SOLVES......................3
a problem the Holy Spirit solves will always be one in	T 25 J 3 (696)
He cannot see. The world solves problems in another way. It	T 25 J 4 (697)
if the one solution which solves them all is to be	W 79 L 2 (157)
SOLVING.....................5
for the ego believes in solving conflict through fragmentation, and does	T 17 G 6 (473)
with grounds for vengeance. Problem solving cannot be vengeance, which, at	T 25 J 5 (697)
The Holy Spirits problem solving is the way in which	T 25 J 5 (697)
approach. The aspects which need solving do not change, whatever form	T 26 C 1 (703)
position in which your problem solving must be inadequate, and failure	W 79 L 4 (157)
SOME........................260
learn it, and believes in some way that he NEEDS it	T 1 B 51e (15)
fall, or separation. There are some definitions which I asked you	T 2 A 1 (20)
inappropriately, it ALWAYS implies that some emptiness or lack exists, and	T 2 A 3 (20)
of errors on the other. Some miracles may SEEM to be	T 2 A 14 (22)
outside. All mental illness is some form of EXTERNAL searching. Mental	T 2 A 15 (22)
true. Everything is limited in some way by the manner of	T 2 B 30 (29)
himself from fear, there are some things he must realize, and	T 2 E 3 (39)
effect. You also speak of some actions as thoughtless, implying that	T 2 E 4 (40)
expressions like think big give some recognition to the power of	T 2 E 4 (40)
of his own thoughts. In some forms of insanity thoughts are	T 2 E 7 (40)
ALL thinking produces form at some level. The reason people are	T 2 E 7 (40)
All psychoanalytic theorists have made some contribution in this connection, but	T 2 E 11 (42)
about readiness, but there are some additional points which might be	T 2 E 17 (43)
readiness occurs, there is usually some will to accomplish, but this	T 2 E 17 (43)
the belief in magic in some form is virtually inevitable. His	T 2 E 19 (44)
involves attention and study at some level. Some of the later	T 3 A 1 (46)
and study at some level. Some of the later parts of	T 3 A 1 (46)
you will begin to see some of their implications, which will	T 3 A 1 (46)
T 3 A 3 Some of the later steps in	T 3 A 3 (46)
13 There has been some human controversy about the nature	T 3 C 13 (50)
lived who has not experienced SOME light and SOME thing. This	T 3 D 2 (52)
not experienced SOME light and SOME thing. This makes everyone really	T 3 D 2 (52)
7 Perception ALWAYS involves some misuse of will because it	T 3 F 7 (58)
discussed the Last Judgment in some though insufficient detail. After the	T 3 H 1 (63)
the minds of men that some have even doubted whether they	T 3 H 8 (65)
it acknowledges the fact that SOME true authorship is necessary for	T 3 H 8 (65)
that he is imprisoned in some way. If this is the	T 3 H 11 (65)
itself. Every mythological system includes some account of the creation, and	T 4 C 12 (79)
temporary lapse in ego life. Some actually believe that the Soul	T 4 C 12 (79)
ego has to offer you some sort of reward for maintaining	T 4 D 6 (83)
you have thought wrongly about some Soul that God created, and	T 4 E 2 (86)
the Higher Source, then, makes SOME sense in ego- Terms. But	T 4 F 2 (89)
MIND. As a teacher with some experience, let me remind you	T 4 F 5 (90)
defeated. The ego has countenanced some strange compromises with the idea	T 4 F 8 (91)
making and accepting as real some very distorted associations.	T 4 F 11 (91)
to understand someone else to some extent and to be quite	T 5 F 1 (112)
5 G 1 Perhaps some of our concepts will become	T 5 G 1 (117)
their faith was not whole. Some of them have healed the	T 5 I 9 (126)
a lack of love to some Soul which God created. Perceiving	T 5 I 12 (127)
intensity of the assault of some of the Sons of God	T 6 B 3 (129)
would not have been necessary. Some people remain at this step	T 6 F 11 (146)
step still entails it to some extent, this one calls for	T 6 H 5 (151)
might well ask, then, why some healing CAN result from this	T 7 F 4 (166)
it always attempts to gain some support from the situation. Seeking	T 9 D 6 (229)
3 The ego sees SOME good, but never ONLY good	T 10 H 3 (274)
to handle it by making some sort of insane arrangement with	T 11 D 6 (288)
distracted world but has seen some glimpses of the other world	T 12 G 6 (331)
are also used to classifying some of your thoughts as more	T 14 F 4 (378)
think they live apart. For some are reflections of Heaven, while	T 14 F 4 (378)
think that you can run some little part, or deal with	T 14 G 9 (383)
anyone to look upon with some amount of equanimity is the	T 15 B 4 (387)
guilt, ALL special relationships have some elements of fear in them	T 15 F 4 (400)
which you think you see some scraps of safety. Do not	T 15 K 1 (420)
he is willing to expend some little effort on behalf of	T 16 D 8 (433)
and indeed is welcome in SOME aspects of the relationship, but	T 16 E 3 (434)
this before, but there are some aspects of what is really	T 16 F 1 (439)
because you think it serves some purpose that you want FULFILLED	T 16 H 2 (448)
mean is that there are some things you would withhold from	T 17 B 1 (452)
from your wish to retain some aspects of reality for fantasy	T 17 B 1 (452)
order in reality by giving some of it to one teacher	T 17 B 2 (452)
it to one teacher, and some to ---	T 17 B 2 (452)
is truth, this is impossible. Some idea of bodies must have	T 17 H 1 (474)
When you seem to see some twisted form of the original	T 18 B 3 (481)
distinguish between advance and retreat. Some of your greatest advances you	T 18 F 1 (492)
have judged as failures, and some of your deepest retreats you	T 18 F 1 (492)
different ORDERS of reality, only SOME of which were love. Yet	T 18 G 9 (497)
or protection or enjoyment in some way? This makes it an	T 18 H 1 (500)
God without a body, or some form you think you recognize	T 18 I 1 (503)
self-contained, needing each other for some things, but by no means	T 18 I 5 (504)
it will encounter many obstacles. Some of them you will try	T 19 D 13 (523)
fear of God DOES need some preparation. Only the sane can	T 19 L 4 (543)
something he believes holds out some promise of the power of	T 21 I 4 (602)
of misery is to select some aspects out of it, see	T 22 C 2 (610)
is a hierarchy of illusions; some are more valuable, and therefore	T 23 C 2 (632)
illusions, making it appear that some of them are harder to	T 23 C 3 (632)
true SEES what it says. Some forms it takes seem to	T 23 C 16 (636)
C 17 How can some forms of murder NOT mean	T 23 C 17 (636)
seem quite possible to value some above the others. Yet each	T 23 C 20 (637)
true you do not recognize some of the forms attack can	T 23 D 1 (639)
the belief that murder takes some forms by which their peace	T 23 D 5 (640)
any kind, you have beheld some sin within your brother, and	T 24 E 6 (657)
Perhaps you fancy to attain some peace and satisfaction in the	T 25 C 1 (672)
that you should cherish still some hope of satisfaction from the	T 25 C 2 (672)
true that you have found some hope APART from this; some	T 25 C 3 (672)
some hope APART from this; some glimmering, inconstant, wavering, yet dimly	T 25 C 3 (672)
be established and maintained without some link that kept it still	T 25 D 4 (676)
God created it, but in some form adapted to the need	T 25 D 4 (676)
not a special gift to some, to be withheld from others	T 25 J 6 (697)
is salvations justice if some errors are unforgivable, and warrant	T 25 J 6 (697)
no greater difficulty in resolving some than others. Every problem is	T 26 C 1 (703)
it safe to give but some mistakes to be corrected while	T 26 C 5 (704)
solve. But you believe that some injustices are fair and good	T 26 C 6 (704)
But it IS possible that some are given greater value, and	T 26 H 5 (716)
in it. Yet it appears some are more true than others	T 26 H 5 (716)
it is real has made some errors seem forever past the	T 26 H 6 (716)
demands that he must make some sacrifice, and thus denies that	T 26 H 15 (718)
understand it now, but will some day. And then its meaning	T 26 I 7 (722)
to be perceived as good some day, but now in form	T 26 I 7 (723)
means that there must be some forms in which you think	T 26 K 2 (727)
FAIR. For otherwise, how could some be evaluated as unfair? Some	T 26 K 2 (727)
some be evaluated as unfair? Some, then, are given meaning, and	T 26 K 2 (727)
perceived as sensible. And only some are seen as meaningless. And	T 26 K 2 (727)
weaker than itself. But in some phases of the dream, it	T 27 I 2 (756)
straw that seems to hold some promise of relief. Yet who	T 28 H 3 (781)
no loss, you will have some regrets about the way that	T 29 C 1 (787)
that truth can be but SOME illusions? They are dreams BECAUSE	T 29 E 1 (792)
on awaking. Could it be some dreams are kept, and others	T 29 E 1 (792)
the miracle does not select some dreams to leave untouched by	T 29 E 1 (792)
its beneficence. You cannot dream some dreams and wake from some	T 29 E 1 (792)
some dreams and wake from some, for you are either sleeping	T 29 E 1 (792)
not. And each one represents some function which you have assigned	T 29 E 4 (793)
function which you have assigned; some goal which an event, or	T 29 E 4 (793)
Each form it takes in some way calls for death. And	T 29 F 6 (795)
but must still have hope, some lingering illusion, or some dream	T 29 H 2 (799)
hope, some lingering illusion, or some dream that there is something	T 29 H 2 (799)
substitutes for your reality. In some way, you believe they will	T 29 I 2 (802)
impression, or a false belief; some form of anti-Christ, which constitutes	T 29 I 3 (802)
Nothing can be caused without some form of union, be it	T 30 B 17 (813)
only mean that you believe some form is missing. And by	T 30 D 3 (816)
be necessary first there be some sin which stands beyond forgiveness	T 30 G 5 (828)
were possible could there be some appearances which could withstand the	T 30 G 5 (828)
than a belief there are some forms of sickness and of	T 30 G 6 (828)
that you prefer to keep some idols, and are not prepared	T 30 G 6 (828)
And thus you think that some appearances are real, and not	T 30 G 6 (828)
of a fixed belief that some appearances are harder to look	T 30 G 6 (828)
escape all guilt, but only some of it. You must forgive	T 30 G 7 (829)
on faith there CANNOT be some forms of guilt which you	T 30 G 7 (829)
being glad there cannot be some forms of sickness which the	T 30 G 7 (829)
it is an assertion that some forms of idols have a	T 30 I 3 (834)
prayer the miracle touch not some dreams, but keep their unreality	T 30 I 3 (834)
the belief there must be some appearances beyond the hope of	T 30 I 4 (835)
would have it otherwise in some respects. For this but means	T 30 I 5 (835)
will lead to death. On some you travel gaily for a	T 31 D 2 (846)
the bleakness enters. And on some the thorns are felt at	T 31 D 2 (846)
steps, that though there be some lack of ease at times	T 31 E 9 (852)
of ease at times and some distress, there is no shattering	T 31 E 9 (852)
way for active choice, and some acknowledgment that interaction must have	T 31 E 12 (853)
have entered in. There is some understanding that you chose for	T 31 E 12 (853)
by you. It also shows some glimmering of sight into perception	T 31 E 12 (853)
is changed. There will be some confusion every time there is	T 31 E 16 (854)
not decide that there are some things you see to which	W 1 IN 4 W(1)
the idea. 5. Some of the ideas you will	W 1 IN 5 (2)
you need not welcome them. Some of them you may actively	W 1 IN 5 (2)
suitable if you see it. Some of the things you see	W 3 L 1 (5)
avoid giving greater weight to some subjects than to others. It	W 5 L 3 (8)
W(9) to some perceived sources of upset than	W 5 L 4 (9)
resist applying the idea to some upsetting thoughts more than to	W 6 L 3 (10)
difficult and even quite painful. Some of them will lead you	W 14 L 3 (24)
of the world you see. Some of them are shared illusions	W 14 L 6 (25)
may take many different forms, some of them quite unexpected. Do	W 15 L 3 (26)
tempted to dwell more on some situations than on others, on	W 21 L 3 (36)
example of the belief that some forms of attack are more	W 21 L 3 (36)
thought you have makes up some segment of the world you	W 23 L 1 (38)
occur to you, even if some of them do not appear	W 24 L 5 (41)
experience disappointment in connection with some of your goals however the	W 24 L 6 (41)
exercises properly, you should have some five or six distressing possibilities	W 26 L 6 (45)
continues, you will probably find some of them, especially those which	W 26 L 7 (45)
great temptation to believe that some sort of sacrifice is being	W 27 L 2 (46)
be made. 3. Some five minutes of mind-searching are	W 34 L 3 (55)
the idea until you feel some sense of relief. It will	W 34 L 6 (56)
vary this procedure, and add some relevant thoughts of your own	W 38 L 5 (63)
applications, which should be made some three or four times an	W 36 L 11 (66)
we will begin to assert some of the happy things to	W 40 L 1 (67)
if possible, sit quietly for some three to five minutes with	W 41 L 6 (69)
the amount of course-related understanding some of your own thoughts contain	W 42 L 5 (70)
exercises correctly, you should experience some sense of relaxation, and even	W 44 L 10 (76)
so. After you have added some four or five thoughts of	W 45 L 6 (79)
spend a few minutes adding some relevant thoughts, such as: Holiness	W 67 L 2 (124)
you regard as major grievances. Some of these will be quite	W 68 L 5 (127)
do not cherish grievances of some sort. This has left you	W 68 L 5 (127)
temptation is nothing more than some form of the basic temptation	W 70 L 1 (131)
each of which should last some ten to fifteen minutes. We	W 70 L 5 (132)
your eyes closed, to reviewing some of the external places where	W 70 L 6 (132)
spoke or acted differently, if some external circumstance or event were	W 71 L 2 (134)
exercises proves that you have some willingness to listen. This is	W 71 L 8 (136)
remember the idea for today some six or seven times an	W 71 L 9 (136)
you see. 7. Some hate the body, and try	W 72 L 7 (138)
around you. There may be some temptation to mistake these attempts	W 74 L 5 (145)
a small round pellet or some fluid pushed into your veins	W 76 L 3 (149)
inevitable as you regard them. Some spring up unexpectedly, just as	W 79 L 5 (157)
is necessary is to entertain some doubt about the reality of	W 79 L 8 (158)
more specific form when needed. Some specific forms will be included	W 81 RII 5 (162)
I am. 3. Some specific forms for applying the	W 81 RII 3 (164)
find happiness. 6. Some useful forms for specific applications	W 83 RII 6 (166)
3. These are some suggested forms for applying this	W 86 RII 3 (169)
5. These are some useful forms of this idea	W 87 RII 5 (170)
that the problem is always some form of grievance which I	W 90 RII 2 (173)
find them somewhere, sometime, in some form which evens the account	W 101 L 2 (203)
minds. For these are but some special cases of one law	W 108 L 5 (219)
a while. Try to perceive some light in him somewhere; a	W 121 L 11 (243)
never noticed. Try to find some little spark of brightness shining	W 121 L 11 (243)
A bit of wavering remains, some small objections and a little	W 123 L 1 (248)
will add the benefit of some insight into the real extent	W 123 L 1 (248)
yet you can be sure some day, perhaps today, perhaps tomorrow	W 124 L 11 (252)
then, be glad to give some time to God today, and	W 127 L 7 (259)
by, without delaying to perceive some hope where there is none	W 128 L 2 (261)
when you think you see some value in an aspect or	W 128 L 8 (262)
you might approach this door some day, and through His aid	W 131 L 14 (272)
the lesson to them in some form which they can understand	W 132 L 6 (274)
and recognize. 7. Some see it suddenly on point	W 132 L 7 (274)
clearly contradicts the world. And some will find it in this	W 132 L 7 (274)
begin to let yourself collect some needless burdens, or believe you	W 133 L 14 (280)
burdens, or believe you see some difficult decisions facing you, be	W 133 L 14 (280)
not difficult to realize in some forms which these self-deceptions take	W 135 L 15 (288)
until it is reflected in some form the world can understand	W 138 L 2 (300)
not exist is truer in some forms than others. All of	W 140 L 9 (309)
us begin our preparation with some understanding of the many forms	W 140 RIV 3 (311)
the truth appears to have some aspects which belie consistency, but	W 152 L 4 (321)
review. Each one but clarifies some aspect of this thought, or	W 170 RV 4 (381)
knows whereof we speak. Yet some try to put by their	W 183 L 2 (394)
what matters now. Let not some dreams be more acceptable, reserving	W 185 L 8 (403)
It will never be that some are loosed while others still	W 195 L 4 (435)
we cannot choose to overlook some things, and yet retain some	W 195 L 8 (436)
some things, and yet retain some other things still locked away	W 195 L 8 (436)
and the responsibility returned to some extent to you. From there	W 196 L 7 (439)
have given God. We say some simple words of welcome, and	W 220 INII 4 (459)
359. Gods answer is some form of peace. All pain	W 359 L 0 (614)
hostile to each other for some time, and perhaps for life	M 4 A 5 M(8)
curriculum. Does he still select some aspects of his life to	M 5 J 1 M(16)
set all things right; not some, but all. Generally, his faithfulness	M 5 J 1 M(16)
begins by resting on just some problems, remaining carefully limited for	M 5 J 1 M(16)
The mistake is always some form of concern with the	M 8 A 6 M(25)
day to God? There are some general rules which do apply	M 17 A 2 M(40)
you must have come to some conclusions in this respect. If	M 17 A 5 M(41)
concrete things. It always requests some kind of experience, the specific	M 22 A 2 M(52)
or for a time excludes some problem areas from it. In	M 23 A 2 M(54)
problem areas from it. In some cases, there is a sudden	M 23 A 2 M(54)
If it were responsible for some of the difficulties the individual	M 25 A 2 M(58)
his salvation only now. To some there may be comfort in	M 25 A 2 M(58)
the curriculum. There is always some risk in seeing the present	M 25 A 2 M(58)
the past. There is always some good in any thought which	M 25 A 2 M(58)
is misusing the belief in some way which is detrimental to	M 25 A 5 M(59)
psychic powers have merely let some of the limitations they laid	M 26 A 6 M(61)
of a brief summary of some of the major concepts in	M 30 A 1 M(68)
is temporary by definition. In some cases, it may be helpful	M 30 A 1 M(68)
for clarification, however, these are some of the terms that are	U 1 A 5 U(2)
see that will endure forever. Some things will last in time	U 5 A 1 U(7)
for such indeed he is. Some bitter idols have been made	U 6 A 5 U(10)
even then it is always some change in his perception of	P 1 A 1 P(1)
the patients self-concept in some way that he believes is	P 3 A 4 P(3)
aids appeal to different people. Some forms of religion have nothing	P 3 C 5 P(6)
to do with God, and some forms of psychotherapy have nothing	P 3 C 5 P(6)
the end there must be some success. One asks for help	P 3 D 3 P(8)
can cure itself. This has some merit in a world where	P 3 E 5 P(10)
will not succeed except to some extent and for a little	P 3 H 7 P(17)
to the bodys eyes. Some do not need your physical	P 4 A 3 P(19)
patient that healing occurs. In some relationships this point is never	P 4 B 6 P(22)
come to him. There are some in this world who have	P 4 B 7 P(23)
this respect are strange indeed. Some utilize the relationship merely to	P 4 B 9 P(23)
Even an advanced therapist has some earthly needs while he is	P 4 C 1 P(25)
whom the Holy Spirit asks some payment for His purpose. There	P 4 C 2 P(25)
sometimes not. That is why some people hear words, some receive	S 1 A 7 S(3)
why some people hear words, some receive feelings of inner conviction	S 1 A 7 S(3)
feelings of inner conviction, and some do not become aware of	S 1 A 7 S(3)
Nor can it be without some pain, and a glimpse of	S 1 D 4 S(8)
of this step may for some time be followed by a	S 1 D 4 S(8)
have the past repeated in some way. What was enjoyed before	S 1 E 3 S(10)
of them are obvious, and some are carefully concealed beneath what	S 2 C 1 S(15)
possible. When false, there is some power that another has, not	S 3 D 1 S(23)
the world can offer promises some joy that it will never	G 1 A 7 G(3)