| APOCALYPSE..................1 | |
| the true meaning of the Apocalypse. Man will ultimately look upon | T 2 F 4 (45) |
| APOSTLES....................3 | |
| which it was intended. The Apostles often misunderstood it, and always | T 6 B 14 (132) |
| upside-down thinking myself. If the Apostles had not felt guilty they | T 6 B 15 (132) |
| am very grateful to the Apostles for their teaching and fully | T 6 B 17 (133) |
| APPALLED....................1 | |
| new purpose, they are inevitably appalled. Their perception of the relationship | T 17 F 5 (468) |
| APPARENT....................81 | |
| of God, it is VERY apparent in the creations of man | T 1 B 51e (15) |
| satisfying nature of reality becomes apparent to both. | T 1 C 6 (19) |
| the following will become quite apparent: --- Manuscript | T 2 A 4 (20) |
| 14 It is quite apparent that this release does NOT | T 2 A 14 (22) |
| 20 It became increasingly apparent that all of the defenses | T 2 B 20 (26) |
| obvious than may be immediately apparent. The Soul HAS BEEN created | T 2 C 4 (31) |
| on time, making it quite apparent that charity lies within the | T 2 C 20 (36) |
| objectively examined, it is quite apparent that it is really the | T 2 F 5 (45) |
| of the Atonement is perfectly apparent. The innocence of God is | T 3 C 14 (51) |
| exist at all. Despite the apparent contradiction in this position, it | T 3 H 8 (65) |
| his position would be quite apparent. Free will MUST lead to | T 3 H 11 (65) |
| it. This willfulness is so apparent that one need only perceive | T 4 C 3 (76) |
| 6 It should be apparent to you by now why | T 4 D 6 (83) |
| because it would immediately become apparent that there was no sense | T 4 F 8 (91) |
| misdirected. The misdirection is quite apparent; it is directed away from | T 5 F 1 (112) |
| ordering of thought becomes quite apparent. T 5 H 2 | T 5 H 1 (120) |
| many contradictions which are quite apparent in his thinking became increasingly | T 5 I 2 (124) |
| his thinking became increasingly less apparent to HIM. A man who | T 5 I 2 (124) |
| the crucifixion lies in the APPARENT intensity of the assault of | T 6 B 3 (129) |
| are, but it is quite apparent that you can teach wrongly | T 6 G 1 (147) |
| even though it was quite apparent that I was not. An | T 6 G 1 (147) |
| His perfect accomplishment is NOT apparent to you. This is why | T 6 H 9 (152) |
| to the confused? It is apparent that confusion INTERFERES with meaning | T 7 C 9 (158) |
| in this matter are so apparent that they need no elaboration | T 7 F 1 (165) |
| for Him. He resolves the APPARENT conflict which they engender by | T 7 G 7 (170) |
| your need for vigilance is apparent. Your minds ARE dividing their | T 7 G 10 (171) |
| which may not be so apparent. T 7 I 4 | T 7 I 3 (178) |
| from the unbelievable must be apparent, but it is not RECOGNIZED | T 7 I 8 (180) |
| it really is. It is apparent that reality cannot threaten anything | T 8 J 1 (214) |
| of the ego becomes perfectly apparent. Though it does not understand | T 9 G 1 (235) |
| mind is not yet fully apparent to you, but this by | T 11 B 2 (280) |
| for it would be quite apparent that it had not taught | T 11 E 3 (290) |
| in this mind is so apparent, when it is uncovered, that | T 12 C 7 (316) |
| of this course should be apparent. For this is a course | T 12 D 1 (319) |
| perception and knowledge becomes quite apparent if you consider this: There | T 13 A 2 (335) |
| what is not is PERFECTLY apparent, yet you do not see | T 13 G 3 (351) |
| and the obvious are not apparent to those who would make | T 13 G 4 (351) |
| their complete incompatibility is instantly apparent. One will go BECAUSE the | T 14 D 5 (371) |
| because it would be quite apparent to you that you do | T 15 F 1 (400) |
| miracles, but it is quite apparent that you have not done | T 16 C 4 (427) |
| Effect relationship that is perfectly apparent. Yet within you is EVERYTHING | T 16 D 4 (432) |
| the special relationship, the more apparent it becomes that it MUST | T 16 G 2 (444) |
| then does it become perfectly apparent that they had no effect | T 17 A 1 (452) |
| of the relationship is so apparent that they CANNOT co-exist. Yet | T 17 F 4 (468) |
| and for this it is apparent that it must be clear | T 17 G 1 (472) |
| outrageously violated in them becomes apparent. Yet they are a way | T 18 C 2 (484) |
| thinness and transparency are not apparent until you see the light | T 18 J 6 (508) |
| how they operate is less apparent, though it follows directly from | T 19 B 3 (513) |
| the line, its wholeness is apparent. Everything seen from the spiral | T 19 D 5 (521) |
| lies beneath them all becomes apparent. Here is the golden circle | T 22 A 4 (605) |
| in the road is quite apparent, you cannot go ahead. You | T 22 E 1 (617) |
| stand could not be more apparent than emerges here. T | T 23 C 5 (633) |
| what they mean. That is apparent. The means of madness must | T 23 C 13 (635) |
| place of death is not apparent, that it will not return | T 23 D 6 (640) |
| senselessness of conquest is quite apparent from the quiet sphere above | T 23 E 9 (643) |
| one is meaningless. It is apparent that a mind so split | T 25 B 7 (671) |
| focus on the body is apparent, for it is always an | T 26 A 1 (700) |
| truth, its senselessness is quite apparent. Kept apart from truth, it | T 26 H 2 (715) |
| Yet space between you is apparent NOW, and cannot be perceived | T 26 I 4 (721) |
| Why are not its effects apparent, then? Why in the future | T 26 I 7 (722) |
| it is. But healing is apparent in specific instances, and generalizes | T 27 F 7 (746) |
| And it will also be apparent that your many different problems | T 27 F 8 (746) |
| his own attack upon himself apparent still, for it is he | T 27 H 1 (751) |
| It merely goes from one apparent lesson to the next, in | T 31 A 2 (836) |
| love. It will quickly become apparent that there is no-one against | W 68 L 5 (127) |
| it is perhaps not so apparent why holding grievances is an | W 72 L 3 (137) |
| The bodys apparent reality makes this view of | W 72 L 5 (138) |
| the way to safety in apparent dangers which appear to threaten | W 121 L 1 (241) |
| death. Yet it is perfectly apparent to the eyes that see | W 127 L 5 (259) |
| to let our sinlessness become apparent. We instruct our minds that | W 181 L 3 (388) |
| convolutions of the worlds apparent reasoning but serve to hide | W 189 L 6 (417) |
| different characters and different themes apparent but not real. They are | W 193 L 3 (428) |
| a seeming loss or feel apparent pain, who suffer cold or | W 195 L 5 (436) |
| is obvious, and its effects apparent. All the world shines in | W 293 L 1 (542) |
| a chance meeting of two apparent strangers in an elevator, a | M 4 A 2 M(6) |
| corrected where it is most apparent, and errors can be recognized | M 18 A 3 M(45) |
| of degree. Either truth is apparent or it is not. It | M 18 A 4 M(45) |
| worlds thought system becomes apparent. A magic thought, by its | M 18 A 5 M(45) |
| contrast stands out clear and apparent. Yet when peace is found | M 21 A 3 M(50) |
| nothing else. This is never apparent to the patient, and only | P 3 C 3 P(6) |
| D 4 It is apparent that this step cannot be | S 1 D 4 S(8) |
| APPARENTLY..................3 | |
| still in the future or apparently gone by. What is in | T 24 H 2 (665) |
| alive and somehow perished, killed, apparently, by those who did not | W 163 L 7 (357) |
| thoughts of violence, fantasized or apparently acted out. It does not | M 18 A 4 M(45) |
| APPEAL......................63 | |
| is strictly limited to an appeal to God to heal their | T 3 B 6 (47) |
| The idea itself IS an appeal to the ego. T | T 5 E 8 (110) |
| YOU afraid, you do not appeal to the Higher Court because | T 5 H 5 (121) |
| T 5 H 11 Appeal everything you believe gladly to | T 5 H 11 (122) |
| glory can the Holy Spirit appeal to restore Gods Kingdom | T 8 C 8 (191) |
| restore Gods Kingdom? His appeal, then, is merely to what | T 8 C 8 (191) |
| of attack would have no appeal for you. When you equate | T 8 G 1 (203) |
| the ego is forced to appeal to mysteries, and begins to | T 9 C 5 (226) |
| Do not underestimate the appeal of the egos demonstrations | T 10 F 17 (269) |
| true. Everything else is an appeal for healing and help. That | T 11 B 1 (280) |
| you maintain that an appeal for help is something else | T 11 B 2 (281) |
| are unwilling to perceive an appeal for help as what it | T 11 B 3 (281) |
| to recognize a brothers appeal, for only by ANSWERING his | T 11 B 4 (281) |
| for only by ANSWERING his appeal can YOU be helped. Deny | T 11 B 4 (281) |
| will be truly yours. Every appeal you answer in the Name | T 11 B 5 (282) |
| regard everything else as an appeal for help, He has taught | T 11 B 7 (282) |
| you that FEAR is an appeal for help. This is what | T 11 B 7 (282) |
| defense AGAINST it, the underlying appeal FOR it? And how could | T 11 C 3 (283) |
| reality than by answering the appeal for it by GIVING it | T 11 C 3 (283) |
| to perceive in sickness the appeal for health is to recognize | T 11 C 6 (284) |
| source of guilt, and to appeal to it for salvation is | T 15 F 2 (400) |
| one which has the most appeal to those unwilling to relinquish | T 16 F 2 (439) |
| 16 F 9 The appeal of Hell lies only in | T 16 F 9 (441) |
| that this IS its real appeal, for the ego has taught | T 16 G 2 (444) |
| for it is the irresistible appeal the holy instant holds. It | T 18 G 14 (499) |
| willing captive to its sick appeal. Sin is an idea of | T 19 D 1 (520) |
| without the loss of its appeal. And suddenly, you change its | T 19 D 3 (520) |
| gentle winning over from the appeal of guilt to the appeal | T 19 E 5 (526) |
| appeal of guilt to the appeal of love. How can this | T 19 E 5 (526) |
| fall away because of the appeal you answered. For from you | T 19 E 5 (526) |
| tiny interruptions in loves appeal. T 19 E 8 | T 19 E 7 (527) |
| death will go as its appeal is yielded to loves | T 19 J 7 (539) |
| love the body. And the appeal of death is lost forever | T 19 K 5 (542) |
| loveliness of sin, the delicate appeal of guilt, the holy waxen | T 19 K 6 (542) |
| in it. Enormity has no appeal save to the little. And | T 21 H 1 (598) |
| holy instant but Gods appeal to you to recognize what | T 21 I 6 (602) |
| you? Here is the great appeal to reason; the awareness of | T 21 I 6 (602) |
| CAUSED it, and to Whom appeal is useless. Nor can salvation | T 23 C 7 (633) |
| enhance the invitations real appeal. For what you leave as | T 27 D 4 (739) |
| is tempted by its vain appeal, for suffering and death have | T 30 F 2 (823) |
| of idols have a powerful appeal which makes them harder to | T 30 I 3 (834) |
| calls to you in soft appeal to be your friend, and | T 31 A 8 (838) |
| to lose to truths appeal. There is no battle which | T 31 B 1 (840) |
| in it. Introduce whatever variations appeal to you, but keep the | W 38 L 5 (63) |
| their safety. They do not appeal to magic, nor invent escapes | W 98 L 3 (194) |
| truth. It does not make appeal to might nor triumph. It | W 136 L 12 (293) |
| magic. It is merely an appeal to truth, which cannot fail | W 140 L 6 (308) |
| house to which you can appeal with perfect certainty for everything | W 159 L 6 (345) |
| his body that you make appeal. His true identity is hidden | W 184 L 8 (399) |
| tempted to attack, we will appeal to Him Who guards our | W 194 L 9 (434) |
| would not let His Voice appeal in vain, nor turn away | W 280 W7 3 (528) |
| another with less intensity of appeal. And a more threatening idea | M 9 A 1 M(25) |
| for help becoming his one appeal. This then is easily responded | M 18 A 3 M(45) |
| Christ. Is this merely an appeal to magic? A name does | M 24 A 1 M(56) |
| Name confer? Why is the appeal to him part of healing | M 24 A 1 M(56) |
| to them that wisdom would appeal. There have been those whose | M 24 A 6 M(57) |
| speak in different tongues and appeal to different symbols? Certainly there | M 24 A 7 M(57) |
| it is obviously merely an appeal to magic to make up | M 26 A 1 M(60) |
| There is, however, a particular appeal in unusual abilities which can | M 26 A 4 M(61) |
| no bodies, and the grim appeal of guilt and death is | U 5 A 7 U(9) |
| 5 Different teaching aids appeal to different people. Some forms | P 3 C 5 P(6) |
| dreams will lose their temporary appeal and turn to dreams of | P 4 B 6 P(22) |
| and often does not, make appeal to God, or even involve | S 1 C 1 S(5) |