SIMULTANEOUS................5
comes first, though they are simultaneous in eternity, where they cannot	T 9 E 6 (232)
is limitless. They can be simultaneous and legion. This is not	T 14 F 3 (377)
Maker of the world, the simultaneous Corrector of the mad belief	T 25 D 4 (676)
and its results are really simultaneous, for cause and effect are	W 19 L 1 (32)
problem and the answer as simultaneous in their occurrence. That is	W 90 RII 5 (173)
SIMULTANEOUSLY..............14
give than to receive. They simultaneously increase the strength of the	T 1 B 16 (2)
his neighbors inestimable worth simultaneously. T 1 B 19	T 1 B 18 (3)
ultimately re-awakens the Spiritual eye, simultaneously weakening the investment in physical	T 2 B 31 (29)
to do conflicting things, either simultaneously or successively. This produces conflicted	T 2 D 5 (38)
in yourself AND in others simultaneously. Because you see them as	T 3 D 5 (53)
make this exchange, you will simultaneously exchange guilt for joy, viciousness	T 5 H 3 (120)
interpretations of the same thing simultaneously, or almost simultaneously, for the	T 5 H 4 (121)
same thing simultaneously, or almost simultaneously, for the ego always speaks	T 5 H 4 (121)
out by these two teachers simultaneously, each one merely INTERFERES with	T 8 B 3 (189)
becomes possible. You CANNOT learn simultaneously from two teachers who are	T 8 B 4 (189)
How can you do both simultaneously with the SAME THING, and	T 8 G 12 (206)
the separation, returning your mind simultaneously to your Creator and your	T 9 H 7 (240)
correction was established and completed simultaneously, for the Will of God	M 3 A 2 M(4)
involved have reached a stage simultaneously in which the teaching-learning balance	M 4 A 5 M(7)
SIN.........................550
not otherwise correct. The word sin should be changed to lack	T 1 B 25 b (4)
to lack of love, because sin is a man-made word with	T 1 B 25 b (4)
is lack of light, as sin is lack of love. It	T 1 B 40b (9)
it IS the belief in sin. T 5 G 6	T 5 G 5 (118)
The ego does not perceive sin as a lack of love	T 5 G 6 (118)
lack of love. It perceives sin as a POSITIVE ACT OF	T 5 G 6 (118)
as soon as you regard sin as a LACK, you will	T 5 G 6 (118)
God created. Perceiving this as sin, you become defensive because you	T 5 I 12 (127)
this sense the wages of sin IS death. The sense is	T 9 K 1 (248)
KNOWING that you could not sin against Him. You denied Him	T 9 K 6 (249)
Father created you wholly without sin, wholly without pain, and wholly	T 9 K 9 (250)
you deny Him you bring sin, pain and suffering into your	T 9 K 9 (250)
CONCEIVE of it. Adams sin could have touched none of	T 11 J 3 (307)
ANYONE, BELIEVE THIS NOT. For sin and condemnation are the same	T 13 C 5 (339)
Spirit teaches only that the sin of self-replacement on the throne	T 13 H 15 (358)
who believe that hate is sin merely feel guilty, and do	T 16 F 2 (439)
he feels guilty for the sin of taking, and of giving	T 16 F 7 (440)
was made. Call it not sin but madness, for such it	T 18 B 3 (481)
ALWAYS means you still find sin attractive. No one accepts Atonement	T 18 H 1 (500)
for himself who still accepts sin as his goal. You have	T 18 H 1 (500)
Time controls it entirely, for sin is never present. In any	T 18 H 3 (500)
reach Atonement by fighting against sin. Enormous effort is expended in	T 18 H 4 (500)
against the giving in to sin; when the light comes at	T 18 H 5 (501)
is the way in which sin loses all attraction RIGHT NOW	T 18 H 7 (501)
C. Sin versus Error	T 19 C 0 (517)
error be not confused with sin, and it is this distinction	T 19 C 1 (517)
the wrong made right. But sin, were it possible, would be	T 19 C 1 (517)
be irreversible. The belief in sin is necessarily based on the	T 19 C 1 (517)
it can give it absolution. Sin calls for punishment as error	T 19 C 1 (517)
T 19 C 2 Sin is not an error, for	T 19 C 2 (517)
is not an error, for sin entails an arrogance which the	T 19 C 2 (517)
idea of error lacks. To sin would be to violate reality	T 19 C 2 (517)
violate reality, and to SUCCEED. Sin is the proclamation that attack	T 19 C 2 (517)
open to opposition and defeat. Sin is the grand illusion underlying	T 19 C 2 (517)
against himself. But he CANNOT sin. There is nothing he can	T 19 C 3 (517)
really guilty. That is what sin would do, for such is	T 19 C 3 (517)
in the whole idea of sin, it is IMPOSSIBLE. For the	T 19 C 3 (517)
IMPOSSIBLE. For the wages of sin IS death, and how can	T 19 C 3 (517)
s insane religion is that sin is not error but TRUTH	T 19 C 4 (517)
Any attempt to re-interpret sin as error is always indefensible	T 19 C 5 (517)
the ego. The idea of sin is wholly sacrosanct to its	T 19 C 5 (517)
ego made its world on sin. Only in such a world	T 19 C 6 (518)
is found in this. For sin has changed creation from an	T 19 C 6 (518)
be brought? The holiness of sin is kept in place by	T 19 C 6 (518)
impossible to have faith in sin, for sin IS faithlessness. Yet	T 19 C 6 (518)
have faith in sin, for sin IS faithlessness. Yet it IS	T 19 C 6 (518)
defended than the idea that sin is real; the natural expression	T 19 C 7 (518)
the death of God, Whom sin has killed! And this would	T 19 C 7 (518)
D. The Unreality of Sin T 19	T 19 D 0 (520)
of guilt is found in sin, not error. Sin will be	T 19 D 1 (520)
found in sin, not error. Sin will be repeated BECAUSE of	T 19 D 1 (520)
become so acute that the sin is denied the acting out	T 19 D 1 (520)
go of the idea of sin. For guilt still calls to	T 19 D 1 (520)
captive to its sick appeal. Sin is an idea of evil	T 19 D 1 (520)
is really called upon by sin, and always ANSWERS. For the	T 19 D 2 (520)
ANSWERS. For the ego brings sin to FEAR, demanding punishment. Yet	T 19 D 2 (520)
always the great preserver of sin; treating it with respect, and	T 19 D 2 (520)
D 3 Sometimes a sin can be repeated over and	T 19 D 3 (520)
change its status from a sin to a mistake. Now you	T 19 D 3 (520)
but change the FORM of sin, granting that it was an	T 19 D 3 (520)
your perception, for it is SIN that calls for punishment, not	T 19 D 3 (520)
The Holy Spirit CANNOT punish sin. Mistakes He recognizes, and would	T 19 D 3 (520)
entrusted Him to do. But sin He knows not, nor can	T 19 D 3 (520)
for love. What, then, is sin? What could it be but	T 19 D 4 (520)
not while you believe in sin. In error, yes, for this	T 19 D 6 (521)
corrected by the mind. But sin is the belief that your	T 19 D 6 (521)
are tempted to believe that sin is real, remember this: If	T 19 D 7 (521)
is real, remember this: If sin is real, both God and	T 19 D 7 (521)
totally unlike the rest. If sin is real, God must be	T 19 D 7 (521)
body, you will believe in sin. While you believe that bodies	T 19 D 8 (522)
guilt attractive, and believe that sin is precious. For the belief	T 19 D 8 (522)
split apart and overthrown. For sin would PROVE what God created	T 19 D 8 (522)
itself before the power of sin. Sin is perceived as MIGHTIER	T 19 D 8 (522)
before the power of sin. Sin is perceived as MIGHTIER than	T 19 D 8 (522)
19 D 9 If sin were real, it would forever	T 19 D 9 (522)
it, and the belief in sin has been uprooted in its	T 19 D 9 (522)
You will be healed of sin and all its ravages the	T 19 D 10 (522)
another from the belief in sin. T 19 D 11	T 19 D 10 (523)
has been given you. For sin will not prevail against a	T 19 D 11 (523)
each other, and let not sin arise again to blind your	T 19 D 12 (523)
to blind your eyes. For sin would keep you separate, but	T 19 D 12 (523)
fixed and unchangeable dedication to sin and its results. Now it	T 19 E 7 (527)
remnant of the belief in sin, is all that remains of	T 19 E 8 (527)
scrap of evil and of sin which they can find, losing	T 19 F 2 (528)
in their savage search for sin, they ---	T 19 F 3 (528)
became the symbol of your sin, and so I had to	T 19 F 8 (530)
of you. To the ego sin MEANS death, and so Atonement	T 19 F 8 (530)
death does not atone for sin. Yet you can LIVE to	T 19 F 9 (530)
to be the symbol of sin, while you believe that it	T 19 F 9 (530)
witness of the end of sin, and shows you that its	T 19 G 8 (532)
be, when the belief in sin is gone? And where is	T 19 G 8 (532)
ego sees as PROOF of sin. It is not really punitive	T 19 H 4 (535)
body to the goal of sin, and places in it all	T 19 H 8 (536)
laugh at death. The sentence sin would lay upon him he	T 19 I 2 (537)
From the ego came sin and guilt and death, in	T 19 J 1 (538)
sure; God, Who created neither sin nor death, wills not that	T 19 J 1 (538)
them. He knows of neither sin nor its results. The shrouded	T 19 J 1 (538)
of corruption, a sacrifice to sin, offered to sin to feed	T 19 J 2 (538)
sacrifice to sin, offered to sin to feed upon and keep	T 19 J 2 (538)
his Creator. The arrogance of sin, the pride of guilt, the	T 19 J 2 (538)
REAL attraction. The end of sin, which nestles quietly in the	T 19 J 7 (539)
of fear, a sign of sin and death. Remember, then, that	T 19 J 9 (540)
it as a sign of sin and death, nor use it	T 19 J 9 (540)
your friends. The loveliness of sin, the delicate appeal of guilt	T 19 K 6 (542)
you cast the veil of sin upon Him to hide His	T 19 L 7 (544)
of Christ, the worshippers of sin, know not Whom they attack	T 19 L 7 (544)
is your brother, crucified by sin, and waiting for release from	T 19 L 7 (544)
lift the heavy burden of sin you laid upon him and	T 19 L 9 (545)
freedom and complete release from sin, here in the garden of	T 19 L 11 (545)
his Father, Who knows no sin, no death, but only life	T 19 L 11 (545)
celebration of the COST of sin, but of its END	T 20 B 3 (547)
fear and withering blight of sin alike. Your gift has saved	T 20 C 10 (551)
D. Sin as an Adjustment	T 20 D 0 (553)
1 The belief in sin is an ADJUSTMENT. And an	T 20 D 1 (553)
The world BELIEVES in sin, but the belief that made	T 20 D 7 (554)
love BECAUSE it knows no sin, and it must look on	T 20 D 12 (556)
He gives no power to sin, and therefore it HAS none	T 20 E 1 (557)
T 20 E 2 Sin has no place in Heaven	T 20 E 2 (557)
In him is Heaven. See sin in him instead, and Heaven	T 20 E 2 (557)
power of the release from sin you offered him. To each	T 20 E 5 (558)
new world rises in which sin can enter not, and where	T 20 E 6 (558)
sings of the end of sin and fear. Each speaks in	T 20 F 2 (560)
s idol; the belief in sin made flesh and then projected	T 20 G 11 (566)
change in a relationship from sin to holiness should now be	T 20 H 2 (567)
of letting the effects of sin be lifted, so what was	T 20 H 4 (568)
But the PURPOSE here is sin. It cannot be attained BUT	T 20 H 5 (568)
all. In the darkness of sin, he is invisible. He can	T 20 H 6 (568)
bodies, serving the cause of sin an instant before he dies	T 20 H 6 (568)
value UNLESS the goal is sin. T 20 K 8	T 20 H 7 (569)
purpose through the means of sin? Judgment you taught yourself; vision	T 20 H 8 (569)
because it cannot look on sin. And thus it leads you	T 20 H 8 (569)
it. Destructiveness becomes benign, and sin is turned to blessing under	T 20 I 6 (571)
CORRECT? Its eyes ADJUST to sin, unable to overlook it in	T 20 I 6 (571)
it, to sin and die, attack and murder	T 20 I 7 (572)
are possible. And one is sin, the other holiness. Nothing is	T 20 I 9 (572)
projected from within, adjusts to sin and seems to witness to	T 20 I 9 (572)
the fearful outcomes of imagined sin, into the calm and reassuring	T 20 I 10 (572)
awareness. They step away from sin, reminding you that it is	T 20 I 10 (573)
and the complete escape from sin, all to be given you	T 21 C 2 (578)
nothing. Suffer, and you decided sin was your goal. Be happy	T 21 C 3 (578)
of madness. The goal of sin induces the perception of a	T 21 C 10 (580)
All special relationships have sin as their goal. For they	T 21 D 1 (583)
for truth. The SOURCE of sin is gone. You may imagine	T 21 D 2 (583)
if it is placed in sin. But it is ALWAYS recognized	T 21 D 2 (583)
What faith you give to sin you TAKE AWAY from holiness	T 21 D 3 (583)
holiness has been REMOVED from sin. T 21 D 4	T 21 D 3 (583)
for losing certainty and finding sin. This mad direction was your	T 21 D 5 (584)
for all the means for sin by which you sought to	T 21 D 6 (584)
them, they lead AWAY from sin, because His purpose lies in	T 21 D 6 (584)
your brothers, and seek for sin with them. The Holy Spirit	T 21 D 6 (584)
the means that once served sin are redirected now toward holiness	T 21 D 7 (584)
For what you think is sin is LIMITATION, and whom you	T 21 D 7 (584)
body because the means for sin are dear to you. And	T 21 D 7 (584)
have renounced the means for sin by choosing to let all	T 21 D 8 (585)
choose to look away from sin are given vision, and are	T 21 D 8 (585)
Those who believe in sin MUST think the Holy Spirit	T 21 D 9 (585)
you, without one spot of sin upon it, and in the	T 21 D 9 (585)
carry out the means for sin in which the MIND believes	T 21 D 10 (585)
belief of those who value sin. And so is sacrifice invariably	T 21 D 10 (585)
to be a sacrifice to sin, and in the darkness so	T 21 D 12 (586)
look within, and see the sin you think is there. This	T 21 E 1 (587)
admit. Fear in association with sin the ego deems quite appropriate	T 21 E 1 (587)
your belief and faith in sin. Its temples do not shake	T 21 E 1 (587)
of this. Your faith that sin is there but witnesses to	T 21 E 1 (587)
your eyes will light on sin, and God will strike you	T 21 E 2 (587)
to look within because of sin is yet another fear, and	T 21 E 2 (587)
looked within and saw NO sin? This fearful question is one	T 21 E 3 (587)
TRUTH. And your belief in sin has been ALREADY shaken, nor	T 21 E 3 (587)
upon itself. It KNOWS no sin. How, otherwise, could it have	T 21 E 4 (588)
unafraid. Little children, innocent of sin, follow in gladness the way	T 21 E 8 (589)
re-directed from the goal of sin, as are the others. For	T 21 F 7 (592)
which CANNOT be applied to sin. Knowledge is far beyond attainment	T 21 F 9 (592)
1 Reason cannot see sin but CAN see errors, and	T 21 G 1 (594)
you when you think you sin, you call for help. Yet	T 21 G 1 (594)
by you WITHOUT your brother. Sin would maintain it can. Yet	T 21 G 2 (594)
upon himself apart from it? Sin would maintain you must be	T 21 G 2 (594)
6 If you choose sin instead of healing, you would	T 21 G 6 (595)
helpless is the COST of sin. Helplessness is sins condition	T 21 H 1 (598)
COST of sin. Helplessness is sins condition; the one requirement	T 21 H 1 (598)
can be no faith in sin without an enemy. Who that	T 21 H 5 (599)
enemy. Who that believes in sin would DARE believe he has	T 21 H 5 (599)
emphasize his helplessness, and let sin tell him that his enemy	T 21 H 5 (599)
have no enemies and cannot sin? And do I want to	T 21 H 5 (599)
last remaining hope of finding sin, and not accepting power.	T 21 H 6 (599)
the choice of truth or sin, power or helplessness,	T 21 H 7 (599)
look on the effects of sin in any form, all you	T 21 H 8 (600)
as a little glint of sin attracts you. And you can	T 21 H 10 (600)
to exchange the world of sin for what the Holy Spirit	T 21 H 11 (600)
is this the world of sin denies. And therefore those who	T 21 H 11 (600)
therefore those who look on sin are seeing the denial of	T 21 H 11 (600)
need no longer look on sin apart. No two can look	T 22 A 1 (604)
No two can look on sin together, for they could never	T 22 A 1 (604)
the same place and time. Sin is a strictly individual perception	T 22 A 1 (604)
going is the NEED for sin gone with them. Who has	T 22 A 2 (604)
them. Who has need for sin? Only the lonely and alone	T 22 A 2 (604)
that makes the need for sin, not real but seen, seem	T 22 A 2 (604)
this would be real, if sin were so. For an unholy	T 22 A 2 (604)
need be hidden as a sin. But a mistake indeed! Let	T 22 B 4 (607)
Let not your fear of sin protect it from correction, for	T 22 B 4 (607)
in innocence is faith in sin if the belief excludes one	T 22 C 4 (611)
attained, then the belief in sin must be eternal. Yet reason	T 22 C 5 (611)
entirely from all effects of sin. Would you have partial forgiveness	T 22 C 13 (613)
reach Heaven while a single sin still tempts you to remain	T 22 C 13 (613)
can see the difference between sin and mistakes because it WANTS	T 22 D 2 (614)
to its fixed belief in sin, and disregard of errors. It	T 22 D 2 (614)
salvation can be given you. Sin is a block, set like	T 22 D 3 (614)
their form, can be corrected. Sin is but error in a	T 22 D 4 (615)
beyond the granite block of sin, and stopping at the outside	T 22 D 5 (615)
body, which YOU believe can sin? Beyond his errors is HIS	T 22 D 8 (616)
to justify the others sin. He sees within the other	T 22 D 9 (616)
other what impels him to sin against his will. And thus	T 22 D 9 (616)
to see himself as CAUSING sin by his desire to have	T 22 D 9 (616)
by his desire to have sin real. Yet reason sees a	T 22 D 9 (616)
place, before the veil of sin that hangs between you and	T 22 E 3 (617)
to dispel their faith in sin. T 22 E 5	T 22 E 4 (618)
what you fear? Belief in sin needs great defense, and at	T 22 F 2 (619)
defended against, and sacrificed. For sin is carved into a block	T 22 F 2 (619)
holy relationship there is no sin. The form of error is	T 22 G 5 (622)
do not see that every sin and every condemnation which you	T 22 G 11 (624)
The sinless cannot fear, for sin of any kind is weakness	T 23 A 1 (626)
that everything you use for sin can hurt you, and become	T 23 A 2 (626)
in their innocence, released from sin and fear, and happily returned	T 23 A 3 (626)
a little sigh of seeming sin, nor for a tiny stirring	T 23 A 4 (626)
it is at variance with sin. T 23 A 5	T 23 A 4 (627)
trace of the belief in sin that keeps God homeless and	T 23 B 10 (630)
One becomes a house of sin. And nothing is remembered except	T 23 B 11 (631)
indeed to every worshipper of sin, is that each one must	T 23 C 4 (632)
is that each one must sin, and therefore deserves attack and	T 23 C 4 (632)
Himself is powerless to overcome. Sin cannot be remitted, being the	T 23 C 4 (633)
Here do the laws of sin appear to hold love captive	T 23 C 14 (636)
hold love captive, and let sin go free. T 23	T 23 C 14 (636)
From the belief in sin, the faith in chaos MUST	T 23 C 21 (637)
Specialness is the idea of sin made real. Sin is impossible	T 24 C 3 (648)
idea of sin made real. Sin is impossible even to imagine	T 24 C 3 (648)
imagine without this base. For sin arose from it, out of	T 24 C 3 (648)
and wrapped it carefully in sin, to keep it safe from	T 24 C 3 (648)
for compromise that would establish sin loves substitute, and serve	T 24 C 12 (651)
it unforgivable, and makes it sin. How can he then GIVE	T 24 D 1 (653)
you cherish, you have made sin. Inviolate it stands, strongly defended	T 24 D 2 (653)
and unforgiven, and yourself in sin beside him, both in misery	T 24 D 2 (653)
brother IS its enemy, while sin, if it were possible, would	T 24 E 5 (657)
kind, you have beheld some sin within your brother, and have	T 24 E 6 (657)
peace BECAUSE He sees no sin. Identify with Him, and what	T 24 F 3 (658)
instant from the fireflies of sin and then go out, to	T 24 F 4 (658)
before it hated you. The sin its eyes behold in him	T 24 F 4 (659)
YOU escape. And not one sin you see in him but	T 24 G 5 (662)
can a misperception be a sin? Let all your brothers	T 25 D 6 (677)
not be there in yours. Sin is the fixed belief perception	T 25 D 8 (678)
If, then, it IS forgiven, sins perception must have been	T 25 D 8 (678)
change. But on His vision sin cannot encroach, for sin has	T 25 D 8 (678)
vision sin cannot encroach, for sin has been CORRECTED by His	T 25 D 8 (678)
been an error, not a sin. For what it claimed could	T 25 D 8 (678)
could never be, has been. Sin is attacked by punishment, and	T 25 D 8 (678)
Son of God could never sin, but he CAN wish for	T 25 D 9 (678)
of himself? Is this a sin or a mistake, forgivable or	T 25 D 9 (678)
you think that suffering and sin will bring you joy, so	T 25 E 2 (679)
tired hearts that look on sin and beat its sad refrain	T 25 E 3 (679)
meaningless without the goal of sin. Attack and sin are bound	T 25 F 1 (681)
goal of sin. Attack and sin are bound as one illusion	T 25 F 1 (681)
hate because there is no sin in him for you to	T 25 F 3 (681)
vengeance, nor a punisher of sin. The kindness of his sight	T 25 G 1 (683)
uses to translate specialness from sin into salvation. Forgiveness is for	T 25 G 5 (684)
choice was made. His special sin was made his special grace	T 25 G 6 (684)
then it cannot be a sin. Sin is the one thing	T 25 H 1 (686)
it cannot be a sin. Sin is the one thing in	T 25 H 1 (686)
to hide the pain of sin from sinners, and deceive with	T 25 H 1 (686)
one knows the cost of sin is death. And so it	T 25 H 1 (686)
And so it IS. For sin is a REQUEST for death	T 25 H 1 (686)
love to everyone who thinks sin possible. Nor WILL it change	T 25 H 1 (686)
believes this to be true. Sin is not real BECAUSE the	T 25 H 4 (687)
meaningless BECAUSE it rests on sin. Who could create the changeless	T 25 H 4 (687)
What is not love is sin, and either one perceives the	T 25 H 6 (687)
the way to sanity. But sin is equally insane within the	T 25 H 6 (687)
his sinfulness, and all the sin he sees within the world	T 25 H 9 (688)
of the more basic tenet, Sin is real, and rules the	T 25 H 11 (689)
can be corrected here. And sin MUST be impossible, if THIS	T 25 H 12 (689)
those who still believe in sin? What could they know of	T 25 I 2 (691)
not escaped. The laws of sin DEMAND a victim. Who it	T 25 I 3 (691)
any sacrifice is made that sin may be	T 25 I 4 (691)
offered for the cost of sin, but not the total cost	T 25 I 4 (692)
for those who still believe sin meaningful to understand the Holy	T 25 I 5 (692)
sinned. Their world depends on sins stability. And they perceive	T 25 I 6 (692)
they think the loss of sin a curse. And flee the	T 25 I 7 (692)
power to forgive HIMSELF of sin. --- Manuscript	T 25 I 10 (693)
who pays the cost of sin, so it be paid, the	T 25 I 12 (694)
his sinlessness, and not his sin. How little need you give	T 25 I 13 (695)
deliverance from all effects of sin, and to the life eternal	T 25 I 15 (695)
released from all effects of sin? You cannot answer this until	T 25 J 1 (696)
peace of Heaven. Not ONE sin would you retain. And not	T 25 J 1 (696)
will you hold dear, that sin be kept in place. You	T 25 J 1 (696)
sacrifice to your belief in sin. You sacrifice YOUR innocence with	T 26 B 5 (701)
you see in him a sin deserving death. T 26	T 26 B 5 (701)
is sacrificed in solitude to sin. T 26 B 7	T 26 B 6 (702)
then God would be unfair; sin would be possible, attack be	T 26 C 2 (703)
and wholly simple. Here is sin denied, and everything that IS	T 26 D 2 (706)
E. Where Sin Has Left	T 26 E 0 (708)
It translates the world of sin into a simple world, where	T 26 E 1 (708)
unless he has believed in sin, and still believes that he	T 26 E 1 (708)
Forgiveness turns the world of sin into a world of glory	T 26 E 2 (708)
And in the space which sin left vacant do they join	T 26 E 2 (708)
is but the space that sin has left. And here you	T 26 E 3 (708)
stand upon the ground where sin has left a place for	T 26 E 3 (708)
altars is set where once sin was believed to be. And	T 26 E 3 (708)
26 E 5 Where sin once was perceived will rise	T 26 E 5 (709)
within the tiny spot that sin proclaimed to be its own	T 26 E 5 (709)
voice. This tiny spot of sin that stands between you still	T 26 E 5 (709)
and in all belief in sin, is that one instant still	T 26 F 6 (711)
and undone. Can sin withstand the Will of God	T 26 F 9 (712)
sick illusions. All belief in sin, in power of attack, in	T 26 G 1 (714)
replaced by sanity. Sickness and sin are seen as consequence and	T 26 H 1 (715)
shadows and illusions built on sin. The Son of God perceives	T 26 H 2 (715)
lies where the belief in sin must be, for only there	T 26 H 4 (715)
T 26 H 6 Sin is not error, for it	T 26 H 6 (716)
He lost His Mind, proclaiming sin has taken His reality from	T 26 H 6 (716)
of Gods Son where sin was thought to rule. Perhaps	T 26 H 7 (716)
within Itself? There IS no sin. And every miracle is possible	T 26 H 10 (717)
T 26 H 13 Sin is belief attack can be	T 26 H 13 (718)
error does the world of sin and sacrifice arise. This world	T 26 H 13 (718)
blessing to the world of sin and death. For what can	T 26 H 20 (720)
judged disastrous NOW? Belief in sin arouses fear, and like its	T 26 I 5 (722)
only interval of time which sin and fear have overlooked, but	T 26 I 5 (722)
away all darkened thoughts of sin, and keep the light where	T 26 J 7 (725)
paint the picture in which sin is justified, is sickness in	T 27 B 5 (731)
unto the strange belief that sin and death are real, and	T 27 B 7 (731)
are real, and innocence and sin will end alike within the	T 27 B 7 (731)
is to show your brother sin can HAVE no cause. How	T 27 B 8 (731)
from which the goal of sin has been removed, is Heaven	T 27 B 9 (732)
no one can forgive a sin which he believes is real	T 27 C 2 (733)
forgiveness does not first establish sin and THEN forgive it. Who	T 27 C 2 (733)
C 3 To witness sin and yet forgive it is	T 27 C 3 (733)
holds not the proof of sin before his brothers eyes	T 27 C 3 (733)
heavy with the proof of sin. And what you wish IS	T 27 C 7 (735)
It asks but to establish sin is real, and answers in	T 27 E 4 (742)
the form of preference. Which sin do you prefer? That is	T 27 E 4 (742)
T 27 G 2 Sin shifts from pain to pleasure	T 27 G 2 (748)
for this, the witnesses of sin are all alike. Call pleasure	T 27 G 2 (748)
will be felt no more. Sins witnesses but shift from	T 27 G 2 (748)
is foremost makes no difference. Sins witnesses hear but the	T 27 G 2 (748)
He heal alike, for ALL sins witnesses do His replace	T 27 G 4 (749)
in the names by which sins witnesses are called. It	T 27 G 5 (749)
symbols in a world of sin. The miracle forgives because it	T 27 G 6 (749)
to undo! The laws of sin have different witnesses, with different	T 27 G 6 (749)
and not the laws of sin. There is no need to	T 27 G 7 (750)
holy instant will replace all sin, if you but carry its	T 27 G 8 (750)
suffer not the laws of sin to be applied to you	T 27 G 8 (750)
symbols take the place of sin. --- Manuscript	T 27 G 8 (750)
the cause of suffering and sin must lie. And dwell not	T 27 H 5 (752)
not on the suffering and sin, for they are but reflections	T 27 H 5 (752)
the truth. The witnesses to sin all stand within one little	T 27 H 6 (752)
and past the world of sin entirely. T 28 B	T 28 B 11 (765)
of pain and suffering, of sin and guilt. They are the	T 28 C 12 (769)
seeds of sickness and of sin. And here the Father will	T 28 E 8 (775)
malice, bitterness and death, of sin and suffering and pain and	T 28 F 2 (776)
the innocence and emptiness of sin that you will see within	T 28 F 7 (778)
futile to demand escape from sin and pain of what was	T 29 C 3 (787)
serve the function of RETAINING sin and pain. For pain and	T 29 C 3 (787)
and pain. For pain and sin are one illusion, as are	T 29 C 3 (787)
forgotten; where no memory of sin and of illusion lingers still	T 29 F 1 (794)
dream of danger and destruction, sin and death; of madness and	T 29 G 1 (797)
could this be so. For sin is the idea you are	T 30 D 3 (816)
only then can guilt and sin be seen without a purpose	T 30 F 5 (824)
to replace the goal of sin and guilt. And all that	T 30 F 6 (824)
mean that you forgive a sin by overlooking what is really	T 30 G 1 (827)
the sense of sin alive. And recognizing God is	T 30 G 4 (828)
necessary first there be some sin which stands beyond forgiveness. There	T 30 G 5 (828)
hate yourself? Are YOU a sin? You answer yes whenever you	T 31 C 2 (844)
at all. If you are sin you ARE a body, for	T 31 C 3 (844)
motivate itself. If you are sin, you lock the mind within	T 31 C 3 (844)
that thinks it is a sin has but one purpose; that	T 31 C 5 (845)
body be the source of sin, and keep it in the	T 31 C 5 (845)
For here are you made sin, and sin cannot abide the	T 31 C 5 (845)
are you made sin, and sin cannot abide the joyous and	T 31 C 5 (845)
for they are enemies which sin must kill. In death is	T 31 C 5 (845)
must kill. In death is sin preserved, and those who think	T 31 C 5 (845)
who think that they are sin must die for what they	T 31 C 5 (845)
are has now become HIS sin. For this is no forgiveness	T 31 E 6 (851)
corruption and the stain of sin upon you? So the world	T 31 F 6 (857)
as well. Sinless means without sin. You cannot be without sin	W 36 L 1 (59)
sin. You cannot be without sin a little. You are sinless	W 36 L 1 (59)
home of evil, darkness and sin. You think if anyone could	W 93 L 1 (180)
nor reduced eternal sinlessness to sin and love to hate. What	W 93 L 5 (180)
made, evil and full of sin, is meaningless. Your sinlessness is	W 93 L 6 (181)
on what you see; on sin and pain and death, on	W 99 L 5 (197)
so while you believe that sin is real, and that God	W 101 L 1 (203)
that Gods Son can sin. 2. If sin	W 101 L 1 (203)
sin. 2. If sin is real then punishment is	W 101 L 2 (203)
purchased but through suffering. If sin is real then happiness must	W 101 L 2 (203)
escape. 3. If sin is real, salvation must be	W 101 L 3 (203)
Pain is the cost of sin, and suffering can never be	W 101 L 3 (203)
can never be escaped if sin is real. Salvation must be	W 101 L 3 (203)
and accept Its offering? If sin is real Its offering is	W 101 L 4 (203)
the vicious wishes in which sin is born. If sin is	W 101 L 4 (203)
which sin is born. If sin is real salvation has become	W 101 L 4 (203)
periods today. The exercises teach sin is not real, and all	W 101 L 5 (203)
you believe must come from sin will never happen, for it	W 101 L 5 (203)
6. There is no sin. We practice with this thought	W 101 L 6 (204)
happiness because there is no sin, and suffering is causeless. Joy	W 101 L 6 (204)
free from all the consequences sin has wrought in feverish imagination	W 101 L 7 (204)
perfect happiness. There is no sin; it has no consequence. So	W 101 L 7 (204)
with the insane belief that sin is real. 8.	W 101 L 7 (204)
of peace. There is no sin. Remember this today, and tell	W 101 L 8 (204)
truth because there is no sin. --- Manuscript	W 101 L 8 (204)
are gaps in love where sin can enter, bringing pain instead	W 103 L 1 (207)
in a mind which cannot sin. As sin was an idea	W 121 L 6 (242)
mind which cannot sin. As sin was an idea you taught	W 121 L 6 (242)
Self, and Who can never sin. 7. Each unforgiving	W 121 L 6 (242)
mortal, fallible, and full of sin, And know I am the	W 121 L 14 (243)
further think that they can sin without affecting your perception of	W 126 L 2 (255)
while you can judge their sin and yet remain apart from	W 126 L 2 (255)
When you forgive a sin, there is no gain to	W 126 L 3 (255)
when it is withheld. The sin which you forgive is not	W 126 L 4 (255)
more yours than was his sin. --- Manuscript	W 126 L 4 (255)
the justified repayment for his sin. Think you the Lord of	W 126 L 5 (256)
hold that the idea of sin retains as yet upon your	W 134 L 3 (281)
is impossible to think of sin as true and not believe	W 134 L 4 (281)
is forgiveness really but a sin, like all the rest. It	W 134 L 4 (281)
is a further sign that sin is unforgivable, at best to	W 134 L 5 (282)
not be forgiven. If you sin, your guilt is everlasting. Those	W 134 L 5 (282)
6. It is sins unreality which makes forgiveness	W 134 L 6 (282)
tempted to accuse someone of sin in any form, do not	W 134 L 9 (282)
world from all ideas of sin. Briefly consider all the evil	W 134 L 16 (284)
the thoughts you had of sin in him. And now you	W 134 L 17 (284)
what is wholly sinless cannot sin. 12. Such is	W 136 L 11 (293)
as forgiveness shines away all sin, and the real world will	W 137 L 7 (297)
can not be found where sin is cherished. God abides in	W 140 L 5 (308)
temples. He is barred where sin has entered. Yet there is	W 140 L 5 (308)
He is not. And therefore sin can have no home in	W 140 L 5 (308)
holiness is not, and nowhere sin and sickness can abide. This	W 140 L 6 (308)
from pain to peace, from sin to holiness. God offers thanks	W 140 RIV 9 (313)
just punishment how black with sin, how wretched in your guilt	W 151 L 4 (316)
to play with toys of sin, unheeding of the bodys	W 151 L 9 (317)
in change, the pure in sin, and only Heavens blessing	W 151 L 12 (318)
the world, replacing witnesses to sin and death. Through your transfiguration	W 151 L 17 (319)
fearful world made mad by sin and guilt, be happy now	W 153 L 13 (326)
quaint and childish thoughts of sin forever from the pure and	W 153 L 13 (326)
Which promises salvation from all sin, with guilt abolished in the	W 154 L 4 (329)
which makes the thought of sin impossible. It promises there is	W 156 L 1 (337)
heralds not the end of sin in punishment and death. In	W 156 L 6 (338)
of guilt from dreams of sin. It sees no separation. And	W 158 L 7 (342)
If he be lost in sin so must you be; if	W 158 L 10 (343)
in Heaven. Christ beholds no sin in anyone, and in His	W 159 L 4 (344)
to be the home of sin becomes the center of redemption	W 159 L 7 (345)
not dispel; no thought of sin and no illusion that the	W 162 L 2 (354)
everyone, for who could cherish sin when holiness like this has	W 162 L 5 (355)
and for complete escape from sin and guilt? 6.	W 162 L 5 (355)
of fear, the host of sin, god of the guilty and	W 163 L 2 (356)
in you the thought of sin has never touched. All this	W 164 L 4 (359)
the misery the focus upon sin will bring, and uncorrected will	W 181 L 7 (389)
holy Self Which knows no sin, and never could conceive of	W 181 L 9 (390)
nameless for the Name, nor sin for grace nor bodies for	W 182 L 5 (392)
are not ignorant and helpless. Sin can not tarnish the truth	W 186 L 6 (407)
it be innocent, devoid of sin, and open to salvation. And	W 188 L 9 (415)
our holiness in place of sin, the peace of God instead	W 190 L 11 (421)
identity and look on evil, sin and death, and watch despair	W 191 L 3 (422)
which end the dream of sin, and rid the mind of	W 193 L 5 (429)
blackness of depression, thoughts of sin, and devastation brought about by	W 194 L 2 (432)
replacing all your thoughts of sin and evil with the truth	W 194 L 8 (433)
thought of evil and of sin, because it is my own	W 203 RVI 1 (454)
It sees there was no sin. And in this view are	W 220 W1 1 (462)
your sins forgiven. What is sin except a false idea about	W 220 W1 1 (462)
comes home again, released from sin and clad in holiness, with	W 227 L 2 (469)
of all the thoughts of sin my foolish mind made up	W 229 L 2 (471)
the time when dreams of sin and guilt are gone, and	W 234 L 1 (477)
I have no guilt nor sin in me, for there is	W 235 L 2 (478)
His glory any trace of sin and guilt? And can it	W 239 L 1 (482)
1. Sin is the symbol of attack	W 247 L 1 (491)
1970 (4) What is sin? 1.	W 250 W4 0 (495)
1. Sin is insanity. It is the	W 250 W4 1 (495)
and where it really is. Sin gave the body eyes, for	W 250 W4 1 (495)
is true. 3. Sin is the home of all	W 250 W4 3 (495)
has no reality is real. Sin proves Gods Son is	W 250 W4 3 (495)
s dreams are frightening, and sin appears indeed to terrify. And	W 250 W4 4 (495)
to terrify. And yet what sin perceives is but a childish	W 250 W4 4 (495)
you maintain the game of sin? Shall we not put away	W 250 W4 5 (495)
Perhaps today? There is no sin. Creation is unchanged. Would you	W 250 W4 5 (495)
is no other way. If sin had not been cherished by	W 256 L 1 (501)
forgiven him in whom all sin remains impossible, and it is	W 256 L 1 (501)
remember that there is no sin. 1.	W 259 L 0 (504)
1. Sin is the only thought that	W 259 L 1 (504)
more clear? What else but sin engenders our attacks? What else	W 259 L 1 (504)
our attacks? What else but sin could be the source of	W 259 L 1 (504)
our Source can know no sin. And we who are His	W 260 L 2 (505)
like His Father, knows no sin. 3. Home of	W 270 W6 2 (517)
left untouched and free of sin. Here is the end of	W 289 L 2 (537)
symbol that the dream of sin and guilt is over, and	W 290 W8 4 (539)
mine to be destroyed by sin. It is not mine to	W 299 L 2 (548)
darkness to the light; from sin to holiness. Let me forgive	W 304 L 2 (554)
release from idle dreams of sin. Your altar stands serene and	W 309 L 2 (559)
world as totally forgiven, without sin, and wholly purposeless. Without a	W 310 W10 2 (561)
forgiven, for He sees no sin in anything He looks upon	W 313 L 1 (564)
Self Which God created cannot sin, and therefore cannot suffer. Let	W 330 L 1 (582)
of fear and punishment, of sin and guilt, of hatred and	W 330 W12 3 (583)
dreams of separation and of sin. Then let me, Father, look	W 336 L 2 (589)
ending of the dream of sin, and the redemption of the	W 344 L 2 (598)
redeemed from every thought of sin. Ours are the ears which	W 350 W14 4 (605)
is but another name for sin. Healing is but another Name	W 356 L 0 (611)
Name replaces every thought of sin, and who is sinless cannot	W 356 L 1 (611)
doors are opened. And all sin Is understood as merely a	W 359 L 0 (614)
no real effects on us. Sin is impossible, and on this	W 359 L 1 (614)
again to the belief in sin, which made the world seem	W 360 L 1 (616)
salvation, for the world of sin would be forever real. The	M 1 A 5 M(2)
s Son is guiltless, and sin does not exist. M	M 11 A 2 M(29)
to you. Use it for sin or for attack, which is	M 13 A 5 M(33)
which is the same as sin, and you will see it	M 13 A 5 M(33)
hiding all evil, concealing all sin and ending guilt forever. So	M 15 A 1 M(37)
A gentle Savior, born where sin was made and guilt seemed	M 15 A 2 M(37)
When not one thought of sin remains, the world is over	M 15 A 2 M(37)
When not one thought of sin remains appears to be a	M 15 A 3 M(37)
teachers. Not one thought of sin will remain the instant any	M 15 A 3 M(37)
not easier to forgive one sin than to forgive all of	M 15 A 3 M(37)
by and leave behind. One sin perfectly forgiven by one teacher	M 15 A 3 M(37)
strengthening his own belief in sin and has condemned himself. He	M 18 A 1 M(44)
a mistake is not a sin, nor has reality been taken	M 19 A 3 M(48)
a scheme, for not one sin but seems forever true.	M 20 A 3 M(49)
original error or the original sin. To study the error itself	U 1 A 1 U(1)
ego and makes illusions; perceiving sin and justifying anger, and seeing	U 2 A 5 U(2)
lends itself to thoughts of sin and guilt. While everything that	U 5 A 2 U(7)
God created is forever without sin and therefore is forever without	U 5 A 2 U(7)
the world is saved from sin, for sin does not exist	U 5 A 3 U(8)
is saved from sin, for sin does not exist. And it	U 5 A 3 U(8)
bodies is the world of sin, for only if there is	U 5 A 5 U(8)
there is a body is sin possible. From sin comes guilt	U 5 A 5 U(8)
body is sin possible. From sin comes guilt as surely as	U 5 A 5 U(8)
sinful. Where is hope while sin is seen as outside? What	U 5 A 6 U(8)
no journey, no belief in sin, no walls, no bodies, and	U 5 A 7 U(9)
any way be changed by sin and evil, malice, fear or	U 6 A 3 U(10)
Love. Forget your dreams of sin and guilt, and come with	U 6 A 6 U(11)
all that the dream of sin had made of it.	U 8 A 5 U(14)
the corollary of the original sin; the belief that guilt is	P 3 E 10 P(11)
him retain one spot of sin in what he looks upon	P 3 G 6 P(15)
eyes that still believe that sin is there to look upon	P 3 G 7 P(15)
forgiven where there is no sin? P 3 H 9	P 3 H 8 P(18)
be how the dream of sin will end? P 4	P 4 C 3 P(25)
same as to look on sin and then forgive it. Also	S 1 B 4 S(4)
by a deep-rooted sense of sin. It is possible at this	S 1 C 3 S(6)
and recognize the arrogance of sin. A dream has veiled the	S 1 F 2 S(11)
reached. Forgiveness-to-destroy will overlook no sin, no crime, no guilt that	S 2 B 2 S(12)
the loving and forgive the sin by choosing in its place	S 2 B 3 S(13)
ever think you can see sin in anyone except yourself.	S 2 B 4 S(13)
is evil, and in his sin you are the injured one	S 2 B 5 S(13)
the insane would look on sin when he could see the	S 2 B 8 S(14)
another he is steeped in sin, and yet perceive him as	S 2 C 2 S(15)
and of the ravages of sin. Such is the witness that	S 2 C 5 S(16)
face of earth, redeemed from sin and in the Love of	S 2 C 8 S(17)
peace. About the end of sin and guilt and death. About	S 2 D 6 S(18)
make the means for separation, sin and death become again the	S 2 D 6 S(19)
is external proof of inner sin, and witnesses to unforgiving thoughts	S 3 B 1 S(20)
the form of punishment for sin. How could it be a	S 3 C S(22)
there is no veil of sin to keep it dark and	S 3 C 7 S(23)
not removed the curse of sin that lies on it. Therefore	S 3 D 1 S(23)