SHIP........................1
between the ripples that a ship has made in passing by T 28 D 5 (771)
 
 SHIVER......................1
upon a disappearing snowflake, and shiver in remembrance of the winter T 19 E 9 (527)
 
 SHOCK.......................2
can hide? There is a shock that comes to those who T 29 B 5 (786)
to leave a dream of shock and terror, merciless decay and G 3 A 2 G(6)
 
 SHOE........................1
only the past in this shoe. I see only the past W 7 L 4 (12)
 
 SHONE.......................5
this must be. His Mind shone on you in
T 4 E 10 (87)
have accepted the Atonement, which shone within you all the while T 13 D 5 (342)
you see the holiness that shone in both of you, to T 20 D 9 (555)
a heap of snow that shone like silver. They have nothing T 28 D 7 (771)
the face of Christ has shone away times final instant U 5 A 7 U(9)
 
 SHORE.......................3
can stand upon a distant shore, and dream himself across an T 26 F 7 (711)
stranded Son forever on a shore where he can glimpse another T 28 B 12 (765)
where he can glimpse another shore which he can never reach T 28 B 12 (765)
 
 SHORN.......................1
quiet. And as love is shorn of what belongs to it W 170 L 5 (378)
 
 SHORT.......................33
is so intense that nothing short of the crucifixion of God T 12 B 1 (312)
Could you not give so short a time to the Holy T 15 B 10 (389)
an instant? It is as short for your brother as it T 15 B 11 (389)
real world will be so short that you will barely have T 17 C 4 (455)
with mine. A week is short, and yet this holy week T 20 B 2 (547)
5 Salvation stops just short of Heaven, for only perception T 26 D 5 (707)
- an ancient past, too short to make a world in T 26 F 5 (711)
Will. Although it falls far short of giving you your full T 26 H 9 (717)
a life so soon cut short, and not esteem the worth T 27 B 6 (731)
The real world still falls short of this, for this is T 30 F 5 (824)
The mind-searching period should be short, a minute at most. Do W 14 L 2 (24)
You can still repeat one short sentence to yourself without disturbing W 27 L 3 (46)
intersperse the applications with several short periods during which you merelyW 36 L 9 (65)
helpful to include a few short intervals in which you just W 36 L 9 (65)
required today, but very frequent short ones are necessary. Once every W 40 L 1 (67)
limit on the number of short practice periods which would be W 42 L 7 (71)
glance around you for a short time, applying todays idea W 43 L 4 (72)
exercise period should be relatively short, be sure that you select W 43 L 5 (72)
do so. Spend a fairly short period in thinking a few W 45 L 6 (79)
practice periods will be very short, very simple, and very frequent W 48 L 2 (85)
the fiftieth. There will be short comments after each of the W 51 RI 1 (90)
about these statements for a short while, preferably with your eyes W 61 L 5 (113)
safe. 8. The short practice periods should include a W 68 L 8 (127)
9. For the short and frequent practice periods today W 70 L 9 (133)
practice periods today with a short review of the different kinds W 76 L 8 (150)
W(186) the short applications of the idea for W 95 L 5 (186)
And now the way is short that yet we travel. We W 122 L 10 (245)
half an hour is too short a time to spend with W 153 L 15 (327)
the world would teach stops short of meaning. In its proper W 184 L 7 (399)
it sets you down just short of Heaven, with the goal W 194 L 1 (432)
approaching to our goal! How short the journey still to be W 194 L 1 (432)
heights as one proceeds, fall short indeed of all that waits M 20 A 2 M(49)
to understand the way is short and Heaven is his goal U 3 A 10 U(5)
 
 SHORTEN.....................4
unduly. The correct focus will shorten it immeasurably. T 2 T 2 B 18 (26)
true human charity, can only shorten time at most. It must T 2 C 20 (36)
little nearer. This review will shorten time immeasurably if we keep W 170 RV 5 (382)
the way to Him, and shorten our learning time by more W 195 L 10 (437)
 
 SHORTENED...................1
here delay of happiness is shortened by a span of time T 31 C 1 (844)
 
 SHORTENING..................5
has the unique property of shortening time by rendering the space T 1 B 50b (13)
miracle to another, he is shortening the suffering of BOTH. This T 2 C 20 (36)
miracle is a device for shortening but not abolishing time. If T 2 F 2 (44)
become truly miracle-minded quickly, the shortening process can be almost immeasurableT 2 F 2 (44)
three practice periods are required, shortening the length of time involvedW 19 L 5 (33)
 
 SHORTER.....................30
the actual transition, is far shorter than the time it took T 16 G 7 (446)
to become markedly longer or shorter, but try, instead, to keep W 12 L 2 (20)
as often as possible. The shorter applications consist of repeating the W 32 L 5 (53)
day. 3. The shorter exercise periods should be as W 33 L 3 (54)
exclusions. 5. The shorter applications are to be frequent W 34 L 5 (55)
fairly evenly, and make the shorter application frequently, to protect yourW 36 L 2 (59)
4. For the shorter exercise periods, close your eyes W 36 L 4 (59)
open. 6. The shorter exercises consist of repeating the W 37 L 6 (61)
6. In the frequent shorter applications, apply the idea in W 38 L 6 (63)
66) In the shorter applications, which should be made W 36 L 11 (66)
todays idea in the shorter practice periods, the form may W 43 L 7 (73)
9. In using the shorter form for applying todays W 45 L 9 (79)
practice periods, and as many shorter applications as possible. Begin the W 46 L 3 (81)
stated. 7. The shorter applications may consist either of W 46 L 7 (82)
Two forms of the shorter practice periods are required. At W 64 L 9 (118)
8. In the shorter practice periods, which should be W 65 L 8 (120)
12. In the shorter practice periods, which would be W 66 L 12 (123)
Try to realize in the shorter practice periods, that this is W 67 L 6 (125)
8. In the shorter practice periods, which you will W 69 L 8 (129)
9. In the shorter practice periods tell yourself often W 71 L 9 (136)
One or perhaps two shorter practice periods an hour will W 72 L 12 (139)
11. In the shorter practice periods, again make a W 73 L 11 (143)
7. In the shorter periods, which should be undertaken W 74 L 7 (145)
ensured. 8. The shorter practice periods, too, will be W 75 L 8 (147)
seek. 7. Our shorter practice periods will be frequent W 77 L 7 (153)
peace. 9. The shorter practice periods for today will W 79 L 9 (158)
longer exercise period and frequent shorter ones in which we practice W 81 RII 1 (162)
Reaffirm your determination in the shorter practice periods as well, and W 81 RII 5 (162)
5. Frequent but shorter practice periods have other advantages W 95 L 5 (185)
a quickened pace along a shorter path to the serenity and W 200 RVI 4 (452)
 
 SHORTLY.....................1
idea when you wake or shortly afterwards, and attempt to adhere W 27 L 3 (46)
 
 SHOULD......................348
Miracles are habits and should be involuntary. They should not T 1 B 5 (1)
and should be involuntary. They should not be under conscious control T 1 B 5 (1)
B 15 Each day should be devoted to miracles. The T 1 B 15 (2)
otherwise correct. The word sin should be changed to lack of T 1 B 25 b (4)
1 B 31a Miracles should inspire gratitude, not awe. Man T 1 B 31a (6)
inspire gratitude, not awe. Man should thank God for what he T 1 B 31a (6)
Ask ME which miracles you should perform. This spares you exhaustion T 1 B 35 (7)
The emptiness engendered by fear should be replaced by love, because T 1 B 42d (10)
ACTION aspect of the miracle should be Christ- controlled because of T 1 B 46b (12)
miracle-readiness. Readiness means that you should always keep your perceptions straightT 1 B 47 (12)
experience of unspeakable love. Awe should be reserved for revelation, toT 1 B 48b (12)
does appear in the dictionary should be reassuring: Project (verb): toT 2 A 1 (20)
protective device. You can and should deny any belief that error T 2 B 2 (23)
offers ONLY mercy. YOUR words should reflect only mercy because that T 2 B 3 (23)
and that is what you should GIVE. T 2 B T 2 B 3 (23)
2 B 8 Denial should be directed only to error T 2 B 8 (24)
only to error, and projection should be reserved only for truth T 2 B 8 (24)
reserved only for truth. You should truly give as you have T 2 B 8 (24)
Dissociation is quite similar. You SHOULD split off or dissociate yourselfT 2 B 11 (25)
between yourself and what you SHOULD fly from. T 2 T 2 B 14 (25)
2 B 16 Sublimation should be a redirection of effort T 2 B 16 (25)
but is NOT creating. It should be obvious, then, that correcting T 2 C 10 (33)
use the mind to heal should not attempt to do so T 2 C 11 (33)
sense of vulnerability persists, they should be preserved from even attemptingT 2 C 11 (33)
2 C 15 It should be emphasized again that the T 2 C 15 (34)
to the very learning it should facilitate. ONLY the mind is T 2 C 15 (34)
times that only CONSTRUCTIVE acts should be involuntary. We have said T 2 D 1 (37)
could not help it. Why should you tolerate insane THINKING? There T 2 D 2 (37)
that it is not. You should ask, instead, for help in T 2 D 4 (37)
BEHAVE as you think you should, but without entirely WILLING to T 2 D 5 (38)
to God, and Effect, which should also be capitalized, is His T 2 E 12 (42)
2 E 15 It should be emphasized, however, that ultimately T 2 E 15 (43)
meaningful in this context. It should read, He gave it TO T 2 E 15 (43)
2 E 16 It should especially be noted that God T 2 E 16 (43)
parts difficult to understand. You should, therefore, not have too much T 2 E 16 (43)
PREREQUISITE for accomplishment. The two should not be confused. As soon T 2 E 17 (43)
Sons of God because you should not experience awe in the T 3 A 2 (46)
for cooperation from miracle-workers. It should be noted that the two T 3 B 7 (47)
s Own injunction that man should be merciful even as his T 3 C 11 (50)
God and keep his commandments should read KNOW God and T 3 E 8 (55)
the miracle ability, and which should be under MY direction. There T 3 F 2 (57)
called but few are chosen should read, ALL are called but T 3 F 12 (59)
ability which is so debilitating should be so deeply cherished. T 3 H 5 (64)
The Bible says that you should go with a brother twice T 4 A 1 (70)
The journey to the cross should be the last foolish journey T 4 A 3 (70)
world. THAT is why you should be of good cheer. T 4 B 17 (75)
though not with creativeness. It should, however, be remembered that inventivenessT 4 C 17 (81)
4 D 6 It should be apparent to you by T 4 D 6 (83)
or to heal. The ego SHOULD be brought to your judgment T 4 E 9 (87)
does not mean that you should seek blindly and desperately for T 4 F 5 (90)
important questions which your minds SHOULD ask. You do not understand T 4 F 12 (92)
4 H 1 It should be clear by now that T 4 H 1 (95)
Bible repeatedly states that you should praise God. This hardly means T 4 H 7 (97)
This hardly means that you should tell Him how wonderful He T 4 H 7 (97)
of your brothers anywhere. You should want to bless them in T 5 A 3 (100)
alteration of the time sequence should be quite familiar because it T 5 C 6 (103)
does NOT mean that you should submit to violence without protest T 5 F 9 (114)
5 I 10 Why should you listen to the endless T 5 I 10 (126)
need take, and that it should mean RELEASE from fear to T 6 B 2 (129)
which the Sons of God should WANT to teach if they T 6 B 6 (130)
that none of His Sons should suffer. T 6 B T 6 B 12 (132)
Because it is true it should not be FOUGHT for, but T 7 C 2 (156)
be FOUGHT for, but it SHOULD be sided WITH. T T 7 C 2 (156)
10 ALL abilities, then should be given over to the T 7 E 10 (163)
this basis alone, its value should be questioned. T 8 T 8 B 1 (189)
whom a Son of God should turn to find HIMSELF? The T 8 C 2 (190)
with the egos teaching, should not this alone disqualify it T 8 C 2 (190)
no question but one you should ever ask of yourself;- T 8 F 8 (201)
your whole purpose for learning should be to ESCAPE from limitations T 8 G 14 (206)
Therefore, their choice of witnesses should be suspect from the beginning T 8 H 5 (209)
the outcomes of love which SHOULD be taken literally because the T 8 I 7 (213)
are still AFRAID of it. Should this be the case, your T 8 K 2 (219)
of the ego that you should be quite familiar with it T 9 C 7 (226)
know it himself. What, then, SHOULD happen? When God said, Let T 9 D 6 (229)
you who have learned amiss should not be your own teachers T 10 H 7 (276)
very fact of his insistence should tell you that he believes T 11 D 2 (287)
what you do NOT will should take heart, for although the T 11 F 9 (295)
who cannot even control yourselves should hardly aspire to control the T 11 I 5 (305)
are afraid of this course should be apparent. For this is T 12 D 1 (319)
and gladness is what WE should offer Him. For every Son T 12 E 8 (324)
your OWN ends what you should have given to HIM, he T 13 D 2 (341)
essential to learning that it should never be forgotten. The guiltless T 13 H 1 (354)
are in doubt what you should do, think of His Presence T 13 H 19 (359)
can you decide what you should do? Leave all decisions to T 13 I 6 (361)
did NOT do them. Why should you worry how the miracle T 16 C 1 (427)
weakness, and attack is power. Should not this be a sufficient T 16 C 8 (429)
you the reasons why you should enter into unholy alliances which T 17 C 2 (457)
you have no idea what SHOULD happen. No goal was set T 17 G 3 (472)
Whom God has called should hear no substitutes. Their call T 18 B 9 (483)
when the threat is perceived should remember how deep is his T 18 F 7 (494)
than to consider what you SHOULD do. When peace comes at T 18 H 5 (501)
kingdom you have so little! Should it not, then, be there T 18 I 8 (505)
18 J 9 So should it be with the dark T 18 J 9 (509)
19 H 6 Why should the body be anything to T 19 H 6 (535)
that neither sign nor symbol should be confused with source, for T 19 J 9 (540)
were it outside you, you should indeed be fearful. Yet it T 20 D 5 (554)
learned of freedom that you should ask what freedom is. Ask T 20 E 4 (558)
been brought in line. Why should it take so many holy T 20 F 5 (561)
the Creator of the universe should offer it to him, and T 20 F 8 (562)
impossible the confidence of God should be misplaced.
T 20 F 8 (562)
relationship from sin to holiness should now be almost over. To T 20 H 2 (567)
K 9 Your question should not be, How can I T 20 H 9 (569)
you where to go. Why should you guess? T 21 T 21 B 2 (575)
it is possible that things should happen to the Son of T 21 C 6 (579)
the gifts belong. Where THEY should be, you have set up T 21 C 8 (580)
to place its power elsewhere should another point of view be T 21 D 8 (585)
he can see it. Nor should he try. For if he T 21 H 5 (599)
illusions, think carefully why it should be you have not yet T 21 I 5 (602)
made, and all it made, should be his master. T T 22 C 9 (612)
hidden the valuable inheritance which should be yours; your justified positionT 23 C 10 (634)
be experienced, and WHERE you should go to do it. T 25 B 6 (671)
it not strange that you should cherish still some hope of T 25 C 2 (672)
possible what God created not should share the attributes of His T 25 H 1 (686)
is not just that one should lack for what another has T 25 I 4 (691)
help is to decide it should remain unsettled, unresolved, and lasting T 25 J 7 (698)
Fathers Will that you should offer or receive less than T 26 C 8 (705)
DO believe in it, why should you waste it going nowhere T 26 F 2 (710)
his Father wills that he should live. T 26 H T 26 H 17 (719)
26 I 7 Why should the good appear in evil T 26 I 7 (722)
a prisoners form? Why should deliverance be disguised as death T 26 I 9 (723)
s purpose NOW is yours. Should not His happiness be yours T 26 I 9 (723)
punishment, while yours, in fairness, should be overlooked. T 27 T 27 C 13 (736)
here that all your problems should be brought and LEFT. Here T 27 E 2 (741)
is the one which you should choose. The others are not T 27 E 4 (742)
merely asks what the response should be. But no one in T 27 E 6 (742)
otherwise he lies, if you should call him by the holy T 27 G 3 (748)
of God Himself what it should feel, and what its function T 27 G 4 (749)
truth is not where you should look to FIND the truth T 27 H 6 (752)
by firm belief, lest God should come to bridge the little T 28 D 3 (770)
guilt your god, and you should welcome the effects of love T 29 C 3 (787)
is not more than it should be, but only in your T 29 C 9 (789)
or body, or a thing SHOULD represent, and SHOULD achieve for T 29 E 4 (793)
a thing SHOULD represent, and SHOULD achieve for you. If it T 29 E 4 (793)
like the dream. If it should fail, you think the dream T 29 E 4 (793)
is a time when childhood should be passed and gone forever T 29 J 6 (806)
the rules for how you should react to them. And then T 30 B 2 (809)
decide to ask what you should do. And what you hear T 30 B 2 (809)
is nothing else that ever should be called by freedoms T 30 C 2 (814)
plans for what the day SHOULD be? And thus you judge T 30 H 2 (831)
but what he is. Why should you fear to see the T 30 I 6 (835)
Companion is and what he SHOULD be asking for, will be T 31 B 10 (842)
31 C 2 Why should his sins BE sins, if T 31 C 2 (844)
to anyone at all. Why should you? What would be the T 31 C 2 (844)
purpose is to KEEP. Why should this be? Because it is T 31 D 1 (846)
it not needful that he should begin with this, to seek T 31 D 5 (847)
before it came, what you should do in every circumstance? He T 31 E 9 (852)
It merely asks that this should be your CHOICE. For you T 31 F 3 (856)
too confused about yourself. But should ONE brother dawn upon your T 31 G 2 (858)
did you choose that you should be the sign of evil T 31 G 2 (858)
to the contrary, the exercise should be practiced with the eyes W 1 IN 4 W(1)
see. The only rule that should be followed throughout is to W 1 IN 4 W(1)
you see, for these exercises should not become ritualistic. Only be W 1 L 3 (3)
I think. But again, this should not be substituted for practice W 5 L 2 (8)
practice periods which are required should be preceded by a minute W 6 L 2 (10)
The exercises for today should be done with eyes closed W 8 L 4 (13)
again that while complete inclusion should not be attempted, specific exclusionW 9 L 3 (15
period be extended, and it should be reduced to half a W 10 L 5 (18)
for maximum benefit, the eyes should move from one thing to W 11 L 3 (19)
another fairly rapidly, since they should not linger on anything in W 11 L 3 (19)
in particular. The words, however, should be used in an unhurried W 11 L 3 (19)
The introduction to this idea should be practiced as casually as W 11 L 3 (19)
good nor bad. Why, then, should a meaningless world upset you W 12 L 5 (21)
the idea for today. Nor should the practice periods exceed a W 12 L 6 (21)
The exercises for today, which should be done about three or W 13 L 4 (22)
closed throughout. The mind-searching period should be short, a minute at W 14 L 2 (24)
idea to yourself. The idea should be repeated quite slowly each W 15 L 4 (26)
length of the exercise period should also be reduced if there W 16 L 7 (29)
practice periods which are recommended should be done as follows: W 18 L 2 (31)
first, and then the mind should be carefully searched for the W 19 L 3 (32)
subjects for the practice period should be quite familiar to you W 19 L 4 (32)
to remember. The extra repetitions should be applied to any situation W 20 L 5 (35)
the five practice periods which should be undertaken today, will be W 24 L 3 (40)
are currently concerned. The emphasis should be on uncovering the outcome W 24 L 4 (40)
The form of each application should be roughly as follows: W 24 L 5 (40)
are required. Each practice period should begin with a slow repetition W 25 L 6 (43)
idea. A full two minutes should be attempted for each of W 26 L 5 (45)
6. The practice period should begin with repeating the idea W 26 L 6 (45)
a longer time than usual should be spent with each one W 26 L 6 (45)
each one. Todays idea should be applied as follows: First W 26 L 6 (45)
doing the exercises properly, you should have some five or six W 26 L 6 (45)
repetitions for maximum benefit. It should be used at least every W 27 L 3 (46)
looking about you. Not only should the subjects be chosen randomly W 28 L 7 (48)
chosen randomly, but each one should be accorded equal sincerity as W 28 L 7 (48)
As usual, the applications should include the name of the W 28 L 8 (48)
to light on, and you should rest your eyes on it W 28 L 8 (48)
this ___ differently Each application should be made quite slowly and W 28 L 8 (48)
minute practice periods for today should follow a now familiar pattern W 29 L 4 (49)
Your list of subjects should therefore be as free of W 29 L 5 (49)
least once or twice you should experience a sense of restfulness W 29 L 6 (50)
3. Todays idea should be applied as often as W 30 L 3 (51)
of release. Again, the idea should be applied to both the W 31 L 1 (52)
The idea for today should also be applied immediately to W 32 L 6 (53)
aspects. A full five minutes should be devoted to the morning W 33 L 1 (54)
these practice periods, the idea should be repeated as often as W 33 L 2 (54)
The shorter exercise periods should be as frequent as possible W 33 L 3 (54)
applications of todays idea should also be made immediately when W 33 L 3 (54)
conducive to readiness. All applications should be done with your eyes W 34 L 2 (55)
applications of todays idea should be made. 3. W 34 L 2 (55)
in your awareness, the exercise should take this form: I could W 34 L 5 (55)
virtuous. 7. You should not think of these terms W 35 L 7 (58)
Although nothing that does occur should be omitted from the exercises W 35 L 8 (58)
omitted from the exercises, nothing should be dug out with effort W 35 L 8 (58)
effort. Neither force nor discrimination should be used. 9. W 35 L 8 (58)
day. The longer practice periods should take this form: 3 W 36 L 2 (59)
your eyes closed. All applications should, of course, be made quite W 36 L 4 (59)
you prefer. The practice period should conclude with a repetition of W 37 L 5 (61)
10. Meanwhile, you should feel free to introduce variety W 36 L 10 (65)
to use it, the idea should be stated so that its W 36 L 10 (65)
In the shorter applications, which should be made some three or W 36 L 11 (66)
part of the exercise period should be relatively short, be sure W 43 L 5 (72)
to the idea, but they should not be in opposition to W 43 L 5 (73)
6. If you should find your mind wandering; if W 43 L 6 (73)
8. The idea should also be applied throughout the W 43 L 8 (73)
doing the exercises correctly, you should experience some sense of relaxationW 44 L 10 (76)
you have already gained, you should be able to remind yourself W 45 L 8 (79)
doing the exercises well, you should have no difficulty in finding W 46 L 4 (81)
considerably, but the central idea should not be lost sight of W 46 L 6 (82)
forgiven me. The practice period should end, however, with a repetition W 46 L 6 (82)
you use the idea immediately, should anything disturb your peace of W 48 L 2 (85)
of the ideas, which you should consider in your review. In W 51 RI 1 (90)
the practice period, the exercises should be done as follows: W 51 RI 1 (90)
considering them, though each one should be practiced at least once W 51 RI 2 (90)
it relates. The review exercises should be done with the eyes W 51 RI 3 (90)
created it with me. Why should I continue to suffer from W 53 RI 4 (97)
many practice periods as possible should be undertaken today, although eachW 61 L 5 (112)
a minute or two. They should begin with telling yourself: W 61 L 5 (112)
awareness that they are true. Should your attention wander, repeat the W 62 L 6 (115)
minute or two which you should devote to considering this if W 63 L 4 (116)
such an opportunity. No chance should be lost for reinforcing today W 63 L 4 (116)
the shorter practice periods, which should be undertaken at least once W 65 L 8 (120)
The short practice periods should include a quick application of W 68 L 8 (127)
periods today, each of which should last some ten to fifteen W 70 L 5 (132)
is not my will. This should be repeated several times an W 73 L 11 (143)
In the shorter periods, which should be undertaken at regular and W 74 L 7 (145)
W(148) Should you be tempted, say to W 75 L 8 (148)
Be quick to tell yourself, should you be tempted: I will W 77 L 7 (153)
untrue to the ideal he should accept as his according to W 78 L 4 (154)
where God appointed that there should be light. 5. W 92 L 4 (178)
by repeating these thoughts again. Should you be tempted to become W 93 L 11 (182)
do what is required. This should, however, merely be recognized as W 95 L 8 (186)
you is perfect happiness. Why should you choose to go against W 100 L 2 (200)
it has no consequence. So should you start your practice periods W 101 L 7 (204)
the truth for your salvation, should begin with this: I seek W 104 L 3 (208)
it is. The longer exercises should begin with this request for W 106 L 8 (214)
do them for whatever reason should be done as soon as W 111 RIII 3 (228)
5. The format you should use for these reviews is W 111 RIII 5 (228)
regret in you if you should meet him; one you actively W 121 L 10 (243)
is it fair that you should suffer when it is withheld W 126 L 4 (255)
Remember often that today should be a time of special W 131 L 15 (272)
W(280) Should you begin to let yourself W 133 L 14 (280)
is self- deception. Ask instead, Should I accuse myself of doing W 134 L 9 (282)
of relief. The time remaining should be given to experiencing the W 134 L 17 (284)
yourself. 18. Forgiveness should be practiced through the day W 134 L 18 (284)
perceive forgiveness as it is. Should I accuse myself of doing W 134 L 18 (284)
it has been taught what should be done, and then proceeds W 135 L 12 (287)
your own decision of what should be real, to take the W 136 L 6 (292)
well by this; the body should not feel at all. If W 136 L 17 (294)
is sick. Give instant remedy, should this occur, by not allowing W 136 L 19 (295)
tell you that your brother should be judged by what your W 151 L 7 (317)
on judging what the messages should be, or what their purpose W 154 L 5 (330)
purpose is, or where they should be carried, he is failing W 154 L 5 (330)
walks with me? This question should be asked a thousand times W 156 L 8 (338)
sure you use it instantly, should you be tempted to attack W 161 L 12 (352)
You cower fearfully lest you should feel Christs touch upon W 166 L 8 (365)
This is the thought which should precede the thoughts that we W 170 RV 4 (381)
thought that, even if you should succeed, you will inevitably lose W 181 L 4 (389)
regard to past or future, should such blocks arise, we will W 181 L 6 (389)
holy Son of God. And should you join a brother as W 182 L 5 (392)
world would be completely changed should any two agree these words W 185 L 2 (402)
And being one, one question should be asked of all of W 185 L 8 (404)
to God by which He should appear to you. The way W 189 L 8 (417)
have you done that this should be your world? What have W 191 L 2 (422)
to perceive the lesson he should learn? Does pain seem real W 193 L 7 (429)
W(430) should replace each one, and that W 193 L 9 (430)
to Him, and so they should be one to you. Yet W 194 L 4 (432)
Give it welcome as you should, for it is your release W 196 L 12 (440)
of God Himself? And why should you oppose it, quarrel with W 197 L 4 (443)
give morning and evening, which should not be less than fifteen W 200 RVI 1 (452)
my gratitude I earn. Who should give thanks for my salvation W 217 RVI 1 (458)
of wordless, deep experience which should come afterwards. These special thoughtsW 220 INII 12 (461)
come afterwards. These special thoughts should be reviewed each day, eachW 220 INII 12 (461)
next is given you. They should be slowly read and thought W 220 INII 12 (461)
This is as every day should be. Today practice the end W 232 L 2 (475)
it sees illusions where truth should be, and where it really W 250 W4 1 (495)
It is impossible that anything should come to me unbidden by W 253 L 1 (498)
is Your one creation. Why should I perceive a thousand forms W 262 L 1 (508)
what remains as one? Why should I give this one a W 262 L 1 (508)
now is freedom his already. Should I wait in chains which W 279 W6 1 (526)
have chosen all my days should be. And what I will W 310 L 1 (560)
as our only function. Why should we attack our minds, and W 330 L 1 (582)
them images of pain? Why should we teach them they are W 330 L 1 (582)
of Heaven, wondering if I should enter in and be at W 342 L 1 (596)
1. Why should I wait, my Father, for W 355 L 1 (610)
as He of how you should proceed, as confident as He W 361 L 4 (619)
and perhaps for life. Yet should they decide to learn it M 4 A 5 M(8)
that any degree of reality should be accorded them in this M 5 B 4 M(10)
not want to suffer. Why should he ensure himself pain? But M 5 H 2 M(15)
increase. No teacher of God should feel disappointed if he has M 7 A 2 M(22)
to judge when his gift should be accepted. Let him be M 7 A 2 M(22)
than everything? 8. SHOULD HEALING BE REPEATED? M 8 0 0 M(23)
for healing he has succeeded. Should he be tempted to doubt M 8 A 2 M(23)
tempted to doubt this, he should not repeat his previous effort M 8 A 2 M(23)
to realize not that he should not judge, but that he M 11 A 2 M(29)
You cannot choose what this should be. But you can choose M 12 A 1 M(30)
is here that your concern should be. Atonement is for you M 7 A 8 M(36)
safe. 17. HOW SHOULD THE TEACHER OF GOD SPEND M 17 0 0 M(40)
told all that his role should be, this day and every M 17 A 1 M(40)
always possible to begin again, should the day begin with error M 17 A 2 M(41)
save time. How much time should be so spent? This must M 17 A 3 M(41)
5 The same procedures should be followed at night. Perhaps M 17 A 5 M(41)
night. Perhaps your quiet time should be fairly early in the M 17 A 5 M(41)
one thought in particular that should be remembered throughout the day M 17 A 6 M(42)
lead to undesired outcomes. Nor should it be forgotten that the M 18 A 2 M(44)
Him Judge what the response should be. So is he healed M 19 A 4 M(48)
from God, determining where healing should be given and where it M 23 A 7 M(55)
be given and where it should be withheld. Now can he M 23 A 7 M(55)
real sense. Our only question should be, Is the concept helpful M 25 A 1 M(58)
reincarnation. A teacher of God should be as helpful to those M 25 A 3 M(58)
learn apart from them. He should both learn and teach that M 25 A 4 M(59)
that the teacher of God should not believe in reincarnation himself M 25 A 5 M(59)
beliefs that lead to progress should be honored. This is the M 25 A 6 M(59)
unready for more? No one should attempt to answer these questions M 30 A 2 M(68)
also a follower, for One should walk ahead of him to P 3 D 1 P(8)
dark and strong, for what should be the Holiness of Christ P 3 H 4 P(17)
to awake. And what else should therapy be? Awake and be P 4 B 4 P(22)
only message that any two should ever give each other. P 4 B 4 P(22)
needs while he is here. Should he need money it will P 4 C 1 P(25)
He does not ask. It should not be the therapist who P 4 C 2 P(25)
C 6 One rule should always be observed: No one P 4 C 6 P(26)
always be observed: No one should be turned away because he P 4 C 6 P(26)
good indication of authenticity. This should not be abandoned. But asking S 1 A 5 S(2)
of listening and loving. It should not be confused with supplication S 1 B 5 S(4)
of remembering your holiness. Why should holiness entreat, being fully entitledS 1 B 5 S(4)
this is true. Why, then, should you pray for others at S 1 D 1 S(7)
at all? And if you should, how should you do it S 1 D 1 S(7)
And if you should, how should you do it? Praying for S 1 D 1 S(7)
S(10) should truly seek. Even together they S 1 E 2 S(10)
for the time when you should come has waited long for S 1 F 4 S(11)
you, and learn what it should be to set you free S 2 B 10 S(15)
not establish what the form should be that His forgiveness takes S 2 D 3 S(18)
2 D 5 What should I do for this, Your S 2 D 5 S(18)
for this, Your holy Son? should be the only thing you S 2 D 5 S(18)
as the Christ decides you should, and be His eyes through S 2 D 5 S(18)
turn to hear what you should do. His Answer will be S 2 D 7 S(19)
does He know, and that should be enough. Forgiveness has a S 2 D 7 S(19)
goal, is healing. Its importance should not be too strongly emphasized S 3 A 1 S(20)
of Christ, among which sickness should be seen as one. Nothing S 3 B 3 S(20)
This is what death should be; a quiet choice, made S 3 C 3 S(21)