ANTAGONISTIC................2
IT is antagonistic to YOU. This is a	T 11 D 8 (289)
have projected outward what IS antagonistic to what is inward, and	T 11 D 8 (289)
ANTECEDENTS.................1
IS faithful to its own antecedents, begetting as it was begotten	T 7 G 4 (170)
ANTI-.......................1
afraid of God. This particularly anti- religious concept enters into many	T 3 C 2 (48)
ANTI-CHRIST.................6
I. Christ and Anti-Christ T 29	T 29 I 0 (802)
false belief; some form of anti-Christ, which constitutes a gap between	T 29 I 3 (802)
it represents. All forms of anti-Christ oppose the Christ. And fall	T 29 I 3 (802)
6 This is the anti-Christ; the strange idea there is	T 29 I 6 (803)
ask help of Christ or anti-Christ, and which you choose will	T 30 B 15 (812)
of your function here. For anti-Christ becomes more powerful than Christ	W 137 L 6 (297)
ANTICIPATE..................6
YOUR OWN PURPOSES. You would anticipate the future on the basis	T 12 F 4 (327)
you struggle so frantically to anticipate all that you CANNOT know	T 13 H 16 (358)
event that you did not anticipate upsets your world, and hurls	T 24 D 3 (653)
22. We will anticipate that time today with present	W 135 L 22 (289)
1. Today we will anticipate the time when dreams of	W 234 L 1 (477)
reality. What loss can I anticipate except the loss of fear	W 322 L 2 (574)
ANTICIPATED.................7
with something past, present or anticipated. The something can be anything	T 18 G 12 (498)
It is always remembered or anticipated, but never experienced just NOW	T 18 H 3 (500)
for situations past, present or anticipated, which arouse anger in you	W 21 L 2 (36)
As the list of anticipated outcomes for each situation continues	W 26 L 7 (45)
time when few distractions are anticipated, and when you yourself feel	W 32 L 4 (53)
can be seen, as is anticipated. What denies that it is	W 184 L 6 (399)
he learns that where he anticipated grief, he finds a happy	M 5 B 5 M(10)
ANTICIPATING................1
picturing the past or in anticipating the future. The mind is	W 8 L 2 (13)
ANTICIPATION................4
are afraid of. Only the ANTICIPATION will frighten you, for the	T 11 C 8 (284)
old ideas and sick beliefs. Anticipation plays no part at all	W 135 L 17 (288)
let it rest in still anticipation and in quiet joy wherein	W 157 L 4 (339)
with a stir of deep anticipation, for the time of everlasting	M 29 A 4 M(67)
ANTITHETICAL................1
For peace and guilt are antithetical, and the Father can be	T 11 J 5 (308)
ANXIETIES...................2
no cares, no worries, no anxieties, but merely to be perfectly	T 15 A 1 (386)
and His care. No meaningless anxieties can come between our faith	W 124 L 4 (250)
ANXIETY.....................23
guilt, and usually vacillations between anxiety and depression. This course is	T 2 B 26 (28)
likely to follow. Depression or anxiety is virtually certain. T	T 2 D 6 (38)
ego IS to increase separation anxiety. I will teach with you	T 4 B 8 (73)
are anxious, KNOW that all anxiety comes from the capriciousness of	T 4 E 5 (86)
know they ARE blessed. Without anxiety the mind is wholly kind	T 6 D 4 (139)
be a source of extreme anxiety. That is why the ego	T 7 G 3 (169)
distort reality, you will experience anxiety, depression and ultimately panic because	T 8 J 16 (218)
he is fully aware of anxiety he does not perceive its	T 11 D 6 (288)
a great amount of pain. Anxiety, despair, guilt and attack all	T 16 F 1 (439)
to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any	W 5 L 1 (8)
Recognition of meaninglessness arouses intense anxiety in all the separated ones	W 13 L 2 (22)
your mind for fear thoughts, anxiety provoking situations, offending personalities or	W 34 L 3 (55)
adverse emotions, such as depression, anxiety or worry, use the idea	W 34 L 5 (55)
replace my feelings of depression, anxiety, or worry (or my thoughts	W 34 L 6 (56)
consequence of separation. So are anxiety, worry, a deep sense of	W 41 L 1 (68)
unwarranted, and to justify fear, anxiety, depression, anger, and sorrow. Who	W 47 L 2 (83)
no concerns, no burdens, no anxiety, no pain, no fear of	W 109 L 5 (222)
the mind with terror and anxiety so strong that it will	W 138 L 8 (301)
may appear as sadness, fear, anxiety or doubt; as anger, faithlessness	W 163 L 1 (356)
perfect joy. All sorrow, loss, anxiety and suffering and pain, even	W 167 L 2 (368)
and you have passed all anxiety, all pits of hell, all	W 194 L 2 (432)
of loss and sadness, all anxiety and doubt, and freely let	W 323 L 1 (575)
to wait, and wait without anxiety. Patience is natural to the	M 5 I 1 M(16)
ANXIOUS.....................4
5 When you are anxious, KNOW that all anxiety comes	T 4 E 5 (86)
ego was accepted is very anxious to preserve its reason, as	T 17 E 5 (463)
every reason to be apprehensive, anxious, and fearful. What can you	W 47 L 1 (83)
to You. I need be anxious over nothing. For Your Voice	W 275 W6 2 (522)
ANY.........................628
you offer a miracle unto any of my brothers, you do	T 1 B 25 b (4)
at all. That is why any attempt to describe it in	T 1 B 29b (6)
need for driven behavior of ANY kind. T 1 B	T 1 B 40b (9)
God WOULD be mocked if any of His Creations lacked holiness	T 1 B 41b (9)
mean that I am in any way separate	T 1 B 48d (12)
body nor the miracle serves any purpose. While he believes he	T 1 B 51b (14)
not to wait on time any longer than is necessary. Time	T 1 B 51c (14)
as lacking. The concept of ANY sort of need hierarchy arose	T 1 B 51g (15)
reach consciousness. The nature of any interpersonal relationship is limited or	T 1 C 1 (18)
C 5 Fantasies of any kind are distorted forms of	T 1 C 5 (19)
internal needs. Twist reality an ANY way, and you are perceiving	T 1 C 5 (19)
Nothing in these statements implies any sort of level involvement, or	T 2 A 10 (21)
Adam, and nowhere is there any reference to his waking up	T 2 A 11 (21)
22) by any genuine or comprehensive re-awakening or	T 2 A 12 (22)
the miracle, which can heal ANY of them with equal ease	T 2 A 14 (22)
shaken by human errors of ANY kind. It denies the ability	T 2 B 1 (23)
God to affect you in ANY way. T 2 B	T 2 B 1 (23)
You can and should deny any belief that error can hurt	T 2 B 2 (23)
provided, and does not involve any effort at all on their	T 2 B 33 (30)
miracle, is a REMEDY, while any type of healing is a	T 2 C 1 (31)
It does not follow, by any means, that this is the	T 2 C 8 (32)
far better protective device than ANY form of level confusion because	T 2 C 9 (33)
are therefore likely to misunderstand any healing they might induce, and	T 2 C 11 (33)
heal. By denying his mind any destructive potential, and reinstating its	T 2 C 14 (34)
the body does not learn, any more than it creates. As	T 2 C 15 (34)
can it be corrected by ANY device which can be seen	T 2 C 17 (35)
love-encompassment which is FAR beyond any form of charity that man	T 2 C 19 (35)
think whatever he wants without any REAL effect at all.	T 2 E 5 (40)
his control by definition. Yet any attempt to resolve the basic	T 2 E 13 (42)
is obscured as long as any of its parts are missing	T 2 E 16 (43)
T 2 E 17 Any part of the Sonship can	T 2 E 17 (43)
apply it meaningfully and at ANY time to everything he has	T 2 F 6 (45)
right with wrong-mindedness. Responding to ANY form of miscreation with anything	T 3 B 3 (47)
in a way that has any real effect. Pragmatically, what has	T 3 B 4 (47)
must be perfectly clear before any residual fear which may still	T 3 C 1 (48)
It is unwise to accept ANY concept, if you have to	T 3 C 3 (48)
no harder to overcome than any other error, men were unwilling	T 3 C 4 (48)
this kind of distortion in ANY form. ---	T 3 C 4 (48)
destroy truth. Good can withstand ANY form of evil because light	T 3 C 8 (49)
be vicious. Sacrificing another in ANY way is a clear-cut violation	T 3 C 11 (50)
darkness and emptiness never find any lasting solace. Innocence is NOT	T 3 D 2 (52)
with the same will, has any real existence. This, then, is	T 3 D 4 (52)
variability. How you perceive at any given time determines what you	T 3 E 3 (54)
is equally true, and knowing any part of it IS to	T 3 G 8 (62)
This cannot be avoided in any type of judgment, because it	T 3 H 2 (63)
realize that judging them in ANY way is without meaning. In	T 3 H 3 (63)
is a curious thing that any ability which is so debilitating	T 3 H 5 (64)
that you CANNOT weaken it, any more than you can weaken	T 3 I 2 (67)
you may be sure that ANY interpretation which sees either God	T 3 I 4 (68)
YOURS. Egos can clash in any situation, but Souls cannot clash	T 4 B 8 (73)
do will be fearful, particularly any situation which lends itself to	T 4 B 10 (73)
at stake because He DID. ANY confusion on this point is	T 4 B 10 (73)
NOT BELIEVE THE INCREDIBLE NOW. Any attempt to increase its believability	T 4 B 12 (74)
and you CANNOT avoid Him any more than He can avoid	T 4 B 13 (74)
Love will enter immediately into ANY mind which truly wants it	T 4 D 8 (84)
I will never forsake you, any more than God will, but	T 4 D 11 (84)
HAVE everything and ARE everything. Any distinction in this respect is	T 4 D 12 (85)
Watch your minds carefully for ANY beliefs that hinder its accomplishment	T 4 E 9 (87)
use of judgment. Judgment, like any other defense, can be used	T 4 E 9 (87)
God and from the body. Any thought system which makes this	T 4 F 2 (89)
on the real question in any way. By compromising in connection	T 4 F 7 (91)
always unwilling to adapt to ANY situation in which miracle-mindedness is	T 4 F 12 (92)
to it gives the ego ANY power over you. We have	T 4 G 3 (93)
reward, however, will break through any conditioning, if it is repeatedly	T 4 G 12 (95)
that, while the content of any particular ---	T 4 H 1 (95)
else. Nor does it make any attempt to ESTABLISH what is	T 4 H 3 (96)
application, and not subject to ANY judgment, ANY exception, or ANY	T 4 H 4 (97)
not subject to ANY judgment, ANY exception, or ANY alteration. God	T 4 H 4 (97)
ANY judgment, ANY exception, or ANY alteration. God created you BY	T 4 H 4 (97)
God is praised whenever any mind learns to be wholly	T 4 H 9 (98)
by every beneficent thought of any of your brothers anywhere. You	T 5 A 3 (100)
does not OBSTRUCT it in any way. There is a point	T 5 C 4 (103)
vocation could there be for any part of the Kingdom than	T 5 D 9 (106)
is NOT of your making, any more than YOU are. The	T 5 F 7 (113)
Every loving thought held in ANY part of the Sonship belongs	T 5 F 7 (113)
and God if you forsake ANY of your brothers. You are	T 5 F 11 (115)
be expressed as long as ANY of Gods ideas withhold	T 5 F 13 (115)
OPPOSE the laws of God any more than YOU can, but	T 5 G 8 (118)
this decision at that time. ANY decision of the mind will	T 5 H 1 (120)
back to full creation at any minute, IF IT ACCEPTS THE	T 5 H 1 (120)
could never be eliminated by any living human being. Essentially, this	T 5 I 6 (125)
assumes the moment he accepts any premise at all, and no	T 6 A 2 (128)
can organize his life without ANY thought system. Once he has	T 6 A 2 (128)
developed a thought system of any kind, he lives by it	T 6 A 2 (128)
T(129) any teaching device, lies solely in	T 6 B 1 (129)
is not necessary to perceive ANY form of assault in persecution	T 6 B 4 (129)
what MAKES it a church. Any church which does not inspire	T 6 B 9 (131)
and do not respond to ANY other, you will have learned	T 6 B 13 (132)
you interpret the crucifixion in any other way, you are using	T 6 B 14 (132)
not want you to allow ANY fear to enter into the	T 6 B 17 (133)
T 6 B 18 ANY concept of punishment involves the	T 6 B 18 (133)
I do not need gratitude any more than I needed protection	T 6 B 18 (133)
T 6 C 1 Any split in will MUST involve	T 6 C 1 (134)
perfect. To deny this in any way is to deny yourself	T 6 C 6 (135)
perceptions outward. Although perception of any kind is unnecessary, YOU made	T 6 C 9 (136)
what never happened cannot involve ANY problem. It does NOT follow	T 6 C 11 (136)
in this. Teach attack in ANY form, and YOU HAVE LEARNED	T 6 D 5 (139)
his support from it at any moment. If it meant you	T 6 E 1 (140)
The ego has never answered ANY questions since, although it has	T 6 E 3 (140)
never detract from it in any way. You therefore retain the	T 6 E 9 (142)
6 F 1 Like any good teacher, the Holy Spirit	T 6 F 1 (143)
not willing at all. Like any other impossible solution which the	T 6 F 5 (144)
no more so than is any other product of thought. The	T 6 G 5 (148)
His Kingdom is assailed by ANY doubts in your minds, His	T 6 H 9 (152)
not limit His gifts in any way. YOU are His gifts	T 7 B 1 (154)
fairly to both sides of ANY issue, he will make the	T 7 C 3 (157)
not absent to ANYONE, in ANY situation. BECAUSE I am always	T 7 D 7 (160)
did not make this power any more than I did. It	T 7 D 7 (160)
compete. Yet if they perceive ANY of their brothers as anything	T 7 E 3 (161)
can NEVER be reconciled in ANY way or to ANY extent	T 7 E 11 (163)
in ANY way or to ANY extent. ---	T 7 E 11 (163)
Love is incapable of ANY exceptions. Only if there is	T 7 F 7 (166)
own. He will not appreciate ANY of them if he regards	T 7 G 1 (169)
ITSELF. And if it recognized ANY part of the Sonship it	T 7 G 5 (170)
perceived problems in identification at any level are NOT problems of	T 7 G 11 (171)
IS the knowledge of God. Any belief that you accept which	T 7 G 12 (172)
power is without limit of any kind. If you use it	T 7 H 1 (174)
APPRECIATED. That is why denying any part of it means you	T 7 H 1 (174)
7 H 12 Perceive ANY part of the egos	T 7 H 12 (176)
correction enables you to perceive ANY part of creation as	T 7 H 12 (176)
it cannot be fully shared. Any attempt to keep PART of	T 7 I 4 (178)
can be completely forgotten at ANY time because it was always	T 7 I 8 (179)
fullness, and cannot conceive of any part from which it is	T 7 J 1 (180)
totality which includes God, and any totality MUST include God. Everything	T 7 J 2 (180)
Its fullness cannot be contained, any more than can the fullness	T 7 J 3 (181)
know your own self-fullness. Exclude ANY part of the Kingdom from	T 7 J 4 (181)
IN TOTAL PERCEPTION. By including ANY part of totality in the	T 7 J 7 (182)
why you could possibly want ANY part of it is because	T 7 J 8 (182)
IN your mind depends, at any given moment, on what you	T 7 J 9 (182)
you avoid His guidance in any way, you WANT to be	T 7 K 3 (184)
guidance, and refuses to follow ANY guidance at all. If the	T 7 K 4 (184)
him to give always, without any sense of loss? Does it	T 7 L 3 (185)
happy. You cannot make it, any more than you can make	T 7 L 3 (186)
creations cannot establish your reality, any more than you can establish	T 7 L 7 (187)
C 2 Is there ANY possible reason for choosing a	T 8 C 2 (190)
free. The Holy Spirit opposes ANY imprisoning of the will of	T 8 C 4 (190)
brothers from EVERY imprisoning thought ANY part of the Sonship has	T 8 D 8 (194)
you cannot abide in darkness any more than darkness can abide	T 8 E 3 (195)
Will was done completely by ANY part of the Sonship. When	T 8 E 3 (195)
be learned by tyranny of any kind, and the perfect equality	T 8 E 8 (197)
squandered everything for nothing of any value, although he did not	T 8 F 3 (200)
They do not leave you any more than you have left	T 8 F 4 (200)
of us, but not in any of us alone. God would	T 8 F 8 (202)
ALWAYS physical. When attack in any form enters your mind, you	T 8 G 1 (203)
your own misunderstanding. Loss of ANY kind is impossible. When you	T 8 G 5 (204)
a means of attack of any kind and to entertain even	T 8 G 14 (206)
not true. No more are any of the RESULTS of your	T 8 G 15 (207)
in which part-whole relationships have ANY meaning are those in which	T 8 H 2 (208)
sick body does not make any SENSE. It COULD not make	T 8 H 6 (209)
sense out of meaningless data. ANY way you handle them results	T 8 H 7 (210)
that God demands sacrifices of ANY kind. Either basic type of	T 8 J 8 (216)
YOU ARE ASKING FOR NOTHING. ANY desire which stems from the	T 8 J 11 (216)
J 14 Attempts of any kind to deny what IS	T 8 J 14 (217)
and correction of errors of any kind lies solely in the	T 9 A 2 (223)
errors are not of him, any more than yours are of	T 9 B 4 (224)
because it COMES from love. ANY attempt you make to correct	T 9 B 4 (224)
for you. Do not let any belief in its realness enter	T 9 C 6 (226)
longer believes in nightmares of ANY kind. The light in HIS	T 9 D 8 (229)
makes healing perfectly clear in ANY situation in which he is	T 9 D 9 (230)
is. Lack of knowledge of any kind is always associated with	T 9 F 7 (234)
protect it by His Love. Any part of your mind that	T 9 H 4 (240)
who are unlike your Creator any more than He could have	T 9 K 5 (249)
and wholly without suffering of any kind. If you deny Him	T 9 K 9 (250)
home anywhere else, or in any other condition. Do not deny	T 9 K 11 (250)
10 B 9 Could any part of God be WITHOUT	T 10 B 9 (254)
WITHOUT His Love, and could any part of His Love be	T 10 B 9 (254)
Will. Yet when you attack any part of God and His	T 10 C 1 (256)
you could never suffer in ANY way, for that is not	T 10 D 1 (259)
of God AGAINST it, and any limitation on your power is	T 10 E 2 (262)
fear, for it cannot have any effects if its source is	T 10 F 4 (265)
senseless that any effort exerted on its behalf	T 10 F 4 (266)
unto itself, and independent of any power EXCEPT its own. This	T 10 F 4 (266)
share. Ask for truth of any Son of God, and you	T 10 H 12 (277)
of all motivation that makes any sense. And because it is	T 11 B 1 (280)
denying its full import in any way, this IS what you	T 11 C 12 (286)
ONLY way to save it. Any response OTHER than love arises	T 11 D 5 (288)
laws, and without meaning of ANY kind. For it was made	T 11 D 10 (289)
this there is no longer any SENSE in attack, for it	T 11 F 2 (293)
Love transfers to love without any interference, for the situations are	T 11 G 7 (297)
heal you. Do not leave any spot of pain hidden from	T 12 C 8 (317)
search your minds carefully for any thoughts which you may fear	T 12 C 8 (317)
reality leaves no room for ANY error. This means that you	T 12 F 1 (326)
as long as you have ANY need of it. And yet	T 12 G 12 (333)
himself guilty is insane. In ANY form, in ANYONE, BELIEVE THIS	T 13 C 5 (339)
one who would unite in ANY way with ANYONE for his	T 13 D 2 (341)
13 D 3 In any union with a brother in	T 13 D 3 (341)
that guilt is justified in ANY way, in ANYONE, WHATEVER he	T 13 D 6 (342)
can have no fear, for ANY reason, to look within and	T 13 D 10 (343)
enter into REAL relationships with any of Gods Sons unless	T 13 D 11 (344)
has touched his innocence in any way. His shining purity, wholly	T 13 D 12 (344)
that makes the need for ANY differences disappear. Truth comes of	T 13 E 4 (347)
you without a difference of any kind. For you will need	T 13 E 4 (347)
T 13 F 6 Any direction which will lead you	T 13 F 6 (350)
To wish for guilt in ANY way, in ANY form, will	T 13 H 2 (354)
guilt in ANY way, in ANY form, will lose appreciation of	T 13 H 2 (354)
foster belief in it in any mind. Remember always that MIND	T 13 H 8 (356)
in this light error of ANY kind becomes impossible. Why would	T 13 H 16 (358)
who will be touched in any way by the decision. And	T 13 H 17 (358)
6 Before you make ANY decisions for yourself, remember that	T 13 I 6 (361)
is wholly without sense of ANY kind. T 14 C	T 14 C 4 (368)
to certainty does not retain ANY conviction of reality. T	T 14 D 3 (370)
The response of holiness to ANY form of error is always	T 14 E 8 (376)
can DO this and bring ANY order into chaos shows you	T 14 F 5 (378)
sound impressive, but which lack any consistent sense when they are	T 14 F 8 (379)
His Love be absent from any miracle you offer to His	T 14 F 12 (380)
How, then, can there be any order of difficulty among them	T 14 F 12 (380)
truth is beyond semblance of any kind. Yet all that stands	T 14 G 1 (381)
Do not attempt to understand any event, or anything, or anyone	T 14 G 3 (381)
for you. Never believe that any lesson you have learned APART	T 14 G 5 (382)
wholly free of fear of any kind, and if all those	T 14 G 6 (382)
is threatened, or disturbed in any way, say to yourself: I	T 14 G 7 (382)
of God is recognized in any other way. You can practice	T 15 C 5 (391)
your decision to join in any plan BUT His. I call	T 15 E 3 (397)
can claim the holy instant any time and anywhere you want	T 15 E 4 (397)
let Him. You can place any relationship under His care, and	T 15 F 5 (401)
T 15 F 6 Any relationship which you would substitute	T 15 F 6 (401)
YOURSELF. Nor would you see any separation between yourself and them	T 15 F 8 (402)
to it. Give to it any meaning APART from His, and	T 15 F 10 (402)
conflict with one another in any way. Perfect faith in each	T 15 F 12 (403)
this world cease to hold any meaning at all. When the	T 15 G 4 (404)
be bound, or limited in any way. In this instant, he	T 15 G 4 (404)
is not the basis for ANY relationship in which the ego	T 15 H 1 (407)
the ego to enter into any relationship without anger, for the	T 15 H 2 (407)
sure and loving relationships that ANY limit is impossible. Would you	T 15 I 11 (515)
Learn NOW that sacrifice of any kind is nothing but a	T 15 J 2 (417)
will not be deceived by ANY form the ego takes to	T 15 J 6 (418)
demanding NOTHING. No sacrifice of any kind, of anyone, is asked	T 15 K 2 (420)
you may be to judge any situation, and to determine your	T 16 A 3 (424)
of love is lost in any relationship which looks to weakness	T 16 B 3 (425)
happiness. You have never given any problem to the Holy Spirit	T 16 C 10 (429)
certain ones as partners in any aspect of living, and use	T 16 E 4 (435)
living, and use them for any purpose which they would not	T 16 E 4 (435)
to abandon ALL illusions. In any relationship in which you are	T 16 E 9 (436)
If special relationships of any kind would hinder Gods	T 16 E 13 (437)
s completion, CAN they have any value to you? What would	T 16 E 13 (437)
16 F 12 Whenever any form of special relationship tempts	T 16 F 12 (442)
CONTENT, and not form of ANY kind. The special relationship is	T 16 F 12 (442)
the Wholeness of God have any influence at all upon It	T 16 F 13 (442)
the ILLUSION of love in any special relationship here. For you	T 16 G 7 (446)
nothing NOW, it cannot have any real meaning at all. How	T 16 H 2 (448)
is incapable of illusions of ANY kind. Release your brothers from	T 16 H 9 (450)
not at all confused by any reasons for separation. ALL He	T 17 C 8 (459)
specific guidelines He provides for any situation, but remember that you	T 17 G 1 (472)
17 G 2 In any situation in which you are	T 17 G 2 (472)
G 7 Confronted with any aspect of the situation which	T 17 G 7 (473)
There is no problem in any situation that faith will not	T 17 H 1 (474)
There is no shift in any aspect of the problem but	T 17 H 1 (474)
given can be lacking in ANY situation. But remember this; the	T 17 H 3 (475)
and PERFECTLY, his part in any situation dedicated in advance to	T 17 H 5 (475)
faith. That Cause has entered any situation which shares Its purpose	T 17 H 7 (476)
and faithlessness has not forced any exclusion on it. It is	T 17 I 1 (478)
you have risen far beyond ANY situation that could hold you	T 17 I 6 (479)
sin is never present. In any single instant, the attraction of	T 18 H 3 (500)
the whole to give them any meaning, for by themselves they	T 18 I 5 (504)
mean nothing. Nor HAVE they any life apart and by themselves	T 18 I 5 (504)
our curriculum. Nor is there any need for us to try	T 18 K 1 (510)
totally irreconcilable with truth, in any respect or in any way	T 19 B 5 (514)
in any respect or in any way. T 19 B	T 19 B 5 (514)
in prison, or limited in any way except by the mind	T 19 B 14 (516)
REALLY change his reality in any way, nor make him really	T 19 C 3 (517)
T 19 C 5 Any attempt to re-interpret sin as	T 19 C 5 (517)
be undone easily by truth. Any mistake can be corrected, if	T 19 C 6 (518)
pounce on any living thing they see, and	T 19 F 3 (529)
feelings that you WANT. Like any communication medium, the body receives	T 19 H 6 (535)
master, lord of death? Touch any one of them with the	T 19 I 2 (537)
a source of fear, when any situation strikes you with terror	T 19 J 9 (540)
upon him with condemnation of any kind. See him as guiltless	T 19 L 11 (545)
in fact, is lost if any shift or change is undertaken	T 20 D 1 (553)
D 2 Adjustments of any kind are of the ego	T 20 D 2 (553)
to you. Nor is there any difference between yourself and it	T 20 D 3 (553)
ourselves. Here all thought of any separation between us becomes impossible	T 20 D 11 (556)
to suffer the results of any other source. T 20	T 20 E 3 (557)
you exchange this gift for any other? This gift returns the	T 20 F 7 (561)
does not intrude upon it. Any relationship in which the body	T 20 G 2 (563)
what they are offered, and any relationship in which they enter	T 20 G 3 (563)
this purpose seems to have any meaning, the means for its	T 20 H 8 (569)
unable to overlook it in any form, and seeing it everywhere	T 20 I 6 (571)
and held more dear than any melody you taught yourself to	T 21 B 7 (576)
not by your Creator has any influence over you. And if	T 21 C 12 (581)
to set a limit, and any brother with whom you have	T 21 D 1 (583)
meaningfully join in any way. It is like saying	T 21 D 11 (586)
more than this alone. Yet any part of knowledge threatens dissociation	T 21 F 7 (592)
of it WILL come with any part. Here is the part	T 21 F 7 (592)
is far beyond attainment of any kind. But reason can serve	T 21 F 9 (592)
belief. For uncorrected error of any kind deceives you about the	T 21 G 1 (594)
in just an instant. And any instant serves to bring complete	T 21 G 7 (595)
an army act in dreams? Any way at all. It could	T 21 H 3 (598)
the effects of sin in any form, all you need do	T 21 H 8 (600)
no exceptions; no change of any kind. It is unshakable as	T 21 I 3 (602)
in without a plan of any kind except to wander off	T 22 B 1 (606)
can be sure indeed that any seeming happiness that does not	T 22 C 3 (610)
fear. Nothing you made has any power over you unless you	T 22 C 10 (612)
nor by opposing them in any way. Merely by letting reason	T 22 F 1 (619)
it, or limit it in any way. He will join to	T 22 G 9 (623)
while you believe attack of any kind means anything. It is	T 22 G 12 (624)
anything. It is unjustified in any form BECAUSE it has no	T 22 G 12 (624)
cannot fear, for sin of any kind is weakness. The show	T 23 A 1 (626)
at variance with littleness of any kind. And so it is	T 23 A 4 (627)
conflict, triumph and attack of any kind are all unknown. He	T 23 B 4 (629)
can they threaten it in any way. And the reality which	T 23 B 6 (629)
ALL of them. Errors of any kind can be corrected BECAUSE	T 23 C 3 (632)
death? Can an attack in ANY form be love? What FORM	T 23 C 17 (636)
content such as this? Can ANY form of this be tenable	T 23 C 18 (637)
there life must be. In any state apart from Heaven, life	T 23 C 19 (637)
of faith in love, in ANY form, attests to chaos as	T 23 C 20 (637)
they WILL follow. Attack in any form has placed your foot	T 23 C 22 (638)
that leads from Heaven. Yet any instant it is possible to	T 23 C 22 (638)
it is true attack in any form will hurt you, and	T 23 D 1 (639)
source of pain. Attack in ANY form is equally destructive. Its	T 23 D 1 (639)
2 Is death in any form, however lovely and charitable	T 23 D 2 (639)
Salvation is no compromise of any kind. To compromise is to	T 23 D 3 (639)
assault upon your peace in any form, if only thus does	T 23 D 4 (640)
attack, and no illusion in any form stalks Heaven. Heaven is	T 23 E 1 (641)
to realize that murder in ANY form is not your will	T 23 E 4 (642)
want for nothing. Sorrow of any kind is inconceivable. Only the	T 23 E 8 (643)
could ever suffer change of any kind. Perhaps you think the	T 23 E 8 (643)
can win. Can it be any thing that offers you a	T 23 E 8 (643)
the same. And difference of any kind imposes orders of reality	T 24 B 3 (645)
to see no specialness of any kind between you? Look fairly	T 24 B 7 (646)
will you change his function, any more than you can change	T 24 C 7 (649)
you peace and joy of any kind? Through this	T 24 C 14 (651)
when you suffer pain of any kind, you have beheld some	T 24 E 6 (657)
purpose and without accomplishment of any kind, is all the other	T 24 G 9 (663)
this describable. Nor is there any way to learn what this	T 24 H 6 (666)
to limits or uncertainties of any kind. Here do the means	T 24 H 7 (667)
nor does this one have any end at all. All this	T 24 H 7 (667)
Christ unto Himself; nor are any differences perceived to stand between	T 25 B 1 (669)
see? In no respect, at any time or place, has anything	T 25 C 2 (672)
while, without obscuring it in any way. Yet what God has	T 25 C 5 (673)
the picture is destroyed in any way. What God creates is	T 25 C 6 (673)
joy is made complete when any part of Him joins in	T 25 C 9 (674)
of darkness into light at any time. T 25 D	T 25 D 5 (677)
time he chooses CAN be any time, for help is there	T 25 D 6 (677)
nor nearer. Nothing else. In any form. This can you bring	T 25 E 5 (680)
one Thought of His makes any sense at all within this	T 25 H 3 (686)
world believes as true has any meaning in His Mind at	T 25 H 3 (686)
all beliefs the world gives any meaning to are false, and	T 25 H 3 (686)
the world is sane in ANY way, is justified in ANYTHING	T 25 H 4 (687)
thinks, or is maintained by ANY form of reason, believes this	T 25 H 4 (687)
be the total cost of any gain at all. You who	T 25 H 11 (689)
life is not maintained at any cost. No one can suffer	T 25 H 13 (690)
Justice demands NO sacrifice, for any sacrifice is made that sin	T 25 I 4 (691)
J 3 Be certain any answer to a problem the	T 25 J 3 (696)
justify attack, and loss of any kind He cannot see. The	T 25 J 4 (697)
not merit an attack of any kind. What order can there	T 25 J 6 (697)
God MUST be denied if any sacrifice is asked of anyone	T 26 B 3 (701)
far beyond the reach of any sacrifice of life or death	T 26 B 7 (702)
will not rise again in any form. And only then are	T 26 C 1 (703)
This one mistake, in any form, has ONE correction. There	T 26 C 3 (703)
or place and time, or any attribute which you perceive that	T 26 C 3 (703)
see can limit God in any way. T 26 C	T 26 C 3 (703)
keep one, for pain in any form you will not want	T 26 C 7 (704)
none is cherished more than any other. Each reminds him of	T 26 E 4 (709)
place whereon he stands? Is any echo from the past that	T 26 F 8 (711)
the Will of God, nor any need that you repeat again	T 26 F 14 (713)
for help. No illusion has any truth in it. Yet it	T 26 H 5 (716)
Not one is true in any way, and all must yield	T 26 H 5 (716)
s Will is One. And any wish that seems to go	T 26 H 5 (716)
his, unlimited by loss of any kind. A tiny sacrifice is	T 26 H 15 (718)
of sacrifice. If loss in any form is possible, then is	T 26 H 15 (718)
the answer to attack of any kind. So is attack deprived	T 26 H 18 (719)
and cannot have effects of ANY kind. Their Presence is obscured	T 26 K 2 (727)
Their Presence is obscured by any veil which stands between Their	T 26 K 2 (727)
or ever had effects of any kind. That no reproach he	T 27 B 4 (730)
it may be judged in any way at all. It has	T 27 B 8 (732)
would hold against himself or any living thing.	T 27 C 3 (733)
from being made aware of any function other than Its Own	T 27 C 15 (736)
will not need defense of any kind. For you will give	T 27 D 6 (739)
problems will be solved, as any one of them has been	T 27 F 8 (746)
them which are real, for any one you choose is like	T 27 G 3 (748)
is no need to suffer any more. But there IS need	T 27 G 7 (750)
them. Nor did you, in any way, request them for yourself	T 27 H 7 (752)
him as it will, in any role that satisfies its dream	T 27 H 8 (753)
to be the cause of any pain and suffering you feel	T 27 I 10 (759)
no room for them in any place or time. For it	T 28 F 6 (777)
is no middle ground in any aspect of salvation. You accept	T 28 H 2 (781)
round, to grasp uncertainly at any straw that seems to hold	T 28 H 3 (781)
The body, innocent of any goal, is your excuse for	T 29 B 5 (786)
way, without a sacrifice or any loss, to find yourself in	T 29 C 1 (787)
s Son, and not for any purpose you may see in	T 29 F 2 (794)
would not keep hold on any thought, however light the touch	T 29 F 5 (795)
Whenever you feel fear in any form, - and you ARE	T 29 J 9 (807)
2) Throughout the day, at any time you think of it	T 30 B 2 (810)
he could be reduced to any form and limited to what	T 30 D 5 (817)
will IS granted. Not in any form that would content you	T 30 D 5 (817)
Dwell not on them in any form. They but obscure reality	T 30 E 5 (821)
sole cause of pain in any form. No one is tempted	T 30 F 2 (823)
for cannot be seen. In any thought of loss, there IS	T 30 H 6 (832)
by loss or suffering in any form, because it can so	T 30 I 2 (834)
innocent of judgment, unaware of any thoughts of evil or of	T 31 A 12 (839)
can lead to Him, nor any worldly goal is one with	T 31 D 9 (848)
self must be undone, if any peace of mind is to	T 31 E 8 (852)
And in your suffering of any kind, you see your own	T 31 E 15 (854)
as it is free of any judgment made upon yourself. It	T 31 G 13 (861)
source of pain unhealed, nor any image left to veil the	T 31 H 3 (863)
situation in which you spend any long period of time. The	W 1 IN 3 W(1)
statements are not arranged in any order, and make no allowance	W 1 L 3 (3)
ones, without making distinctions of any kind. Whatever you see becomes	W 3 L 1 (5)
one, can be used with any person, situation or event you	W 5 L 1 (8)
anxiety, anger, hatred, jealousy, or any number of forms, all of	W 5 L 1 (8)
cause of an upset in any form, use both the name	W 5 L 2 (8)
perceived source very specifically for any application of the idea. For	W 6 L 1 (10)
face. Do not linger over any one thing in particular, but	W 7 L 4 (12)
to include your irritation, or any emotion which the idea may	W 8 L 5 (14)
meet with active resistance in any number of forms. Yet that	W 9 L 2 (15
is required for these or any other exercises. Each little step	W 9 L 2 (15
Try to avoid classification of any kind. In fact, if you	W 10 L 4 (17)
by, which has little if any personal meaning to you. As	W 10 L 4 (17)
idea can obviously serve for any thought that distresses you at	W 10 L 5 (18)
thought that distresses you at any time. In addition, five practice	W 10 L 5 (18)
as preposterous. Note carefully, however, any signs of overt or covert	W 13 L 5 (23)
actively seek not to overlook any little thought which tends to	W 16 L 4 (28)
are unaware as yet of any thoughts which are really true	W 17 L 3 (30)
repetitions should be applied to any situation, person, or event which	W 20 L 5 (35)
may take the form of any reaction ranging from mild irritation	W 21 L 2 (36)
are your only goal in any situation which is correctly perceived	W 24 L 1 (40)
Before you can make any sense out of the exercises	W 25 L 4 (42)
imposition, fear, foreboding, or preoccupation. Any problem as yet unsettled which	W 26 L 6 (45)
light you will see in any one of them is the	W 28 L 2 (47)
wholly alien nature. Remember that any order which you impose is	W 29 L 4 (49)
next. Try not to establish any thought of hierarchy among them	W 31 L 3 (52)
possible. Do not dwell on any one in particular, but try	W 31 L 3 (52)
on evenly and calmly, without any special investment on your part	W 31 L 3 (52)
use as a response to any form of temptation. It is	W 31 L 5 (52)
also be applied immediately to any situation which may distress you	W 32 L 6 (53)
also be made immediately when any situation arises which tempts you	W 33 L 3 (54)
one to be undertaken at any time in between which seems	W 34 L 2 (55)
sure, however, not to make any specific exclusions. 5.	W 34 L 4 (55)
of mind is threatened in any way. The purpose is to	W 34 L 5 (55)
you change your mind in any specific context, try to take	W 34 L 6 (56)
cross your mind. Pick up any specific situation that occurs to	W 35 L 7 (58)
from the worlds thinking. Any other way of seeing will	W 37 L 2 (60)
lose. Nor will he have any idea why he is losing	W 37 L 2 (60)
and apply the idea to any person who occurs to you	W 37 L 4 (60)
thoughts; or you may use any combination of these two phases	W 37 L 5 (61)
space, distance, and limits of any kind. Your holiness is totally	W 38 L 1 (62)
problems, difficulties, or suffering in any form that you happen to	W 38 L 3 (62)
then search your mind for any sense of loss or unhappiness	W 38 L 4 (62)
of loss or unhappiness of any kind, as you see it	W 38 L 4 (62)
associate with unloving thoughts of any kind are suitable subjects for	W 36 L 7 (65)
and without undue emphasis on any one in particular, search your	W 36 L 8 (65)
practice quite well under almost any circumstance, if you really want	W 40 L 2 (67)
mind, keeping it clear of any thoughts that might divert your	W 41 L 6 (69)
that you can receive it any time and anywhere, wherever you	W 42 L 2 (70)
are like Gods, or any thought related more or less	W 43 L 5 (73)
phase again. Do not allow any protracted period to occur in	W 43 L 6 (73)
those which distress you in any way. For this kind of	W 43 L 8 (73)
the only one that has any meaning, because it is the	W 44 L 8 (76)
the only one that has any use to you at all	W 44 L 8 (76)
If resistance rises in any form, pause long enough to	W 44 L 9 (76)
is related to vision in any way. There is no relationship	W 45 L 1 (78)
resemble your real thoughts in any respect. Nothing that you think	W 45 L 1 (78)
you think you see bears any resemblance to what vision will	W 45 L 1 (78)
They will be needed at any time during the day when	W 46 L 7 (82)
when you become aware of any kind of negative reaction to	W 46 L 7 (82)
of all the facets of any problem, and to resolve them	W 47 L 1 (83)
inadequacy. It is obvious that any situation which causes you concern	W 47 L 5 (83)
it as your answer to any disturbance. Remember that peace is	W 47 L 8 (84)
with your eyes open at any time and in any situation	W 48 L 2 (85)
at any time and in any situation. It is strongly recommended	W 48 L 2 (85)
interrupting your regular activities in any way. The part of your	W 49 L 1 (86)
distraught, but without reality of any kind. Try today not to	W 49 L 2 (86)
is not necessary to follow any particular order in considering them	W 51 RI 2 (90)
possible during the day. If any one of the five ideas	W 51 RI 2 (90)
you be there to embrace any situation in which you are	W 51 RI 5 (90)
s creation is affected in any way by this confusion of	W 52 RI 1 (94)
for me. I cannot suffer any loss or deprivation or pain	W 58 RI 5 (107)
It does not refer to any of the characteristics with which	W 61 L 1 (112)
content. It is impossible that any decision on earth can have	W 64 L 6 (118)
helpful. Perfection created me perfect. Any attribute which is in accord	W 67 L 2 (124)
nothing can harm you in any way. At the end of	W 68 L 7 (127)
ideas in this form, whenever any thought of grievance arises against	W 68 L 8 (127)
peace, or upset you in any way. Todays idea places	W 70 L 2 (131)
My salvation cannot come from any of these things. My salvation	W 70 L 6 (132)
According to this insane plan, any perceived source of salvation is	W 71 L 3 (134)
to hold a grievance of any kind. This will help you	W 73 L 11 (143)
sure to deal quickly with any conflict thoughts that may cross	W 74 L 3 (144)
well as in response to any temptation to experience ourselves as	W 76 L 13 (151)
It does not depend on any magical powers you have ascribed	W 77 L 2 (152)
ascribed to yourself, nor on any of the rituals you have	W 77 L 2 (152)
form of problems today. Whenever any difficulty seems to rise, tell	W 79 L 10 (159)
the idea for today to any specific problem that may arise	W 80 L 6 (161)
cannot change my function in any way. ---	W 82 RII 4 (165)
their size, their depth, or any attribute they seem to have	W 99 L 7 (198)
rest can never change in any way at all.	W 109 L 5 (222)
heal all the mistakes that any mind has made at any	W 110 L 2 (225)
any mind has made at any time or place. It is	W 110 L 2 (225)
whenever you need help of any kind. Try, then, to take	W 111 RIII 11 (230)
I can Be hurt in any way. I am Gods	W 119 RIII 1 (239)
can give no gifts of any value to a mind which	W 122 L 7 (245)
for help are not in any way related to your own	W 126 L 2 (255)
that you can use in any way, nor anything at all	W 128 L 1 (261)
which have no overlap of any kind. Seek for the one	W 130 L 5 (266)
All you need say to any part of hell, whatever form	W 130 L 11 (268)
could they achieve that offers any hope of being real? Pursuit	W 131 L 2 (269)
today. Nothing but this has any meaning now; no other goal	W 131 L 12 (271)
of obscurity. If you feel any guilt about your choice, you	W 133 L 11 (279)
accuse someone of sin in any form, do not allow your	W 134 L 9 (282)
the world which leads to any understanding of the laws it	W 134 L 13 (283)
certain not to dwell on any one of them, but realize	W 134 L 16 (284)
its progress to accomplishment of any goal which serves the greater	W 135 L 12 (287)
past, without a continuity of any old ideas and sick beliefs	W 135 L 17 (288)
without a meaningful intent of any kind, it cannot be at	W 136 L 1 (291)
or distort the truth in any way. What is created is	W 136 L 11 (293)
enter. And it comes to any mind that would lay down	W 136 L 14 (294)
folly. It is found at any time; today, if you will	W 136 L 14 (294)
by food and drink, or any laws you made it serve	W 136 L 18 (294)
can be surely known by any living thing is what it	W 139 L 2 (304)
which cannot be applied to any remedy the world accepts as	W 140 L 1 (307)
to touch on you in any way from His one frame	W 151 L 12 (318)
dream in which attack has any meaning. Now we cannot fear	W 153 L 9 (325)
and reflect on this. Could any way be holier, or more	W 155 L 12 (335)
impossible to worship death in any form, and still select a	W 163 L 6 (357)
which you give response of any kind that is not perfect	W 167 L 2 (368)
Forever unopposed by opposites of any kind, the Thoughts of God	W 167 L 8 (369)
not ask for death in any form today. Nor will we	W 167 L 10 (370)
be forever satisfied; despair of any kind unthinkable. His grace His	W 168 L 2 (371)
anger blocks our way in any form. And if a brother	W 181 L 6 (389)
have, the only sound with any meaning, and the only Name	W 182 L 6 (392)
sorrow possible for you in any form; in any place or	W 185 L 1 (402)
you in any form; in any place or time. Heaven would	W 185 L 1 (402)
would be completely changed should any two agree these words express	W 185 L 2 (402)
and everyone must gain whenever any gift of God has been	W 185 L 13 (405)
that you be different in any way from what you are	W 186 L 3 (406)
for sacrifice in what has any value. If the thought occurs	W 187 L 8 (411)
When it is experienced in any form, it is a proof	W 190 L 1 (419)
could it be real in any form? It witnesses to God	W 190 L 1 (419)
hurt or injure you in any way. There is no cause	W 190 L 5 (420)
to everything you see or any brother looks upon amiss.	W 193 L 6 (429)
hurt His sacred Son in any way. He would ensure his	W 193 L 9 (429)
like these, and unaware of any condemnation which could need forgiveness	W 197 L 8 (444)
could need forgiveness. Dreams of any kind are strange and alien	W 197 L 8 (444)
time and space, unbound by any preconceptions, and with strength and	W 199 L 2 (447)
whom He shares His glory any trace of sin and guilt	W 239 L 1 (482)
Fear is not justified in any form. 1	W 240 L 0 (483)
far more brilliant than is any light that I have ever	W 252 L 1 (497)
no more true today than any other day. Yet has this	W 275 W6 1 (522)
He is not subject to any laws I made by which	W 277 W6 1 (524)
He is not slave to any laws of time. He is	W 277 W6 1 (524)
worship idols, nor believe in any laws idolatry would make to	W 277 W6 2 (524)
If I am bound in any way, I do not know	W 278 W6 1 (525)
that he is hurt in any way, it is because he	W 281 L 1 (529)
There is no grief with any cause at all and suffering	W 284 L 1 (532)
at all and suffering of any kind is nothing but a	W 284 L 1 (532)
because I would not follow any way but Yours. You are	W 298 L 2 (547)
his peace, his joy, nor any attributes his Father gave in	W 320 L 1 (571)
anything that It created suffers any pain. Forever and forever are	W 320 W11 1 (572)
of separation, imperfection and of any spot upon its sinlessness.	W 320 W11 3 (572)
for us, nor is there any second to His Will. To	W 328 L 1 (580)
nor hidden by deceit of any kind, if it would be	W 333 L 1 (586)
closer to Your gifts than any other gift which I can	W 345 L 1 (599)
to Christ, to use in any way that best will serve	W 353 L 1 (608)
would never fail to answer any call Your Son might make	W 356 L 1 (611)
not done by words alone. Any situation must be to you	M 1 A 2 M(1)
to use the content of any situation on behalf of what	M 1 A 3 M(1)
in words or soundlessly; in any language or in no language	M 2 A 3 M(3)
or in no language; in any place or time or manner	M 2 A 3 M(3)
what has already happened at any time you choose, and only	M 3 A 3 M(5)
Gods Teacher speaks to any two who join together for	M 3 A M(5)
to send His Spirit into any holy relationship. In the teaching-learning	M 3 A M(5)
is simply to say that any level of the teaching-learning situation	M 4 A 3 M(7)
which they are helpful that any degree of reality should be	M 5 B 4 M(10)
or do; no thought opposes any other thought; no act belies	M 5 C 1 M(12)
the sufferer no longer sees any value in pain. Who would	M 6 B 1 M(18)
doubt about the outcome of any problem that has been given	M 8 A 5 M(24)
one answer to sickness of any kind is healing. The one	M 9 A 6 M(27)
at another time. Nor can any consistent criteria for determining what	M 11 A 1 M(28)
are be really taught. At any time the student may disagree	M 11 A 1 M(28)
everything involved in them in any way. And one would have	M 11 A 3 M(29)
everyone and everything involved in any way. And He is wholly	M 11 A 4 M(29)
is denied if you attack any brother for anything. For it	M 7 A 7 M(36)
sin will remain the instant any one of them accepts the	M 15 A 3 M(37)
will be given him at any --- Manuscript	M 17 A 8 M(42)
43) time, in any place and circumstance he calls	M 17 A 8 M(43)
to recognition. For magic of any kind, in any form, simply	M 17 A 9 M(43)
magic of any kind, in any form, simply does nothing. Its	M 17 A 9 M(43)
magic thought arouses anger in any form, Gods teacher can	M 18 A 1 M(44)
sees anger as justified in any way or any circumstance proclaims	M 21 A 3 M(50)
justified in any way or any circumstance proclaims that peace is	M 21 A 3 M(50)
the Word of God has any meaning, because it symbolizes that	M 22 A 3 M(52)
does an invocation call forth any special power. What does it	M 24 A 1 M(56)
cannot, then, be true in any real sense. Our only question	M 25 A 1 M(58)
it is helpful indeed. Is any other question about it really	M 25 A 1 M(58)
Reincarnation would not, under any circumstances, be the problem to	M 25 A 2 M(58)
is always some good in any thought which strengthens the idea	M 25 A 2 M(58)
not be helpful to take any definite stand on reincarnation. A	M 25 A 3 M(58)
course is not concerned with any concept that is not acceptable	M 25 A 3 M(58)
If there are aspects to any concept or belief that will	M 25 A 4 M(59)
Who transcends these limits in any way is merely becoming more	M 26 A 2 M(60)
favors, and no one has any powers that are not available	M 26 A 3 M(60)
M 26 A 6 Any ability that anyone develops has	M 26 A 6 M(61)
a loving God, nor re-establish any grounds for trust. If death	M 28 A 4 M(64)
deceived by the reality of any changing form. Truth neither moves	M 28 A 7 M(65)
and pain and misery of any kind perceived as hell. Love	M 29 A 2 M(66)
with joy. As long as any mind remains possessed of evil	M 29 A 6 M(67)
not involved in perception at any level, and has nothing to	U 2 A U(3)
and you will never question any more. Look at the kindly	U 3 A 7 U(5)
nor can his life in any way be changed by sin	U 6 A 3 U(10)
What better purpose could any relationship have than to invite	P 2 A 2 P(1)
without changing his self-concept to any significant extent. He hopes, in	P 3 A 3 P(3)
to believe in God to any recognizable extent. It is necessary	P 3 C 1 P(5)
to call to Him. If any two are joined, He must	P 3 C 6 P(7)
E 6 Illness of any kind may be defined as	P 3 E 6 P(10)
beyond the heights perceived in any dream. He offers us salvation	P 3 F 5 P(13)
give rise to sickness of any kind. P 3 G	P 3 G 5 P(15)
is engaged? And how could any limits be laid on an	P 4 B 1 P(21)
is the only message that any two should ever give each	P 4 B 4 P(22)
Do not forget that any form of specialness must be	P 4 B 10 P(24)
limit the Holy Spirit in any way, except in time. In	P 4 B 10 P(24)
S 1 A 7 Any specific question involves a large	S 1 A 7 S(3)
are not up to you. Any limit you place on them	S 1 A 8 S(3)
Spirit for the answer to any specific ---	S 1 B 2 S(3)
be confused with supplication of any kind, because it is a	S 1 B 5 S(4)
of guilt that inevitably underlie any prayer of need. Without guilt	S 1 C 3 S(6)
be forgotten that prayer at any level is always for yourself	S 1 C 6 S(6)
Now, without needs of any kind, and clad forever in	S 1 C 8 S(7)
status, for external gifts of any kind, are always made to	S 1 D 7 S(9)
quest for lesser goals of any kind, and prayer becomes requests	S 1 D 7 S(9)
of innocence, nor pay of any kind. It does not argue	S 2 D 1 S(17)
calls for help in any form, He is the One	S 2 D 2 S(18)
it can be said of any form of healing that is	S 3 D 2 S(24)
is based on inequality of any kind. These forms may heal	S 3 D 2 S(24)
different form. Nor will death any more be feared because it	S 3 D 6 S(25)
nor death is real, nor any form in the misshapen mind	G 1 A 1 G(1)
mind that spawned it has any meaning in the Mind of	G 1 A 1 G(1)
There is no cost for any gift that comes to you	G 1 A 5 G(2)
you would no longer value any fearful thing at cost of	G 1 A 8 G(3)
sway upon you, nor can any laws of earth have power	G 3 A 6 G(7)