| SENT........................43 | |
| here to represent Christ, Who sent me. I do NOT have | T 4 I 3 (99) |
| to do because He Who sent me will direct me. I | T 4 I 3 (99) |
| yourself and of Him Who sent me to you. You were | T 8 E 3 (195) |
| in His Will. As God sent me to you, so will | T 8 E 4 (196) |
| enter. The Guest Whom God sent you will teach you how | T 10 C 6 (257) |
| coming to you as you sent for it. Whose manifestations would | T 11 H 5 (300) |
| so you have another lesson sent from Him, ALREADY learned for | T 14 G 4 (382) |
| is a miniature of Heaven, sent you FROM Heaven. | T 17 E 11 (464) |
| doing on which you are sent. For from this center will | T 18 H 8 (502) |
| it as true. For YOU sent forth these messengers to bring | T 18 J 3 (507) |
| but the messenger of love, sent from beyond forgiveness to remind | T 18 K 3 (510) |
| messenger of the new perception, sent forth to gather witnesses unto | T 19 B 10 (515) |
| the messengers of love are sent to do THEY DO, returning | T 19 B 12 (516) |
| altar from which they were sent forth. T 19 B | T 19 B 12 (516) |
| Loves messengers are gently sent, and return with messages of | T 19 F 2 (528) |
| hungry dogs of fear you sent instead. And they go forth | T 19 F 6 (529) |
| Holy Spirits messengers are sent far beyond the body, calling | T 19 G 3 (531) |
| egos messages are always sent AWAY from you, in the | T 19 H 7 (535) |
| the receiver. For what is sent through Him RETURNS to Him | T 19 H 9 (536) |
| were a messenger from Hell, sent from above, in treachery and | T 25 I 7 (693) |
| and bitter picture you have sent your brother YOU have looked | T 27 B 3 (730) |
| not the lesson it was sent to teach. The lesson is | T 28 C 11 (769) |
| with you the Spirit Heaven sent you that you might approach | W 131 L 14 (272) |
| the day, increase the freedom sent through your ideas to all | W 132 L 17 (276) |
| meaning of forgiveness, and was sent to us to teach it | W 134 L 15 (284) |
| true. They are the message sent to us today from our | W 154 L 13 (332) |
| and that this course was sent to open up the path | W 170 RV 5 (382) |
| by following the Guide You sent to us. We did not | W 220 INII 8 (460) |
| to which they have been sent by me. And I will | W 285 L 1 (533) |
| to everyone whom He has sent to us, we learn that | W 350 W14 5 (605) |
| way seems possible, God has sent His Judgment to answer yours | M 12 A 3 M(31) |
| he needs; not one is sent without a learning goal already | M 17 A 1 M(40) |
| all those whom He has sent to you to care for | U 6 A 6 U(11) |
| U(12) was sent to save humanity. He is | U 7 A 3 U(12) |
| 1 Everyone who is sent to you is a patient | P 4 A 1 P(19) |
| at the instant they are sent. You will recognize them in | P 4 A 3 P(19) |
| they come. They will be sent in whatever form is most | P 4 A 3 P(19) |
| his patients are the means sent to him for his learning | P 4 A 4 P(20) |
| cannot pay. No one is sent by accident to anyone. Relationships | P 4 C 6 P(26) |
| Himself. Whoever comes has been sent. Perhaps he was sent to | P 4 C 6 P(26) |
| been sent. Perhaps he was sent to give his brother the | P 4 C 6 P(26) |
| blessed thereby. Perhaps he was sent to teach the therapist how | P 4 C 6 P(26) |
| for light. And then God sent His Son to give it | P 4 C 8 P(27) |
| SENTENCE....................8 | |
| him laugh at death. The sentence sin would lay upon him | T 19 I 2 (537) |
| all. Yet judgment lays a sentence on it, justifies it, and | T 20 D 5 (554) |
| thus interpreted as an irrevocable sentence upon himself, which God Himself | T 23 C 4 (633) |
| H. Commuting the Sentence T 25 | T 25 H 0 (686) |
| Holy Spirit can commute each sentence that you laid upon yourself | T 25 H 1 (686) |
| can still repeat one short sentence to yourself without disturbing anything | W 27 L 3 (46) |
| is real. In this one sentence is our course explained. In | M 21 A 5 M(51) |
| course explained. In this one sentence is our practicing given its | M 21 A 5 M(51) |
| SENTENCED...................1 | |
| him, without the past that sentenced him to die, and you | T 31 A 12 (839) |
| SENTIMENT...................1 | |
| sounds, pretty, perhaps; correct in sentiment, yet fundamentally not understood nor | W 161 L 4 (350) |
| SENTINELS...................2 | |
| and kept in darkness. The sentinels of darkness watch over it | T 14 C 2 (367) |
| He will not attack your sentinels. But bring them to Him | T 14 C 8 (369) |
| SEPARATE....................313 | |
| not continue to exist as separate states. My word, which is | T 1 B 27b (5) |
| of man, It can also separate the true from the false | T 1 B 39 (9) |
| I am in any way separate --- Manuscript | T 1 B 48d (12) |
| one, but there are still separate parts in the statement, in | T 1 B 48e (13) |
| what you think. You cannot separate yourself from the truth by | T 2 D 3 (37) |
| but it could not entirely separate itself from the Soul because | T 3 F 8 (58) |
| all One and HAS no separate parts. You who are really | T 3 G 8 (62) |
| willed to see themselves as separate. Each Soul knows God completely | T 3 G 9 (62) |
| anonymous when they chose to separate themselves from their Author. The | T 3 H 7 (64) |
| guidance. My role is to separate the true from the false | T 4 D 5 (83) |
| of yourself the will to separate, which conflicts with the love | T 4 D 7 (83) |
| as if it were a separate thing acting on its own | T 4 G 3 (93) |
| because the EGO is a separate thing, but because you want | T 4 G 7 (94) |
| your existence means you are SEPARATE. T 4 H 2 | T 4 H 1 (96) |
| the ego perceives is a separate whole, without the relationships that | T 4 H 2 (96) |
| is also described as something separate, apart from the Father and | T 5 B 4 (101) |
| thought them to have a separate being, nor do separate thoughts | T 5 F 12 (115) |
| a separate being, nor do separate thoughts conflict with one another | T 5 F 12 (115) |
| a thought system which can separate you from His? Do you | T 5 I 8 (126) |
| the egos need to separate, and your willingness to side | T 5 I 10 (126) |
| ego to regard itself as separate and OUTSIDE its maker, thus | T 6 E 2 (140) |
| mind that believes YOU are separate and outside the Mind of | T 6 E 2 (140) |
| BE SHARED. The body IS separate, and therefore CANNOT be part | T 6 F 7 (145) |
| that exists among different or SEPARATE people. When we spoke before | T 7 C 4 (157) |
| person conceives of himself as separate largely because he perceives OF | T 7 C 4 (157) |
| whenever it is undertaken as SEPARATE from what already is, and | T 7 E 7 (162) |
| and NOT perceived as a separate ability which opposes an opposite | T 7 E 10 (163) |
| ALWAYS seeks to divide and separate. The Holy Spirit ALWAYS seeks | T 7 E 11 (164) |
| accord with Him. You cannot separate your SELF from your Creator | T 7 F 8 (167) |
| and His creation are not separate. The Oneness of the Creator | T 7 G 12 (172) |
| others. If you will to separate yourself from God, that IS | T 7 H 10 (176) |
| the power by which you separate or join, and experience pain | T 8 E 7 (196) |
| beyond the power of its separate parts. By NOT BEING SEPARATE | T 8 E 12 (198) |
| separate parts. By NOT BEING SEPARATE, the Will of God is | T 8 E 12 (198) |
| Oneness and ours are not separate because His Oneness ENCOMPASSES ours | T 8 E 14 (198) |
| Your will was not created separate from His, and so it | T 8 F 6 (201) |
| Perceiving the body as a SEPARATE entity cannot BUT foster illness | T 8 G 11 (205) |
| and to attack is to separate. How can you do both | T 8 G 12 (206) |
| up of parts, which CAN separate and reassemble in different constellations | T 8 H 2 (208) |
| WEAKENS the will, wants to SEPARATE the body from the mind | T 8 I 6 (212) |
| thought of the body AS SEPARATE, and to accomplish all things | T 8 I 8 (213) |
| yours. Atonement is no more separate than love. Atonement cannot be | T 9 B 4 (224) |
| than love. Atonement cannot be separate because it COMES from love | T 9 B 4 (224) |
| Your minds are not separate, and God has only one | T 9 I 9 (242) |
| awareness that no one is separate, and so no one is | T 9 I 9 (242) |
| BE in eternity. Time cannot separate you from God if you | T 10 D 8 (261) |
| its PURPOSE is to be separate, sufficient unto itself, and independent | T 10 F 4 (266) |
| recognition that whatever seems to separate you from God is ONLY | T 10 F 10 (267) |
| for to analyze means to separate out. The attempt to understand | T 10 F 14 (268) |
| still believes that he is separate. Yet they are eternal because | T 10 H 2 (274) |
| Who is in no way separate from His Father, Whose EVERY | T 10 H 13 (277) |
| For if you could REALLY separate yourselves from the Mind of | T 11 D 9 (289) |
| one cannot be perceived as separate, and the denial of the | T 11 G 8 (297) |
| that judges perceives itself as SEPARATE from the mind being judged | T 11 J 1 (307) |
| witnesses, being perceived in one separate mind only. T 12 | T 12 E 2 (322) |
| condemnation GO. And so they separate into their private worlds, where | T 12 E 4 (322) |
| past. Only the past CAN separate, and IT is nowhere. | T 12 F 6 (327) |
| where people walk alone and separate. There are no stores where | T 12 G 1 (330) |
| and therefore no aspect is separate. YOU are an aspect of | T 13 A 2 (335) |
| no function. He is not separate from either, being in the | T 13 B 2 (335) |
| which the Holy Spirit can separate the false and the true | T 13 C 4 (338) |
| and be glad? He cannot separate HIMSELF from what is IN | T 13 E 8 (348) |
| Gods Son CAN be separate or isolated in its effects | T 13 H 9 (356) |
| still think that you are separate from Him. You can feel | T 13 I 2 (360) |
| He KNOWS you are not separate from God, but He perceives | T 14 C 5 (368) |
| and nothing else, would He separate from you. The power of | T 14 C 5 (368) |
| the meaningless. But He WILL separate out all that has meaning | T 14 C 7 (368) |
| sight, for each in a SEPARATE place can be endowed with | T 14 D 5 (371) |
| of God they be not separate. They are cause and effect | T 14 G 13 (384) |
| go along. To learn to separate out this single second, and | T 15 C 6 (391) |
| to experience yourself as NOT separate. Fear not that you | T 15 C 6 (391) |
| unreal. If you seek to separate out certain aspects of the | T 15 F 2 (400) |
| Christ are in no way separate. For Christ is the Self | T 15 F 10 (402) |
| petty sum of all the separate bodies YOU perceive. For all | T 15 I 4 (413) |
| for you have attempted to separate the Father from the Son | T 15 I 12 (515) |
| to regard them, not as separate, but as different manifestations of | T 15 J 4 (418) |
| another because you keep them separate, and secret from each other | T 16 B 4 (426) |
| is erected in between two separate people on which each seeks | T 16 F 11 (442) |
| yourself in bondage is to SEPARATE yourself from it. For the | T 16 G 2 (444) |
| you see the world of separate bodies, seeking to join each | T 16 G 4 (444) |
| to join each other in separate unions, and to become one | T 16 G 4 (444) |
| deny his power, for the SEPARATE union excludes the universe. Far | T 16 G 4 (445) |
| goal of madness. Be not separate from me, and let not | T 17 C 12 (461) |
| Holy Spirit has not been separate from anyone since the separation | T 17 E 4 (463) |
| in purpose, but remain still separate and divided on the means | T 17 F 13 (471) |
| you back, and keep you separate from Him Whose call you | T 17 I 6 (479) |
| One would unite; the other separate. Nothing can come between what | T 18 A 2 (480) |
| They fuse and merge and separate, in --- | T 18 B 4 (481) |
| that you may take can separate your desire from His Will | T 18 D 5 (488) |
| others. You will not separate for I stand with you | T 18 D 5 (488) |
| us do, together, what your separate pasts would hinder. You have | T 18 D 7 (489) |
| from it, nor leave it separate from Himself. The Kingdom of | T 18 G 1 (495) |
| them, and they would remain separate, which they cannot do. | T 18 G 2 (495) |
| Its guilt, which KEEPS it separate, is projected to the body | T 18 G 3 (495) |
| see yourself locked in a separate prison, removed and unreachable, incapable | T 18 G 7 (496) |
| as neither is perceived as separate. What really happens is that | T 18 G 11 (498) |
| body seems to house a separate mind, a disconnected thought, living | T 18 I 5 (504) |
| not exist if it were separate, nor would the whole be | T 18 I 6 (504) |
| it. It is not a separate kingdom, ruled by an idea | T 18 I 6 (504) |
| with it. It leads no separate life because its life IS | T 18 I 6 (504) |
| that seems split off and separate, which the Holy Spirit needs | T 18 J 1 (507) |
| surrounds it. Be you not separate, for the One Who DOES | T 18 J 2 (507) |
| whole. Faithlessness would destroy and SEPARATE; faith would unite and HEAL | T 19 B 3 (513) |
| of an idea is never separate from its source. The IDEA | T 19 B 6 (514) |
| you would keep no one separate from YOURS. Each one appears | T 19 B 9 (515) |
| your little kingdoms barren and separate, so will faith help the | T 19 B 13 (516) |
| from truth, and keep it separate? T 19 C 5 | T 19 C 4 (517) |
| For sin would keep you separate, but your Redeemer would have | T 19 D 12 (523) |
| your little barrier and keep separate from each other seems mightier | T 19 E 3 (525) |
| one in resurrection, and not separate in death. Behold the gift | T 19 L 10 (545) |
| would meet, to keep them separate and prevent their union. It | T 20 D 2 (553) |
| is it valued as a separate thing apart from the intention | T 20 H 7 (568) |
| Creator, Whose Will cannot BE separate from his own. T | T 21 C 6 (579) |
| you from each other and separate from your Father, you made | T 21 C 14 (581) |
| it does not understand how separate minds can influence each other | T 21 F 3 (590) |
| so. But minds cannot BE separate. This other Self is perfectly | T 21 F 3 (590) |
| would maintain you must be separate. But reason tells you that | T 21 G 2 (594) |
| For only bodies can be separate, and therefore unreal. The home | T 21 G 3 (594) |
| The body does not separate you from your brother, and | T 21 G 5 (595) |
| choice, that he is damned; separate from you and from his | T 21 G 6 (595) |
| ability to communicate instead of separate reborn. Yet a holy relationship | T 22 B 7 (608) |
| He find a home in separate ones. Yet must He be | T 22 B 8 (608) |
| it be. Here is no separate will, nor the desire that | T 22 C 12 (613) |
| the desire that ANYTHING be separate. Its will has no exceptions | T 22 C 12 (613) |
| do reason and the ego separate, to go their different ways | T 22 D 1 (614) |
| your hands, and what can separate whom He has joined as | T 22 F 3 (619) |
| the belief that you are separate. Not one that does not | T 22 F 6 (620) |
| Father and the Son are separate. And you MUST think that | T 22 G 11 (624) |
| MUST think that They are separate, because of fear. For it | T 22 G 11 (624) |
| each one of you were separate from the other, and all | T 22 G 12 (624) |
| the other, and all were separate from your Creator. For only | T 22 G 12 (624) |
| What teaches you you cannot separate DENIES the ego. Let truth | T 22 G 15 (625) |
| one maintains that each is separate, and has a different set | T 23 C 2 (632) |
| of opposition, just as the separate aspects of the Son meet | T 23 C 5 (633) |
| of hate, or wish to separate arises here. For here the | T 24 B 8 (646) |
| never be divided, and kept separate from what it is and | T 24 C 11 (651) |
| and you alone, apart and separate from all your brothers; safe | T 24 C 13 (651) |
| from God, and make you separate from Him as its defender | T 24 D 2 (653) |
| yours BECAUSE you are not separate from him nor from his | T 24 G 2 (661) |
| its eyes, you are a separate universe, with all the power | T 24 G 11 (664) |
| are the means and purpose separate because they were so made | T 24 H 8 (667) |
| means and end are never separate. And thus you learn what | T 25 B 3 (670) |
| the means for God; not separate, nor with a life apart | T 25 B 4 (670) |
| that seems to keep you separate and apart. T 25 | T 25 B 4 (670) |
| you BELIEVE that you are separate, Heaven presents itself to you | T 25 B 5 (670) |
| presents itself to you as separate, too. Not that it is | T 25 B 5 (670) |
| His Father never have been separate, and Christ abides within your | T 25 B 5 (671) |
| tiny mad desire to be separate, different and special, to the | T 25 B 5 (671) |
| that part of you is separate, the concept of a oneness | T 25 B 7 (671) |
| is one can NOT have separate parts. --- | T 25 B 7 (671) |
| that you would see as separate. Yet its frame is joined | T 25 C 6 (673) |
| from His. It is your SEPARATE purpose that obscures the picture | T 25 C 6 (673) |
| your brother, and you cannot separate yourself from him, nor from | T 25 C 10 (674) |
| one what never has been separate, nor apart from all God | T 25 C 11 (675) |
| could not let Himself be separate entirely. He could not enter | T 25 D 2 (676) |
| GAINED in strength by being separate and apart from love. And | T 25 I 9 (693) |
| love and justice are not separate. And both are strengthened by | T 25 I 12 (694) |
| is there who can be separate from salvation, if its PURPOSE | T 25 J 6 (697) |
| a brother in another body, separate from yours, is the expression | T 26 A 1 (700) |
| body, apart from you and separate in his cell, you are | T 26 B 3 (701) |
| sacrifice demands that they be separate and without the other. The | T 26 B 3 (701) |
| seen within a world of separate bodies, however much he witnesses | T 26 B 3 (701) |
| be a task apart and separate from His Own? | T 26 B 8 (702) |
| stands between, to keep them separate and apart. The sinless must | T 26 E 2 (708) |
| not been kept apart and separate. T 26 E 3 | T 26 E 2 (708) |
| a body which is clearly separate and a thing apart. Yet | T 26 H 8 (717) |
| wish to BE apart and separate. Forgiveness takes AWAY what stands | T 26 H 8 (717) |
| WHY. Effects are seen as separate from their source, and seem | T 26 H 13 (718) |
| and effect are one, not separate. God wills you learn what | T 26 H 14 (718) |
| are brought together, not kept separate. The healing of effect without | T 26 H 15 (718) |
| will be forever one, not separate. His Kingdom IS united; thus | T 26 H 16 (719) |
| you might be a little separate. For time and space are | T 26 I 1 (721) |
| watchful of interests perceived as separate. From this perception you cannot | T 26 I 2 (721) |
| is it protected and kept separate from healing. For a miracle | T 26 I 5 (722) |
| rejoice that Heaven is not separate from you. T 26 | T 26 J 1 (724) |
| Son dwells with Him, never separate. And They give thanks that | T 26 J 8 (725) |
| Correction YOU would do MUST separate, because that is the function | T 27 C 12 (736) |
| yours preserved intact, despite your separate views of what your function | T 27 C 15 (736) |
| you which you perceive as separate. And each forgives the other | T 27 C 16 (737) |
| Here is it possible to separate your wishes from the answer | T 27 E 6 (742) |
| questions could not have been separate. T 27 F 10 | T 27 F 9 (746) |
| by merely counting up its separate parts. God thanks you for | T 27 F 10 (747) |
| and what he sees is SEPARATE from his mind. He cannot | T 27 H 7 (753) |
| conceived and cherished by a separate mind. Careless indeed of him | T 27 H 8 (753) |
| who perceives the dream as separate from himself, and done to | T 27 I 6 (757) |
| which can attack itself; a separate brother as an enemy; a | T 27 I 7 (757) |
| this that has maintained you separate from the world, and kept | T 27 I 13 (759) |
| world, and kept your brother separate from you. Now need you | T 27 I 13 (759) |
| of other bodies, each with separate minds, are your creations, you | T 28 C 3 (766) |
| seem to move about as separate things need not be feared | T 28 C 10 (769) |
| mind agrees that they are separate. And thus it is their | T 28 D 2 (770) |
| letting it perceive itself as separate and apart from you. Thus | T 28 D 2 (770) |
| by both your minds, from separate points of view. Uniting with | T 28 D 2 (770) |
| sickness comes from minds which separate. T 28 D 3 | T 28 D 2 (770) |
| minds are joined, and cannot separate. Yet in the dreaming has | T 28 D 3 (770) |
| has this been reversed, and separate minds are seen as bodies | T 28 D 3 (770) |
| which seemed to keep them separate for a little while? Where | T 28 D 5 (771) |
| pieces, each concealed within a separate and uncertain bit of clay | T 28 D 7 (771) |
| share not his wish to separate, and let him turn illusions | T 28 E 1 (773) |
| who dreams them. Thus you separate the dreamer from the dream | T 28 E 2 (773) |
| not, because his dreams would separate from you. Therefore, release him | T 28 E 4 (774) |
| He hold out to every separate piece that thinks it is | T 28 E 8 (775) |
| separation and to be a separate thing. And THEN you hate | T 28 G 3 (779) |
| what is joined cannot be separate. T 28 H 3 | T 28 H 2 (781) |
| friend, perhaps, provided that your separate interests made your friendship possible | T 29 A 3 (784) |
| one of space between two separate --- Manuscript | T 29 B 1 (784) |
| to be dividing off your separate minds. It is the symbol | T 29 B 1 (785) |
| meet when you prefer, and separate until you both elect to | T 29 B 1 (785) |
| it possible to go your separate ways. Conditional upon the right | T 29 B 1 (785) |
| Conditional upon the right to separate will you agree to meet | T 29 B 1 (785) |
| which to build again your separate selves, which you believe diminish | T 29 B 1 (785) |
| The body COULD not separate your minds unless you wanted | T 29 B 2 (785) |
| The miracle is not a separate thing which happens suddenly, as | T 29 C 2 (787) |
| walk apart, believing they are separate and alone. They will be | T 29 C 4 (788) |
| him, instead of dreaming evil separate dreams of hate. Why does | T 29 F 6 (795) |
| banish what it seems to separate, nor darken by one whit | T 29 I 3 (802) |
| because its PURPOSE is to separate your brother from yourself. A | T 29 I 4 (802) |
| They are not made to separate the mind from what it | T 29 J 8 (807) |
| you WANT. Creation gives no separate person and no separate thing | T 30 D 4 (817) |
| no separate person and no separate thing the power to complete | T 30 D 4 (817) |
| creator, nor have they a separate life apart from his. The | T 30 D 6 (817) |
| And so there are no separate parts in what exists within | T 30 D 6 (817) |
| in sleep. Look not to separate dreams for meaning. Only dreams | T 30 H 6 (832) |
| it real, and keeps it separate from ALL appearances. It must | T 30 I 1 (834) |
| and the follower emerge as separate roles, each seeming to possess | T 31 B 3 (840) |
| the one, and you are separate from him, and are lost | T 31 B 5 (841) |
| every road was made to separate the journey from the purpose | T 31 D 9 (848) |
| or keep yourself apart and separate. T 31 G 13 | T 31 G 12 (861) |
| cause and effect are never separate. 2. Today we | W 19 L 1 (32) |
| You see a lot of separate things about you, which really | W 28 L 2 (47) |
| It explains why nothing is separate, by itself or in itself | W 29 L 1 (49) |
| fantastic it might be, to separate healing from the sickness for | W 70 L 4 (131) |
| with a body, keeping it separate and alone, and unable to | W 72 L 2 (137) |
| To see our Self as separate from the body is to | W 72 L 8 (138) |
| forgiveness means. Let me not separate my function from my will | W 81 RII 6 (164) |
| this idea are: This cannot separate my happiness from my function | W 83 RII 6 (166) |
| will accept it. Time cannot separate this problem from its solution | W 90 RII 6 (173) |
| thinks it is alone and separate, attacked by armies massed against | W 96 L 6 (190) |
| that thinks these thoughts is separate from God. 4. | W 99 L 3 (197) |
| reverse the mad belief in separate thoughts and separate bodies which | W 100 L 1 (200) |
| belief in separate thoughts and separate bodies which lead separate lives | W 100 L 1 (200) |
| and separate bodies which lead separate lives and go their separate | W 100 L 1 (200) |
| separate lives and go their separate ways. One function shared by | W 100 L 1 (200) |
| ways. One function shared by separate minds unites them in one | W 100 L 1 (200) |
| is one. It has no separate parts and no degrees; no | W 127 L 1 (258) |
| the Son of God in separate parts. 3. Love | W 127 L 2 (258) |
| come into a world quite separate from yourself, impervious to what | W 132 L 5 (274) |
| the Son begin as something separate from Him. 13. | W 132 L 12 (275) |
| from God, and made to separate the Father and the Son | W 132 L 13 (275) |
| not see the mind as separate from bodily conditions. And you | W 135 L 10 (286) |
| W(287) and separate from its Source. 11 | W 135 L 10 (287) |
| the whole and seen as separate and as wholes within themselves | W 136 L 6 (292) |
| proves the body is not separate from you, and so you | W 136 L 7 (292) |
| and so you must be separate from the truth. 8 | W 136 L 7 (292) |
| dwell on sickness and on separate states. Sickness is a retreat | W 137 L 1 (296) |
| door that closes on a separate self, and keeps it isolated | W 137 L 1 (296) |
| must he be apart and separate. But healing is his own | W 137 L 3 (296) |
| falsehood, and the false kept separate from the truth as what | W 152 L 5 (322) |
| walk the world alone and separate from your Source? 2 | W 156 L 1 (337) |
| agree. But here they also separate. The world believes that to | W 159 L 1 (344) |
| You alone. We are not separate from Your Eternal Life. There | W 163 L 9 (357) |
| the thought that you are separate from your Creator. It is | W 167 L 4 (368) |
| Unity of life which cannot separate in death and leave the | W 167 L 11 (370) |
| you attack outside yourself, and separate your mind from him who | W 170 L 4 (377) |
| see. Each one becomes a separate entity, identified by its own | W 184 L 1 (398) |
| holding bits of mind as separate awarenesses? You gave these names | W 184 L 3 (398) |
| denied, for you perceive him separate from you, and he accepts | W 184 L 8 (399) |
| you, and he accepts this separate name as his. | W 184 L 8 (399) |
| one Son of God. Not separate from Him Who is our | W 187 L 10 (412) |
| thing alone; that we are separate from no living thing, and | W 195 L 6 (436) |
| Father is his deadly enemy, separate from him, and waiting to | W 196 L 5 (439) |
| This world has many seeming separate haunts where mercy has no | W 197 L 7 (444) |
| step remains for time to separate from its accomplishment. For now | W 220 INII 6 (460) |
| lived apart from God, a separate entity which moved in isolation | W 223 L 1 (465) |
| which thinks that it has separate thoughts, and will replace these | W 230 W2 1 (473) |
| imagines he has built to separate parts of his Self from | W 260 W5 1 (506) |
| could remain to keep things separate, for what remains to see | W 270 W6 4 (517) |
| where earth will disappear, and separate things unite in glory as | W 326 L 1 (578) |
| by our striving to be separate, and that our independence from | W 328 L 1 (580) |
| people to lose sight of separate interests, if only for a | M 4 A 2 M(6) |
| situation and then appear to separate. As with the first level | M 4 A 4 M(7) |
| to see no will as separate from their own, nor theirs | M 6 D 3 M(21) |
| their own, nor theirs as separate from Gods. | M 6 D 3 M(21) |
| these dreams the mind is separate, different from other minds, with | M 9 A 2 M(26) |
| God, how could they be separate from each other? What does | M 13 A 2 M(32) |
| dream figure as sick and separate is no more real than | M 13 A 6 M(33) |
| enter only if perception of separate goals has entered. And this | M 18 A 3 M(45) |
| it believes it has a separate will that can oppose the | M 18 A 5 M(45) |
| perceive as broken off and separate. And it is this that | M 20 A 4 M(49) |
| the fear of death, for separate fragments must decay and die | M 20 A 4 M(49) |
| nothing and assessing nothing as separate and apart from all the | M 20 A 5 M(50) |
| sick person perceives himself as separate from God. Would you see | M 23 A 6 M(55) |
| Would you see him as separate from you? It is your | M 23 A 6 M(55) |
| no longer sees himself as separate from Him. M 24 | M 24 A 2 M(56) |
| walls that surround all the separate places of the world would | M 26 A 2 M(60) |
| of God appear to be separate. Nor do their minds seem | U 2 A 2 U(2) |
| world seem real, for being separate it could not remain where | U 5 A 5 U(8) |
| he seemed to be a separate being, walking by himself, within | U 6 A 2 U(10) |
| But he must begin to separate truth from illusion, recognizing that | P 2 A 5 P(2) |
| doing, lose all sense of separate interests. Only by doing this | P 3 C 8 P(7) |
| is no. How could a separate profession be one in which | P 4 B 1 P(21) |
| that what illusions seemed to separate is one forever in the | S 1 A 2 S(1) |
| which Gods Son leaves separate goals and separate interests by | S 1 A 2 S(1) |
| Son leaves separate goals and separate interests by, and turns in | S 1 A 2 S(1) |
| their enmity is kept. Their separate wishes are their arsenals; their | S 1 E 1 S(9) |
| are all specifics satisfied; all separate wishes unified in one. | S 1 E 2 S(10) |
| goal; their purpose is to separate and make what God created | S 2 C 1 S(15) |
| Here the goal is to separate from God the Son He | S 2 C 4 S(16) |
| that sickness is apart and separate from what its cause must | S 3 B 1 S(20) |
| never as a whole. Its separate goals become quite clear in | S 3 D 1 S(23) |
| in this oneness is his separate sense dispelled, and it was | S 3 D 4 S(24) |
| holiness, and given up all separate dreams of special attributes through | S 3 E 1 S(25) |
| no substitutes are possible. Creator separate from creation was the first | G 3 A 1 G(6) |