| SETS........................47 | |
| establish its reality. The miracle sets reality where it belongs. Eternal | T 1 B 31b (6) |
| the knowledge which not only SETS you free, but which also | T 2 A 14 (22) |
| a condition as the ego sets conditions. It is the glorious | T 4 D 8 (84) |
| is on which the ego sets you. T 11 E | T 11 E 2 (290) |
| ACCOMPLISHMENT, and the goal He sets before you He will GIVE | T 11 E 4 (291) |
| journey on which his Father sets him is one of release | T 11 J 8 (309) |
| of mind that this world sets before you. Kneel not before | T 12 G 14 (334) |
| protector of your innocence which sets you free. And it is | T 13 H 13 (357) |
| in your imagination. But vision sets all things right, bringing them | T 20 I 7 (571) |
| once. For specialness not only sets apart, but serves as grounds | T 24 B 4 (645) |
| it is here that Christ sets forth the remedy. His purpose | T 25 A 3 (669) |
| direction of the past but sets you on a mission whose | T 26 F 9 (712) |
| free of limits. Yet it sets no limits you have chosen | T 27 D 5 (739) |
| faithlessness to both, and merely sets you spinning round, to grasp | T 28 H 3 (781) |
| the mind need serve, nor sets conditions that it must obey | T 31 C 4 (844) |
| orders him to feel. It sets the limits on what he | T 31 H 1 (863) |
| the lines which the course sets forth. 2. The | W 1 IN 1 W(1) |
| of major importance. It also sets forth a cause and effect | W 42 L 1 (70) |
| thought system which this course sets forth. --- | W 94 L 5 (184) |
| the Word of God that sets you free. This is the | W 110 L 9 (226) |
| from little things the world sets forth to keep you prisoner | W 129 L 5 (264) |
| the plans the unhealed mind sets up to save itself must | W 135 L 14 (287) |
| decides escape is necessary, and sets up a series of defenses | W 136 L 4 (291) |
| This is the all-inclusiveness which sets the truth apart from falsehood | W 152 L 5 (322) |
| it attests to weakness, and sets up a system of defense | W 153 L 2 (324) |
| Father and of Son, that sets apart salvation from the world | W 154 L 4 (329) |
| of Heavens messengers, which sets them off from those the | W 154 L 6 (330) |
| you attack. Yet your defense sets up an enemy within; an | W 170 L 3 (377) |
| on the road this course sets forth. But now we hasten | W 170 RV 1 (381) |
| following the way the course sets forth. 2. Our | W 180 IN2 1 (387) |
| It is this attribute which sets the gifts of God apart | W 185 L 12 (404) |
| simple lessons Heavens Teacher sets before you that all pain | W 193 L 8 (429) |
| is that it encompasses, it sets you down just short of | W 194 L 1 (432) |
| follow in the way He sets before them to escape a | W 195 L 2 (435) |
| me. Only my own forgiveness sets me free. Do not forget | W 197 L 9 (445) |
| Love of God within me sets me free. Lesson 210 | W 209 RVI 1 (456) |
| accomplish it as well. It sets about its furious attempts to | W 220 W1 3 (462) |
| the Holy Spirits teaching sets is just this end of | W 280 W7 2 (528) |
| is being used against, and sets it off as if it | W 311 L 1 (562) |
| Fear binds the world. Forgiveness sets it free. | W 332 L 0 (585) |
| of time which the course sets forth. Atonement corrects illusions, not | M 3 A 2 M(4) |
| to devote to God. It sets your mind into a pattern | M 17 A 5 M(42) |
| with others. This is what sets them apart from the world | M 27 A 1 M(62) |
| a patient. Either way, it sets a limit on psychotherapy because | P 3 B 3 P(4) |
| best reach the aim it sets for him. Perhaps the teacher | P 3 C 7 P(7) |
| did. Yet no therapist really sets the goal for the relationships | P 4 B 5 P(22) |
| it not be you who sets the form in which forgiveness | S 2 D 5 S(18) |
| SETTING.....................12 | |
| begin the journey back by setting out TOGETHER, and gather in | T 8 F 1 (200) |
| judgment because judgment IS the setting of a price. And as | T 8 K 9 (221) |
| it must be clear. The setting of the Holy Spirits | T 17 G 1 (472) |
| your body obeys, and gently setting them aside. T 18 | T 18 G 12 (498) |
| the song, how wonderful the setting where you heard it, and | T 21 B 6 (576) |
| judging against the Christ, and setting forth for you the purpose | T 24 G 13 (664) |
| holy purpose gave it immortality, setting another light in Heaven, where | T 24 H 5 (666) |
| succeed where contradiction is the setting of his searching, and the | W 131 L 1 (269) |
| for itself is occupied in setting up control of future happenings | W 135 L 16 (288) |
| This space you see as setting off all things from one | W 184 L 2 (398) |
| around and around the world, setting it free as Gods | M 16 A 1 M(39) |
| nor advantage to himself in setting others free. This may be | S 1 D 4 S(8) |
| SETTING-OUT.................1 | |
| do may still oppose the setting-out. Yet all the laws of | P 4 B 8 P(23) |
| SETTINGS....................1 | |
| learn to require no special settings in which to apply what | W 51 RI 4 (90) |
| SETTLE......................7 | |
| will and do. Do not settle for anything LESS than this | T 4 E 9 (87) |
| to be entirely unwilling to settle for illusion IN PLACE of | T 16 E 10 (437) |
| floating aimlessly, can land and settle briefly upon anything, for it | T 19 E 7 (527) |
| cannot believe that trust would settle every problem NOW. Thus do | T 26 I 2 (721) |
| and the world, try to settle in perfect stillness, remembering only | W 69 L 5 (129) |
| all things we saved to settle by ourselves, and kept apart | W 193 L 11 (430) |
| the dreams that seemed to settle on the world are gone | W 295 L 1 (544) |
| SETTLED.....................1 | |
| you, and as one is settled the next one and the | W 79 L 3 (157) |
| SETTLES.....................1 | |
| the rest, the one which settles all decisions. If you could | W 138 L 6 (301) |
| SETTLING....................1 | |
| Now comes a period of settling down. This is a quiet | M 5 B 6 M(10) |
| SEVEN.......................2 | |
| for whatever need. B. Seven Rules for Decision | T 30 B 0 (809) |
| for today some six or seven times an hour. There could | W 71 L 9 (136) |
| SEVENTH.....................1 | |
| T 30 B 13 Seventh: (7) This final step is | T 30 B 13 (812) |
| SEVER.......................1 | |
| that hate has sought to sever, but which still remains as | W 185 L 14 (405) |
| SEVERAL.....................30 | |
| Yet I have told you several times that only CONSTRUCTIVE acts | T 2 D 1 (37) |
| These are not like the several slips into impatience which I | T 6 B 15 (132) |
| RID of it. This has several fallacies which may not be | T 7 I 3 (178) |
| that each exercise be repeated several times a day, preferably in | W 1 IN 3 W(1) |
| other. You will probably miss several applications, and perhaps quite a | W 27 L 4 (46) |
| this idea as well, devote several practice periods to applying today | W 30 L 5 (51) |
| repeat the idea to yourself several times. Closing your eyes will | W 33 L 4 (54) |
| specific context, try to take several minutes and devote them to | W 34 L 6 (56) |
| repeat the idea for today several times slowly. Then open your | W 36 L 3 (59) |
| My holiness envelops this pen. Several times during these practice periods | W 36 L 3 (59) |
| you intersperse the applications with several short periods during which you | W 36 L 9 (65) |
| s idea, and then add several of the attributes which you | W 40 L 3 (67) |
| them slowly, repeating the idea several times more. Then try to | W 44 L 7 (76) |
| the idea slowly to yourself several times. It is particularly important | W 48 L 2 (85) |
| made throughout the day, devote several minutes to reviewing the thoughts | W 64 L 8 (118) |
| After you have gone over several such related thoughts, try to | W 67 L 3 (124) |
| In addition, repeat the idea several times an hour in this | W 68 L 8 (127) |
| practice period, let us devote several minutes in thinking about what | W 69 L 2 (128) |
| will. This should be repeated several times an hour. It is | W 73 L 11 (143) |
| periods by repeating these thoughts several times, slowly and with firm | W 74 L 3 (144) |
| be in conflict. Then spend several minutes in adding same related | W 74 L 3 (144) |
| you. While you wait, repeat several times slowly and in complete | W 75 L 5 (147) |
| to reading them over slowly, several times if you wish, and | W 81 RII 2 (162) |
| in honesty, and then devote several minutes to allowing your mistaken | W 91 L 8 (175) |
| am One Self. Repeat this several times, and then attempt to | W 95 L 12 (187) |
| God. 3. For several days we will continue to | W 102 L 3 (205) |
| own. 11. For several minutes watch your mind and | W 131 L 11 (271) |
| from our holy aim. For several minutes let your mind be | W 139 L 12 (306) |
| and eternity. We have repeated several times before that you but | W 169 L 8 (374) |
| The difference is clear in several forms where the designed comparison | S 2 C 1 S(15) |