SOMETHING...................237
When they do NOT occur something has gone wrong. T	T 1 B 6 (1)
to undo error, and DO something to correct it. T	T 1 B 26b (4)
a reliable instrument DOES measure something, what USE is it unless	T 1 C 2 (18)
unless you discover what the something is? This course, then, will	T 1 C 2 (18)
concept itself implies flight FROM something. Flight from error is perfectly	T 2 B 13 (25)
mind AND body, in which something from the OUTSIDE is temporarily	T 2 C 6 (32)
that being afraid is involuntary; something beyond your control. Yet I	T 2 D 1 (37)
will that wants to do something ELSE is outraged. 2. You	T 2 D 5 (38)
Atonement, (because you) have done something loveless, having willed without love	T 2 E 2 (39)
you do not think about something, it will have no effect	T 2 E 3 (39)
possible because you must perceive SOMETHING, and WITH something. This is	T 3 F 9 (58)
must perceive SOMETHING, and WITH something. This is why perception involves	T 3 F 9 (58)
greatly confused. When you make something, you make it out of	T 3 G 2 (60)
true generalizability. When you make something to fill a perceived lack	T 3 G 2 (60)
are symbolic, and stand for something else. The current emphasis on	T 3 G 4 (60)
a way of asking for something. Prayer is the medium of	T 3 G 6 (61)
may be able to RECOGNIZE something we already have. In electing	T 3 G 6 (61)
it. Fortunately, when you lose something, it does not mean that	T 3 H 9 (65)
does not mean that the something has gone. It merely means	T 3 H 9 (65)
the unfamiliar, but hardly to something that has occurred with such	T 4 C 3 (76)
Why are you surprised that something happened in the dim past	T 4 C 3 (76)
of themselves. No one disowns something he regards as a very	T 4 C 4 (77)
that you are somehow getting something better, so that you can	T 4 C 7 (77)
perceive itself as rejected by something which is greater than itself	T 4 C 11 (79)
which interprets it as if something outside is inside, and this	T 4 D 1 (82)
sense of being deprived of something you want and do not	T 4 E 4 (86)
seek blindly and desperately for something you would not recognize. Meaningful	T 4 F 5 (90)
debt to each other is something you must never forget. It	T 4 G 4 (93)
teach someone the value of something he hasnt deliberately thrown	T 4 G 11 (95)
He is also described as something separate, apart from the Father	T 5 B 4 (101)
The process begins by excluding something you think exists in you	T 6 C 4 (134)
you made what you ARE something you must LEARN. We said	T 6 D 3 (138)
141) Perceiving something alien to itself in your	T 6 E 4 (141)
it implies that there is something you must be vigilant AGAINST	T 6 H 4 (150)
He CAN, therefore, tell you something about this last step, although	T 7 B 3 (155)
in that it refers to something that exists among different or	T 7 C 4 (157)
VARIABLE motivation he WILL do something, but YOU cannot understand WHAT	T 7 D 2 (159)
You MUST, therefore, be teaching something ELSE as well, even though	T 7 E 1 (161)
a perception of CONFLICT with something ELSE, as all incorrect perception	T 7 E 9 (163)
with him. Magic ALWAYS sees something special in the healer, which	T 7 F 4 (165)
if he thinks he has something that others LACK. You might	T 7 F 4 (166)
AT TIMES he is offering something to the Sonship, and the	T 7 F 5 (166)
he thinks he is GIVING something TO them and is NOT	T 7 F 9 (167)
them and is NOT receiving something equally desirable in return. His	T 7 F 9 (167)
time it deprives someone of something, IT has increased. We have	T 7 F 12 (168)
however, for you to see something in PART of it that	T 7 G 1 (169)
because you think there IS something else. Belief does not require	T 7 G 8 (171)
deny that when you believe something, you have MADE it true	T 7 G 8 (171)
WHOLLY DESIRABLE. If you WANT something else you will MAKE something	T 7 G 14 (172)
something else you will MAKE something else, but because it IS	T 7 G 14 (172)
else, but because it IS something else it will attack your	T 7 G 14 (172)
means of depriving you of something you WANT. Yet you cannot	T 7 H 9 (176)
way of getting RID of something it does NOT want. To	T 7 I 1 (178)
you can get RID of something you do not want by	T 7 I 4 (178)
the delusion. Judging truth as something they do NOT want, they	T 8 E 11 (198)
TOGETHER, our wills fuse into something whose power is far beyond	T 8 E 12 (198)
that attack can GET you something you want. If you did	T 8 G 1 (203)
it can yet offer you something. T 8 H 4	T 8 H 3 (208)
ask how the voice of something which does not exist can	T 8 H 9 (210)
considered the distorting power of something you WANT, even if it	T 8 H 9 (210)
that you are arbitrarily endowing something quite beyond your awareness with	T 8 J 3 (214)
quite beyond your awareness with something you DO NOT WANT. It	T 8 J 3 (214)
then, that you are judging something of which you are totally	T 8 J 3 (214)
He cannot make you want something you do NOT want. When	T 8 J 9 (216)
to use prayer to request something has experienced what appears to	T 8 K 1 (219)
when they do NOT occur something has gone wrong. T	T 9 C 6 (226)
the situation. Seeking to get something for HIMSELF the unhealed healer	T 9 D 6 (229)
joy yourself, there MUST be something in you that is capable	T 9 E 1 (231)
you have replaced it with something YOU have made. Perhaps it	T 9 G 7 (237)
1 Unless you KNOW something you CANNOT dissociate it. Knowledge	T 9 I 1 (241)
gift because you have accepted something ELSE in its place. If	T 9 I 4 (241)
that it can GET you something you WANT. It follows, then	T 9 I 6 (242)
follows, then, that you want something OTHER than peace of mind	T 9 I 6 (242)
implies the power to DO something, and the whole separation FALLACY	T 10 F 3 (265)
accept, but it always adds something that is NOT real to	T 10 H 3 (274)
an appeal for help is something else you will REACT to	T 11 B 2 (281)
else you will REACT to something else, and your response will	T 11 B 2 (281)
insists on having you do something you think you do not	T 11 D 2 (287)
your brothers ask you for something outrageous, do it BECAUSE it	T 11 D 4 (287)
even yet, that there IS something you DO will to learn	T 11 F 8 (295)
profits nothing. To invest in something without profit is surely to	T 11 G 1 (296)
saw the power to give something else WITHIN YOURSELF. It was	T 11 H 10 (301)
it is because you saw something THAT IS NOT THERE. Yet	T 11 H 11 (301)
because you are looking at something ELSE. Yet it is no	T 11 I 3 (304)
you are, and identifying with something ELSE. You have projected guilt	T 12 B 3 (313)
you would find within yourself something you fear even more. You	T 12 C 2 (315)
but merely a belief in something that does not exist. It	T 14 D 3 (370)
the miracle as something that must come from elsewhere	T 14 F 3 (378)
You who believe you understand something of the dynamics of the	T 14 F 8 (379)
as you PREFER to be something else, or would attempt to	T 15 G 6 (405)
to be nothing else and something else TOGETHER, the language of	T 15 G 6 (405)
establishes relationships only to GET something. And it would keep the	T 15 H 1 (407)
thinks that he has sacrificed something to the other, and HATES	T 15 H 7 (408)
And so there must be something in you that DOES understand	T 16 C 2 (427)
exist. For symbols stand for something ELSE, and the symbol of	T 16 E 2 (434)
choice is made because of something evil in the past, to	T 16 H 1 (448)
Yet faith must be where something has been done, and where	T 17 H 1 (474)
your relationship. See it as something else, and you ARE faithless	T 17 H 4 (475)
but you attributed it to something else, believing that the something	T 17 I 4 (478)
something else, believing that the something else produced it. This was	T 17 I 4 (478)
what the something else produced was sorrow and	T 17 I 4 (479)
And He would never accept something else instead of you. He	T 18 B 7 (482)
you could give and GET something else, something OUTSIDE yourself, has	T 18 G 2 (495)
give and GET something else, something OUTSIDE yourself, has cost you	T 18 G 2 (495)
a joining of yourself and something else in which your mind	T 18 G 11 (498)
let yourself be one with something beyond it, simply by not	T 18 G 11 (498)
relevant; it can occur with something past, present or anticipated. The	T 18 G 12 (498)
past, present or anticipated. The something can be anything and anywhere	T 18 G 12 (498)
recognize you identify with externals, something outside itself. You cannot even	T 18 I 1 (503)
cannot take, transports you to something completely different. Here is the	T 18 J 11 (509)
for they must stand for something OTHER than themselves. Their meaning	T 19 J 9 (540)
you through your desire for something else. Open the holy place	T 20 I 1 (570)
closed off by valuing the something else, and what was never	T 20 I 1 (570)
you think that there is something else for you to see	T 20 I 11 (573)
set up your idols to something else. This other will, which	T 21 C 8 (580)
and so there MUST be something else. Think not that THIS	T 21 E 5 (588)
question must have come from something that ---	T 21 F 10 (592)
murderous attack by turning into something else. How treacherous does this	T 21 H 4 (599)
ask for his desire of something he believes holds out some	T 21 I 4 (602)
in faith that you are something else, this something else which	T 22 B 3 (606)
you are something else, this something else which you have made	T 22 B 3 (606)
Yet it must be the something else which sees, and as	T 22 B 3 (606)
is not nurtured by the something else you thought was you	T 22 B 7 (608)
anyone but you, never to something else. Where Christ has entered	T 22 B 8 (608)
brought; the recognition that the something else you thought was you	T 22 B 10 (609)
think the battleground can offer something that you can win. Can	T 23 E 8 (643)
battleground is of the body; something it seems to offer or	T 23 E 9 (643)
that you can wish for something and lack faith that it	T 24 F 1 (658)
you are not you, but something alien to yourself and something	T 25 F 2 (681)
something alien to yourself and something else, a something to be	T 25 F 2 (681)
yourself and something else, a something to be feared instead of	T 25 F 2 (681)
differently, nor twist it into something it is not. For only	T 25 H 3 (687)
the world you see to something else; a basis not insane	T 25 H 5 (687)
from love, and stands for something else. T 25 I	T 25 I 8 (693)
that sacrifice is limited, and something still remains for you alone	T 26 B 2 (700)
changes not the body into something it is not. It only	T 27 B 8 (732)
it without changing it into something it is not. To weaken	T 27 D 1 (738)
join to the idea a something it is not, and make	T 27 D 1 (738)
the belief that there is something THERE. T 27 D	T 27 D 2 (738)
learning tool which asks for something that you do NOT know	T 27 E 6 (742)
the question asked. It offers something new and	T 27 E 7 (742)
himself attacked unjustly, and by something not himself. He is the	T 27 H 1 (751)
is the victim of this something else, a thing outside himself	T 27 H 1 (751)
Whatever cause they have is something quite apart from him, and	T 27 H 7 (753)
to be the means for something else. It can be used	T 28 A 2 (761)
no needs which mean that something must be done. It is	T 28 A 3 (761)
you seem to be a something you are not. You WILL	T 28 F 3 (776)
that he could want for something he has not. A space	T 28 H 1 (781)
with power in itself. As something, it can be perceived and	T 29 C 9 (789)
29 C 10 As something is the body asked to	T 29 C 10 (789)
they cannot be made of something else. The miracle were treacherous	T 29 E 2 (792)
HAS changed, because they cover something else. Perceptions are determined by	T 29 E 5 (793)
some dream that there is something outside of himself that will	T 29 H 2 (799)
about himself, and seeks for something MORE than everything, as if	T 29 H 2 (799)
aimlessly about, in search of something that he cannot find, believing	T 29 H 2 (799)
one blade of grass from something living to a sign of	T 29 I 4 (803)
more pain. But MORE of something is an idol FOR. And	T 29 I 8 (804)
hope of finding more of something else. Be not deceived by	T 29 I 8 (804)
not deceived by forms the something takes. An idol is a	T 29 I 8 (804)
is used to substitute for something else, nor interposed between the	T 29 J 7 (806)
807) for something he is not, for childish	T 29 J 7 (807)
you want, and recognize that something has occurred which is not	T 30 B 2 (810)
thrust upon you, but is something that you want and that	T 30 B 2 (811)
all that happens now means something else. You take away another	T 30 H 1 (831)
to teach that you are something ELSE. For otherwise, you would	T 31 E 8 (852)
other? And from whom must something be kept hidden? If the	T 31 E 10 (852)
yet approach a basic question. Something must have gone BEFORE these	T 31 E 13 (853)
concepts of the self. And something must have done the learning	T 31 E 13 (853)
am upset because I see something that is not there.	W 6 L 0 (10)
at ____ because I see something that is not there. I	W 6 L 1 (10)
about ___ because I see something that is not there.	W 6 L 1 (10)
are upset because you see something that is not there.	W 7 L 1 (11)
that you will not perceive something that has no meaning. On	W 13 L 1 (22)
Todays idea expresses something stronger than mere determination. It	W 27 L 1 (46)
completely open mind. It has something to show you; something beautiful	W 28 L 5 (48)
has something to show you; something beautiful and clean and of	W 28 L 5 (48)
todays idea slowly until something occurs to you. Although nothing	W 35 L 8 (58)
demand payment of someone or something. As a result, the perceiver	W 37 L 2 (60)
and contented. Another might be something as follows: I am blessed	W 40 L 3 (67)
awareness that you are attempting something very holy. Salvation is your	W 44 L 8 (76)
necessary to define God as something He is not. Love cannot	W 66 L 6 (122)
they not always associated with something a body does? A person	W 72 L 3 (137)
body does? A person says something we do not like; he	W 72 L 3 (137)
do not like; he does something that displeases us; he betrays	W 72 L 3 (137)
and nothing is replaced by something else. Gods laws forever	W 76 L 10 (150)
he thinks the problem is something else? Even if he is	W 79 L 2 (157)
mind. You need to feel something to put your faith in	W 91 L 7 (175)
need a real experience of something else, something more solid and	W 91 L 7 (175)
real experience of something else, something more solid and more sure	W 91 L 7 (175)
the belief that you are something else. The Holy Spirit gives	W 97 L 9 (193)
will not argue it is something else, we will not seek	W 98 L 1 (194)
same. They both imply that something has gone wrong; something you	W 99 L 1 (197)
that something has gone wrong; something you need be saved from	W 99 L 1 (197)
saved from or forgiven for; something amiss that needs corrective change	W 99 L 1 (197)
amiss that needs corrective change, something apart or different from the	W 99 L 1 (197)
Thus do both terms imply something impossible but yet which has	W 99 L 1 (197)
may think it buys you something, and may still believe a	W 102 L 1 (205)
to disappear, or change to something else. It does not shift	W 107 L 4 (216)
you see that there is something else to hope for you	W 129 L 1 (263)
end, the Son begin as something separate from Him. 13	W 132 L 12 (275)
and to be perceived as something which entails an unfair sacrifice	W 134 L 1 (281)
you defend. It must be something that is very weak and	W 135 L 5 (285)
easily assaulted. It must be something made easy prey, unable to	W 135 L 5 (285)
Who would make defense of something that he recognized as this	W 135 L 7 (286)
thought that you might be something beyond this little pile of	W 136 L 8 (292)
not himself and therefore, being something else, becomes a questioner of	W 139 L 4 (304)
a questioner of what that something is. Yet he could never	W 139 L 4 (304)
purpose is to show you something else, and hold correction off	W 140 RIV 3 (311)
it asked the sacrifice of something that is real. Many have	W 155 L 4 (333)
now, that they may see something with which they can identify	W 155 L 9 (334)
with which they can identify; something they understand to lead the	W 155 L 9 (334)
it is now aware of something not itself. It has united	W 169 L 5 (374)
in which you are for something better, safer, more secure from	W 170 L 1 (377)
perception is achieved. You see something where nothing is, and see	W 184 L 2 (398)
seems to lose is always something he will value less than	W 187 L 5 (411)
I think I seek for something else; a something I have	W 231 L 1 (474)
seek for something else; a something I have called by many	W 231 L 1 (474)
are separated, the teacher giving something to the learner rather than	M 1 A 1 M(1)
of teaching seems to be something different. Perhaps the best way	M 4 A 3 M(7)
heartedness instead; where he thought something was asked of him he	M 5 B 5 M(10)
seek to change tranquillity for something more desirable? What could be	M 5 B 8 M(11)
he thought it brought him something, and something of value to	M 6 B 1 M(18)
it brought him something, and something of value to him? He	M 6 B 1 M(18)
small price to pay for something of greater worth. For sickness	M 6 B 1 M(18)
is an attempt to make something real that is regarded as	M 9 A 2 M(25)
a form that seems like something. In a world of form	U 3 A 2 U(4)
belief that anger brings him something he really wants, and that	P 3 A 1 P(3)
it takes seems to be something else. And now it is	P 3 G 4 P(14)
And now it is the something else that seems to terrify	P 3 G 4 P(14)
But it is not the something else that can be healed	P 3 G 4 P(14)
is who asks. There is Something in him that will tell	P 4 A 2 P(19)
as his major goal. Yet something happened to him, however slight	P 4 B 3 P(21)
he may have chosen. That something is enough. Sooner or later	P 4 B 3 P(21)
enough. Sooner or later that something will rise in awareness and	P 4 B 3 P(21)
P 4 B 5 Something good must come from every	P 4 B 5 P(22)
The right to live is something no one need fight for	P 4 C 4 P(25)
sudden feeling that you have something to tell him; a message	S 1 A 5 S(2)