| SOMEBODY....................1 | |
| of the central theme that SOMEBODY MUST LOSE. Its focus on | T 26 A 1 (700) |
| SOMEDAY.....................3 | |
| fear, believing that judgment will someday be used against YOU. To | T 3 H 6 (64) |
| Yet all who meet will someday meet again, for it is | M 4 A 4 M(7) |
| forgiveness in which both will someday wake. The good is saved | P 4 B 6 P(22) |
| SOMEHOW.....................11 | |
| in a state which is somehow different from the one you | T 1 B 51e (15) |
| to yourself that you must somehow have willed not to love | T 2 E 1 (39) |
| you believe that you are somehow getting something better, so that | T 4 C 7 (77) |
| relationship still seems to you somehow to be different. Yet we | T 17 E 6 (463) |
| his future. For he has somehow managed to corrupt his Father | T 19 C 7 (518) |
| everything you see and yet somehow familiar, is an arc of | T 21 B 8 (576) |
| to see, and better recognized. Somehow, the vague and more obscure | T 25 G 2 (683) |
| yet you ARE confused. For somehow you believe that what is | T 31 A 2 (836) |
| the first is that YOU somehow entered in the choice by | T 31 E 13 (853) |
| God was once alive and somehow perished, killed, apparently, by those | W 163 L 7 (357) |
| qualifications consist solely in this; somehow, somewhere he has made a | M 2 A 1 M(3) |
| SOMEONE.....................83 | |
| is suddenly turned on while someone is dreaming a fearful dream | T 2 A 13 (22) |
| unable to reestablish right-mindedness in someone else. T 2 C | T 2 C 12 (34) |
| you lack confidence in what someone will do, you are attesting | T 3 D 3 (52) |
| of God. When you love someone, you have perceived him as | T 3 E 6 (55) |
| tired. When you laugh at someone, it is because you have | T 3 H 5 (64) |
| How can you teach someone the value of something he | T 4 G 11 (95) |
| with great effort, to understand someone else to some extent and | T 5 F 1 (112) |
| offer as a gift to someone who does NOT have it | T 7 F 4 (165) |
| that every time it deprives someone of something, IT has increased | T 7 F 12 (168) |
| believed that, when you met someone else, you had thought that | T 8 D 7 (193) |
| had thought that he WAS someone else. And every holy encounter | T 8 D 7 (193) |
| What would you say of someone who persisted in attempting the | T 8 J 12 (217) |
| what would you say to someone who really believed this question | T 10 A 2 (252) |
| terrified. Yet if they ask someone they trust for the REAL | T 10 H 17 (278) |
| YOU. If you decide that someone is really trying to attack | T 11 A 1 (280) |
| brothers as though they were someone ELSE, and this will surely | T 12 D 5 (320) |
| to take the life of someone who hears it temporarily as | T 15 B 4 (387) |
| what YOU gain HE LOSES. Someone must ALWAYS lose, if you | T 15 G 1 (404) |
| than an attempt to make someone feel guilty, and this attempt | T 15 H 10 (409) |
| sacrifice, as you are convinced, someone must pay and someone must | T 15 J 5 (418) |
| convinced, someone must pay and someone must get. And the only | T 15 J 5 (418) |
| cling, and for which must someone else atone. T 16 | T 16 H 1 (448) |
| of attack and guilt will someone other than yourself | T 19 H 7 (535) |
| even if you suffer, yet someone else will suffer more. The | T 19 H 7 (536) |
| attack? For who could hate someone whose Self is his, and | T 24 B 3 (645) |
| and this must come from someone better, someone incapable of being | T 24 B 4 (645) |
| must come from someone better, someone incapable of being like what | T 24 B 4 (645) |
| The whole belief that someone loses but reflects the underlying | T 25 H 11 (689) |
| For every little gain must someone lose, and pay exact amount | T 25 H 11 (689) |
| their punishment, perhaps sustained by someone else, but not escaped. The | T 25 I 3 (691) |
| seen as partly you, with someone else by far the greater | T 25 I 4 (692) |
| there be in miracles, unless someone deserves to suffer more, and | T 25 J 6 (697) |
| take, is a demand that someone suffer loss, and make a | T 26 C 2 (703) |
| idea you are deprived by someone not yourself. Projection of the | T 26 K 3 (727) |
| and at the cost of someone elses guilt. Can innocence | T 26 K 4 (728) |
| giving of your guilt to someone else? And IS this innocence | T 26 K 4 (728) |
| played, there MUST be loss. Someone must lose his innocence that | T 26 K 4 (728) |
| must lose his innocence that someone else can take it from | T 26 K 4 (728) |
| you think are YOURS in someone else. And thus does he | T 27 C 11 (735) |
| He does not speak to someone else. Yet by your listening | T 27 F 1 (744) |
| He becomes a part of someone elses dream. He cannot | T 27 H 8 (753) |
| and but a part of someone elses dream. | T 28 C 3 (766) |
| not to give support to someones dream of sickness and | T 28 E 1 (773) |
| No one is sick if someone else accepts his union with | T 28 E 7 (774) |
| And BOTH are gone if someone wills to be united with | T 28 E 7 (774) |
| of it. He must see someone else as NOT a body | T 29 D 2 (790) |
| can be in you or someone else, but where it is | T 29 E 3 (792) |
| angry, is it not because someone has failed to fill the | T 29 E 4 (792) |
| dream is being dreamed by someone else. And in these dreams | T 29 J 8 (807) |
| you, and even you are someone else. T 31 A | T 31 A 3 (836) |
| there to choose among, and someone must have first decided on | T 31 E 12 (853) |
| Born as a gift for someone not perceived to be yourself | T 31 G 4 (859) |
| the purpose of talking to someone who is not physically in | W 25 L 4 (42) |
| will inevitably demand payment of someone or something. As a result | W 37 L 2 (60) |
| think of in yourself or someone else. We will make no | W 38 L 3 (62) |
| one that is difficult for someone else. Identify the situation specifically | W 38 L 4 (62) |
| specific problem concerning you or someone else arises, or comes to | W 38 L 6 (63) |
| day. When you are with someone else, for example, try to | W 43 L 7 (73) |
| grievances. It maintains that if someone else spoke or acted differently | W 71 L 2 (134) |
| aside, and look at him. Someone, perhaps, you fear and even | W 78 L 4 (154) |
| you fear and even hate; someone you think you love who | W 78 L 4 (154) |
| you love who angers you; someone you call a friend, but | W 78 L 4 (154) |
| tempted to become angry with someone, tell him silently: Light and | W 93 L 11 (182) |
| each time you do so, someone hears the voice of hope | W 95 L 16 (188) |
| in healing power each time someone accepts them as his thoughts | W 97 L 6 (193) |
| practice periods by thinking of someone you do not like, who | W 121 L 10 (243) |
| forgive is not your own. Someone apart from you committed it | W 126 L 4 (255) |
| from what you see in someone other than yourself. It has | W 126 L 6 (256) |
| take a thing away from someone else, you will have nothing | W 133 L 7 (278) |
| you are tempted to accuse someone of sin in any form | W 134 L 9 (282) |
| you are seeing wrong, or someone else is failing to perceive | W 193 L 7 (429) |
| and my heart is gladdened. Someone speaks a word of gratitude | W 315 L 1 (566) |
| learn. You cannot give to someone else, and this you learn | M 1 A 2 M(1) |
| his interests as apart from someone elses. Once he has | M 2 A 1 M(3) |
| his answering. He has seen someone else as himself. He has | M 2 A 3 M(3) |
| It is this; there is Someone with you Whose judgment is | M 11 A 4 M(29) |
| must share one goal with someone else, and in so doing | P 3 C 8 P(7) |
| feeling of reaching out to someone somewhere. The joining is in | P 4 A 3 P(19) |
| lead to death. Only in someone else can you forgive yourself | S 2 B 4 S(13) |
| there IS nothing else. When someone --- Manuscript | S 2 D 2 S(17) |
| are generally limited to this. Someone knows better, has been better | S 3 D 2 S(24) |
| S 3 D 3 Someone knows better; this the magic | S 3 D 3 S(24) |
| use to offer help for someone else? In arrogance the answer | S 3 D 4 S(24) |