| STAR........................11 | |
| sign of Christmas is a star, a light in darkness. See | T 15 K 2 (420) |
| of you is like a star, unchangeable in an eternal sky | T 30 D 8 (818) |
| the time which keeps this star invisible to earth. But those | T 30 D 9 (818) |
| for idols cannot know this star is there. T 30 | T 30 D 9 (818) |
| no eternal sky, no changeless star, and no reality. The Mind | T 30 D 11 (818) |
| but from your own. The star shines still; the sky has | T 30 D 11 (819) |
| remains as radiant as a star, as pure as light, as | T 31 F 6 (857) |
| tiny candle from a distant star, or what you chose from | W 131 L 6 (270) |
| foot to stride ahead, a star is left behind to point | W 134 L 12 (283) |
| to stand you find a star; a miracle of grace. The | W 182 L 3 (391) |
| thought we made. The morning star of this new day looks | U 8 A 6 U(14) |
| STARDUST....................1 | |
| the street a stream of stardust brushing lightly past all sickly | P 3 H 8 P(18) |
| STARES......................1 | |
| its unstable, tiny breath. Death stares at them as every moment | S 3 B 2 S(20) |
| STARK.......................2 | |
| of fear, and sometimes to stark terror. But you WILL advance | T 18 D 2 (487) |
| the sane can look on stark insanity and raving madness with | T 19 L 4 (543) |
| STARKLY.....................1 | |
| the fear of God most starkly represented. For in that thought | M 18 A 7 M(46) |
| STARS.......................8 | |
| altar, which rises above the stars and reaches even to Heaven | T 15 D 13 (396) |
| 17 C 4 The stars will disappear in light, and | T 17 C 4 (455) |
| great it reaches past the stars and to the universe that | T 17 H 6 (476) |
| body, beyond the sun and stars, past everything you see and | T 21 B 8 (576) |
| will have an end. The stars will disappear, and night and | T 29 G 2 (797) |
| universe beyond the sun and stars, and all the thoughts of | M 21 A 6 M(51) |
| end was written in the stars and set into the Heavens | U 8 A 3 U(13) |
| see His Word among the stars, where He has set your | U 8 A 4 U(13) |
| START.......................32 | |
| would be most unwise to start on these steps without careful | T 3 A 3 (46) |
| B 3 Let us start our process of re-awakening with | T 5 B 3 (101) |
| he is more likely to start with the equally incredible idea | T 9 D 1 (228) |
| T 15 C 6 Start now to practice your little | T 15 C 6 (391) |
| as if it were its start and ending, both. Yet was | T 27 H 10 (754) |
| does the dream of separation start to fade and disappear. For | T 30 E 8 (822) |
| however differently they seem to start; however differently they seem to | T 31 D 2 (846) |
| things in practicing today, and start your longer practice periods with | W 99 L 10 (199) |
| no consequence. So should you start your practice periods, and then | W 101 L 7 (204) |
| Today our practice periods will start a little differently. Begin today | W 105 L 6 (211) |
| you received. Thus does salvation start and thus it ends; when | W 106 L 7 (214) |
| Give it direction at the start, and then lean back in | W 111 RIII 6 (229) |
| This we acknowledge as we start upon our practice periods. Begin | W 131 L 10 (271) |
| our assignment for today. We start with this review of what | W 139 L 10 (306) |
| at night. So do we start each practice period in this | W 140 RIV 4 (311) |
| iron overlaid, returning but to start again. There seems to be | W 153 L 3 (324) |
| journey, which you make and start today, with the experience, this | W 157 L 8 (340) |
| 11. With this we start each day of our review | W 170 RV 11 (383) |
| our review. With this we start and end each period of | W 170 RV 11 (383) |
| 3. And so we start our journey beyond words by | W 180 IN2 3 (387) |
| With this in mind, we start our practicing in which we | W 200 RVI 2 (452) |
| central theme with which we start and end each lesson. It | W 200 RVI 3 (452) |
| 9. And so we start upon the final part of | W 220 INII 9 (461) |
| that it is well to start the day right. It is | M 17 A 2 M(41) |
| it. But somewhere one must start. Justice is the beginning. | M 20 A 2 M(49) |
| Why would you choose to start again, when he has made | M 24 A 5 M(57) |
| Still others may need to start at the more abstract level | M 30 A 1 M(68) |
| Be not afraid. We only start again an ancient journey long | U 8 A 4 U(13) |
| Sometimes he is able to start to open his mind without | P 1 A 1 P(1) |
| cure? It is ridiculous from start to finish. Yet having started | P 3 E 4 P(10) |
| has begun. What man must start his Father will complete. For | P 3 F 6 P(13) |
| are still at the very start of the beginning stage of | P 4 B 8 P(23) |
| STARTED.....................11 | |
| step now, but you have started on this way by realizing | T 6 G 10 (149) |
| newness, remember that you have started again, TOGETHER. And take each | T 17 F 9 (469) |
| of God has undertaken. He started with the sign of victory | T 20 B 2 (547) |
| ending, both. Yet was it started by YOUR secret dream, which | T 27 H 10 (754) |
| C 8 The separation started with the dream the Father | T 28 C 8 (768) |
| concern. For you have barely started to allow your first, uncertain | T 28 D 1 (770) |
| we must begin. And having started, will the way be made | T 28 D 1 (770) |
| make them now, you have started on the way to keeping | W 28 L 1 (47) |
| we received the way it started. Now is it complete. This | W 220 INII 11 (461) |
| start to finish. Yet having started, it must finish thus. It | P 3 E 4 P(10) |
| the dream in which illusions started, and which serves to keep | G 3 A 5 G(7) |
| STARTING....................7 | |
| of thought must have a starting point. It begins with either | T 3 I 1 (67) |
| light is IN it. Your starting point is truth, and you | T 3 I 8 (69) |
| DO follow neatly from their starting point. Each is a different | T 23 C 21 (637) |
| creation has no end. Its starting and its ending are the | T 28 C 1 (766) |
| of the ideas already presented, starting with the first and ending | W 51 RI 1 (90) |
| it serves but as a starting point from which another kind | W 184 L 7 (399) |
| say that time devoted to starting the day right does indeed | M 17 A 3 M(41) |
| STARTLING...................4 | |
| and others will seem quite startling. It does not matter. You | W 1 IN 5 (2) |
| This exercise can bring very startling results even the first time | W 41 L 8 (69) |
| hears may indeed be quite startling. It may also seem to | M 22 A 5 M(53) |
| develop abilities that seem quite startling to him. Yet nothing that | M 26 A 1 M(60) |
| STARTS......................9 | |
| COULD you see? All vision starts WITH THE PERCEIVER, who judges | T 12 G 5 (331) |
| 3 A holy relationship starts from a different premise. Each | T 22 A 3 (604) |
| one. And where your thinking starts, there must it end. | T 23 C 21 (638) |
| forms of circularity, whose ending starts at its beginning, ending | T 27 I 7 (757) |
| First: (1) The outlook starts with this: Today I will | T 30 B 2 (809) |
| learned the way the lesson starts, but do not yet perceive | T 31 D 4 (847) |
| within, for there all vision starts. There is no sight, be | W 188 L 2 (413) |
| through inward vision. There perception starts and there it ends. It | W 188 L 2 (413) |
| process in my mind, which starts with my idea of what | W 325 L 1 (577) |
| STARVATION..................1 | |
| and at grief, at poverty, starvation and at death. He recognizes | W 187 L 6 (411) |
| STARVE......................2 | |
| come who would no longer starve, and would enjoy the feast | T 28 D 8 (772) |
| really think that you would starve unless you have stacks of | W 76 L 3 (149) |
| STARVED.....................3 | |
| with heavy chains for years, starved and emaciated, weak and exhausted | T 20 D 10 (555) |
| let His Son remain forever starved by his denial of the | W 165 L 6 (363) |
| dry and dusty world, where starved and thirsty creatures came to | W 340 W13 5 (594) |
| STARVES.....................1 | |
| serving the Soul. This literally starves the Soul by denying its | T 2 B 3 (23) |
| STARVING....................3 | |
| they are kept cold and starving, and made very vicious by | T 19 F 3 (528) |
| to thieves, but to your starving brothers, who mistook for gold | T 28 D 7 (771) |
| the sad, the poor, the starving and the joyless. These are | W 92 L 3 (177) |
| STASIS......................1 | |
| establishes an unchanged state, or stasis. It is usually an attempt | T 3 E 4 (54) |