| STATE.......................163 | |
| the recognition of your original state, you naturally become part of | T 1 B 26b (4) |
| essential, since consciousness is the state which --- | T 1 B 28d (5) |
| 29b Revelation induces a state in which fear has ALREADY | T 1 B 29b (6) |
| The Soul is in a state of grace forever. Mans | T 1 B 36b (8) |
| Therefore man is in a state of grace forever. Atonement undoes | T 1 B 36b (8) |
| of Sonship, which is a state of completion | T 1 B 43b (10) |
| Miracles arise from a miraculous state of mind. By being one | T 1 B 44 (11) |
| mind. By being one, this state of mind goes out to | T 1 B 44 (11) |
| mind is then in a state of grace, and naturally becomes | T 1 B 45 (11) |
| still expressions of your own state of grace, but the ACTION | T 1 B 46b (12) |
| appropriate for miracles because a state of awe is worshipful. It | T 1 B 48b (12) |
| This leaves me in a state of true holiness, which is | T 1 B 48c (12) |
| which aim at facilitating a state in which they are unnecessary | T 1 B 51b (14) |
| When the Souls original state of direct communication is reached | T 1 B 51b (14) |
| be better off in a state which is somehow different from | T 1 B 51e (15) |
| IS fear, It creates a state which does not exist. Believe | T 1 B 53b (17) |
| It was merely a mental state of complete need-lack. Even in | T 2 A 2 (20) |
| is noteworthy that the pre-separation state was essentially one in which | T 2 A 2 (20) |
| return to your own original state. It can thus be utilized | T 2 B 15 (25) |
| are already IN a fear-weakened state. If they are inappropriately exposed | T 2 C 7 (32) |
| altar HAS been defiled, his state becomes doubly dangerous unless it | T 2 C 17 (35) |
| is possible to reach a state in which you bring your | T 2 D 7 (38) |
| is mandatory. This establishes a state of mind in which the | T 2 E 14 (43) |
| confused. As soon as a state of readiness occurs, there is | T 2 E 17 (43) |
| no means necessarily undivided. The state does not imply more than | T 2 E 17 (43) |
| in the sense that the state of innocence, or grace, is | T 3 C 14 (51) |
| of God is the true state of mind of His Son | T 3 C 14 (51) |
| of His Son. In this state, mans mind DOES see | T 3 C 14 (51) |
| same. This establishes an unchanged state, or stasis. It is usually | T 3 E 4 (54) |
| wrong-mindedness, and applies to the state of mind which induces accurate | T 3 F 6 (58) |
| truth. Perception IS a separated state, and a perceiver DOES need | T 3 G 10 (62) |
| not prayer, is the natural state of those who know. God | T 3 G 10 (62) |
| 3 Your own present state is a good example of | T 4 C 3 (76) |
| like to use your present state as an example of how | T 4 C 3 (76) |
| This is such a fearful state that it can only turn | T 4 C 10 (78) |
| a time; it is a state of mind. The Christ Mind | T 4 D 1 (82) |
| of the egos off-balanced state is its lack of discrimination | T 4 F 2 (89) |
| be insane. Yet this demented state is ESSENTIAL to the ego | T 4 F 2 (89) |
| necessarily involve accurate perception, a state of clarity which the ego | T 4 F 6 (90) |
| which miracle-mindedness is unthinkable. That state in itself is enough to | T 4 F 12 (92) |
| wrong. G. The Constant State T 4 | T 4 G 0 (92) |
| Immortality is a constant state. It is as true now | T 4 G 2 (92) |
| these distinctions. It is a state in which the mind IS | T 4 H 5 (97) |
| whatever extent you permit this state to be curtailed, you are | T 4 H 5 (97) |
| is in existence. In the state of being, the mind gives | T 4 H 6 (97) |
| then the only possible whole state IS that of love. There | T 5 A 2 (100) |
| Therefore, the only possible whole state is the wholly joyous. To | T 5 A 2 (100) |
| the Atonement. It represents a state of mind that comes close | T 5 C 1 (102) |
| This IS a conflict state. It MEANS that knowledge has | T 5 D 3 (104) |
| chosen to be in a state of opposition, in which opposites | T 5 D 3 (104) |
| must make. In the holy state, the will is free in | T 5 D 3 (104) |
| it. This is a dissociated state because the thinker cuts himself | T 5 I 2 (124) |
| clear. Clarity literally means the state of light, and enlightenment IS | T 5 I 3 (124) |
| Equality is NOT a variable state, by definition. T 7 | T 7 D 5 (160) |
| is their result, in a state of mind which does NOT | T 7 E 8 (163) |
| does NOT know Him. The STATE is unknown to Him and | T 7 E 8 (163) |
| of God even in a state of mind which is OUT | T 7 E 11 (164) |
| threatens its OWN existence, a state which it finds intolerable. | T 7 G 3 (169) |
| it which have engendered a state of war, and vigilance therefore | T 7 G 8 (171) |
| cannot create in this divided state, and you must be vigilant | T 7 G 14 (172) |
| be vigilant AGAINST this divided state because only peace can BE | T 7 G 14 (172) |
| 15 In this depressing state the Holy Spirit reminds you | T 7 G 15 (172) |
| identification with His, but your state of mind and your recognition | T 7 J 9 (182) |
| and joy. L. The State of Grace | T 7 L 0 (185) |
| yourselves that, in your NATURAL state, there is no difficulty because | T 7 L 1 (185) |
| difficulty because it is a state of grace. T 7 | T 7 L 1 (185) |
| Grace is the NATURAL state of every Son of God | T 7 L 2 (185) |
| he is NOT in a state of grace, he is out | T 7 L 2 (185) |
| that you cannot understand the state which prevails within it. | T 8 B 1 (188) |
| Health is the natural state of anything whose interpretation is | T 8 H 10 (211) |
| learn anything consistently in a state of panic. If the purpose | T 8 J 2 (214) |
| however, that the course does state, and repeatedly, that its purpose | T 8 K 1 (219) |
| not achieved, even though the state of healing IS. It frequently | T 8 K 2 (219) |
| exalted. And in your exalted state you seek others like you | T 9 G 7 (237) |
| are meaningless in your divided state, His remain consistently true. He | T 11 B 4 (282) |
| it. Yet in your disordered state, you are NOT afraid of | T 12 C 1 (315) |
| more than merely guiltless. The state of guiltlessness is only the | T 13 I 2 (360) |
| that thought it WAS. This state, and only this, must YOU | T 13 I 2 (360) |
| lose his purity. His changeless state is beyond time, for his | T 15 B 13 (390) |
| that you must achieve the state its coming brings with it | T 18 E 2 (490) |
| FUTURE for release from a state of present unworthiness and inadequacy | T 18 H 4 (501) |
| am made welcome in the state of grace, which means you | T 19 F 8 (530) |
| NO relationship. It is a state of isolation, which seems to | T 20 G 8 (565) |
| is the witness to your state of mind, the outside picture | T 21 A 1 (574) |
| a hint of an ancient state not quite forgotten; dim, perhaps | T 21 B 6 (575) |
| are meaningful only BEFORE the state of certainty is reached. In | T 21 D 4 (584) |
| is constant, and implies a state where vacillations are impossible. You | T 21 H 10 (600) |
| and brings you to a state of mind in which salvation | T 22 D 3 (614) |
| what it is; a common state of mind, where both give | T 22 D 9 (616) |
| undefending, for in this quiet state alone is strength and power | T 22 F 3 (619) |
| of two illusions is a state where NOTHING happens. There is | T 23 B 7 (630) |
| to dominate. Peace is the state where love abides, and seeks | T 23 B 12 (631) |
| life must be. In any state apart from Heaven, life is | T 23 C 19 (637) |
| and the keeping of the state of peace. Given this state | T 24 A 1 (644) |
| state of peace. Given this state the mind is quiet, and | T 24 A 1 (644) |
| His Son in such a state, where safety has no meaning | T 24 D 4 (653) |
| with Him. This is the state of true creation, found not | T 24 H 6 (666) |
| to live in, and the state in which you think your | T 25 B 3 (670) |
| it is to change its state from error into truth. | T 25 D 8 (678) |
| No other place, no other state nor time. Nothing beyond nor | T 25 E 5 (680) |
| F. The State of Sinlessness | T 25 F 0 (681) |
| 25 F 1 The state of sinlessness is merely this | T 25 F 1 (681) |
| be found in such a state of mind. But be you | T 25 I 2 (691) |
| sees a resolution as a state in which it is decided | T 25 J 4 (697) |
| justice can set up a state in which there is no | T 25 J 5 (697) |
| in line with Heavens state, and not in opposition to | T 26 H 9 (717) |
| needs correction, not a future state. T 26 I 5 | T 26 I 4 (722) |
| also be that, in your state of mind, solution is impossible | T 27 E 2 (741) |
| way of reaching to another state of mind, in which the | T 27 E 2 (741) |
| no one in a conflict state is free to ask this | T 27 E 6 (742) |
| world as witness to a state of mind which has transcended | T 27 F 3 (744) |
| but only of a present state. You are so long accustomed | T 28 B 1 (761) |
| no time, no place, no state where God is absent. There | T 29 A 1 (784) |
| what is that except the state confusion really means? Stability to | T 29 C 6 (788) |
| change is to attain a state unlike the one in which | T 29 C 7 (788) |
| The real world is the state of mind in which the | T 30 F 1 (823) |
| The real world is a state in which the mind has | T 30 F 5 (824) |
| really are. This is a state so seemingly unsafe that fear | T 30 H 6 (833) |
| recognition that it is a state of mind unwanted that becomes | T 31 A 11 (839) |
| what you see reflects the state of the PERCEIVERS mind | T 31 E 12 (853) |
| determined to change your present state for a better one, and | W 20 L 4 (34) |
| will transport you into a state of mind which nothing can | W 50 L 3 (88) |
| the representation of my own state of mind. I know that | W 54 RI 2 (98) |
| mind. I know that my state of mind can change. And | W 54 RI 2 (98) |
| to be in our natural state. To recognize the light of | W 72 L 8 (138) |
| really ask for anything. You state a fact that cannot be | W 77 L 6 (152) |
| identity. 2. We state again the truth about your | W 97 L 2 (192) |
| has occurred, resulting in a state of conflict between what is | W 99 L 1 (197) |
| Can you imagine what a state of mind without illusions is | W 107 L 2 (216) |
| the faintest intimation of the state your mind will rest in | W 107 L 3 (216) |
| eyes behold. It is a state of mind which has become | W 108 L 2 (219) |
| bring change to your eternal state. How can a world of | W 132 L 9 (275) |
| will attempt to reach this state today, with self-deception laid aside | W 133 L 13 (279) |
| intent; a happening beyond your state of mind, an outcome with | W 136 L 4 (291) |
| except his choice elects this state for him. No-one can grieve | W 152 L 1 (321) |
| there appears to be a state that is lifes opposite | W 167 L 2 (368) |
| change what is its waking state. It cannot make a body | W 167 L 6 (369) |
| change its own eternal, mindful state. It cannot make the physical | W 167 L 6 (369) |
| does not have, a foreign state it cannot enter, or a | W 167 L 9 (369) |
| which is most like the state prevailing in the Unity of | W 169 L 1 (373) |
| gone, for grace presents a state so opposite to everything the | W 169 L 2 (373) |
| is ready to accept a state completely different from experience with | W 169 L 3 (373) |
| all. Eternity remains a constant state. 7. This is | W 169 L 6 (374) |
| what must be a constant state, forever as it always was | W 169 L 9 (374) |
| attack is to exchange the state in which you are for | W 170 L 1 (377) |
| never changes from Its constant state of union with Its Father | W 170 RV 4 (381) |
| Today you can achieve a state in which you will experience | W 182 L 9 (393) |
| us from bondage to the state of perfect freedom. Let us | W 196 L 4 (438) |
| Love remains the only present state, whose Source is here forever | W 293 L 1 (542) |
| I look on is my state of mind reflected outward. I | W 304 L 1 (554) |
| we enter silently into a state where conflict cannot come, because | W 307 L 2 (557) |
| only happiness can be my state, for only happiness is given | W 337 L 1 (590) |
| the things he wants; the state he would attain. What can | W 339 L 1 (592) |
| now he must attain a state that may remain impossible for | M 5 B 7 M(11) |
| for here is Heavens state fully reflected. From here, the | M 5 B 8 M(11) |
| motivators. Actually, such terms merely state or describe the problem. They | M 6 C 1 M(19) |
| is no difference in his state at different times and different | M 17 A 7 M(42) |
| has reached the most advanced state. All intermediate lessons will but | M 17 A 9 M(43) |
| be joined. In this illusory state, the concept of an individual | U 2 A 2 U(2) |
| be useless in an ideal state. We speak of ideal teaching | P 3 F 3 P(12) |
| will answer. It means a state of peace. For this you | S 1 A 9 S(3) |
| until it reaches its formless state, and fuses into total communication | S 1 C 1 S(5) |
| Being beyond learning, this state cannot be described. The stages | S 1 C 10 S(7) |