SEE____.....................1
say: I am determined to see____ (specify the attribute) in____ (name	W 21 L 4 (36)
SEGMENT.....................8
small, around a very little segment of Heaven splintered from the	T 18 I 2 (503)
and hated by a tiny segment of themselves. Even that segment	T 18 I 4 (503)
segment of themselves. Even that segment is not lost to them	T 18 I 4 (503)
barricades is still a tiny segment of the Son of God	T 18 J 2 (507)
it is obvious that a segment of the mind CAN see	T 19 B 1 (512)
of reason. How can the segment of the mind devoid of	T 21 F 4 (591)
reality, a partial truth, a segment of the universe made true	T 26 D 3 (706)
you have makes up some segment of the world you see	W 23 L 1 (38)
SEGMENTS....................2
ALWAYS imprisons, because it separates segments of reality according to the	T 3 H 11 (65)
it seeks to split off segments of the situation and deal	T 17 G 6 (473)
SEIZING.....................1
have but the purpose of seizing it, and making it your	T 23 C 12 (635)
SELECT......................16
is certain that those who select certain ones as partners in	T 16 E 4 (435)
world of misery is to select some aspects out of it	T 22 C 2 (610)
your dreams on his mistakes. Select his thoughtfulness to dream about	T 27 H 14 (755)
is the miracle does not select some dreams to leave untouched	T 29 E 1 (792)
the idea. Do not, however, select only the thoughts you think	W 4 L 1 (6)
on each subject you so select, say, for example: I do	W 25 L 6 (43)
exercises restful. To facilitate this, select a time when few distractions	W 32 L 4 (53)
short, be sure that you select the subjects for this phase	W 43 L 5 (72)
4. We will select one person you have used	W 78 L 4 (154)
truth. Their aim is to select what you approve, and disregard	W 135 L 18 (288)
12. He will select the elements in them that	W 151 L 12 (318)
remember it? 11. Select one brother, symbol of the	W 161 L 11 (352)
in any form, and still select a few you would not	W 163 L 6 (357)
the curriculum. Does he still select some aspects of his life	M 5 J 1 M(16)
does not mean that you select him, nor that you choose	P 4 A 1 P(19)
Do not make it real. Select the loving and forgive the	S 2 B 3 S(13)
SELECTED....................4
be under conscious control. Consciously selected miracles can be misguided.	T 1 B 5 (1)
a symptom which HE has selected. This request is, therefore, NOT	T 8 K 2 (219)
role may be it was selected by the Voice for God	W 154 L 2 (329)
your dreams of danger and selected wrongs. God knows but His	M 30 A 7 M(70)
SELECTING...................5
as indiscriminate as possible in selecting subjects for its application, do	W 2 L 1 (4)
mind, unhampered by judgment, in selecting the things to which the	W 3 L 2 (5)
anything. 2. In selecting the subjects for the application	W 4 L 2 (6)
as follows: 3. Selecting subjects for the application of	W 18 L 3 (31)
much indiscriminateness as possible in selecting subjects for the practice period	W 19 L 4 (32)
SELECTION...................10
judgments MUST be made for selection. T 3 G 8	T 3 G 7 (62)
remembering, based not on YOUR selection. For the shadow figures you	T 17 C 1 (457)
kept them by your OWN selection do not understand how they	T 17 C 1 (457)
around you, trying to avoid selection by size, brightness, color, material	W 2 L 1 (4)
are available to you, without selection or judgment. Try to avoid	W 10 L 4 (17)
recommended, try to make the selection as random as possible. Less	W 15 L 5 (27)
not forget, however, that random selection of subjects for all practice	W 19 L 4 (32)
avoid the tendency toward self-directed selection, which may be particularly tempting	W 29 L 4 (49)
8. Slowly, without conscious selection and without undue emphasis on	W 36 L 8 (65)
OF PSYCHOTHERAPY A. The Selection of Patients	P 4 A 0 P(19)
SELECTIVE...................6
52b Christ-controlled miracles are selective ONLY in the sense that	T 1 B 52b (16)
is the RIGHT use of selective perception. To overlook nothingness is	T 9 J 2 (245)
to those who would listen. Selective perception chooses its witnesses carefully	T 10 F 17 (269)
death? You have been as selective in your questioning as in	T 12 D 3 (319)
be forgotten. Forgiveness is a selective remembering, based not on YOUR	T 17 C 1 (457)
its effects? Remembering is as selective as perception, being its past	T 28 A 2 (761)
SELECTIVELY.................2
to perceive totally, rather than selectively. It thus becomes the proper	T 1 B 39 (9)
and holds it very dear. Selectively and arbitrarily is every concept	M 20 A 3 M(49)
SELECTIVITY.................3
Perception at every level involves selectivity, and is incapable of organization	T 3 G 7 (61)
before in terms of the selectivity of perception, pointing out that	T 3 H 1 (63)
and justified by this careful selectivity in which all thought of	M 20 A 3 M(49)
SELECTS.....................2
in certain people. These it selects OUT, and joins WITH. And	T 16 A 2 (424)
21 F 1 Perception selects, and makes the world you	T 21 F 1 (590)
SELF........................369
It is a denial of self. DENIAL of error results in	T 1 C 3 (18)
and can turn against the self very unexpectedly. This tendency cannot	T 2 B 25 (27)
the protection of the inner self, which, as it becomes more	T 2 B 26 (27)
of protecting others. The inner self knows itself as both a	T 2 B 26 (27)
entails great strain WITHIN the self. T 2 D 6	T 2 D 5 (38)
in or out of the self. However, what has been perceived	T 3 H 2 (63)
expression for incorporating into the self the ability for self-creating. This	T 3 I 5 (68)
by a tendency of the self to create an IMAGE of	T 3 I 5 (68)
to an IMAGE of the self. T 3 I 6	T 3 I 5 (68)
IS a contradiction. Mans self and Gods Self ARE	T 4 B 4 (72)
s self and Gods Self ARE in opposition. They are	T 4 B 4 (72)
reaction of man to the self he made is not at	T 4 C 4 (77)
the ego is NOT the self. Undermining the egos thought	T 4 C 5 (77)
itself that IT is real. Self esteem, in ego terms, means	T 4 C 8 (78)
therefore temporarily less predatory. This self esteem is ALWAYS vulnerable to	T 4 C 8 (78)
hatred you have for the self YOU have made. You project	T 4 D 7 (83)
real temple, and your real Self. T 4 H 6	T 4 H 5 (97)
CANNOT be limited to the self the ego sees. Every loving	T 5 F 7 (113)
sinned? If He confronted the self you made with the truth	T 6 E 11 (143)
Him. You cannot separate your SELF from your Creator, Who created	T 7 F 8 (167)
does not know what his self IS. T 7 F	T 7 F 10 (167)
to Him. Giving of YOUR self is the function He gave	T 8 D 9 (194)
power to create for YOUR self so you would be like	T 9 H 3 (239)
5 ALL attack is self attack. It cannot BE anything	T 9 I 5 (242)
think you are attacking your SELF, it is a sure sign	T 9 I 7 (242)
where Christ waits as his Self. T 11 G 7	T 11 G 6 (297)
is far from you whose Self he is, for you chose	T 11 I 2 (304)
separate. For Christ is the Self the Sonship shares, as God	T 15 F 10 (402)
shares, as God shares His Self with Christ. T 15	T 15 F 10 (402)
that you can judge the Self of God? God has created	T 15 F 11 (402)
as your Father gives His Self, you will learn to understand	T 15 G 6 (405)
from YOURSELF. And yet, this Self you clearly do not KNOW	T 16 D 3 (431)
real, as part of the Self you do not know. And	T 16 D 5 (432)
learn, your gratitude to your Self, Who teaches you what He	T 16 D 7 (433)
To your most holy Self all praise is due for	T 16 D 8 (433)
would be, and where your Self awaits you.	T 16 D 9 (433)
always an attack on the self to make the OTHER guilty	T 16 F 1 (439)
attempt to secure for the self the specialness which He denied	T 16 F 4 (439)
the ultimate freedom of the self, for nothing would remain to	T 16 F 5 (440)
is the concept of the self which the ego fosters in	T 16 F 7 (440)
in the special relationship. This self seeks the relationship to make	T 16 F 7 (440)
to trade itself for the self of another. This is not	T 16 F 7 (440)
partner tries to sacrifice the self he does not want for	T 16 F 7 (440)
he place upon a self that he would give away	T 16 F 7 (441)
F 8 The better self the ego seeks is always	T 16 F 8 (441)
seems to possess a special self is loved for what can	T 16 F 8 (441)
both partners see this special self in each other, the ego	T 16 F 8 (441)
Through the death of YOUR self, you think you can attack	T 16 F 10 (441)
think you can attack another self, and snatch it from the	T 16 F 10 (441)
the other to replace the self which you despise. And you	T 16 F 10 (441)
safer to endow the little self which you have made with	T 16 F 11 (442)
each seeks to kill his self, and on his body raise	T 16 F 11 (442)
on his body raise another self which takes its power from	T 16 F 11 (442)
a device for limiting YOUR self to a body, and for	T 16 G 3 (444)
not losing, a sense of self. In these instants of release	T 18 G 13 (498)
The sudden expansion of the self which takes place with your	T 18 G 14 (499)
the sun and ocean your Self continues, unmindful that this tiny	T 18 I 6 (504)
to defend it? This little self is not your kingdom. Arched	T 18 I 7 (504)
them, for they bring your Self with them. And lead them	T 18 I 10 (505)
your shining Self will lift the tiny aspect	T 18 I 11 (506)
past all barriers between your self and his, and seeing them	T 19 B 8 (514)
and the acceptance of the self as sinful is perceived as	T 19 C 4 (517)
forgotten; the cleavage of your Self from you;- THE FEAR	T 19 K 3 (541)
friends, my brothers and my Self. Your gift unto each other	T 20 D 11 (556)
them, you will perceive another Self in you. This other Self	T 21 F 3 (590)
Self in you. This other Self sees miracles as natural. They	T 21 F 3 (590)
cannot BE separate. This other Self is perfectly aware of this	T 21 F 3 (590)
Reason lies in the other Self you have cut off from	T 21 F 4 (591)
nearer you than is your Self? --- Manuscript	T 21 G 10 (596)
you blind, dependent on the self you think you made to	T 22 B 4 (607)
a perfect shelter where his Self could be reborn in safety	T 22 B 9 (608)
to show you where your Self must be. It is DENIAL	T 22 B 10 (609)
it be possible that the self he made, and all it	T 22 C 9 (612)
between you and the holy Self you share.	T 22 E 7 (618)
And you attack only in self defense. T 23 C	T 23 C 11 (635)
who could hate someone whose Self is his, and whom He	T 24 B 3 (645)
his specialness and kill his Self. T 24 C 9	T 24 C 8 (650)
is welcome but your tiny self. Nothing is sacred here but	T 24 C 13 (651)
your forgiveness offers to your Self. The sight of Christ is	T 24 F 7 (660)
more difficult. The sacrifice of self you understand, nor do you	T 24 G 12 (664)
hurt yourself, and made your Self your enemy. And now you	T 25 F 2 (681)
you alone, but for the Self which is the Son of	T 25 H 13 (690)
you, but from a larger Self, so great and holy that	T 25 I 13 (694)
body fences off BECOMES the self, preserved through sacrifice of all	T 26 B 2 (700)
T(717) self. They limit you to time	T 26 H 8 (717)
represent a split within a self perceived as two. T	T 27 C 12 (736)
IS. From an idea of self as two, there comes a	T 27 C 13 (736)
each of you preserves your Self from being made aware of	T 27 C 15 (736)
for your Father and your Self. The door is open, that	T 28 D 8 (772)
in the gap no stable self exists. What is the same	T 28 E 6 (774)
is sickness separating off the self from good, and keeping evil	T 28 F 1 (776)
And you WILL deny your Self, and walk upon an alien	T 28 F 3 (776)
WILL make war upon your Self, which seems to be your	T 28 F 3 (776)
no compromise. You are your Self or an illusion. What can	T 28 F 3 (776)
safety lies, and where your Self is safely	T 28 F 4 (776)
you think it IS your self, and that, without it, would	T 28 G 4 (780)
that, without it, would your self be lost. This is the	T 28 G 4 (780)
to find a loss of self in finding God? Yet CAN	T 29 B 6 (786)
finding God? Yet CAN your Self be lost by being found	T 29 B 6 (786)
longer. He must sacrifice your self, and in His sacrifice are	T 29 C 8 (789)
they will complete your little self, for safety in a world	T 29 I 2 (802)
must seek beyond his little self for strength to raise his	T 29 I 2 (802)
Nor can he know the Self he has condemned. Judge not	T 29 J 2 (805)
from God and from your Self to you. T 31	T 31 A 5 (837)
E. Self-Concept versus Self T 31	T 31 E 0 (850)
upon a concept of the self adjusted to the worlds	T 31 E 1 (850)
of a concept of the self is what the learning of	T 31 E 1 (850)
that you come without a self, and make one as you	T 31 E 1 (850)
A CONCEPT of the self is made by YOU. It	T 31 E 2 (850)
God. The concept of the self the world would teach is	T 31 E 2 (850)
innocence the concept of the self so proudly wears can tolerate	T 31 E 4 (850)
that the concept of the self was made to teach. It	T 31 E 4 (851)
On this conception of the self the world smiles with approval	T 31 E 4 (851)
A concept of the self is meaningless, for no one	T 31 E 8 (851)
see this concept of the self must be undone, if any	T 31 E 8 (852)
believe for total loss of self, and greater terror would arise	T 31 E 8 (852)
upon this concept of the self. And both would go, if	T 31 E 11 (853)
shifts the concept of the self from what is wholly passive	T 31 E 12 (853)
BEFORE these concepts of the self. And something must have done	T 31 E 13 (853)
The concept of the self has always been the great	T 31 E 14 (853)
does the concept of the self appear to answer what it	T 31 E 14 (854)
15 Seek not your Self in symbols. There can BE	T 31 E 15 (854)
accept while you perceive a self which interacts with evil, and	T 31 E 15 (854)
yourself. The concept of the self embraces all you look upon	T 31 E 15 (854)
make many concepts of the self as learning goes along. Each	T 31 E 16 (854)
unbound. Where concepts of the self have been laid by is	T 31 E 17 (854)
because the concept of the SELF has changed. Are YOU invulnerable	T 31 F 5 (857)
The concept of the self stands like a shield, a	T 31 G 7 (859)
a wish to be a self which you are not. And	T 31 G 12 (861)
in the likeness of the self whose image has the wish	T 31 G 12 (861)
yours because He is the Self that God created as His	T 31 H 3 (863)
of God and of your Self. We will approach this happiest	W 49 L 3 (86)
salvation. And who but your Self must be His Son?	W 63 L 4 (116)
created you like Itself this Self must be in you. And	W 67 L 3 (124)
your Father and of your Self. This is the Voice of	W 67 L 6 (125)
no grievances and know your Self. To hold a grievance is	W 68 L 1 (126)
Shut off from your Self, Who remains aware of His	W 68 L 2 (126)
likeness to His Creator, your Self seems to sleep, while the	W 68 L 2 (126)
Let me not betray my Self. In addition, repeat the idea	W 68 L 8 (127)
I would wake to my Self by laying all grievances aside	W 68 L 8 (127)
we are. To see our Self as separate from the body	W 72 L 8 (138)
know your brothers nor your Self. 3. Your will	W 73 L 2 (141)
God and united with your Self. Put the rest of the	W 73 L 10 (143)
because I would remember my Self. I cannot fulfill my function	W 82 RII 5 (165)
own self-concepts to replace my Self. I am in the likeness	W 84 RII 2 (167)
love, and therefore attacking my Self. My Self thus becomes alien	W 84 RII 5 (167)
therefore attacking my Self. My Self thus becomes alien to me	W 84 RII 5 (167)
determined not to attack my Self today, so that I can	W 84 RII 5 (167)
no justification for denying my Self. I will not use this	W 84 RII 6 (167)
the light in which your Self appears. In darkness you perceive	W 92 L 4 (177)
In darkness you perceive a self that is not there.	W 92 L 4 (177)
and where they meet your Self stands ready to embrace you	W 92 L 8 (179)
of God is where your Self, His Son, is waiting now	W 92 L 8 (179)
yourself be brought unto your Self. Its strength will be the	W 92 L 9 (179)
find the meeting place of self and Self, where light and	W 92 L 9 (179)
meeting place of self and Self, where light and strength are	W 92 L 9 (179)
saved. 5. The self you made is not the	W 93 L 5 (180)
Son of God. Therefore this self does not exist at all	W 93 L 5 (180)
hate. What power can this self you made possess, when it	W 93 L 5 (180)
God created as eternal. The self you made, evil and full	W 93 L 6 (181)
or what you made. One Self is true; the other is	W 93 L 9 (181)
the unity of your One Self. Try to appreciate Its holiness	W 93 L 9 (181)
not to interfere with the Self Which God created as you	W 93 L 9 (181)
in you. This is the Self Which never sinned, nor made	W 94 L 3 (183)
replace reality. This is the Self Which never left Its home	W 94 L 3 (183)
world uncertainly. This is the Self Which knows no fear, nor	W 94 L 3 (183)
Lesson 95. I am One Self, united with My Creator.	W 95 L 0 (185)
is your version of your self; a self divided into many	W 95 L 2 (185)
version of your self; a self divided into many warring parts	W 95 L 2 (185)
exercises towards reaching your One Self, which is united with Its	W 95 L 3 (185)
you unaware you are One Self, united with your Creator, at	W 95 L 11 (187)
can give: I am One Self, united with my Creator, At	W 95 L 11 (187)
false ideas: I am One Self. Repeat this several times, and	W 95 L 12 (187)
words convey. You are One Self, united and secure in light	W 95 L 12 (187)
are Gods Son, One Self with One Creator and one	W 95 L 12 (187)
13. You are One Self, complete and healed and whole	W 95 L 13 (187)
about itself. You are One Self, in perfect harmony with all	W 95 L 13 (187)
will be. You are One Self, the holy Son of God	W 95 L 13 (187)
with your brothers in this Self; united with your Father in	W 95 L 13 (187)
14. Feel this One Self in you, and let It	W 95 L 14 (188)
your doubts. This is your Self, the Son of God Himself	W 95 L 14 (188)
forever yours. You are One Self, and it is given you	W 95 L 14 (188)
given you to feel this Self within you, and to cast	W 95 L 14 (188)
One Mind Which is this Self, the holy truth in you	W 95 L 14 (188)
own acknowledgment you are One Self, united with your Father, is	W 95 L 16 (188)
him this: You are One Self with me, United with our	W 95 L 17 (188)
with our Creator in this Self. I honor you because of	W 95 L 17 (188)
Salvation comes from my One Self. 1.	W 96 L 0 (189)
Although you are One Self, you experience yourself as two	W 96 L 1 (189)
have no meeting place. The self you made can never be	W 96 L 3 (189)
made can never be your Self, nor can your Self be	W 96 L 3 (189)
your Self, nor can your Self be split in two and	W 96 L 3 (189)
to set him free? Your Self retains Its Thoughts, and They	W 96 L 7 (190)
kept among the Thoughts your Self holds dear and cherishes for	W 96 L 8 (190)
to you from your One Self. Our hourly five minute practicing	W 96 L 8 (190)
Salvation comes from this One Self through Him Who is the	W 96 L 8 (190)
speak to you about your Self, and what your mind can	W 96 L 9 (190)
Salvation comes from my One Self. Its Thoughts are mine to	W 96 L 9 (190)
it sought to lose. Your Self will welcome it, and give	W 96 L 10 (191)
for you have found your Self. 11. Your Self	W 96 L 10 (191)
Self. 11. Your Self knows that you cannot fail	W 96 L 11 (191)
by this. The joy your Self experiences, It will save for	W 96 L 11 (191)
Who joins your mind and Self, you offer Him another treasure	W 96 L 11 (191)
salvation comes from your One Self, you lay another treasure in	W 96 L 12 (191)
identifies you with your One Self. It accepts no split identity	W 97 L 1 (192)
again the truth about your Self, the holy Son of God	W 97 L 2 (192)
God, your brothers and your Self. Listen for His assurance every	W 97 L 9 (193)
fear aside, and know your Self as Love Which has no	W 99 L 10 (199)
not want to be another self. You have no function that	W 99 L 11 (199)
practice periods. It is your Self who calls to you today	W 100 L 9 (202)
his Father calling through your Self? --- Manuscript	W 106 L 5 (213)
the same. It is your Self you ask to go with	W 107 L 8 (217)
in Him who is my Self. Then let Him lead you	W 107 L 9 (218)
discover in your mind this Self Who is the holy Son	W 110 L 6 (226)
created you. Today honor your Self. Let graven images you made	W 110 L 7 (226)
of His Son, our holy Self, the Christ in each of	W 110 L 9 (226)
to God and to your Self. 12. Each day	W 111 RIII 11 (230)
95) I am One Self, united with my Creator. Serenity	W 113 RIII 1 (233)
mine Because I am One Self, completely whole, At one with	W 113 RIII 1 (233)
Salvation comes from my One Self. From my One Self, Whose	W 113 RIII 2 (233)
One Self. From my One Self, Whose knowledge still remains Within	W 113 RIII 2 (233)
the hour: I am One Self, united with my Creator.	W 113 RIII 3 (233)
Salvation comes from my One Self. --- Manuscript	W 113 RIII 4 (233)
am Gods Son, Whose Self rests safely in the Mind	W 119 RIII 1 (239)
yourself, who represents the other Self in you. Through Him you	W 121 L 6 (242)
learn how to forgive the self you think you made, and	W 121 L 6 (242)
to Him Who is your Self, and Who can never sin	W 121 L 6 (242)
has saved you from the self you thought you made to	W 123 L 2 (248)
today in honor of the Self Which God has willed to	W 123 L 4 (248)
remembering His Father and his Self. --- Manuscript	W 123 L 8 (249)
all my brothers and my Self, In everlasting holiness and peace	W 124 L 11 (252)
In quiet listen to your Self today, and let Him tell	W 125 L 8 (254)
you have never left your Self. 9. Only be	W 125 L 8 (254)
the world to find your Self. Love is not found in	W 127 L 5 (259)
if we would know our Self. At least three times an	W 127 L 11 (260)
him this message from your Self: I bless you, brother, with	W 127 L 11 (260)
to true awareness of your Self. 4. Let nothing	W 128 L 3 (261)
save the world except your Self? Belief is powerful indeed. The	W 132 L 1 (273)
saying that to know your Self is the salvation of the	W 132 L 10 (275)
dreams. 9. The self that needs protection is not	W 135 L 9 (286)
is an insane device for self deception. And like all the	W 136 L 2 (291)
of one effected by your self. --- Manuscript	W 136 L 4 (291)
that closes on a separate self, and keeps it isolated and	W 137 L 1 (296)
it seems to keep one self apart from all the rest	W 137 L 2 (296)
again, and to accept his Self with all its parts intact	W 137 L 3 (296)
unassailed. In sickness does his Self appear to be dismembered and	W 137 L 3 (296)
will? You but invite your Self to be at home, and	W 137 L 12 (298)
Son, Who is my only Self. 15. Let healing	W 137 L 14 (299)
you of nothing but your Self and your Creator, Who is	W 151 L 13 (318)
will take the place of self deceptions made but to usurp	W 152 L 8 (322)
as we humbly ask our Self that He reveal Himself to	W 152 L 11 (323)
this same invitation to your Self. Gods Voice will answer	W 152 L 12 (323)
with itself. So is its Self the one Reality in Which	W 154 L 4 (329)
fail your brothers nor your Self. --- Manuscript	W 155 L 13 (335)
for a moment, to your Self. 4. He will	W 157 L 3 (339)
to you. What is your Self remains an alien to the	W 160 L 1 (347)
For in his home his Self remains. It asked no stranger	W 160 L 6 (348)
he not the one your Self calls not? You are unable	W 160 L 7 (348)
rightful place. Yet is your Self as certain of Its Own	W 160 L 7 (348)
of sight by which his Self is clearly recognized, his home	W 160 L 10 (349)
answers for you, echoing your Self, using your voice to give	W 164 L 2 (359)
This is your chosen self, the one you made as	W 166 L 7 (365)
for reality. This is the self you savagely defend against all	W 166 L 7 (365)
truth, and be released from self deception and set free.	W 166 L 7 (365)
You even think the miserable self you thought was you may	W 166 L 9 (365)
way you chose without your Self. --- Manuscript	W 166 L 9 (365)
your plan to lose your Self. He does not know about	W 166 L 10 (366)
that knows its Source, its Self, its Holiness.	W 167 L 12 (370)
more descriptive of the holy Self we share and now prepare	W 170 RV 4 (381)
therefore so am I. This Self alone knows love. This Self	W 170 RV 4 (381)
Self alone knows love. This Self alone is perfectly consistent in	W 170 RV 4 (381)
to return to the Eternal Self we thought we lost.	W 170 RV 5 (382)
I save the world. The Self from Which I call to	W 170 RV 9 (383)
to your awareness of the Self that lies beyond your own	W 181 L 1 (388)
our remembrance of the holy Self Which knows no sin, and	W 181 L 9 (390)
God and call upon your Self, Whose Name is His. Repeat	W 182 L 5 (392)
simple honesty, without defensiveness and self deception, would deny he understands	W 183 L 2 (394)
is part of our one Self Whose innocence has joined us	W 187 L 10 (412)
what you really want. Your Self is radiant in this holy	W 190 L 6 (420)
complete Himself and that your Self shall be His sacred Son	W 192 L 1 (425)
with God and with your Self. Yet what can such a	W 192 L 1 (425)
being loving, even as your Self. --- Manuscript	W 195 L 8 (436)
fear forever over. Thank your Self for this, for He is	W 197 L 6 (442)
contain all things within your Self. And you are still as	W 197 L 7 (442)
to anyone who makes your Self complete. And from this Self	W 197 L 8 (442)
Self complete. And from this Self is no- one left outside	W 197 L 8 (442)
countless channels that extend this Self. All that you do is	W 197 L 8 (442)
of God awakens to his Self and to his Father knowing	W 197 L 3 (443)
The stillness of your Self remains unmoved, untouched by thoughts	W 197 L 8 (444)
the Whole that is my Self, forever One with me.	W 201 RVI 1 (454)
whom He created as my Self. Lesson 212 I am	W 211 RVI 1 (456)
salvation can I find the Self to Whom my thanks are	W 217 RVI 1 (458)
given me to change my Self. How merciful is God my	W 230 L 1 (472)
Your Son and my true Self as well. Amen.	W 237 L 2 (480)
mine because He is my Self. 2. And so	W 238 L 1 (481)
may come to recognize my Self. 2. And so	W 245 L 1 (489)
know his Father or my Self. Let me not fail to	W 246 L 1 (490)
of You and my own Self as well. Today I honor	W 247 L 2 (491)
this day to recognize my Self. --- Manuscript	W 247 L 2 (491)
1. My Self is holy beyond all the	W 252 L 1 (497)
far beyond this world my Self must be, and yet how	W 252 L 1 (497)
1970 Lesson 253. My Self is ruler of the universe	W 253 L 0 (498)
in Heaven where my holy Self abides with them, and Him	W 253 L 1 (498)
2. You are the Self Whom You created Son, creating	W 253 L 2 (498)
and one with You. My Self, Which rules the universe, is	W 253 L 2 (498)
to separate parts of his Self from other parts. It is	W 260 W5 1 (506)
with love, and find your Self. --- Manuscript	W 260 W5 5 (506)
whom You created as my Self. --- Manuscript	W 261 L 2 (507)
Lesson 266. My holy Self abides in you, Gods	W 266 L 0 (512)
back upon me from my Self. Let not Your Son forget	W 266 L 1 (512)
on our own, acknowledging our Self in each of us; united	W 266 L 2 (512)
able, too, to recognize my Self as You created me. In	W 514 L 1 (514)
the face of Him Whose Self is ours. We are one	W 269 L 2 (515)
created him. He is the Self we share, uniting us with	W 270 W6 1 (517)
yet does He remain the Self Who, like His Father, knows	W 270 W6 2 (517)
glory, and reveal your holy Self, the Christ, to you at	W 270 W6 3 (517)
or anything except the holy Self, the Christ Whom God created	W 270 W6 5 (517)
Love and we deny our Self, to be unsure of who	W 276 W6 1 (523)
Him and so recall our Self. 2. Father, Your	W 276 W6 1 (523)
know my Father or my Self. And I am lost to	W 278 W6 1 (525)
the choice to recognize the Self Whom God created as the	W 282 L 1 (530)
in Him, and in our Self, Who still is one with	W 286 L 2 (534)
I expect to recognize my Self, and be at one with	W 287 L 2 (535)
save me from the evil self I made. He is the	W 303 L 2 (553)
I made. He is the Self that You have given me	W 303 L 2 (553)
all things. He is my Self as You created me. It	W 303 L 2 (553)
the holy altar to my Self, and there I find my	W 309 L 2 (559)
to Your holy Son, the Self with Which I would identify	W 313 L 1 (564)
could be the Will my Self has shared with You?	W 319 L 2 (570)
serves only to conceal the Self Which is Gods only	W 322 L 1 (574)
united with its own. The Self Which God created cannot sin	W 330 L 1 (582)
sign of limited and separated self, born in a body, doomed	W 330 W12 1 (583)
In him I find my Self, and in Your Son I	W 335 L 2 (588)
I need but accept my Self, my sinlessness, created for me	W 337 L 1 (590)
that Christ is but my Self. --- Manuscript	W 353 L 1 (608)
but Yours. I have no self except the Christ in me	W 354 L 1 (609)
myself is nothing, but my Self is All.	W 358 L 1 (613)
for God and for your Self when you retire from the	W 361 L 3 (619)
and your brother and your Self. He will continue; now you	W 361 L 4 (619)
for God and for your Self, thus making sure that hell	W 361 L 5 (620)
does not mean that the self you are trying to protect	M 1 A 3 M(2)
it does mean that the self you think is real is	M 1 A 3 M(2)
not refer, however, to the self the world speaks of. The	M 5 H 2 M(15)
been placed in an illusory self, for only such a self	M 8 A 5 M(24)
self, for only such a self can be doubted. This illusion	M 8 A 5 M(24)
form of concern with the self to the exclusion of the	M 8 A 6 M(25)
him as part of the self, and thus represents a confusion	M 8 A 6 M(25)
sanctified and redeemed, becomes the Self Who is the Son of	M 13 A 1 M(32)
you hate and fear your Self as enemy.	M 20 A 4 M(49)
the brotherless illusion and the self that seemed alone in all	U 3 A 8 U(5)
that appeared to hold his self from Self, as all illusions	U 6 A 2 U(10)
to hold his self from Self, as all illusions do. Yet	U 6 A 2 U(10)
Christ Mind. He represents your Self and your Creator, Who are	U 7 A 4 U(12)
deceived when you perceive your self entrapped in needs you do	U 7 A 4 U(12)
to learn is that this self, which can attack and be	P 2 A 3 P(2)
regards it as himself. This self he sees as being acted	P 2 A 3 P(2)
changes the view of the self. At best this new self	P 3 A 1 P(3)
self. At best this new self is a more beneficent self-concept	P 3 A 1 P(3)
and the finite limitless. The self he sees is his god	P 3 A 3 P(3)
ego would impose upon the self. Only by doing this can	P 3 C 8 P(7)
of a view of the self as weak, vulnerable, evil and	P 3 E 6 P(10)
if such were really the self, defense would be impossible. Therefore	P 3 E 6 P(10)
all limits perceived in the self, at the same time making	P 3 E 6 P(10)
by an inflated sense of self that holds in darkness what	P 3 F 1 P(12)
other way to seek your Self. Holy is healing, for the	P 3 F 8 P(13)
omniscient, nor is the tiny self of one alone against the	P 3 H 5 P(17)
of God. Its selflessness is Self, and this it sees in	S 1 F 2 S(11)
prayed for separation from your Self. Christ is for all because	S 2 C 7 S(17)
son, without whom would his self be incomplete, whose immortality completes	G 5 A 2 G(13)