| STABILIZES..................1 | |
| to teach. When your equilibrium stabilizes, you will be able to | T 1 B 23b (3) |
| STABLE......................11 | |
| is that NOTHING is less stable than an orientation that is | T 1 B 43d (11) |
| be stabilized, but knowledge IS stable. Fear God and keep his | T 3 E 8 (55) |
| know anything. Knowledge is always stable, and it is quite evident | T 3 G 3 (60) |
| not. Nevertheless, they ARE perfectly stable as God created them. In | T 3 G 3 (60) |
| nor sights he sees are stable yet. But what he hears | T 22 B 6 (607) |
| on nothing NEVER can be stable. However large and overblown it | T 24 D 3 (653) |
| or happy, but without a stable cause with guaranteed effects. | T 28 C 6 (767) |
| for in the gap no stable self exists. What is the | T 28 E 6 (774) |
| purpose can endow events with stable meaning. But it must accord | T 30 H 3 (831) |
| the world is seen as stable, fully worthy of your trust | T 31 F 6 (857) |
| be more solid and more stable than the mind. And love | W 137 L 6 (297) |
| STACKS......................1 | |
| would starve unless you have stacks of green paper strips and | W 76 L 3 (149) |
| STAGE.......................11 | |
| We are still at the stage of identifying the cause of | W 23 L 7 (39) |
| particularly for reviews at your stage of learning. It will be | W 51 RI 4 (90) |
| has special advantages at the stage of learning in which you | W 95 L 3 (185) |
| it, as we reach another stage in learning. It will mean | W 162 L 1 (354) |
| those involved have reached a stage simultaneously in which the teaching-learning | M 4 A 5 M(7) |
| goes on to the second stage. M 5 B 4 | M 5 B 3 M(9) |
| B 5 The third stage through which the teacher of | M 5 B 5 M(10) |
| B 7 The next stage is indeed a period of | M 5 B 7 M(11) |
| full transfer. This is the stage of real peace, for here | M 5 B 8 M(11) |
| more he learns. But whatever stage he is in, there are | P 3 B 4 P(5) |
| very start of the beginning stage of the first journey. Even | P 4 B 8 P(23) |
| STAGES......................3 | |
| escape from darkness involves two stages: A. The recognition that darkness | T 1 B 22 (3) |
| distinct. Nor at the beginning stages of their functioning as teachers | M 5 A 1 M(8) |
| state cannot be described. The stages necessary to its attainment, however | S 1 C 10 S(7) |
| STAGGER.....................2 | |
| of endless doubting, as you stagger back and forward in the | T 31 B 11 (843) |
| great that you could merely stagger and fall down beneath it | M 11 A 5 M(30) |
| STAGGERING..................1 | |
| learned. Its potential is literally staggering, and the teacher of God | M 5 B 6 M(10) |
| STAIN.......................4 | |
| promise of corruption and the stain of sin upon you? So | T 31 F 6 (857) |
| cannot be done without. The stain of blood can never be | M 18 A 7 M(46) |
| and anyone who bears this stain on him must meet with | M 18 A 7 M(46) |
| sees no limit and no stain to mar your beautiful perfection | M 24 A 5 M(57) |
| STAIRS......................1 | |
| know whether you chose the stairs to Heaven or the way | T 23 C 22 (638) |
| STAIRWAY....................2 | |
| your foot upon the twisted stairway that leads from Heaven. Yet | T 23 C 22 (638) |
| as you ascend the shining stairway to the lawns of Heaven | S 1 A 3 S(1) |
| STAKE.......................2 | |
| Your ego is NEVER at stake because God did NOT create | T 4 B 10 (73) |
| Your Soul is never at stake because He DID. ANY confusion | T 4 B 10 (73) |
| STALK.......................1 | |
| and death and misery now stalk the earth in unrelenting waves | P 3 E 3 P(9) |
| STALKS......................2 | |
| no illusion in any form stalks Heaven. Heaven is wholly true | T 23 E 1 (641) |
| ancient enemy, a murderer who stalks you in the night and | T 27 H 11 (754) |
| STAMP.......................3 | |
| limit. Eternity is the indelible stamp of creation. The eternal are | T 7 B 2 (155) |
| never ceased, having the holy stamp of immortality upon it. This | T 14 G 12 (384) |
| mind unlike your own, could stamp it out through fear. | T 19 D 1 (520) |
| STAMPS......................1 | |
| of order of difficulty which stamps --- Manuscript | T 14 F 3 (377) |
| STANCE......................1 | |
| experience which might affront their stance. Yet are the humble free | W 186 L 5 (407) |
| STAND.......................168 | |
| my own Atonement, but I stand at the end in case | T 1 B 25 b (4) |
| stands below me and I stand below God. In the process | T 1 B 48d (13) |
| my guidance. ONLY your misperceptions stand in your own way. Without | T 3 F 12 (59) |
| learning. Images are symbolic, and stand for something else. The current | T 3 G 4 (60) |
| your own thought system WILL stand corrected. It CANNOT stand otherwise | T 3 I 9 (69) |
| WILL stand corrected. It CANNOT stand otherwise. You who fear salvation | T 3 I 9 (69) |
| he offers his ideas. Many stand guard over their ideas because | T 4 B 3 (71) |
| the same thought system can stand on two foundations. NOTHING can | T 4 B 4 (71) |
| to make this impoverished house stand. ITS weakness is YOUR strength | T 4 B 14 (74) |
| dispossession. Yet His home will stand forever, and is ready for | T 4 B 14 (74) |
| beyond doubt, beyond perception, and stand forever as the mark of | T 4 B 15 (75) |
| witness to the egos stand. T 8 H 5 | T 8 H 4 (209) |
| you, and His Will MUST stand forever and in all things | T 8 I 10 (213) |
| the kind of sense they stand for. THEY understand this kind | T 9 A 1 (223) |
| WITHIN it its foundation DOES stand. The --- | T 9 F 7 (234) |
| up gladly EVERYTHING that would stand in the way of your | T 9 I 2 (241) |
| whole thought system will not stand. B. Projection versus Extension | T 10 A 2 (252) |
| truth. The witnesses for God stand in His Light and behold | T 10 F 18 (269) |
| Do not let your hatred stand in the way of love | T 11 C 9 (285) |
| present. Yet you let them stand between you and your brothers | T 13 D 4 (342) |
| United in this praise we stand before the gates of Heaven | T 13 D 14 (345) |
| be undone for you and stand in grace before your Father | T 13 I 3 (360) |
| to remove the blocks that stand between you and what you | T 14 A 3 (362) |
| embrace of love and union. Stand quietly within this circle, and | T 14 B 9 (365) |
| He knows us guiltless. I stand within the circle, calling you | T 14 B 10 (365) |
| Teach peace with me, and stand with me on holy ground | T 14 B 10 (365) |
| cannot teach His perfect peace. Stand not outside, but join with | T 14 B 10 (365) |
| the contradiction can no longer stand. How long can contradiction stand | T 14 E 2 (375) |
| stand. How long can contradiction stand when its impossible nature is | T 14 E 2 (375) |
| is YOURS. Through Him you stand before Gods altar, where | T 15 C 2 (390) |
| 15 E 5 I stand within the holy instant, as | T 15 E 5 (398) |
| the attraction of guilt DOES stand between them. Neither time nor | T 15 J 1 (417) |
| taught is true. Alone, you stand outside your teaching and APART | T 16 D 6 (432) |
| the attraction of those who stand on the other side and | T 16 D 9 (433) |
| does not exist. For symbols stand for something ELSE, and the | T 16 E 2 (434) |
| illusions NOW, and let nothing stand in the way of truth | T 16 E 12 (437) |
| 17 F 13 You stand together in the holy presence | T 17 F 13 (470) |
| and the means as they stand now which seems to make | T 17 F 13 (471) |
| holy place in which you stand together. God is with you | T 18 B 7 (483) |
| will not separate for I stand with you, and walk with | T 18 D 5 (488) |
| it is all there. Figures stand out and move about, actions | T 18 J 8 (509) |
| centered on the BODY, to stand between you. And the body | T 19 B 2 (513) |
| to each other, for you stand at the same altar, where | T 19 B 11 (515) |
| In the holy instant, you stand before the altar God has | T 19 B 12 (515) |
| was done to you who stand together before the altar from | T 19 B 12 (516) |
| dust, a tiny seeming barrier, stand between your brothers and salvation | T 19 E 2 (525) |
| And all that seems to stand between you must fall away | T 19 E 5 (526) |
| relationship. Do not attempt to stand between Him and His holy | T 19 E 5 (526) |
| you know Heaven. No illusions stand between you now. Look not | T 19 E 6 (526) |
| all obstacles together, for we stand within the gates, and not | T 19 G 6 (532) |
| with source, for they must stand for something OTHER than themselves | T 19 J 9 (540) |
| 6 And now you stand in terror before what you | T 19 K 6 (542) |
| sweat of seeming death can stand against your will. For what | T 19 K 7 (542) |
| not real. No one can stand before this obstacle alone, for | T 19 L 2 (543) |
| his brother in his heart. Stand you here a while, and | T 19 L 2 (543) |
| Before complete forgiveness you still stand unforgiving. You are afraid of | T 19 L 4 (544) |
| this, they ARE meaningless. You stand together, still without conviction they | T 19 L 14 (546) |
| the gift of fear. You stand beside each other, thorns in | T 20 B 1 (547) |
| its eyes, and everything will stand condemned before you. All that | T 20 I 6 (571) |
| thought were closed, but which stand open before unseeing eyes, waiting | T 21 B 1 (574) |
| that everything which seems to stand between you, keeping you from | T 21 C 14 (581) |
| that it cannot be you stand apart from blessing. The gratitude | T 21 G 10 (596) |
| you have asked that nothing stand between the holiness of your | T 21 I 6 (603) |
| Just under Heaven does he stand, but close enough not to | T 22 A 3 (604) |
| 3 And so you stand, here in this holy place | T 22 E 3 (617) |
| are nothing. In truth you stand together, with nothing in between | T 22 F 3 (619) |
| that does not seem to stand, heavy and solid and immovable | T 22 F 6 (620) |
| to overlook what seems to stand between you that makes it | T 22 F 6 (620) |
| which the laws of chaos stand could not be more apparent | T 23 C 5 (633) |
| you see in him you stand as tall and stately, clean | T 24 C 1 (648) |
| this holy place does truth stand waiting to receive you both | T 24 C 9 (650) |
| Freedom and peace and joy stand there, beside the bier on | T 24 D 7 (654) |
| the truth. They will NOT stand before it. Yet what comfort | T 24 E 4 (656) |
| are any differences perceived to stand between the aspects of His | T 25 B 1 (669) |
| see your sinfulness, wherein you stand condemned. Set in his holiness | T 25 B 2 (670) |
| beholders. And both of you stand there, before Him now, to | T 25 B 4 (670) |
| and hate that seems to stand between you and His gentleness | T 25 D 8 (678) |
| in the sunlight you will stand in quiet, in innocence, and | T 25 E 4 (680) |
| are the same does mercy stand at Gods right Hand | T 25 I 10 (693) |
| holy place on which you stand is but the space that | T 26 E 3 (708) |
| Who could fear love, and stand upon the ground where sin | T 26 E 3 (708) |
| longer is. And who can stand upon a distant shore, and | T 26 F 7 (711) |
| for it IS gone. You stand no longer on the ground | T 26 F 14 (713) |
| hate? The ground whereon you stand is holy ground because of | T 26 J 2 (724) |
| They undone. And now you stand on ground so holy Heaven | T 26 J 3 (724) |
| on the ground whereon you stand. T 26 J 5 | T 26 J 4 (725) |
| damaged bodies are accusers. They stand firmly in the way of | T 27 C 1 (733) |
| ideas that cannot be must stand for empty space and nothingness | T 27 D 2 (738) |
| the truth, for what can stand for more than everything? Yet | T 27 D 4 (739) |
| you want. It does not stand for double concepts. Though it | T 27 D 6 (739) |
| solve your problems because they stand apart from them, and see | T 27 E 8 (743) |
| will be seen, but thousands stand behind him, and beyond each | T 27 F 9 (746) |
| The witnesses to sin all stand within one little space. And | T 27 H 6 (752) |
| is full of miracles. They stand in shining silence next to | T 28 C 12 (769) |
| the gap was seen to stand between you, join your brother | T 28 D 8 (771) |
| and giving you effects. You stand apart from them, but not | T 28 E 2 (773) |
| will join you where you stand. Call not to him to | T 28 E 5 (774) |
| and yet this house will stand forever, for its strength lies | T 28 H 7 (782) |
| the holy ground whereon you stand, and where His gifts for | T 29 C 4 (788) |
| you need not let it stand for this to you. Let | T 29 G 5 (798) |
| to raise his head, and stand apart from all the misery | T 29 I 2 (802) |
| the world, and lets you stand apart, in quiet and in | T 29 I 2 (802) |
| the world of fear, they stand already at the edge of | T 30 F 7 (824) |
| Now does your ancient overlearning stand implacable before the Voice of | T 31 A 5 (837) |
| review again what seems to stand between you and the truth | T 31 B 2 (840) |
| you look on me you stand condemned, because of what I | T 31 E 4 (851) |
| equal loss, for now YOU stand accused of guilt for what | T 31 E 13 (853) |
| BE no concept that can stand for what you are. What | T 31 E 15 (854) |
| on no assumptions which would stand the light, then is the | T 31 E 17 (854) |
| no concept of yourself will stand against the truth of what | T 31 F 5 (857) |
| 6. If you can stand aside from the ego ever | W 44 L 6 (76) |
| appreciate your minds holiness. Stand aside, however briefly, | W 45 L 9 (79) |
| as different. On one side stand all illusions. All truth stands | W 66 L 11 (123) |
| from it. From where you stand, you can see no reason | W 69 L 4 (128) |
| to traffic in grievances, and stand between your awareness and your | W 73 L 2 (141) |
| is easily past, and cannot stand between you and your salvation | W 73 L 6 (142) |
| this light will my function stand clear and perfectly unambiguous before | W 81 RII 5 (164) |
| I will to see. You stand with me in light, (name | W 87 RII 3 (170) |
| the Son of God. You stand in light, strong in the | W 94 L 2 (183) |
| special dedication. We take a stand on but one side today | W 98 L 1 (194) |
| aside today, and take our stand with certainty of purpose, and | W 98 L 2 (194) |
| and place. They took the stand which we will take today | W 98 L 3 (194) |
| us; all who took the stand we take today will gladly | W 98 L 4 (194) |
| is the answer! Would you stand outside while all of Heaven | W 122 L 6 (245) |
| can not be judged. We stand apart from all the judgments | W 125 L 3 (253) |
| last step certain; now you stand an instants space away | W 129 L 5 (264) |
| you have forgotten that they stand but for your own decision | W 136 L 6 (292) |
| behind. And in defenselessness we stand secure, serenely certain of our | W 153 L 9 (325) |
| truth, and let the truth stand forth as what it is | W 155 L 2 (333) |
| practice differently, and take a stand against our anger, that our | W 161 L 1 (350) |
| no response, for symbols can stand for the meanings. Love needs | W 161 L 5 (351) |
| therefore be illusion. This the stand we take today. And it | W 163 L 8 (357) |
| holiness reflects our own. We stand forgiven in the sight of | W 164 L 7 (360) |
| the ground on which you stand, and sing to you as | W 182 L 2 (391) |
| and where it seemed to stand you find a star; a | W 182 L 3 (391) |
| It is for this they stand. They leave no doubt that | W 184 L 6 (399) |
| as well. They do not stand for anything at all, and | W 184 L 9 (400) |
| Creator and one Thought, we stand together as one Son of | W 187 L 10 (412) |
| us all as one, we stand in blessedness and give as | W 187 L 10 (412) |
| of everything that yet would stand between this vision and our | W 197 L 13 (446) |
| you for today. Your brothers stand released with you in it | W 199 L 8 (448) |
| them go today. And I stand ready to receive Your Word | W 228 L 2 (470) |
| Your sinlessness is mine. You stand forgiven, and I stand with | W 247 L 1 (491) |
| You stand forgiven, and I stand with you. 2. | W 247 L 1 (491) |
| of all illusions, which but stand for things imagined, issuing from | W 250 W4 3 (495) |
| 1. Father, You stand before me and behind, beside | W 264 L 1 (510) |
| the end of dreams. I stand before the gate of Heaven | W 342 L 1 (596) |
| sees the gate of Heaven stand open before him, he will | W 350 W14 5 (605) |
| Lesson 354. We stand together, Christ and I, in | W 354 L 0 (609) |
| this insane conviction, does healing stand for? It symbolizes the defeat | M 6 B 2 M(18) |
| in his own Name. They stand for the Alternative. With God | M 6 D 2 M(21) |
| 2 Healing will always stand aside when it would be | M 7 A 2 M(22) |
| Have you yet learned to stand aside and hear the Voice | M 16 A 2 M(39) |
| Judgment comes to all who stand aside in quiet listening, and | M 16 A 2 M(39) |
| deadly enemy. And he must stand alone in his protection, and | M 18 A 5 M(45) |
| but the things themselves but stand for the experiences which are | M 22 A 2 M(52) |
| him. No longer does he stand apart from God, determining where | M 23 A 7 M(55) |
| helpful to take any definite stand on reincarnation. A teacher of | M 25 A 3 M(58) |
| do not. If a definite stand on it were required of | M 25 A 3 M(58) |
| now His Own creation must stand in fear of Him. He | M 28 A 5 M(64) |
| F 8 Let us stand silently before Gods Will | P 3 F 8 P(13) |
| does mean that another can stand beside you and help to | S 1 B 6 S(5) |
| S 1 D 6 Stand still an instant, now, and | S 1 D 6 S(9) |
| no longer needed. Now you stand before the gate of Heaven | S 1 F 4 S(11) |
| now where idols used to stand, and fear has given way | S 3 D 6 S(25) |
| world is large enough to stand between you and the sweet | G 1 A 7 G(2) |
| the gate at which we stand. And shall we stay to | G 3 A 10 G(8) |
| How beautiful are you who stand beside me at the gate | G 3 A 10 G(9) |