ANYTHING....................359
believe they are deprived of anything, their perception becomes distorted. When	T 1 B 41a (9)
is upside down. Nor can anything which holds it that way	T 1 B 43d (11)
or to our brothers with ANYTHING external. T 1 C	T 1 C 3 (18)
level involvement, or, in fact, anything except one continuous line of	T 2 A 10 (21)
When you are afraid of ANYTHING, you are acknowledging its power	T 2 B 1 (23)
It denies the ability of ANYTHING which is not of God	T 2 B 1 (23)
is not used to HIDE anything, but to CORRECT error. It	T 2 B 2 (23)
on it. You can do ANYTHING I ask. I have asked	T 2 B 2 (23)
The term does not mean anything at the symptom level, where	T 2 D 4 (37)
Before you will to do anything, ask me if your will	T 2 D 4 (38)
ANY form of miscreation with anything EXCEPT A DESIRE TO HEAL	T 3 B 3 (47)
this if it arose from anything but perfect innocence. Innocence is	T 3 C 7 (49)
only the mind can perceive ANYTHING. A pure mind knows the	T 3 C 13 (51)
Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS	T 3 C 14 (51)
exist), right-minded seeing cannot see anything BUT perfection. We have said	T 3 D 4 (52)
out before you can KNOW anything. To know is to be	T 3 E 1 (54)
that knowledge does not DO ANYTHING. It can be PERCEIVED as	T 3 F 10 (59)
one has been sure of anything since. You will also remember	T 3 G 1 (60)
sense of lack or need. Anything that is made is made	T 3 G 2 (60)
you would want to make anything, you are tacitly implying that	T 3 G 2 (60)
impossible for you to know anything. Knowledge is always stable, and	T 3 G 3 (60)
has not been utilized for anything but an attempt to escape	T 3 G 5 (61)
painful, even though this is anything but true. Babies scream in	T 4 C 5 (77)
To the ego, to give anything implies that you will do	T 4 C 7 (77)
it could not possibly know anything about it. T 4	T 4 C 12 (79)
of discourse do not mean anything in another because they can	T 4 C 16 (80)
do not have to explain ANYTHING. This is why we need	T 4 C 17 (81)
and this does not mean anything. The word within is unnecessary	T 4 D 1 (82)
which is so different from anything the ego can offer that	T 4 D 8 (84)
do. Do not settle for anything LESS than this, and refuse	T 4 E 9 (87)
this, and refuse to accept anything BUT this as your goal	T 4 E 9 (87)
not to commit itself to ANYTHING that is eternal because the	T 4 F 6 (90)
not respond at all to anything else. Nor does it make	T 4 H 3 (96)
more to confusion than to anything else because it is too	T 4 I 1 (99)
instant that sharing it involves anything BUT gain.	T 5 C 3 (102)
this statement does not mean anything to the ego, which interprets	T 5 E 6 (109)
can safely fail to acknowledge anything that is true. However, the	T 5 F 3 (112)
want to show your brother anything EXCEPT your wholeness. Show him	T 5 F 9 (114)
whole. Guilt is ALWAYS disruptive. Anything that engenders fear is divisive	T 5 G 2 (117)
conceive of attacking anyone or anything. T 5 G 7	T 5 G 6 (118)
is a judgment which is anything BUT ineffectual. Its effects will	T 5 G 8 (119)
destruction ITSELF is impossible, then anything that is destructible cannot be	T 6 B 4 (129)
reason that makes anyone misunderstand anything. Their own imperfect love made	T 6 B 14 (132)
a belief, but a FACT. Anything that God created is as	T 6 C 6 (135)
This is not true of anything that God created, but it	T 6 E 9 (142)
TO ALL. He never takes anything back because He wants YOU	T 6 F 10 (145)
you must be vigilant against anything, however, you are not recognizing	T 6 H 6 (151)
Actually, this does not mean anything. It is like negative numbers	T 7 D 1 (159)
the subject would not do ANYTHING. Given VARIABLE motivation he WILL	T 7 D 2 (159)
ANY of their brothers as anything other than their perfect equals	T 7 E 3 (161)
conflict and TEACHING conflict. Can anything of God NOT be for	T 7 F 6 (166)
ego cannot afford to know ANYTHING. Knowledge is total, and the	T 7 G 4 (170)
willing to attach itself to ANYTHING else. But there IS nothing	T 7 G 6 (170)
you cannot be vigilant for anything BUT God and His Kingdom	T 7 G 8 (170)
nothing that opposes this means anything at all. Being a perfect	T 7 G 15 (173)
WANT. Yet you cannot LOSE anything unless YOU did not value	T 7 H 9 (176)
of God. Do not accept anything else AS your will, or	T 7 H 11 (176)
part does not really mean ANYTHING. Remember that a conflicted teacher	T 7 I 4 (178)
s wishes do not mean anything, because the ego wishes for	T 7 K 2 (183)
do not have to decide ANYTHING. Everything has been given you	T 7 K 5 (184)
his own worth is beyond anything he can make. T	T 7 L 2 (185)
confusion. It does not understand anything else. As a teacher, then	T 8 C 1 (189)
Does the total disregard of anything it teaches make anything BUT	T 8 C 2 (190)
of anything it teaches make anything BUT sense? Is THIS the	T 8 C 2 (190)
you a sensible answer to ANYTHING. Simply on the grounds of	T 8 C 2 (190)
The ego cannot teach you anything as long as your will	T 8 C 3 (190)
because it does not know anything. But YOU can know this	T 8 D 7 (193)
the Kingdom of God for anything the world has to offer	T 8 F 1 (200)
God can find joy in anything EXCEPT the eternal. That is	T 8 F 2 (200)
because he is deprived of anything else, but because nothing else	T 8 F 2 (200)
How, then, can you ACCEPT anything else or GIVE anything else	T 8 F 5 (201)
ACCEPT anything else or GIVE anything else, and expect joy in	T 8 F 5 (201)
unwilling will does not mean anything, being a contradiction in terms	T 8 F 7 (201)
this belief, you cannot understand ANYTHING. I share with God the	T 8 F 9 (202)
He knows the ONLY reality anything can have is the service	T 8 G 3 (203)
Sonship, you will not see anything physical except as what it	T 8 G 4 (203)
so BY misusing it. Interpret ANYTHING apart from the Holy Spirit	T 8 G 4 (204)
if it is used for anything else. To use a medium	T 8 G 11 (205)
To see a body as anything except a means of pure	T 8 G 13 (206)
ego, as a judge, gives anything BUT an impartial judgment. When	T 8 H 5 (209)
the ego does not know ANYTHING, we said the one thing	T 8 H 8 (210)
YOU will not to tolerate anything EXCEPT truth. When YOU lay	T 8 H 9 (210)
is the natural state of anything whose interpretation is left to	T 8 H 10 (211)
Who perceives no attack on anything. Health is the result of	T 8 H 10 (211)
level at which healing means anything. The re-establishing of meaning in	T 8 I 10 (213)
apparent that reality cannot threaten anything EXCEPT illusions, since reality can	T 8 J 1 (214)
It is impossible to learn anything consistently in a state of	T 8 J 2 (214)
call upon you to sacrifice ANYTHING. But if you ask the	T 8 J 5 (215)
confused communication does not mean ANYTHING. A message cannot be said	T 8 J 6 (215)
ask the Holy Spirit for ANYTHING because there is COMPLETE COMMUNICATION	T 8 J 11 (217)
asked the Holy Spirit for ANYTHING will ensure a response. Yet	T 8 K 3 (219)
EVERYONE. Do not listen to anything else or you will not	T 8 K 7 (220)
does not attempt to understand anything that arises from it. Since	T 9 A 3 (223)
that nothing it engenders means anything. B. Sanity and Perception	T 9 A 3 (223)
to UNDO the belief that anything is for you alone. To	T 9 C 1 (225)
ego will attack anyone and anything for no reason at all	T 9 C 7 (226)
are not real, and that ANYTHING they contain is meaningless. The	T 9 D 2 (228)
being always. This cannot mean anything to you, however, until you	T 9 E 7 (232)
them, you would not want ANYTHING the world has to offer	T 9 E 7 (232)
There will be disagreement on anything else, but NOT on this	T 9 F 2 (233)
He is not deceived by anything you do	T 9 F 4 (233)
that arises from it means anything. The Holy Spirit judges every	T 9 F 7 (235)
for you do not WANT anything else. Return your part of	T 9 F 7 (235)
long as you believe that ANYTHING which happens to you is	T 9 H 1 (239)
your will is holy. Can anything exceed the Love of God	T 9 H 3 (239)
the Love of God? Can anything, then, exceed YOUR will? Nothing	T 9 H 3 (239)
is up to you. When anything threatens your peace of mind	T 9 H 3 (239)
self attack. It cannot BE anything else. Arising from your OWN	T 9 I 5 (242)
T(250) anything that is not acceptable to	T 9 K 8 (250)
13 Do not perceive ANYTHING God did not create, or	T 9 K 13 (251)
of God will you have ANYTHING because His Fatherhood GAVE you	T 9 K 14 (251)
of healing. Would you bring anything ELSE to the Sonship, recognizing	T 10 B 3 (253)
You are not saved FROM anything, but you are saved FOR	T 10 E 1 (262)
YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization	T 10 E 4 (262)
term itself does not mean anything. In fact, it contains exactly	T 10 F 3 (265)
has the power to do ANYTHING. The ego is fearful to	T 10 F 3 (265)
has no power to do ANYTHING. T 10 F 4	T 10 F 3 (265)
reasoning without meaning CANNOT demonstrate anything, and those who are convinced	T 10 F 17 (269)
not know the meaning of ANYTHING you perceive. NOT ONE THOUGHT	T 10 H 7 (275)
that is of God demands ANYTHING of you. God GIVES; He	T 10 H 9 (276)
asks it of him. Ask anything of Gods Son and	T 10 H 12 (277)
DO NOT HAVE TO DO ANYTHING. Understand that you do not	T 11 A 1 (280)
is asking for. Offer him anything else, and you are assuming	T 11 B 1 (280)
you had no investment in anything in this world, you could	T 11 D 1 (287)
attacking you have not done ANYTHING. Once you realize this there	T 11 F 2 (293)
KNOW it while you perceive anything ELSE as more valuable.	T 11 G 1 (296)
it. You cannot really give anything but love to anyone or	T 11 H 10 (301)
but love to anyone or anything, nor can you really RECEIVE	T 11 H 10 (301)
nor can you really RECEIVE anything else from them. If you	T 11 H 10 (301)
you think you have received anything else, it is because you	T 11 H 10 (301)
concept where does not mean anything to it. It knows that	T 13 A 1 (335)
and you will not remember anything you made that was not	T 13 E 10 (348)
leads you not goes nowhere. Anything you deny which He knows	T 13 F 6 (350)
influencing a constellation larger than anything you ever dreamed of. Those	T 13 H 9 (356)
not provide that offers them ANYTHING of value. Yet because they	T 13 H 10 (356)
fail, nor ever has in anything. T 13 I 5	T 13 I 4 (361)
You made Him not and anything you understand is not of	T 14 A 1 (362)
realize that only one means anything, and the other is wholly	T 14 C 4 (368)
how can this tongue mean anything? Yet even this strange and	T 14 C 6 (368)
that nothing you see means ANYTHING alone. Seeing with Him will	T 14 D 8 (372)
ARE. You CANNOT join with anything except reality. Gods glory	T 14 D 12 (373)
no longer be satisfied with anything but his own reality. You	T 14 F 2 (377)
it is not true that anything without order of difficulty can	T 14 F 2 (377)
to understand any event, or anything, or anyone in its light	T 14 G 3 (381)
learned APART from Him means anything. T 14 F 6	T 14 G 5 (382)
I do not know what anything, INCLUDING THIS, means. And so	T 14 G 7 (382)
know. Think not you understand anything until you pass the test	T 14 G 13 (384)
not upon the ego for anything. It is only THIS that	T 14 G 14 (385)
you. When you strive for anything in this world with the	T 15 D 1 (393)
IS a sacrifice to accept anything LESS than glory. Learn that	T 15 D 9 (395)
nothing, and unable to accept ANYTHING for yourself. But you will	T 15 D 11 (396)
need not seek to find ANYTHING. T 15 D 12	T 15 D 11 (396)
it you do not understand anything. You would make no attempt	T 15 F 1 (400)
you do not know what anything MEANS. You are afraid of	T 15 F 1 (400)
as a means for getting ANYTHING, then there will be no	T 15 I 13 (416)
Neither time nor season means anything in eternity. But here, it	T 15 J 1 (417)
this; you do not want anything YOU value to come of	T 16 A 3 (424)
have never tried to solve anything yourself and been successful. Is	T 16 C 10 (429)
all. Be not concerned with anything except your WILLINGNESS to have	T 17 B 4 (453)
fantasy have you ever seen anything so lovely. Nothing you see	T 17 C 1 (454)
the smallest ever taken by anything, is still the greatest accomplishment	T 17 C 3 (454)
The purpose God ascribed to anything is its only function. Because	T 17 E 1 (462)
the outcome, which can be anything. The reason for this disorganized	T 17 G 2 (472)
No one will fail in anything. This seems to ask for	T 17 G 6 (473)
faithlessness, for bodies cannot solve anything. And it is their intrusion	T 17 H 2 (474)
your relationship is threatened by anything, stop instantly and offer the	T 18 F 6 (494)
anticipated. The something can be anything and anywhere; a sound, a	T 18 G 12 (498)
H 7 To DO anything involves the body. And if	T 18 H 7 (501)
received. You do not use anything your brother has done before	T 19 B 8 (514)
land and settle briefly upon anything, for it HAS no purpose	T 19 E 7 (527)
Why should the body be anything to you? Certainly what it	T 19 H 6 (535)
19 J 9 When anything seems to you to be	T 19 J 9 (540)
him. Nor is it given anything in Hell or Heaven to	T 19 L 13 (546)
need you be concerned with anything except the part that has	T 20 E 6 (558)
lost. Only in time can ANYTHING be lost, and NEVER lost	T 20 F 1 (560)
Nothing perceived without it means anything. And where there is no	T 21 A 1 (574)
person or a place or anything particular. But you remember, from	T 21 B 6 (576)
it possible to imagine that anything could be outside, for there	T 21 B 8 (576)
and which you worship. And anything which threatens this seems to	T 21 C 7 (579)
given you is more than anything that stands this side of	T 21 D 9 (585)
be seen attacking anyone with anything. Dreams have no reason in	T 21 H 3 (598)
there, nor was received by anything except yourself. For no two	T 22 B 7 (608)
Nor is it possible that anything not part of Him CAN	T 22 B 9 (608)
will, nor the desire that ANYTHING be separate. Its will has	T 22 C 12 (613)
you do not want, for anything that needs defense will WEAKEN	T 22 F 1 (619)
arise to be defensive about anything, you have identified yourself with	T 22 F 6 (620)
is eternal. No trace of anything in time can long remain	T 22 G 6 (622)
attack of any kind means anything. It is unjustified in any	T 22 G 12 (624)
occurs whenever you look on anything that God created with anything	T 23 B 8 (630)
anything that God created with anything but love. Conflict is fearful	T 23 B 8 (630)
and you AS one seem anything but Heaven, and the hope	T 24 C 11 (651)
be thrown off balance by anything. What rests on nothing NEVER	T 24 D 3 (653)
of nothing, and unjoined with anything beyond the body. In its	T 24 G 11 (664)
the hint of threat, or anything but deepest reverence. This is	T 24 H 1 (665)
gives the slightest witness unto anything the purpose in your mind	T 25 B 3 (670)
any time or place, has anything but fear and guilt been	T 25 C 2 (672)
of the mad belief that anything could be established and maintained	T 25 D 4 (676)
ANY way, is justified in ANYTHING it thinks, or is maintained	T 25 H 4 (687)
by time nor place, nor anything God did not will. Yet	T 25 H 7 (688)
how can it be that anything be kept from him? For	T 25 I 11 (694)
will see nothing attached to anything beyond itself. All seeming entities	T 26 A 1 (700)
be unjust to anyone or anything, because He knows that everything	T 26 C 8 (705)
it necessary we dwell on anything that cannot be immediately grasped	T 26 D 2 (706)
in Heaven too soon for anything to notice it had come	T 26 F 5 (711)
T 26 G 1 Anything in this world that you	T 26 G 1 (714)
knowledge is not true of anything that is apart from it	T 26 H 3 (715)
everything. It is impossible that anything be lost, if what you	T 26 H 11 (717)
treated or in need of anything, you but accuse your brother	T 27 B 1 (729)
vanity of real concern with anything at all. The strongest witness	T 27 B 5 (731)
be clear you cannot answer anything at all, for conflict has	T 27 E 1 (741)
one illusion, too ridiculous for anything but to be laughed away	T 27 I 5 (757)
represents an effort to do anything at all. It is a	T 28 A 3 (761)
had a need for doing anything, and never did. His	T 28 B 11 (764)
You could be anyone or anything, depending on whose evil dream	T 28 E 1 (773)
great the cost of holding anything God did not give in	T 29 F 5 (795)
has left no room for anything to be EXCEPT His Will	T 29 I 7 (803)
And so he makes of anything a toy, to make his	T 29 J 5 (806)
before you can decide on anything. Let THIS be understood, and	T 30 B 16 (812)
are made of anyone or anything to twist and fit into	T 30 F 1 (823)
He has no wish for anything but this. And fear has	T 30 F 3 (823)
time an idol brought You anything except the gift of guilt	T 30 F 10 (825)
and has no effects which anything in Heaven or on earth	T 30 I 2 (834)
think you must decide on anything. Neither is true. Nor are	T 31 B 2 (840)
you can be hurt by anything, you see a picture of	T 31 E 15 (854)
window, in this place) means anything. 1.	W 1 L 0 (2)
This table does not mean anything. This chair does not mean	W 1 L 1 (2)
This chair does not mean anything. This hand does not mean	W 1 L 1 (2)
This hand does not mean anything. This pen does not mean	W 1 L 1 (2)
This pen does not mean anything. 2. Then look	W 1 L 1 (2)
That door does not mean anything. That body does not mean	W 1 L 2 (3)
That body does not mean anything. That lamp does not mean	W 1 L 2 (3)
That lamp does not mean anything. That sign does not mean	W 1 L 2 (3)
That sign does not mean anything. That shadow does not mean	W 1 L 2 (3)
That shadow does not mean anything. 3. Notice that	W 1 L 2 (3)
statement is merely applied to anything you see. As you practice	W 1 L 3 (3)
application, do not concentrate on anything in particular, and do not	W 2 L 1 (4)
for applying the idea to anything is merely that your eyes	W 2 L 2 (4)
Make no attempt to include anything in particular, but be sure	W 2 L 2 (4)
3. I do not understand anything I see in this room	W 3 L 0 (5)
not question the suitability of anything for the application of the	W 3 L 1 (5)
are not exercises in judgment. Anything is suitable if you see	W 3 L 1 (5)
things exactly as you would anything else. 2. The	W 3 L 1 (5)
These thoughts do not mean anything. They are like the things	W 4 L 0 (6)
why they do not mean anything. 2. In selecting	W 4 L 1 (6)
about ___ does not mean anything. It is like the things	W 4 L 3 (6)
is useful for application to anything that seems to upset you	W 6 L 2 (10)
nothing that you see means anything. It is the reason why	W 7 L 1 (11)
why you do not understand anything you see. It is the	W 7 L 1 (11)
your thoughts do not mean anything, and why they are like	W 7 L 1 (11)
the past. No-one really sees anything. He sees only his thoughts	W 8 L 1 (13)
and cannot, in fact, understand anything. 2. The only	W 8 L 1 (13)
is not really thinking about anything. 3. The purpose	W 8 L 2 (13)
because you actually cannot see anything, and it is easier to	W 8 L 4 (13)
thought, you are not seeing anything. With as little investment as	W 8 L 4 (13)
unlikely that it will mean anything to you as yet. However	W 9 L 1 (15
My thoughts do not mean anything. 1.	W 10 L 0 (17)
your thoughts did not mean anything. 2. This is	W 10 L 1 (17)
about ____ does not mean anything. That thought about ____ does	W 10 L 4 (17)
about ____ does not mean anything. --- Manuscript	W 10 L 4 (17)
they should not linger on anything in particular. The words, however	W 11 L 3 (19)
todays idea also >include anything you are afraid might happen	W 14 L 5 (24)
of course, be applied to anything that disturbs you during the	W 14 L 7 (25)
believe, you do not see anything which is really alive and	W 17 L 3 (30)
believe in this connection means anything. You will probably be tempted	W 21 L 3 (36)
I do not know what anything is for.	W 25 L 0 (42)
why nothing you see means anything. You do not know what	W 25 L 1 (42)
you incapable of understanding what anything is for. As a result	W 25 L 2 (42)
you do not know what anything is for. 4.	W 25 L 3 (42)
sentence to yourself without disturbing anything that is going on.	W 27 L 3 (46)
just as much as to anything else, neither more nor less	W 28 L 4 (47)
can see all purpose in anything. It explains why nothing is	W 29 L 1 (49)
why nothing you see means anything. In fact, it explains every	W 29 L 1 (49)
offending personalities or events, or anything else about which you are	W 34 L 3 (55)
manner, without applying it to anything in particular. Be sure, however	W 34 L 4 (55)
it, not by telling it anything, but merely by your quiet	W 37 L 3 (60)
seem to be thinking of anything. Sustained concentration is very difficult	W 36 L 9 (65)
no effort to think of anything. Try, instead, to get a	W 41 L 6 (69)
be unable to think of anything, open your eyes, repeat the	W 43 L 6 (73)
use the idea immediately, should anything disturb your peace of mind	W 48 L 2 (85)
1) Nothing I see means anything. The reason this is so	W 51 RI 1 (92)
3) I do not understand anything I see. How could I	W 51 RI 3 (92)
These thoughts do not mean anything. The thoughts of which I	W 51 RI 4 (92)
am aware do not mean anything because I am trying to	W 51 RI 4 (92)
my thoughts do not mean anything, and to let them go	W 51 RI 4 (92)
My thoughts do not mean anything. I have no private thoughts	W 52 RI 5 (95)
am aware do not mean anything, the world which pictures them	W 53 RI 1 (96)
He cannot be alone in anything. It is therefore in my	W 54 RI 4 (98)
and by everything. It is anything but a reflection of the	W 55 RI 2 (100)
I do not know what anything is for. To me, the	W 55 RI 5 (101)
can I be disturbed by anything when He rests in absolute	W 59 RI 1 (108)
to see. I cannot see anything else. Beyond His Will lie	W 59 RI 3 (108)
it! It will not look anything like what I imagine I	W 60 RI 3 (110)
seem to see can be anything but a form of temptation	W 64 L 2 (117)
reasonable to expect happiness from anything the ego has ever proposed	W 66 L 9 (123)
you are tempted to hold anything against anyone today.	W 69 L 8 (130)
that you have never found anything in the cloud patterns you	W 70 L 7 (132)
do not really ask for anything. You state a fact that	W 77 L 6 (152)
not exist at all. And anything it seems to do and	W 93 L 5 (180)
with no power to accomplish anything. It cannot purchase anything at	W 102 L 2 (205)
accomplish anything. It cannot purchase anything at all. It offers nothing	W 102 L 2 (205)
a future which can offer anything but more despair. Yet it	W 121 L 5 (242)
use in any way, nor anything at all that serves to	W 128 L 1 (261)
to believe the world has anything you want to hold you	W 128 L 4 (261)
afterwards, you will not value anything you see as much as	W 128 L 7 (262)
through them to gain in anything? Where can they lead? And	W 131 L 2 (269)
not depend upon itself for anything except its adequacy to fulfill	W 135 L 12 (287)
size, its seeming gravity, or anything that is related to the	W 140 L 6 (308)
can effect a change in anything. The mind that brings illusions	W 140 L 7 (308)
is not a part of anything you see. It stands beyond	W 151 L 13 (318)
the world can not give anything that faintly can compare with	W 158 L 8 (342)
to him. No-one asks for anything of him except the gift	W 159 L 7 (345)
have need no more of anything but this. 11.	W 166 L 10 (366)
s gifts can never suffer anything. You are entrusted with the	W 166 L 14 (367)
is not its opposite in anything created, nor in what it	W 167 L 7 (369)
all things. No mind holds anything but Him. We say God	W 169 L 5 (374)
and never could conceive of anything without Its sinlessness. 10	W 181 L 9 (390)
They do not stand for anything at all, and in your	W 184 L 9 (400)
have it be withheld from anything we look upon. And to	W 187 L 11 (412)
you ever learned before from anything. Forget this world, forget this	W 189 L 7 (417)
attested to? Can they be anything but wholly false? Pain is	W 190 L 2 (419)
of them as cause of anything? Their witness, pain, is mad	W 190 L 4 (419)
smash reality without concern for anything that would appear to pose	W 220 W1 3 (462)
We do not ask for anything that we may think we	W 242 L 2 (486)
It is impossible that anything should come to me unbidden	W 253 L 1 (498)
over. He remains untouched by anything the bodys eyes perceive	W 270 W6 2 (517)
perception or of time, or anything except the holy Self, the	W 270 W6 5 (517)
have I to fear that anything can rob me of what	W 273 W6 2 (520)
no need that I do anything. In You is every choice	W 286 L 1 (534)
itself. No danger lurks in anything it sees, for it is	W 290 W8 3 (539)
He sees no sin in anything He looks upon. Now let	W 313 L 1 (564)
there be a time when anything that It created suffers any	W 320 W11 1 (572)
alone will never fail in anything, being Your gift to Your	W 333 L 2 (586)
There is no room for anything but joy and thanks today	W 340 L 2 (593)
gifts beyond the worth of anything on earth. Let my forgiven	W 344 L 1 (598)
I have no cause for anything except the perfect peace and	W 348 L 1 (602)
answers that you need for anything that seems to trouble you	W 361 L 1 (619)
in conflict with anyone or anything. M 5 C 2	M 5 C 1 M(12)
of God does not want anything he cannot give away, because	M 5 H 2 M(15)
did. Nor does he do anything to the world, because he	M 6 C 3 M(20)
reasoning be depended on for anything? M 9 A 5	M 9 A M(26)
these terms, does not mean anything. No more does bad. It	M 11 A 2 M(29)
fact. In order to judge anything rightly, one would have to	M 11 A 3 M(29)
things belong? Could they mean anything except to a body? Yet	M 7 A 2 M(34)
you attack any brother for anything. For it is here the	M 7 A 7 M(36)
case if the result is anything but joy. The single aim	M 18 A 3 M(45)
has no power to make anything. Like the magic which becomes	M 18 A 9 M(47)
their value lie in proving anything; achievements from the past, unusual	M 26 A 3 M(60)
If death is real for anything there is no life. Death	M 28 A 4 M(64)
mean that you cannot say anything without consulting Him? No, indeed	M 30 A 5 M(69)
is impossible to think of anything He created that could need	U 4 A 1 U(6)
proper purpose of psychotherapy. Could anything be holier? For psychotherapy, correctly	P 2 A 2 P(1)
for no healing can be anything else. The unforgiving are sick	P 3 G 1 P(14)
to speak for Him. Could anything be holier? Or a greater	P 4 A 2 P(19)
If they believe they need anything from a brother, they will	P 4 C 5 P(26)
do not become aware of anything. Yet God has answered, and	S 1 A 7 S(3)
vain desires, unneedful now of anything at all. So it extends	S 1 C 8 S(7)
the Christ to heal! Can anything be holier	S 3 E 3 S(25)
you will never fail in anything. No need will be unmet	G 1 A 7 G(3)
forever. Do not think that anything the gifts of fear hold	G 3 A 7 G(8)