STORE.......................6
pain to fill your meager store, and make your lives complete T 19 F 10 (530)
another treasure in your growing store. And all of it is W 96 L 12 (191)
which have been held in store for us since time began W 122 L 12 (246)
10. Behold the store of miracles set out for W 159 L 10 (346)
by your giving is your store increased. 4. Protect W 187 L 3 (410)
my forgiven brothers fill my store with Heavens treasures, which W 344 L 1 (598)
 
 STORED......................2
alive, the present dead, are stored within it, waiting your command T 28 B 2 (762)
of a pebble, and who stored a heap of snow that T 28 D 7 (771)
 
 STOREHOUSE..................6
shown to you. An empty storehouse, with an open door, holds T 28 C 4 (767)
you would keep within the storehouse of the world. The door T 28 D 7 (771)
never was. And in your storehouse it will make a place T 28 D 8 (772)
them now by opening the storehouse of your mind where they W 159 L 2 (344)
9. Take from His storehouse, that its treasures may increase W 159 L 9 (346)
in the text to the storehouse of treasures laid up equally M 7 A 2 M(22)
 
 STORES......................1
and separate. There are no stores where people buy an endless T 12 G 1 (330)
 
 STORM.......................3
finding a haven in the storm of guilt. It makes no T 16 E 3 (434)
attempt to rise ABOVE the storm, into the sunlight. On the T 16 E 3 (434)
this quiet center of the storm than all its raging activity T 18 H 8 (502)
 
 STORMS......................2
thought will carry you through storms and strife, past misery and W 109 L 3 (222)
we are in truth. No storms can come into the hallowed W 244 L 2 (488)
 
 STORY.......................6
3 Listen to the story of the prodigal son, and T 8 F 3 (200)
every dream, which tells the story of how it was made T 27 I 1 (756)
him up? Hear, then, your story in the dream you made T 29 J 1 (805)
So is the story ended. Let this day bring W 153 L 14 (327)
from the dark dreams this story has evoked in his confused W 153 L 14 (327)
in you. Remember the sorrowful story of the world, and the P 4 C 8 P(27)
 
 STRAIGHT....................18
should always keep your perceptions straight, so that you will ALWAYS T 1 B 47 (12)
to set the mind ITSELF straight, a circular process which would T 2 E 9 (41)
has denied! The ego looks straight at the Father and does T 10 F 17 (269)
the journey to peace. Look straight at every image that rises T 11 C 8 (285)
T(365) straight to Heaven, and to the T 14 B 7 (365)
the necessary process of looking straight at all the interference, and T 15 I 8 (414)
you, and will lead you straight to Him, where your completion T 16 E 10 (437)
and then together we go straight to God, in joyous answer T 16 E 12 (437)
BY timelessness, you are directed straight to the Heart of God T 16 E 13 (438)
and it will carry you straight to illusions. Be tempted not T 17 H 4 (475)
tried to hide from Heaven straight INTO Heaven. No part of T 18 I 11 (506)
earlier statement that faithlessness leads straight to illusions. For faithlessness isT 19 B 2 (512)
will go before you making straight your path, and leaving in T 20 E 9 (559)
For now if you go straight ahead, the way you went T 22 E 1 (617)
than you. Let us look straight at how this error came T 22 G 10 (624)
fear forever, and to go straight on, and quickly reach the T 30 F 8 (825)
ahead nor backwards. We look straight into the present. And we W 181 L 10 (390)
Heaven, and the path is straight. Only if you attempt to W 200 L 9 (451)
 
 STRAIGHTEN..................2
provoke attack, unless you quickly straighten out your mind to want T 30 B 2 (810)
is my will to have. Straighten my mind, my Father. It W 347 L 1 (601)
 
 STRAIGHTENED................1
you must get your perceptions straightened out before you can KNOW T 3 E 1 (54)
 
 STRAIGHTENS.................1
because it INDUCES, rather than straightens out, the basic level confusion T 1 C 3 (18)
 
 STRAIN......................30
is always a sign of strain, which arises whenever the WILL T 2 D 5 (38)
consistent behavior, but entails great strain WITHIN the self. T T 2 D 5 (38)
to the second type of strain described above, but will NOT T 2 D 7 (38)
to do. There is NO strain in doing Gods Will T 2 D 7 (38)
it wills, thus producing inevitable strain because willing and doing becomeT 2 D 8 (39)
capable of wearying yourselves. The strain of constant judgment is virtuallyT 3 H 5 (64)
help, placing you under the strain of divided will. You may T 4 I 2 (99)
united. It is totally without strain because nothing discordant EVER entersT 7 C 9 (158)
Everything he does becomes a strain, because he was not created T 7 L 2 (185)
which he will not experience strain, because that is where he T 7 L 2 (185)
perceive with Him involves no strain at all. HIS perceptions are T 10 G 3 (271)
And ALL your sense of strain comes from your attempts NOT T 11 B 4 (281)
what they will without effort, strain, or the impossible burden of T 13 H 10 (356)
no longer BE withheld. The strain of refusing faith to truth T 17 I 3 (478)
truth with faith entails no strain at all. T 17 T 17 I 3 (478)
call of your Redeemer, the strain of not responding to His T 17 I 4 (478)
is not so. Before, the strain was there but you attributed T 17 I 4 (478)
was nothing but the intolerable strain of refusing to give faith T 17 I 4 (479)
unheard before its mightiness. You strain your ears to hear its T 24 C 4 (649)
no sacrifice is asked, no strain called forth, and all the T 24 G 12 (664)
one to another, with no strain at all. This cannot be T 31 A 2 (836)
area or you will introduce strain. Merely glance easily and fairly W 2 L 1 (4)
you experience a sense of strain.
--- Manuscript
W 12 L 6 (21)
find them relatively effortless. If strain is experienced, three will be W 16 L 7 (29)
occurs to you. Do not strain to think up specific things W 35 L 8 (58)
on than it is to strain in order to find suitable W 42 L 6 (71)
little or no sense of strain. The form of exercise we W 44 L 4 (75)
remove all sense of weakness, strain and fatigue from your mind W 62 L 3 (114)
attention before, but do not strain or make undue effort in W 65 L 6 (120)
rest, alert but with no strain, and let your mind in W 132 L 15 (276)
 
 STRAINED....................2
and your behavior is either strained or unpredictable. Yet this is T 4 E 1 (85)
relationship seems to be severely strained. T 17 F 5 T 17 F 4 (468)
 
 STRANDED....................1
gone by, and left a stranded Son forever on a shore T 28 B 12 (765)
 
 STRANGE.....................87
themselves only in pieces. This strange perception IS the authority problemT 3 H 10 (65)
The ego has countenanced some strange compromises with the idea of T 4 F 8 (91)
not. An insane learner learns strange lessons. T 6 G T 6 G 1 (147)
TO TELL THEM APART. However strange it may seem that this T 7 K 1 (183)
UNAWARE. You have set this strange situation up so that it T 8 J 3 (214)
consider the result of this strange decision. You are DEVOTING your T 8 J 14 (217)
be hateful, and what this strange image makes you do can T 9 I 7 (242)
becomes inconceivable. There are no strange images in the Mind of T 9 J 6 (247)
the god of sickness are strange and very demanding. Joy is T 9 K 1 (248)
not know. This is not strange when you realize that to T 10 B 10 (255)
for learning facilitation, which this strange curriculum goal is AGAINST. IfT 11 F 7 (294)
J 6 In this strange world which you have made T 11 J 6 (308)
2 Yet consider how strange a solution the egos T 12 A 2 (312)
Much of the egos strange behavior is directly attributable to T 12 B 2 (312)
The ego has a very strange notion of time, and it T 12 D 4 (319)
It is THROUGH these strange and shadowy figures that the T 12 E 3 (322)
from every part of this strange world you made but do T 12 G 4 (330)
person AND the guilt. What strange relationships you have made for T 13 D 2 (341)
you have made for this strange purpose! And you forgot that T 13 D 2 (341)
will find it in that strange relationship. It is not shared T 13 D 2 (341)
choose to listen to, whatever strange thoughts may occur to you T 13 E 3 (346)
made of nothing; all the strange forms and feelings and actions T 13 G 3 (351)
other enemy, and against this strange distortion of the purity of T 13 H 13 (357)
give imagined power to these strange ideas of safety? They are T 14 C 3 (367)
mean anything? Yet even this strange and twisted effort to communicate T 14 C 6 (368)
itself. The outcome of its strange religion must therefore be the T 15 B 1 (386)
FEARED? We have seen this strange paradox in the egos T 15 B 2 (387)
out of littleness, in the strange belief that littleness can content T 15 D 1 (393)
The special relationship is a strange and unnatural ego device for T 16 F 6 (440)
ACCOMPLISHED what you wish. This strange position, in a sense, acknowledgesT 17 A 2 (452)
Do you really think it strange that a world in which T 18 B 3 (481)
your eyes. It is not strange that dreams can make a T 18 C 9 (486)
even aware of all this strange and meaningless activity. They merely T 18 I 4 (503)
5 Such is the strange position in which those in T 18 I 5 (504)
but understood how much this strange concealment has hurt your mind T 19 B 7 (514)
be upside-down. This is the strange illusion which makes the clouds T 19 C 6 (518)
in place by just this strange device. As truth it is T 19 C 6 (518)
given you that justifies your strange belief that in it lies T 19 G 3 (531)
learn still more about this strange devotion, for it contains the T 19 I 1 (536)
egos secrets, all its strange devices for deception, all its T 19 J 5 (539)
3 Why is it strange to you that faith can T 21 D 3 (583)
your misery comes from the strange belief that you are powerless T 21 H 1 (598)
where, you wonder, does your strange uneasiness, your sense of being T 22 B 1 (606)
of YOU. And yet this strange idea which it DOES accurately T 22 B 2 (606)
T(608) strange, shifting ones he sees about T 22 B 6 (608)
it. Theirs is indeed a strange perception, for they can see T 22 D 5 (615)
23 A 2 How strange indeed becomes this war against T 23 A 2 (626)
to meet, and make your strange alliances on grounds that have T 23 B 3 (628)
what you are. Only a strange illusion of yourself, a wish T 23 B 5 (629)
be believed? There is a strange device that makes it possible T 23 C 16 (636)
2 Is it not strange that you should cherish still T 25 C 2 (672)
of their unnatural desires and strange needs. For who could live T 27 B 6 (731)
sins, but witnesses unto the strange belief that sin and death T 27 B 7 (731)
hidden there. All of the strange associations made to keep the T 28 B 2 (762)
restore. And yet you make strange use of it, as if T 28 B 3 (762)
This is the anti-Christ; the strange idea there is a power T 29 I 6 (803)
The world began with one strange lesson, powerful enough to render T 31 A 4 (837)
it be your little learning, strange in outcome, and incredible in T 31 A 6 (837)
idea is not really so strange as it may sound at W 7 L 2 (11)
lost to you in this strange bartering, in which guilt is W 73 L 3 (141)
gone. Peace has replaced the strange idea that you are torn W 74 L 1 (144)
not bound by all the strange and twisted laws which you W 76 L 3 (149)
Yet they are no more strange than other laws you hold W 76 L 9 (150)
you have sought salvation in strange ways; have been deceived, deceiving W 93 L 2 (180)
pain instead of joy. This strange belief would limit happiness by W 103 L 1 (207)
who took the gift. This strange distortion of what giving means W 105 L 2 (210)
your one alternative to this strange world you made and all W 131 L 7 (270)
terror justified. Is it not strange you do not pause to W 135 L 4 (285)
true identity preserved, and the strange, haunting thought that you might W 136 L 8 (292)
being real. It is this strange perception of the truth which W 138 L 2 (300)
6. Atonement remedies the strange idea that it is possible W 139 L 6 (305)
6. Is it not strange that you believe to think W 152 L 6 (322)
to anyone who holds such strange beliefs. He must believe that W 166 L 3 (364)
It would indeed be strange if you were asked to W 184 L 9 (400)
wash them clean of strange desires and disordered wishes. We W 188 L 8 (415)
wishes represent its pains. Your strange desires bring it evil dreams W 190 L 7 (420)
Dreams of any kind are strange and alien to the truth W 197 L 8 (444)
the obvious, and make the strange and the distorted seem more W 259 L 1 (504)
and thus it ends the strange distortions that were manifest. Now W 340 W13 2 (594)
his believing it. Into this strange and paradoxical situation, one withoutM 12 A 3 M(31)
must control the unknown. This strange belief relies on certain steps P 3 F 1 P(12)
of condemnation must arise. The strange distortions woven inextricably into theP 3 G 2 P(14)
of His Son. In that strange dream a strange correction must P 4 B 4 P(22)
In that strange dream a strange correction must enter, for only P 4 B 4 P(22)
compromise in this respect are strange indeed. Some utilize the relationshipP 4 B 9 P(23)
Many patients, too, consider this strange procedure as salvation. Yet at P 4 B 9 P(24)
may seem to be a strange idea. Yet it can be S 3 D 2 S(24)