SOMEBODY....................1
of the central theme that SOMEBODY MUST LOSE. Its focus on T 26 A 1 (700)
 
 SOMEDAY.....................3
fear, believing that judgment will someday be used against YOU. To T 3 H 6 (64)
Yet all who meet will someday meet again, for it is M 4 A 4 M(7)
forgiveness in which both will someday wake. The good is saved P 4 B 6 P(22)
 
 SOMEHOW.....................11
in a state which is somehow different from the one you T 1 B 51e (15)
to yourself that you must somehow have willed not to love T 2 E 1 (39)
you believe that you are somehow getting something better, so that T 4 C 7 (77)
relationship still seems to you somehow to be different. Yet we T 17 E 6 (463)
his future. For he has somehow managed to corrupt his Father T 19 C 7 (518)
everything you see and yet somehow familiar, is an arc of T 21 B 8 (576)
to see, and better recognized. Somehow, the vague and more obscure T 25 G 2 (683)
yet you ARE confused. For somehow you believe that what is T 31 A 2 (836)
the first is that YOU somehow entered in the choice by T 31 E 13 (853)
God was once alive and somehow perished, killed, apparently, by those W 163 L 7 (357)
qualifications consist solely in this; somehow, somewhere he has made a M 2 A 1 M(3)
 
 SOMEONE.....................83
is suddenly turned on while someone is dreaming a fearful dream T 2 A 13 (22)
unable to reestablish right-mindedness in someone else. T 2 C T 2 C 12 (34)
you lack confidence in what someone will do, you are attesting T 3 D 3 (52)
of God. When you love someone, you have perceived him as T 3 E 6 (55)
tired. When you laugh at someone, it is because you have T 3 H 5 (64)
How can you teach someone the value of something he T 4 G 11 (95)
with great effort, to understand someone else to some extent and T 5 F 1 (112)
offer as a gift to someone who does NOT have it T 7 F 4 (165)
that every time it deprives someone of something, IT has increased T 7 F 12 (168)
believed that, when you met someone else, you had thought that T 8 D 7 (193)
had thought that he WAS someone else. And every holy encounter T 8 D 7 (193)
What would you say of someone who persisted in attempting the T 8 J 12 (217)
what would you say to someone who really believed this question T 10 A 2 (252)
terrified. Yet if they ask someone they trust for the REAL T 10 H 17 (278)
YOU. If you decide that someone is really trying to attack T 11 A 1 (280)
brothers as though they were someone ELSE, and this will surely T 12 D 5 (320)
to take the life of someone who hears it temporarily as T 15 B 4 (387)
what YOU gain HE LOSES. Someone must ALWAYS lose, if you T 15 G 1 (404)
than an attempt to make someone feel guilty, and this attempt T 15 H 10 (409)
sacrifice, as you are convinced, someone must pay and someone must T 15 J 5 (418)
convinced, someone must pay and someone must get. And the only T 15 J 5 (418)
cling, and for which must someone else atone. T 16 T 16 H 1 (448)
of attack and guilt will someone other than yourself
T 19 H 7 (535)
even if you suffer, yet someone else will suffer more. The T 19 H 7 (536)
attack? For who could hate someone whose Self is his, and T 24 B 3 (645)
and this must come from someone better, someone incapable of being T 24 B 4 (645)
must come from someone better, someone incapable of being like what T 24 B 4 (645)
The whole belief that someone loses but reflects the underlying T 25 H 11 (689)
For every little gain must someone lose, and pay exact amount T 25 H 11 (689)
their punishment, perhaps sustained by someone else, but not escaped. TheT 25 I 3 (691)
seen as partly you, with someone else by far the greater T 25 I 4 (692)
there be in miracles, unless someone deserves to suffer more, and T 25 J 6 (697)
take, is a demand that someone suffer loss, and make a T 26 C 2 (703)
idea you are deprived by someone not yourself. Projection of the T 26 K 3 (727)
and at the cost of someone elses guilt. Can innocence T 26 K 4 (728)
giving of your guilt to someone else? And IS this innocence T 26 K 4 (728)
played, there MUST be loss. Someone must lose his innocence that T 26 K 4 (728)
must lose his innocence that someone else can take it from T 26 K 4 (728)
you think are YOURS in someone else. And thus does he T 27 C 11 (735)
He does not speak to someone else. Yet by your listening T 27 F 1 (744)
He becomes a part of someone elses dream. He cannot T 27 H 8 (753)
and but a part of someone elses dream.
T 28 C 3 (766)
not to give support to someones dream of sickness and T 28 E 1 (773)
No one is sick if someone else accepts his union with T 28 E 7 (774)
And BOTH are gone if someone wills to be united with T 28 E 7 (774)
of it. He must see someone else as NOT a body T 29 D 2 (790)
can be in you or someone else, but where it is T 29 E 3 (792)
angry, is it not because someone has failed to fill the T 29 E 4 (792)
dream is being dreamed by someone else. And in these dreams T 29 J 8 (807)
you, and even you are someone else. T 31 A T 31 A 3 (836)
there to choose among, and someone must have first decided on T 31 E 12 (853)
Born as a gift for someone not perceived to be yourself T 31 G 4 (859)
the purpose of talking to someone who is not physically in W 25 L 4 (42)
will inevitably demand payment of someone or something. As a result W 37 L 2 (60)
think of in yourself or someone else. We will make no W 38 L 3 (62)
one that is difficult for someone else. Identify the situation specificallyW 38 L 4 (62)
specific problem concerning you or someone else arises, or comes to W 38 L 6 (63)
day. When you are with someone else, for example, try to W 43 L 7 (73)
grievances. It maintains that if someone else spoke or acted differently W 71 L 2 (134)
aside, and look at him. Someone, perhaps, you fear and even W 78 L 4 (154)
you fear and even hate; someone you think you love who W 78 L 4 (154)
you love who angers you; someone you call a friend, but W 78 L 4 (154)
tempted to become angry with someone, tell him silently: Light and W 93 L 11 (182)
each time you do so, someone hears the voice of hope W 95 L 16 (188)
in healing power each time someone accepts them as his thoughts W 97 L 6 (193)
practice periods by thinking of someone you do not like, who W 121 L 10 (243)
forgive is not your own. Someone apart from you committed it W 126 L 4 (255)
from what you see in someone other than yourself. It has W 126 L 6 (256)
take a thing away from someone else, you will have nothing W 133 L 7 (278)
you are tempted to accuse someone of sin in any form W 134 L 9 (282)
you are seeing wrong, or someone else is failing to perceive W 193 L 7 (429)
and my heart is gladdened. Someone speaks a word of gratitude W 315 L 1 (566)
learn. You cannot give to someone else, and this you learn M 1 A 2 M(1)
his interests as apart from someone elses. Once he has M 2 A 1 M(3)
his answering. He has seen someone else as himself. He has M 2 A 3 M(3)
It is this; there is Someone with you Whose judgment is M 11 A 4 M(29)
must share one goal with someone else, and in so doing P 3 C 8 P(7)
feeling of reaching out to someone somewhere. The joining is in P 4 A 3 P(19)
lead to death. Only in someone else can you forgive yourself S 2 B 4 S(13)
there IS nothing else. When someone

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S 2 D 2 S(17)
are generally limited to this. Someone knows better, has been better S 3 D 2 S(24)
S 3 D 3 Someone knows better; this the magic S 3 D 3 S(24)
use to offer help for someone else? In arrogance the answer S 3 D 4 S(24)