| |
|
APPEARANCE..................21
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| before the sun. Its impenetrable appearance is wholly an illusion. It | T 18 J 7 (508) |
| too. There can be no appearance that can NOT be overlooked | T 30 G 5 (828) |
| appearances are true. If one appearance must remain apart from healing | T 30 G 7 (829) |
| a changelessness in him beyond appearance and deception, both. It is | T 30 I 2 (834) |
| takes the form of the appearance of his perfect health, his | T 30 I 2 (834) |
| decide there is not one appearance you would hold in place | T 30 I 6 (835) |
| him. There is no false appearance but will fade, if you | T 30 I 6 (835) |
| free of guilt, for his appearance IS your own to you | T 30 I 6 (835) |
| Son, taking on a physical appearance. It is this which the | W 64 L 1 (117) |
| In this perception, the physical appearance of temptation becomes the spiritual | W 64 L 2 (117) |
| go beyond these differences in appearance, and recognize a common content | W 66 L 4 (121) |
| the world shine through this appearance. This shadow will vanish before | W 81 RII 3 (164) |
| shift nor change, in this appearance now and then in that | W 107 L 6 (217) |
| it cannot solve. And no appearance but will turn to truth | W 109 L 3 (222) |
| what has nothing but an appearance of the truth. Its pseudo-being | W 138 L 11 (302) |
| be. You do not change appearance, though you smile more frequently | W 155 L 1 (333) |
| a seeming obstacle with the appearance of a solid block, impenetrable | W 170 L 9 (378) |
| seeks to twist it to appearance that it likes. It merely | W 220 W1 4 (462) |
| fear in it. Let no appearance of my sins obscure the | W 265 L 1 (511) |
| a healing because of the appearance of continuing symptoms is a | M 8 A 4 M(24) |
| attack. It has all the appearance of love. Yet love without | M 8 A 4 M(24) |
| |
|
APPEARANCES.................47
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| world, by time and all appearances, you will not know the | T 24 G 4 (662) |
| his wish by giving it appearances of truth. Yet can perception | T 24 H 11 (668) |
| T 30 E 5 Appearances deceive BECAUSE they are appearances | T 30 E 5 (821) |
| Appearances deceive BECAUSE they are appearances, and not reality. Dwell not | T 30 E 5 (821) |
| T 30 E 6 Appearances can but deceive the mind | T 30 E 6 (821) |
| possible could there be some appearances which could withstand the miracle | T 30 G 5 (828) |
| thus you think that some appearances are real, and not appearances | T 30 G 6 (828) |
| appearances are real, and not appearances at all. Be not deceived | T 30 G 6 (828) |
| a fixed belief that some appearances are harder to look past | T 30 G 6 (828) |
| forms are real, and which appearances are true. If one appearance | T 30 G 7 (829) |
| And so there cannot be appearances which have replaced the truth | T 30 G 7 (829) |
| T 30 I 1 Appearances deceive, but can be changed | T 30 I 1 (834) |
| you fail to see beyond appearances you ARE deceived. For everything | T 30 I 1 (834) |
| keeps it separate from ALL appearances. It must transcend all form | T 30 I 1 (834) |
| means to demonstrate that all appearances can change because they ARE | T 30 I 2 (834) |
| can change because they ARE appearances, and cannot have the changelessness | T 30 I 2 (834) |
| The miracle attests salvation from appearances by SHOWING they can change | T 30 I 2 (834) |
| earth could ever alter. But appearances are shown to be unreal | T 30 I 2 (834) |
| be given you to heal appearances you do not like. You | T 30 I 3 (834) |
| belief there must be some appearances beyond the hope of change | T 30 I 4 (835) |
| will be saved from all appearances, and answer to the Christ | T 31 B 7 (841) |
| Forgive your brother all appearances, which are but ancient lessons | T 31 B 9 (842) |
| alone. Yet these are but appearances of what the journey is | T 31 B 11 (843) |
| the body change in its appearances, to suit the purpose given | T 31 C 4 (845) |
| You are trying to leave appearances and approach reality. 8 | W 41 L 7 (69) |
| will yet look past all appearances, and recognize the truth beyond | W 56 RI 4 (102) |
| these things by seeing past appearances. It keeps its steady gaze | W 92 L 4 (177) |
| truth, and sees them as appearances behind which is the changeless | W 99 L 6 (198) |
| He has one answer to appearances regardless of their form, their | W 99 L 7 (198) |
| believe them true, remember that appearances can not withstand the truth | W 99 L 12 (199) |
| and the doubts which the appearances the world presents engender. They | W 107 L 4 (216) |
| unshaken by the worlds appearances. We ask for peace and | W 109 L 1 (222) |
| you, whose vision sees beyond appearances to that same truth in | W 109 L 2 (222) |
| is the rest of truth. Appearances cannot intrude on you. You | W 109 L 4 (222) |
| remain as God created you appearances cannot replace the truth, health | W 110 L 3 (225) |
| of shifting change and bleak appearances. Retain your gifts in clear | W 122 L 13 (246) |
| the light of truth behind appearances. 14. Be tempted | W 122 L 13 (246) |
| We see it in appearances of pain, and pain gives | W 124 L 5 (250) |
| thoughts that gave it these appearances. The sick are healed as | W 132 L 8 (274) |
| as sick. We go beyond appearances today, and reach the source | W 140 L 9 (309) |
| can look beyond these grim appearances, and can behold the gentle | W 151 L 11 (318) |
| there is a plan behind appearances which does not change. The | W 158 L 4 (341) |
| eyes of Christ. Let all appearances seem pure to us, that | W 263 L 2 (509) |
| the unchanging and unchangeable beyond appearances; and for the Son of | M 5 C 2 M(12) |
| eyes will report their changed appearances as before. But the mind | M 9 A 6 M(27) |
| believe in the illusion despite appearances. M 13 A 5 | M 13 A 4 M(33) |
| To those to whom such appearances would be frightening, they give | M 27 A 2 M(62) |
| |
|
APPEARED....................11
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| cause of everything the world appeared to thrust upon you, uninvited | T 27 H 7 (752) |
| and of release in what appeared to be an endless circle | T 29 H 7 (800) |
| you. And when He has appeared to you, you will be | T 30 I 5 (835) |
| you BE this, if Christ appeared to you in all His | T 31 H 1 (863) |
| natural as fear and agony appeared to be before the choice | T 31 H 5 (864) |
| traveled on before the Christ appeared. Hear me, my brothers, hear | T 31 H 8 (865) |
| took, nor how enormous they appeared to be, nor who seemed | W 158 L 9 (343) |
| while all the shadows which appeared to hide it sink to | W 164 L 5 (360) |
| 4. We have perhaps appeared to contradict our statement that | W 169 L 4 (373) |
| himself, within a body that appeared to hold his self from | U 6 A 2 U(10) |
| the seeming joy the gifts appeared to give has passed away | G 3 A 4 G(7) |
| |
|
APPEARING...................1
|
| of what has gone before, appearing as a cause. The miracle | T 28 C 9 (768) |
| |
|
APPEARS.....................81
|
| the members of the Sonship appears to involve almost endless time | T 1 B 50a (13) |
| created for this purpose. This appears to contradict free will because | T 2 B 30 (29) |
| can literally move mountains. It appears at first glance that to | T 2 E 5 (40) |
| F 11 This step APPEARS to exacerbate conflict rather than | T 6 F 11 (146) |
| perceived. Until it IS, having appears to be the OPPOSITE of | T 6 G 4 (147) |
| at all. The non-maximal only APPEARS to have a range. This | T 7 D 1 (159) |
| course. To the ego there appears to be no connection because | T 7 D 6 (160) |
| 7 J 5 Insanity APPEARS to add to reality, but | T 7 J 5 (181) |
| each other, so that it appears to be ruled by chaos | T 8 G 9 (205) |
| you want. This witness, then, APPEARS to be innocent and trustworthy | T 8 H 5 (209) |
| request something has experienced what appears to be failure. This is | T 8 K 1 (219) |
| What has been forgotten then appears to be fearful, but ONLY | T 9 I 1 (241) |
| the Holy Spirit tells you appears to be coercive, it is | T 10 B 10 (255) |
| and where what is within appears to be without. Yet what | T 12 E 4 (323) |
| out for satisfaction. While this appears to introduce quite variable behavior | T 18 A 3 (480) |
| separate from YOURS. Each one appears just as he is perceived | T 19 B 9 (515) |
| and the Son. Now it appears that they can never be | T 23 C 5 (633) |
| and of each other now appears as sensible, made real by | T 23 C 5 (633) |
| laws on which your sanity appears to rest. These ARE the | T 23 C 13 (635) |
| we have seen how it appears to function many times before | T 23 C 16 (636) |
| that God is not insane appears most sensible and meaningful to | T 25 H 7 (688) |
| truth in it. Yet it appears some are more true than | T 26 H 5 (716) |
| cause is here, if it appears at all. Why are not | T 26 I 7 (722) |
| form in which the good appears is but one aspect of | T 26 I 8 (723) |
| each unfairness that the world appears to lay upon you, YOU | T 26 K 5 (728) |
| never had. Yet only this appears to interfere with power | T 27 D 7 (739) |
| but being kept in memory, appears to have immediate effects. This | T 28 A 1 (761) |
| part of time where guilt appears to linger still. T | T 28 B 1 (762) |
| vengeance on the body which appears to prove the dreamer could | T 28 C 8 (768) |
| because what is the same appears to be unlike. His dreams | T 28 E 6 (774) |
| but these alternatives. Where one appears, the other disappears. And which | T 28 F 2 (776) |
| not fixed, however changeless it appears to be. Think not that | T 29 G 3 (797) |
| but his death. Its form appears to be outside himself. Yet | T 29 H 3 (799) |
| can be saved. Salvation thus appears to threaten life, and offer | T 29 H 8 (801) |
| So in their fusion there appears to be the hope of | T 31 B 3 (840) |
| not the thing that it appears to be. For it is | T 31 E 2 (850) |
| sense at all. This one appears and disappears in death; that | T 31 F 2 (856) |
| Be not deceived by what appears as many choices. There is | T 31 G 14 (862) |
| of yourself before. For what appears to hide the face of | T 31 H 4 (864) |
| them? Nothing is as it appears to you. Its holy purpose | W 29 L 3 (49) |
| be happiness, even if it appears to be different. Todays | W 66 L 4 (121) |
| weaves illusions in its sleep appears to be awake. Can all | W 68 L 2 (126) |
| the ego, while the ego appears to take on the attributes | W 72 L 1 (137) |
| all the problems the world appears to hold. They seem to | W 79 L 5 (157) |
| light in which your Self appears. In darkness you perceive a | W 92 L 4 (177) |
| seen as first, nor which appears to be in second place | W 108 L 4 (219) |
| and every change which time appears to bring in passing by | W 110 L 2 (225) |
| eccentric folly, and this course appears to rest salvation on a | W 134 L 1 (281) |
| wands you wave when truth appears to threaten what you would | W 136 L 3 (291) |
| mind, and all your world appears to totter and prepare to | W 136 L 7 (292) |
| the obvious escape from what appears as opposites. Decision lets one | W 138 L 3 (300) |
| this insanely complicated world Heaven appears to take the form of | W 138 L 6 (301) |
| be misled today by what appears to us as sick. We | W 140 L 9 (309) |
| own. And thus the truth appears to have some aspects which | W 152 L 4 (321) |
| 6. Illusion still appears to cling to you, that | W 155 L 6 (334) |
| time is set already. It appears to be quite arbitrary. Yet | W 158 L 3 (341) |
| In this world there appears to be a state that | W 167 L 2 (368) |
| who worship it, and love appears to be invested now with | W 170 L 9 (379) |
| of Love Itself? The blood appears to be upon His lips | W 170 L 10 (379) |
| All the images His Son appears to make have no effect | W 186 L 9 (408) |
| all the forms that suffering appears to take. And sacrifice is | W 187 L 7 (411) |
| so very obvious that it appears in countless forms, and yet | W 193 L 4 (428) |
| mind so wholly that escape appears quite hopeless. When you realize | W 196 L 10 (440) |
| has no meaning, and attack appears as justified. Yet all are | W 197 L 7 (444) |
| as the Face of Christ appears unveiled at last in this | W 197 L 10 (445) |
| hope for more while there appears to be a choice to | W 200 L 6 (450) |
| all there is to what appears to be a world apart | W 200 L 9 (451) |
| dreams are frightening, and sin appears indeed to terrify. And yet | W 250 W4 4 (495) |
| there a time when he appears to be in prison, and | W 279 W6 1 (526) |
| must be redeemed together. Fear appears in many different forms, but | W 295 L 1 (544) |
| things the dream of fear appears to offer us. 2 | W 330 L 1 (582) |
| The simplest level of teaching appears to be quite superficial. It | M 4 A 2 M(6) |
| not accidental, nor is what appears to be the end of | M 4 A 4 M(7) |
| the mind receives from what appears to be the outside world | M 9 A 6 M(27) |
| one thought of sin remains appears to be a long-range goal | M 15 A 3 M(37) |
| their seeming justification by what appears as fact, regardless, too, of | M 18 A 4 M(45) |
| him with a situation that appears to be very embarrassing. All | M 22 A 5 M(53) |
| perceived the face of Christ appears, and in that instant is | U 5 A 4 U(8) |
| becomes salvation, and the remedy appears to be a terrible alternative | S 2 B 1 S(12) |
| this illusion of a world appears to be your home. God | S 2 B 6 S(13) |
| made of. To be healed appears to be to find a | S 3 D 2 S(24) |