SEEMINGLY...................3
This is a state so seemingly unsafe that fear MUST rise T 30 H 6 (833)
find. Then think of the seemingly minor grievances you hold against W 68 L 5 (127)
26 A 3 The seemingly new abilities that may be M 26 A 3 M(60)
 
 SEEMS.......................338
What is seen in dreams seems to be very real. The T 2 A 11 (21)
it. His belief in it seems to render it out of T 2 E 13 (42)
can be given up. It seems to be abolished by degrees T 2 E 15 (43)
their ultimate meeting. This convergence SEEMS to be far in the T 6 C 9 (136)
being. Therefore, the first lesson SEEMS to contain a contradiction, sinceT 6 G 4 (147)
While the first step seems to INCREASE conflict and the T 6 H 5 (151)
range. This is because it SEEMS to be meaningful to measure T 7 D 1 (159)
it REALLY a choice? It SEEMS to be, but seeming and T 7 E 4 (161)
to learn a lesson which seems contradictory;- you must learn T 7 F 10 (167)
does not KNOW, your thought seems to CONTRADICT His, and this T 7 G 9 (171)
The distraction of the ego seems to interfere with your learning T 8 A 2 (188)
this is impossible, since it seems to involve the translation of T 8 G 7 (204)
exists in a world which SEEMS to contain two voices which T 8 H 3 (208)
ego is against you. What seems to be the fear of T 8 J 1 (214)
the guide for YOURS. It seems absurd to have to emphasize T 9 C 8 (227)
this question, ridiculous as it seems, is really the crucial issue T 9 C 8 (227)
9 E 2 It seems to you that the Holy T 9 E 2 (231)
merely feel better because loving seems POSSIBLE to you, but you T 9 H 6 (240)
YOUR recognition that whatever seems to separate you from God T 10 F 10 (267)
Always has NO direction. Time seems to go in one direction T 11 J 7 (308)
and your own REAL power seems to you as your real T 12 C 4 (315)
vanish. The Holy Spirit, then, seems to be attacking your fortress T 12 C 4 (316)
step in your redemption, which seems to be in the future T 13 B 1 (335)
by projecting it the WORLD seems dark, and shrouded in your T 13 C 7 (339)
there alone their seeming clearness SEEMS to be clearly seen. Let T 13 F 1 (349)
Whenever the pain of guilt SEEMS to attract you, remember that T 13 H 3 (354)
summer. Only your own volition seems to make deciding hard. The T 13 I 7 (361)
from the other, their SEPARATION seems to keep them both alive T 14 D 4 (371)
are obscure, and their meaning seems to lie only in shifting T 14 E 5 (376)
by the ego, which but SEEMS to think. The result is T 14 F 4 (378)
all the waste that time seems to bring with it is T 15 A 2 (386)
it. For the ego always SEEMS to attract through love, and T 15 H 2 (407)
what you do not want seems to be much stronger than T 15 H 7 (408)
what IT thinks, for this seems unimportant. As long as the T 15 H 8 (409)
it in THEM. The other seems always to be attacking and T 15 H 9 (409)
the holy instant that what seems impossible is ACCOMPLISHED, making it T 15 H 13 (410)
His function. Leave, then, what seems to you to be impossible T 15 I 6 (413)
made but ONE mistake. It seems like many, but it is T 15 J 4 (417)
DOES demand payment, it never seems to be demanding it of T 15 J 6 (418)
sacrifice. And so the ego seems to demand less of you T 15 J 7 (419)
is an invader who but SEEMS to offer kindness, but always T 15 J 8 (419)
What you excluded from yourself seems fearful, for you endowed it T 15 K 4 (421)
enters the instant the choice seems to be one between ILLUSIONS T 16 E 5 (435)
to solve the dilemma which seems very real to you, but T 16 E 7 (436)
To lift the veil which seems so dark and heavy, it T 16 E 10 (437)
love? For such the journey seems to be. Love calls, but T 16 E 11 (437)
is MORE special. And whoever seems to possess a special self T 16 F 8 (441)
a sense of actual disorientation seems to occur. But fear it T 16 G 6 (445)
Heaven IS. From here, it seems to be outside and across T 16 G 10 (446)
may be, attracts you, and seems to you to go by T 17 C 3 (457)
encompass, the GREATER the satisfaction seems to be. T 17 T 17 C 5 (458)
Yet the special relationship still seems to you somehow to be T 17 E 6 (463)
As each senseless stone which seems to shine in darkness from T 17 E 13 (465)
give it meaning. Now it seems to make no sense. Many T 17 F 3 (467)
of the conflict, the relationship seems to be severely strained. T 17 F 4 (468)
each other in what but SEEMS to be a trying time T 17 F 6 (468)
as they stand now which seems to make you suffer, but T 17 F 13 (471)
the outset, the situation just seems to happen, and makes no T 17 G 3 (472)
will fail in anything. This seems to ask for faith beyond T 17 G 6 (473)
aspect of the situation which seems to be difficult, the ego T 17 G 7 (473)
not responding to His call seems to be greater than before T 17 I 4 (478)
sees as one. But everything SEEMS to come between the fragmented T 18 A 2 (480)
and a fragmenting emotion. It seems to take many forms, and T 18 A 3 (480)
take many forms, and each seems to require a different form T 18 A 3 (480)
Does not a world that seems quite real arise in dreams T 18 C 1 (484)
you. For a time, it seems as if the world were T 18 C 3 (484)
it THUS! And thus it seems to be. And yet, the T 18 C 4 (484)
clearly within your mind, that seems to be OUTSIDE. You do T 18 C 5 (485)
you signified your willingness. Fear seems to live in darkness, and T 18 D 2 (487)
And it is MIND that seems to be fragmented and private T 18 G 3 (495)
what the body does that seems to satisfy. Unless the mind T 18 G 3 (495)
is outside you, and but SEEMS to surround you, shutting you T 18 G 9 (497)
of the physical distance which seems to be between you and T 18 G 12 (498)
seem to be. Each body seems to house a separate mind T 18 I 5 (504)
was created. Each tiny fragment seems to be self-contained, needing each T 18 I 5 (504)
the deserts dust still seems to cloud your eyes and T 18 I 13 (506)
yourself, the little thought that seems split off and separate, which T 18 J 1 (507)
level the body sees, and seems to be the whole foundation T 18 J 5 (508)
guilt is the illusion which seems to make it heavy and T 18 J 6 (508)
of low dark clouds that seems to be a solid wall T 18 J 7 (508)
this connection, for this concealment seems to keep your identification safeT 19 B 6 (514)
faithlessness is an attack which seems to be justified by its T 19 B 7 (514)
solidness this worlds foundation seems to have is found in T 19 C 6 (518)
like a downward spiral which seems to travel down from a T 19 D 5 (521)
continuousness. Along the spiral, it seems as if the line must T 19 D 5 (521)
from the plane, the line seems discontinuous. And this is but T 19 D 5 (521)
which the proof of separation seems to be everywhere. And God T 19 D 8 (522)
mind corrects it when it seems to be seen, and it T 19 D 10 (522)
to dwell with you? What seems to be the cost you T 19 E 2 (525)
keep separate from each other seems mightier than the universe, for T 19 E 3 (525)
against it. And all that seems to stand between you must T 19 E 5 (526)
unless he chooses death. What SEEMS to be the fear of T 19 I 1 (536)
showing you the one which seems to be the hardest can T 19 J 4 (538)
that peace must flow across seems to be very great. For T 19 J 5 (539)
J 9 When anything seems to you to be a T 19 J 9 (540)
For this dark veil, which seems to make the face of T 19 K 2 (541)
which the memory of God seems quite forgotten; the cleavage of T 19 K 3 (541)
19 K 7 It seems to you the world will T 19 K 7 (542)
when it is over it seems to make no sense. How T 19 L 3 (543)
who stands beside you still seems to be a stranger. You T 19 L 5 (544)
him still, to keep what seems to be YOURSELF unharmed. Yet T 19 L 5 (544)
merciless, and now if mercilessness seems to look back at you T 20 D 5 (554)
peace is open. Perhaps this seems impossible to you. But ask T 20 E 8 (559)
a state of isolation, which seems to be what it is T 20 G 8 (565)
projected outward. This produces what seems to be a wall of T 20 G 11 (566)
master. And this unholy instant seems to be life; an instant T 20 G 11 (566)
purpose, and while this purpose seems to have any meaning, the T 20 H 8 (569)
which they serve? This world seems to hold out many purposes T 20 I 8 (572)
within, adjusts to sin and seems to witness to its reality T 20 I 9 (572)
would achieve. And everything that seems to happen to me I T 21 C 2 (578)
every situation in which he seems to find himself by chance T 21 C 3 (578)
And anything which threatens this seems to attack your faith, for T 21 C 7 (579)
else. This other will, which seems to tell you what must T 21 C 8 (580)
would deny. And so he seems to BE the cause, producing T 21 C 11 (581)
But grant that everything which seems to stand between you, keeping T 21 C 14 (581)
there to see. This merely seems to be the source of T 21 E 1 (587)
that enter into what but SEEMS like yours alone have no T 21 G 2 (594)
599) What seems to be a planned attack T 21 H 3 (599)
last. For this one still seems fearful, and unlike the others T 21 H 6 (599)
last you need decide, still seems to hold a threat the T 21 H 6 (599)
within himself. And each one seems to make a different error T 22 A 1 (604)
wander off, for only that seems certain. T 22 B T 22 B 1 (606)
of misery, though each one seems to be the way to T 22 C 1 (610)
one is valued because he seems to justify the others T 22 D 9 (616)
part of the journey that seems more hopeless and futile than T 22 E 1 (617)
strong protector from everything that seems to rise between you. So T 22 E 5 (618)
before the veil, it still seems difficult. But hold out your T 22 E 7 (618)
can resist. This body only seems to be immovable; this Force T 22 F 5 (620)
your unwillingness to overlook what seems to stand between you that T 22 F 6 (620)
buried the heavy anchor that seems to keep the fear of T 22 G 10 (624)
because of fear. For it seems safer to attack another or T 22 G 11 (624)
its maker. And thus it seems as if love could attack T 22 G 12 (624)
attack. Of the alternatives, this seems more natural and more in T 22 G 13 (625)
brought to truth! For it seems real only as long as T 23 B 9 (630)
3 Think how this seems to interfere with the first T 23 C 3 (632)
5 Think what this seems to do to the relationship T 23 C 5 (633)
the third preposterous belief that seems to make chaos eternal. For T 23 C 6 (633)
the Son, whose every aspect seems to be at war with T 23 C 7 (633)
the outcome. And God Himself seems to be siding with it T 23 C 8 (634)
play the major roles, it seems most powerful. No law of T 23 C 16 (636)
is illusion. At best, it seems like life; at worst, like T 23 C 19 (637)
because it follows that it seems to be a logical conclusion T 23 C 21 (637)
makes no compromise. Yet it seems difficult to those who still T 23 D 4 (640)
idea of love because it seems to be of EQUAL truth T 23 E 1 (641)
of the body; something it seems to offer or to own T 23 E 9 (643)
And what illusion that idly seems to drift between Them has T 24 A 1 (644)
it all the reality it seems to have. T 24 T 24 B 1 (644)
love for what you are seems silent and unheard before its T 24 C 4 (649)
reached this final obstacle that seems to make God and His T 24 C 9 (650)
And yet, this idol that seems to GIVE you power has T 24 D 2 (653)
However large and overblown it seems to be, it still must T 24 D 3 (653)
situations, and through time which seems to have no end, until T 24 G 7 (662)
you see it FOR. Perception seems to TEACH you what you T 24 H 8 (667)
And without a light it seems that it is gone. Yet T 24 H 9 (667)
you learn the body merely seems to be the means to T 25 B 1 (669)
And thus you learn what seems to have a life apart T 25 B 3 (670)
draw aside the veil that seems to keep you separate and T 25 B 4 (670)
of violence and hate that seems to stand between you and T 25 D 8 (678)
Each is meaningless alone, but seems to draw a meaning from T 25 F 1 (681)
other for whatever sense it seems to have. And no one T 25 F 1 (681)
the light of brilliant day seems painful to the eyes grown T 25 G 2 (683)
what they look upon. Dimness seems better; easier to see, and T 25 G 2 (683)
the vague and more obscure seems easier to look upon; less T 25 G 2 (683)
For in this world it seems that one must gain BECAUSE T 25 H 11 (689)
a door to Hell that seems to look like Heavens T 25 I 7 (693)
change, whatever form the problem seems to take. A problem can T 26 C 1 (703)
regardless of the form it seems to take, is a demand T 26 C 2 (703)
every bolt and barrier that seems to hold the door securely T 26 C 8 (705)
what is the same, and seems to choose where no choice T 26 D 6 (707)
and present. Sometimes the past seems real, as if it were T 26 F 11 (712)
Kept apart from truth, it seems to have a meaning and T 26 H 2 (715)
What is projected out, and seems to be external to the T 26 H 3 (715)
One. And any wish that seems to go against His Will T 26 H 5 (716)
and receiving of the gift seems to be one in which T 26 I 2 (721)
from God. And yet it seems as if this is not T 26 I 6 (722)
they seek to kill. Death seems an easy price, if they T 27 B 2 (730)
represents the OTHER half, and seems to have a DIFFERENT purpose T 27 C 12 (736)
by many more. Each one seems different because it has a T 27 G 2 (748)
different name, and so it seems to answer to a different T 27 G 2 (748)
makes no sense. Yet it seems sensible because it LOOKS as T 27 H 3 (751)
hurting you. And so it seems as if there is no T 27 H 3 (751)
means by which this purpose seems to be fulfilled. T T 27 H 4 (752)
itself takes many forms, and seems to show a great variety T 27 I 3 (756)
759) Whatever seems to be the cause of T 27 I 10 (759)
within itself. And if it seems to serve to cherish ancient T 28 B 2 (762)
wakening be heard, because it seems to be the call to T 28 C 9 (768)
to join. And thus it seems to give a cause to T 28 D 4 (771)
exists. What is the same seems different, because what is the T 28 E 6 (774)
war upon your Self, which seems to be your enemy; and T 28 F 3 (776)
little by YOUR wish. It seems to punish you, and thus T 28 G 3 (779)
uncertainly at any straw that seems to hold some promise of T 28 H 3 (781)
form. The choice of sickness SEEMS to be a form, yet T 28 H 4 (782)
cannot BUT be sick. This seems to prove that you must T 28 H 5 (782)
house set upon straw. It seems to be quite solid and T 28 H 5 (782)
bodies. This but seems to be dividing off your T 29 B 1 (785)
seen as treacherous, because it seems to come and go uncertainly T 29 B 4 (785)
does not change, although it seems to be in constant change T 29 C 6 (788)
been recognized. And so it seems to be a thing with T 29 C 9 (789)
matter what the form it seems to take. The fear is T 29 E 2 (792)
that MUST be one. What seems eternal all will have an T 29 G 2 (797)
like a dark veil which seems to shut you off from T 29 I 3 (802)
veil can banish what it seems to separate, nor darken by T 29 I 3 (802)
must be believed before it seems to come to life, and T 29 I 5 (803)
make decisions by yourself. This seems to be a real decision T 30 B 15 (812)
countless forms. And each one seems to break the rules you T 30 E 3 (820)
recognizing God is just, it seems impossible His pardon could be T 30 G 4 (828)
of yourself, and everyone who seems apart from you? T T 30 G 6 (828)
the Holy Spirits Voice seems small and still before its T 31 A 4 (837)
Let us review again what seems to stand between you and T 31 B 2 (840)
place where choice among illusions seems to be the ONLY choice T 31 D 1 (846)
signpost in the world which seems to point to still another T 31 D 4 (847)
smiles and charms and even seems to love. It searches for T 31 E 2 (850)
a re- Translation of what seems to be the evidence on T 31 E 9 (852)
your brother made of you seems most unlikely. Even if he T 31 E 10 (852)
is never what the body seems to be. The actions of T 31 G 3 (858)
12 Whatever form temptation seems to take, it always but T 31 G 12 (861)
the feeling in whatever term seems accurate to you. The upset W 5 L 1 (8)
for application to anything that seems to upset you, and can W 6 L 2 (10)
mind to believe that what seems to be pictured before it W 9 L 2 (15
thinking of the world. It seems as if the world determines W 11 L 1 (19)
idea at first, since it seems to carry with it an W 19 L 2 (32)
any time in between which seems most conducive to readiness. All W 34 L 2 (55)
use the idea if anyone seems to cause an adverse reaction W 37 L 6 (61)
trained mind, just as it seems to be the most unnatural W 44 L 4 (75)
eyes open or closed as seems better to you at the W 44 L 11 (77)
does to your awareness. It seems to split you off from W 68 L 1 (126)
to His Creator, your Self seems to sleep, while the part W 68 L 2 (126)
the idea for today. Salvation seems to come from anywhere except W 70 L 1 (131)
is an answer to what seems to be a conflict with W 71 L 6 (135)
it is this wish which seems to surround the mind with W 72 L 2 (137)
is one conflict area which seems particularly difficult to resolve, single W 74 L 4 (144)
tempted, say to anyone who seems to pull you back to W 75 L 8 (148)
Everyone in this world seems to have his own special W 79 L 2 (157)
and the next arise. There seems to be no end to W 79 L 3 (157)
of separation unsolved. The world seems to present you with a W 79 L 4 (157)
problems today. Whenever any difficulty seems to rise, tell yourself quicklyW 79 L 10 (159)
at all. And anything it seems to do and think means W 93 L 5 (180)
If a situation arises which seems to be disturbing, quickly dispel W 93 L 11 (182)
to respond to anyone who seems to irritate you with these W 94 L 5 (184)
wills. And if a brother seems to tempt you to deny W 105 L 9 (212)
along the road that suddenly seems easy as they go. W 109 L 7 (223)
meaning in a world which seems to make no sense. Here W 121 L 1 (241)
you do not like, who seems to irritate you, or to W 121 L 10 (243)
you. Sometime today, whenever it seems best, devote a half an W 124 L 8 (251)
place of this idea. It seems to you that other people W 126 L 2 (255)
and rest. The world which seems to hold you prisoner can W 127 L 7 (259)
you have gone through what seems theoretical and quite remote from W 133 L 1 (277)
alternative you think you chose seems fearful and too dangerous to W 133 L 11 (279)
make upon it. For it seems to fail your hopes, your W 135 L 8 (286)
he understands what purpose sickness seems to serve. For then he W 136 L 1 (291)
you made it, so it seems to be external to your W 136 L 4 (291)
Sickness is isolation. For it seems to keep one self apart W 137 L 2 (296)
world is real. The body seems to be more solid and W 137 L 6 (297)
make. And even this but seems to be a choice. Do W 138 L 4 (300)
is irrational. And its defense seems strong, convincing, and without a W 151 L 1 (316)
as well of everything that seems to happen to you in W 151 L 10 (318)
circumstance, and every happening which seems to touch on you in W 151 L 12 (318)
but to start again. There seems to be no break nor W 153 L 3 (324)
grim that hope of sanity seems but to be an idle W 153 L 4 (324)
is not here, although it seems to be. You do not W 155 L 1 (333)
on it. For time but seems to go in one direction W 158 L 3 (341)
that is over. Yet it seems to have a future still W 158 L 3 (341)
5. It seems to be the body we W 161 L 5 (351)
death seem mighty. For it seems to hold all living things W 163 L 2 (356)
6. He seems a sorry figure, weary, worn W 166 L 6 (365)
cannot make the physical. What seems to die is but the W 167 L 6 (369)
created, nor in what it seems to make when it believes W 167 L 7 (369)
everywhere. 9. What seems to be the opposite of W 167 L 9 (369)
within its Source, it merely seems to go to sleep a W 167 L 9 (369)
an interval in which what seems to happen never has occurred W 167 L 9 (369)
false. 3. It seems to be the enemy without W 170 L 3 (377)
smeared with blood and fire seems to flame from him, he W 170 L 7 (378)
long-range goals. As each obstruction seems to block the vision of W 181 L 7 (389)
is so little that He seems so easily shut out, His W 183 L 6 (395)
with tears. Our very being seems to change as we experience W 186 L 8 (407)
a thing of you that seems impossible, remember Who it is W 186 L 12 (408)
made this point before. What seems to make it hard to W 187 L 1 (410)
form in which the thought seems to appear is changed in W 187 L 2 (410)
helpful to him. What he seems to lose is always something W 187 L 5 (411)
Thus does each one who seems to tempt you to be W 192 L 9 (427)
world the temporal progression still seems real. And so you are W 194 L 4 (432)
to be content because another seems to suffer more than they W 195 L 1 (435)
sanely be enraged if he seems freer. Love makes no comparisons W 195 L 4 (435)
an instant in which terror seems to grip your mind so W 196 L 10 (440)
thus impossible in truth. What seems to be its influence and W 197 L 2 (443)
whereby the world no longer seems to be a prison house W 200 L 4 (449)
its king at all. It seems to triumph over me, and W 236 L 1 (479)
Like other dreams, it sometimes seems to picture happiness, but can W 260 W5 3 (506)
1. What seems to be the second place W 328 L 1 (580)
the Voice of God. It seems that we will gain autonomy W 328 L 1 (580)
matter where he is, what seems to be his problem, nor W 356 L 1 (611)
the dream of time it seems to be far off. And W 360 L 2 (616)
you need for anything that seems to trouble you. He knows W 361 L 1 (619)
The reversal is characteristic. It seems as if the teacher and M 1 A 1 M(1)
illusion. What happened long ago seems to be happening now. Choices M 3 A 3 M(5)
again and still again, it seems to be now. And thus M 3 A 4 M(5)
s Will in everything but seems to take time in the M 3 A 4 M(5)
time, the teacher of God seems to begin to change his M 4 A 3 M(7)
illusion of levels of teaching seems to be something different. Perhaps M 4 A 3 M(7)
usually is so experienced. It seems as if things are being M 5 B 3 M(9)
is an attack. Usually it seems to be just the opposite M 8 A 4 M(24)
everyone must ask. Certainly peace seems to be impossible. Yet the M 12 A 1 M(30)
out of which no way seems possible, God has sent His M 12 A 3 M(31)
can seem to happen. It seems to happen at the sacrifice M 7 A 7 M(36)
A 3 Certainly this seems to be a long, long M 15 A 3 M(37)
your forgetting onto Him, it seems to you He has forgotten M 18 A 6 M(46)
A 9 Madness but seems terrible. In truth it has M 18 A 9 M(47)
for not one sin but seems forever true. M 20 M 20 A 3 M(49)
reach him. If the way seems long, let him be content M 23 A 2 M(54)
the truth from you. What seems to die has been misperceived M 28 A 7 M(65)
concept of an individual mind seems to be meaningful. It is U 2 A 2 U(2)
Will which is Gods, seems to be imprisoned while the U 2 A 4 U(2)
but in a form that seems like something. In a world U 3 A 2 U(4)
be denied for it alone seems real. How could Gods U 3 A 2 U(4)
meaning clear because its nature seems to have a form. Who U 3 A 3 U(4)
lie beyond forgiveness, for it seems to be forever sinful. Where U 5 A 6 U(8)
Who proves them One. He seems to be a Voice, for U 7 A 4 U(12)
s Word to you. He seems to be a Guide through U 7 A 4 U(12)
that form of help.. He seems to be whatever meets the U 7 A 4 U(12)
long ago begun that but seems new. We have begun again U 8 A 4 U(13)
only an instant, though it seems to be unsung forever. What U 8 A 5 U(13)
at all. And next, it seems as if these forces can P 3 F 1 P(12)
us only through one who seems to share our dream of P 3 F 7 P(13)
recognized, the form it takes seems to be something else. And P 3 G 4 P(14)
is the something else that seems to terrify. But it is P 3 G 4 P(14)
he give to one who seems to be a stranger; alien P 3 H 7 P(18)
and it is he who seems to answer them. Hell cannot S 1 D 2 S(8)
merciful. To the guilty there seems indeed to be a real S 1 D 4 S(8)
a jailer of an enemy seems to be safety. How, then S 1 D 6 S(8)
deceiver of yourself. It always seems to be another who is S 2 B 5 S(13)
are carefully concealed beneath what seems like charity. Yet all the S 2 C 1 S(15)
of an evil thought that seems to have reality and to S 3 B 1 S(20)
shown. Fearful and frail it seems to be to those who S 3 B 2 S(20)
phrase by which the body seems to be the aim of S 3 D 3 S(24)
terrify, and even when it seems to please the most it G 1 A 5 G(2)
no substance. Now the dream seems to have value, for its G 3 A 1 G(6)
sleep in which the waking seems to be the dream. Help G 3 A 5 G(7)
in finding it again. It seems to you that you are G 4 A 6 G(11)