W 79 L 3 (157)
world appears to hold. They seem to be on so many W 79 L 5 (157)
the idea when specific difficulties seem to arise might be: Let W 81 RII 3 (164)
solved. 5. I seem to have problems only because W 90 RII 5 (173)
depth, or any attribute they seem to have: Salvation is my W 99 L 7 (198)
voice however loudly it may seem to call; if you will W 106 L 1 (213)
and for happiness, although we seem to look on danger and W 109 L 1 (222)
Esteem them, and they will seem real to you. 6 W 129 L 5 (264)
what you would believe. They seem to be unconscious but because W 136 L 3 (291)
your reality which makes defenses seem to be beyond your own W 136 L 5 (292)
doing this, and this they seem to do. 6. W 136 L 5 (292)
you touch, or those who seem to have no contact with W 137 L 10 (298)
yourself could make the question seem to be sincere. The only W 139 L 2 (304)
nature of the chains which seem to keep the knowledge of W 139 L 12 (306)
2. You do not seem to doubt the world you W 151 L 2 (316)
belie consistency, but do not seem to be but contradictions introduced W 152 L 4 (321)
a world where such things seem to have reality. He is W 152 L 6 (322)
brings anger, anger makes attack seem reasonable, honestly provoked, and righteousW 153 L 2 (324)
others walk, nor do you seem to be distinct from them W 155 L 5 (333)
only gain. Illusion can but seem to hold in chains the W 155 L 8 (334)
Look not to ways that seem to lead you elsewhere. Dreams W 155 L 13 (335)
holy by forgiveness. Things which seem quite solid here are merely W 159 L 5 (345)
to you? What can they seem to be but empty sounds W 161 L 4 (350)
does the thought of death seem mighty. For it seems to W 163 L 2 (356)
What makes this world seem real except your own denial W 165 L 1 (362)
mind into two camps which seem wholly irreconcilable. For love now W 170 L 3 (377)
1. This world you seem to live in is not W 183 L 1 (394)
place of shifting dreams which seem to change in what they W 185 L 7 (403)
And so do all who seem to seek for dreams. For W 185 L 10 (404)
Todays idea may seem quite sobering until you see W 186 L 3 (406)
roles are shifting, and they seem to change from mourner to W 186 L 8 (407)
7. The world may seem to cause you pain. And W 190 L 7 (420)
you draw that does not seem to bring you nearer death W 191 L 2 (422)
power over all events which seem to have been given power W 193 L 6 (429)
he should learn? Does pain seem real in the perception? If W 193 L 7 (429)
but willingness. And what would seem to need a thousand years W 196 L 4 (438)
not matter if your gifts seem lost and ineffectual. They are W 197 L 4 (441)
look upon all things that seem to hurt me, and with W 235 L 1 (478)
At times, it does not seem I am its king at W 236 L 1 (479)
1. It does not seem to me that I can W 255 L 1 (500)
makes the goal of God seem unobtainable. What else could blind W 259 L 1 (504)
the strange and the distorted seem more clear? What else but W 259 L 1 (504)
of Christ. Let all appearances seem pure to us, that we W 263 L 2 (509)
in which all things that seem to live appear to die W 278 W6 1 (525)
and forever. Can the world seem bright and clear and safe W 293 L 1 (542)
the Sons of God. We seem to be discrete and unaware W 320 W11 4 (572)
I respond, however much I seem to be impelled by outside W 335 L 1 (588)
sin, which made the world seem ugly and unsafe, attacking and W 360 L 1 (616)
is that pupil and teacher seem to come together in the M 3 A 4 M(5)
superficial. It consists of what seem to be very casual encounters M 4 A 2 M(6)
who falter and may even seem to fail. No teacher of M 4 A 5 M(8)
call for changes in what seem to be external circumstances. These M 5 B 3 M(9)
and more powerful its defenses seem to be. Yet when the M 5 G 1 M(14)
that it is. Special agents seem to be ministering to him M 6 C 2 M(19)
differences come from? Certainly they seem to be in the world M 9 A 3 M(26)
The properties of illusions which seem to make them different are M 9 A 5 M(27)
There will be those who seem to be sicker than others M 9 A 6 M(27)
God promises other things that seem impossible, as well as this M 12 A 1 M(30)
the world which makes peace seem impossible. It is the world M 12 A 4 M(31)
this situation the impossible can seem to happen. It seems to M 7 A 7 M(36)
It will merely cease to seem to be. M 15 M 15 A 2 M(37)
of its thinking will still seem sensible. The final lesson which M 15 A 4 M(38)
s. These attempts may indeed seem frightening, yet they are merely M 17 A 9 M(43)
fear and makes the magic seem quite real to both of M 18 A 1 M(44)
is God. Life and death seem to be opposites because you M 21 A 5 M(51)
specific references. Even when they seem most abstract, the picture which M 22 A 2 M(52)
quite startling. It may also seem to be irrelevant to the M 22 A 5 M(53)
may well develop abilities that seem quite startling to him. Yet M 26 A 1 M(60)
separate. Nor do their minds seem to be joined. In this U 2 A 2 U(2)
concealed behind the words that seem to make it so. U 3 A 2 U(4)
the body makes the world seem real, for being separate it U 5 A 5 U(8)
his? Illusions of despair may seem to come, but learn how U 8 A 1 U(13)
the manifestations of this world seem real indeed. Psychotherapy is necessaryP 1 A 1 P(1)
possible for the psychotherapist to seem to fail. It is even P 3 D 3 P(8)
these things, however real they seem, are but illusions. Who could P 3 E 3 P(9)
Perhaps the answer does not seem to be a gift from P 3 F 6 P(13)
from Heaven. It may even seem to be a worsening and P 3 F 6 P(13)
pseudo-creation, make this ugly sound seem truly beautiful. The rhythm of P 3 G 2 P(14)
view of payment may well seem impractical, and in the eyes P 4 C 7 P(26)
and whatever form he may seem to take. S 1 S 1 B 6 S(5)
delayed, because this step may seem to be dangerous instead of S 1 D 4 S(8)
which for an instant only seem
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S 2 B 6 S(13)
the form that dreams may seem to take. Illusions are untrue S 2 D 4 S(18)
not come in forms that seem to be thrust down in S 3 C 4 S(22)
D 2 Healing-to-separate may seem to be a strange idea S 3 D 2 S(24)
hell is total. It can seem to be forever for this G 1 A 6 G(2)
Yet what of you who seem to be on earth, and G 4 A 6 G(11)