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SEPARATIONS.................1
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| through Its use, all foolish separations disappear which kept us blind | W 184 L 14 (401) |
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SEPT........................14
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| W(146) Sept. 2, 1969 Lesson 75 | W 75 L 0 (146) |
| W(149) Sept. 4, 1969 Lesson 76 | W 76 L 0 (149) |
| W(152) Sept. 5, 1969 Lesson 77 | W 77 L 0 (152) |
| W(154) Sept. 6, 1969 Lesson 78 | W 78 L 0 (154) |
| W(157) Sept. 8, 1969 Lesson 79 | W 79 L 0 (157) |
| W(160) Sept. 9, 1969 Lesson 80 | W 80 L 10 (160) |
| W(162) Sept. 10, 1969 Review II | W 81 RII 6 (162) |
| W(164) Sept. 10, 1969 Lesson 81 | W 81 RII 0 (164) |
| W(165) Sept. 11, 1969 Lesson 82 | W 82 RII 0 (165) |
| W(166) Sept. 12, 1969 Lesson 83 | W 83 RII 0 (166) |
| W(167) Sept. 13, 1969 Lesson 84 | W 84 RII 0 (167) |
| W(168) Sept. 14, 1969 Lesson 85 | W 85 RII 0 (168) |
| W(192) Sept. 27, 1969 Lesson 97 | W 97 L 0 (192) |
| W(475) Sept. 2, 1970 Lesson 232 | W 232 L 0 (475) |
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SEPTEMBER...................22
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| W(169) September 15, 1969 Lesson 86 | W 86 RII 0 (169) |
| W(170) September 16, 1969 Lesson 87 | W 87 RII 0 (170) |
| W(171) September 17, 1969 Lesson 88 | W 88 RII 0 (171) |
| W(172) September 18, 1969 Lesson 89 | W 89 RII 0 (172) |
| W(173) September 19, 1969 Lesson 90 | W 90 RII 0 (173) |
| W(174) September 20, 1969 Lesson 91 | W 91 L 0 (174) |
| W(175) September 21, 1969 5. | W 91 L 4 (175) |
| W(177) September 22, 1969 Lesson 92 | W 92 L 0 (177) |
| W(180) September 23, 1969 Lesson 93 | W 93 L 0 (180) |
| W(183) September 24, 1969 Lesson 94 | W 94 L 0 (183) |
| W(185) September 25,1969 Lesson 95 | W 95 L 0 (185) |
| W(189) September 26, 1969 Lesson 96 | W 96 L 0 (189) |
| Review VI September 1, 1970 | W 200 RVI 0 (452) |
| W(455) September 3, 1970 Lesson 205 | W 205 RVI 0 (455) |
| W(459) September 16, 1970 Introduction to | W 220 INII 0 (459) |
| has brought us to eternity. September 21, 1970 12. | W 220 INII 11 (461) |
| W(464) September 22, 1970 Lesson 222 | W 222 L 0 (464) |
| W(465) September 23, 1970 Lesson 223 | W 223 L 2 (465) |
| W(466) September 24, 1970 Lesson 224 | W 224 L 0 (466) |
| W(467) September 24, 1970 Lesson 225 | W 225 L 0 (467) |
| W(470) September 28, 1970 Lesson 228 | W 228 L 0 (470) |
| W(471) September 29, 1970 Lesson 229 | W 229 L 0 (471) |
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SEPULCHER...................1
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| the pride of guilt, the sepulcher of separation, all are part | T 19 J 2 (538) |
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SEQUENCE....................6
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| however, WITHIN the larger temporal sequence. It establishes an out-of-pattern time | T 1 B 50c (14) |
| This alteration of the time sequence should be quite familiar because | T 5 C 6 (103) |
| see the logic in this sequence, even if you do not | W 66 L 5 (122) |
| to understand the lack of sequence really found in time. You | W 194 L 4 (432) |
| every step in its appointed sequence as the mind relinquishes its | W 196 L 4 (438) |
| and effect in their true sequence in one respect, and the | M 6 C 4 M(20) |
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SERENE......................9
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| of God, complete and holy, serene and unaware of what you | T 18 J 2 (507) |
| love, and rests on it serene and undisturbed. The body does | T 20 G 2 (563) |
| will the way be made serene and simple in the rising | T 28 D 1 (770) |
| more frequently, Your forehead is serene; your eyes are quiet. And | W 155 L 1 (333) |
| leave your mind unclouded and serene when you accept the function | W 186 L 10 (408) |
| holy rest remain untroubled and serene, without a care in an | W 193 L 9 (429) |
| cloud upon a sky eternally serene. And it is this serenity | W 300 L 1 (549) |
| of sin. Your altar stands serene and undefiled. It is the | W 309 L 2 (559) |
| I am safe, untroubled and serene, in endless joy, because it | W 329 L 1 (581) |
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SERENELY....................2
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| in defenselessness we stand secure, serenely certain of our safety now | W 153 L 9 (325) |
| Presence will we enter now serenely unaware of everything except His | W 157 L 9 (340) |
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SERENITY....................8
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| This holds them in perfect serenity because this is what they | T 7 E 5 (162) |
| God has set him in serenity and peace, and dwells with | T 23 B 10 (630) |
| The cost of your serenity is his. This is the | T 27 C 8 (735) |
| seen to represent their own serenity. Their helplessness and weakness represents | T 27 C 9 (735) |
| dedicate this day to the serenity in which God would have | W 75 L 9 (148) |
| Self, united with my Creator. Serenity and perfect peace are mine | W 113 RIII 1 (233) |
| a shorter path to the serenity and peace of God. We | W 200 RVI 4 (452) |
| serene. And it is this serenity we seek, unclouded, obvious and | W 300 L 1 (549) |
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SERIAL......................1
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| 3 The bodys serial adventures, from the time of | T 27 I 3 (756) |
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SERIES......................11
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| is nothing more than a series of pragmatic steps in the | T 2 E 1 (39) |
| and is left with a series of fragmented perceptions which it | T 10 F 16 (269) |
| the past, and but a series of depressing dreams, in which | T 29 H 6 (800) |
| you will be making a series of definite commitments. The question | W 28 L 1 (47) |
| today, we will have a series of review periods. Each of | W 51 RI 1 (90) |
| the problem is. A long series of different problems seem to | W 79 L 3 (157) |
| you cannot reach; a senseless series of expenditures of time and | W 96 L 2 (189) |
| necessary, and sets up a series of defenses to reduce the | W 136 L 4 (291) |
| which the world becomes a series of discrete events, of things | W 184 L 3 (398) |
| Ideally, psychotherapy is a series of holy encounters in which | P 3 B 4 P(5) |
| it. We will have a series of lessons on asking because | S 1 A 6 S(2) |
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SERIOUS.....................8
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| with self-initiative, it becomes a serious obstruction to the very learning | T 2 C 15 (34) |
| form of sickness is more serious than another, He would be | T 8 I 5 (212) |
| variable behavior, a far more serious effect lies in the fragmented | T 18 A 3 (480) |
| to be laughed away. How serious they now appear to be | T 27 I 5 (757) |
| did the thought become a serious idea, and possible of both | T 27 I 6 (757) |
| cause do its effects seem serious and sad indeed. Yet they | T 27 I 8 (758) |
| foolishness it is, despite the serious and tragic forms it may | W 41 L 2 (68) |
| two ideas a brief but serious review each hour. Use one | W 111 RIII 10 (229) |
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SERIOUSLY...................7
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| trustworthy because you have not seriously cross-examined him. If you did | T 8 H 5 (209) |
| so insistent. Have you ever seriously considered the distorting power of | T 8 H 9 (210) |
| frightens you. You are not seriously disturbed by your hostility. You | T 12 C 1 (315) |
| You do not take them seriously on awaking because the fact | T 18 C 2 (484) |
| s whole defensive system too seriously for it to bother to | T 21 E 3 (587) |
| reservations, then to be considered seriously more and more, and finally | W 284 L 1 (532) |
| gifts the ego has been seriously threatened. It may still be | M 26 A 5 M(61) |
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SERPENT.....................1
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| When the lies of the serpent were introduced, they were specifically | T 2 A 11 (21) |
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SERVANT.....................5
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| USE it. Faithlessness is the servant of illusion, and wholly faithful | T 17 H 4 (475) |
| perception, the body becomes the servant of pain, seeking it dutifully | T 19 H 5 (535) |
| of all? It is your servant and your friend. But tell | T 27 E 4 (742) |
| enslave, it is a worthy servant of the freedom which the | W 199 L 6 (448) |
| the magic which becomes its servant, it neither attacks nor protects | M 18 A 9 M(47) |
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SERVE.......................117
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| way in which minds which serve the Spirit unite with Christ | T 1 B 34b (7) |
| the level it chooses to serve. The ONLY limit which is | T 1 B 43b (11) |
| choice is that it CANNOT serve two masters. T 1 | T 1 B 43b (11) |
| goal, which reliability can only serve. Hostility, triumph, vengeance, self-debasement, and | T 1 C 2 (18) |
| which altar you will to serve. The call you answer now | T 5 D 7 (105) |
| as only that, I cannot serve as a real model for | T 6 B 3 (129) |
| case merely because it would serve as a good teaching aid | T 6 B 12 (131) |
| You would save them and serve them because you believe that | T 9 I 14 (244) |
| the motives of others will serve you then. T 11 | T 11 B 6 (282) |
| think you need will merely serve to tighten up your world | T 12 G 11 (333) |
| are not fearful, and CANNOT serve to guard the dark doors | T 14 C 8 (369) |
| your willingness to have it serve no need but His. All | T 15 F 5 (401) |
| relationships been carefully preserved, to serve Gods purpose for you | T 17 E 4 (463) |
| and purpose. The universe will serve it gladly, as it serves | T 17 H 5 (476) |
| over it and make it serve you. T 18 C | T 18 C 3 (484) |
| This thing you made to serve your guilt stands between you | T 18 G 7 (496) |
| defense, which all the others serve. Here is its armor, its | T 19 C 5 (518) |
| master calls upon them to serve him. For fear is merciless | T 19 F 3 (528) |
| first? The body can but serve your purpose. As you look | T 19 J 4 (538) |
| it is employed. Neither can serve the purpose of the other | T 20 H 7 (568) |
| Holy Spirit offers you to serve HIS purpose. How can a | T 20 H 8 (569) |
| One thing is sure; hallucinations serve a purpose, and when that | T 20 I 8 (572) |
| want the purpose which they serve? This world seems to hold | T 20 I 8 (572) |
| to meet your goal. Hallucinations serve to meet the goal of | T 20 I 9 (572) |
| of its maker, and cannot serve to justify the madness. Your | T 21 C 13 (581) |
| have faith in it to serve the Holy Spirits goal | T 21 D 12 (586) |
| and give it power to serve as means to help the | T 21 D 12 (586) |
| hidden fear, nor yours who serve it. Loudly indeed the ego | T 21 E 2 (587) |
| belief can be misplaced, and serve the great deceivers needs | T 21 F 8 (592) |
| any kind. But reason can serve to open doors you closed | T 21 F 9 (592) |
| matters. It can no longer serve. No one who reaches this | T 22 E 1 (617) |
| other, end. And one must serve the other and lead to | T 22 G 1 (621) |
| by diminishing its own. Means serve the end, and as the | T 22 G 1 (621) |
| he will make the other serve his choice as means to | T 22 G 1 (621) |
| the mind is dedicated to serve illusions. This is a situation | T 22 G 2 (621) |
| can be the means to serve His end. This is the | T 22 G 3 (621) |
| which leads to freedom. To serve this end, the body must | T 22 G 3 (621) |
| using your bodies only to serve the sinless. And it WILL | T 22 G 3 (621) |
| Neither of you alone can serve at all. Only in your | T 22 G 4 (622) |
| long remain in minds that serve the timeless. And no illusion | T 22 G 6 (622) |
| wills are His, BECAUSE they serve His Will. And serve it | T 22 G 7 (623) |
| they serve His Will. And serve it willingly. And COULD remembrance | T 22 G 7 (623) |
| this. Accept this one and serve it willingly, for what the | T 22 G 8 (623) |
| goal the laws of chaos serve. These are the means by | T 23 C 14 (636) |
| sin loves substitute, and serve it faithfully. And no relationship | T 24 C 12 (651) |
| yours. And yet because they serve a different purpose, the strength | T 24 F 5 (659) |
| to the purpose which you serve. Here you are but means | T 24 H 6 (666) |
| son become the means to serve his fathers purpose. Not | T 24 H 10 (668) |
| And thus does his perception serve his wish by giving it | T 24 H 11 (668) |
| of truth. Yet can perception serve another goal. It is not | T 24 H 11 (668) |
| And what you see will serve that purpose well, and PROVE | T 24 H 11 (668) |
| is a perfect means to serve the goal for which it | T 25 D 3 (676) |
| in form, to let it serve his brother AND himself, and | T 25 G 6 (684) |
| All that you made can serve salvation easily and well. The | T 25 G 7 (684) |
| 26 H 16 Illusions serve the purpose they were made | T 26 H 16 (719) |
| purpose they were made to serve. And from their purpose, they | T 26 H 16 (719) |
| accept, if only it can serve to punish him. The sick | T 27 B 2 (730) |
| you want, and it will serve you lovingly and well. And | T 27 E 4 (742) |
| What better function could you serve than this? Be healed that | T 27 G 8 (750) |
| it can be used to serve another purpose, and to be | T 28 A 2 (761) |
| And if it seems to serve to cherish ancient hate, and | T 28 B 2 (762) |
| trinkets in the gap could serve to hold you back an | T 29 B 6 (786) |
| of what was made to serve the function of RETAINING sin | T 29 C 3 (787) |
| all dreams as means to serve the function given Him. Because | T 29 E 6 (793) |
| for death. And those who serve the lord of death have | T 29 F 6 (795) |
| two procedures, practiced well, will serve to let you be directed | T 30 B 2 (810) |
| orders that the mind need serve, nor sets conditions that it | T 31 C 4 (844) |
| For it is made to serve two purposes, but one of | T 31 E 2 (850) |
| it needs to let it serve the function given you to | T 31 G 6 (859) |
| Todays idea can obviously serve for any thought that distresses | W 10 L 5 (18) |
| then, that you will not serve your own best interests. Yet | W 24 L 1 (40) |
| persists. Another person will yet serve better; another situation will yet | W 71 L 3 (134) |
| that have no use and serve no purpose. You think you | W 76 L 4 (149) |
| truth? What purpose could it serve? What is it for? | W 96 L 6 (190) |
| to It and free to serve Its Will. Begin by saying | W 96 L 9 (190) |
| One thought, completely unified, will serve to unify all thought. This | W 108 L 5 (219) |
| with you, and let it serve to help you keep your | W 111 RIII 11 (230) |
| And it is meant to serve you in all ways, all | W 111 RIII 11 (230) |
| the world, and it will serve no other end but this | W 128 L 2 (261) |
| but this. For everything must serve the purpose you have given | W 128 L 2 (261) |
| it? What purpose does it serve? Here it is easiest of | W 133 L 8 (278) |
| the egos goals and serve them as his own makes | W 133 L 10 (279) |
| leaders and its gods, all serve but to preserve its sense | W 135 L 3 (285) |
| falters and must fail to serve the Son of God as | W 135 L 5 (286) |
| body with the right to serve you thus except your own | W 135 L 7 (286) |
| what purpose sickness seems to serve. For then he understands as | W 136 L 1 (291) |
| will always be enough to serve all truly useful purposes. The | W 136 L 18 (294) |
| any laws you made it serve before. You need do nothing | W 136 L 18 (294) |
| are indeed. Thus can you serve them while you serve yourself | W 155 L 5 (333) |
| you serve them while you serve yourself, and set their footsteps | W 155 L 5 (333) |
| has a purpose, and will serve it well. 8. | W 157 L 7 (340) |
| worlds apparent reasoning but serve to hide. 7. | W 189 L 6 (417) |
| what time you can to serve its proper aim, and do | W 193 L 10 (430) |
| perfect in the ability to serve an undivided goal. In conflict-free | W 199 L 6 (448) |
| needed, and where it must serve a mighty function. Is not | W 200 L 6 (450) |
| has been given me to serve whatever purpose I perceive in | W 236 L 1 (479) |
| it. My mind can only serve. Today I give its service | W 236 L 1 (479) |
| in my actions. No-one can serve contradicting goals and serve them | W 257 L 1 (502) |
| can serve contradicting goals and serve them well. Nor can he | W 257 L 1 (502) |
| be fearful, must the body serve the purpose given it. But | W 260 W5 3 (506) |
| a while and fit to serve, to keep its usefulness while | W 294 L 1 (543) |
| its usefulness while it can serve, and then to be replaced | W 294 L 1 (543) |
| and sounds, at best, can serve but to recall the memory | W 336 L 1 (589) |
| and which we seek to serve. We bring glad tidings to | W 350 W14 5 (605) |
| any way that best will serve the purpose which I share | W 353 L 1 (608) |
| I work with Him to serve His purpose. Then I lose | W 353 L 1 (608) |
| directing all our thoughts to serve the function of salvation. Unto | W 360 L 3 (616) |
| not on whom he will serve. When he is ready to | M 3 A 1 M(4) |
| mistakes; nothing that did not serve to benefit the world as | M 5 I 1 M(16) |
| have a purpose; that they serve a need or gratify a | M 15 A 1 M(37) |
| and he seeks only to serve it better. P 3 | P 3 A 3 P(3) |
| the therapist who best can serve His Son in all his | P 3 F 6 P(13) |
| physically present for you to serve them in the Name of | P 4 A 3 P(19) |
| but to help him better serve the plan. Money is not | P 4 C 1 P(25) |
| nothing. How else could it serve its purpose? It is impossible | S 1 B 1 S(3) |
| recognition that they did not serve. S 1 F 2 | S 1 F 1 S(10) |
| to bless all those who serve with Him in healings | S 3 D 6 S(25) |