SUITED......................6
seen in unadjusted form, and suited perfectly to meet it. Destructiveness T 20 I 6 (571)
the same. The form is suited to your special needs, and T 25 H 7 (688)
a world was built that suited you. And every lesson that T 31 A 4 (837)
distinguish situations which are poorly suited to your practicing from thoseW 111 RIII 3 (228)
there was another home more suited to his tastes. 4 W 160 L 3 (347)
to do. Our minds are suited perfectly to take the part W 186 L 2 (406)
 
 SUITS.......................3
one part of one aspect suits its purposes, while it prefers T 15 F 7 (401)
not like, a circumstance that suits you not, or an event T 24 D 3 (653)
this an image is that suits a world of shadows and T 31 E 1 (850)
 
 SUM.........................7
because the Sonship is the sum of all the Souls God T 1 B 19 (3)
its Oneness DOES transcend the sum of its parts. However, this T 2 E 16 (43)
in its totality, transcends the sum of its parts. Christmas is T 4 D 1 (82)
is far beyond the petty sum of all the separate bodies T 15 I 4 (413)
For if He be the sum of everything, then what is T 29 C 10 (789)
6. This is the sum of the inheritance the world W 184 L 6 (399)
1. Creation is the sum of all Gods Thoughts W 320 W11 1 (572)
 
 SUMMARIZED..................1
remedy. These steps can be summarized as follows: 1. Know first T 2 E 1 (39)
 
 SUMMARIZES..................1
them in a way that summarizes all that must occur for T 26 H 1 (715)
 
 SUMMARY.....................2
learning ends in one last summary that will extend beyond itself W 300 W9 3 (550)
in terms of a brief summary of some of the major M 30 A 1 M(68)
 
 SUMMED......................2
This course can therefore be summed up very simply in this T 1 A 3 (1)
Its dictates, then, can be summed up simply as: Seek and T 11 E 1 (290)
 
 SUMMER......................5
along a quiet path in summer. Only your own volition seems T 13 I 7 (361)
or hinder the advance of summer? Can it interfere with the T 19 E 9 (527)
interfere with the effects of summers sun upon a garden T 19 E 9 (527)
you not rather greet the summer sun than fix your gaze T 19 E 9 (527)
white and sparkling in the summer sun. What was a place T 26 J 3 (724)
 
 SUN.........................35
everything sparkling under the open sun. Nothing is hidden here, for T 17 C 2 (454)
disappear in light, and the sun which opened up the world T 17 C 4 (455)
the smallest sunbeam to the sun, or like the faintest ripple T 18 I 3 (503)
has decided it IS the sun; this almost imperceptible ripple hails T 18 I 3 (503)
apart against the universe. The sun becomes the sunbeams enemy T 18 I 3 (503)
I 4 Yet neither sun nor ocean is even aware T 18 I 4 (503)
remains in them. Without the sun the sunbeam would be gone T 18 I 4 (504)
6 Like to the sun and ocean your Self continues T 18 I 6 (504)
fenced-off aspect as yourself. The sun and ocean are as nothing T 18 I 7 (504)
the ocean. Yet in neither sun nor ocean is the power T 18 I 7 (504)
a solid wall before the sun. Its impenetrable appearance is wholly T 18 J 7 (508)
above it and see the sun. It is not strong enough T 18 J 7 (508)
through a mist into the sun? For that is all it T 19 C 8 (518)
little wall of shadows. The sun has risen OVER it. How T 19 E 6 (526)
shadow keep you from the sun? No more can you be T 19 E 6 (526)
the effects of summers sun upon a garden covered by T 19 E 9 (527)
not rather greet the summer sun than fix your gaze upon T 19 E 9 (527)
obscure and hidden from the sun. It does not seek for T 20 G 4 (563)
Beyond the body, beyond the sun and stars, past everything you T 21 B 8 (576)
saying that the moon and sun are one because they come T 21 D 11 (586)
light far brighter than the sun which lights
T 22 G 4 (621)
to be remembered as the sun shines them to nothingness. And T 25 E 3 (679)
die, will disappear before the sun you bring. T 25 T 25 E 3 (680)
and farther off, because the sun in you has risen that T 25 E 4 (680)
and sparkling in the summer sun. What was a place of T 26 J 3 (724)
does not put out the sun. No more a veil can T 29 I 3 (802)
disappear as mists before the sun. A miracle has come to T 31 H 6 (864)
the match that lights the sun, and gives it all its W 92 L 2 (177)
does the radiance of the sun outshine the tiny gleam a W 97 L 7 (193)
of the water by the sun, the silver of the moon W 140 RIV 4 (311)
more be sinful than the sun could choose to be of W 156 L 3 (337)
lovely contrast, certain as the suns return each morning to W 186 L 11 (408)
is the pathway of the sun laid down before it rises W 361 L 2 (619)
heritage. The universe beyond the sun and stars, and all the M 21 A 6 M(51)
shield held to obscure the sun. The grimness of the symbol M 28 A 3 M(64)
 
 SUNBEAM.....................5
it is like the smallest sunbeam to the sun, or like T 18 I 3 (503)
its amazing arrogance, this tiny sunbeam has decided it IS the T 18 I 3 (503)
universe. The sun becomes the sunbeams enemy which would devour T 18 I 3 (503)
them. Without the sun the sunbeam would be gone; the ripple T 18 I 4 (504)
beside what you are. The sunbeam sparkles only in the sunlight T 18 I 7 (504)
 
 SUNDAY......................1
1 This is Palm Sunday, the celebration of victory and T 20 A 1 (547)
 
 SUNG........................2
of thanks to your Creator, sung without words, or thoughts, or S 1 C 8 S(7)
a song that will be sung throughout all time and afterwards G 5 A 2 G(13)
 
 SUNLIGHT....................10
ABOVE the storm, into the sunlight. On the contrary, it emphasizes T 16 E 3 (434)
sunbeam sparkles only in the sunlight, and the ripple dances as T 18 I 7 (504)
and hide. It walks in sunlight, open-eyed and calm, in smiling T 20 G 2 (563)
live in secrecy, hating the sunlight and happy in the body T 20 G 3 (563)
gone forever. And in the sunlight you will stand in quiet T 25 E 4 (680)
And they turn away from sunlight, and the clarity it brings T 25 G 2 (683)
wishes, and walk into the sunlight at last. 2. W 57 RI 1 (104)
s Son disappear in the sunlight. 3. Let us W 69 L 2 (128)
which you go into the sunlight and forget the darkness. Here W 184 L 10 (400)
You want to see the sunlight and the glow of Heaven S 2 C 8 S(17)
 
 SUPER-CONSCIOUS.............8
come from the above or super-conscious level. The conscious level is T 1 B 28b (5)
reacts to either sub- or super-conscious impulses in varying ratios. ConsciousnessT 1 B 28b (5)
from both the unconscious and super-conscious. Consciousness is thus the levelT 3 F 2 (57)
where perception is meaningless. The super-conscious is the level of the T 3 F 7 (58)
conflict he had induced. The super-conscious, which KNOWS, could not be T 3 F 9 (59)
F 10 Thereafter, the super-conscious was perceived as a threat T 3 F 10 (59)
taken the impulses from the super-conscious and perceives them as if T 4 D 3 (82)
and the impulses from the super-conscious are unacceptable to it because T 4 D 3 (82)
 
 SUPERCILIOUS................1
you to regard yourself as supercilious, unbelieving, lighthearted, distant, emotionally shallowT 10 F 9 (267)
 
 SUPERFICIAL.................7
free to fill its more superficial levels, which are closer to T 1 B 28d (6)
then, his relationships also become superficial, and miracle-inspired relating becomes impossibleT 1 B 28d (6)
applicable ONLY to the more superficial unconscious levels, to which the T 2 E 11 (42)
not deceived by the most superficial aspects of this thought system T 17 E 9 (464)
is necessary. At the most superficial levels, you do recognize purpose W 25 L 4 (42)
teaching appears to be quite superficial. It consists of what seem M 4 A 2 M(6)
world vary greatly, and their superficial personalities are quite distinct. NorM 5 A 1 M(8)
 
 SUPERFLUOUS.................1
God, then, this question is superfluous. It has been asked and M 17 A 1 M(40)
 
 SUPERIORITY-INFERIORITY.....1
which lends itself to the superiority-inferiority fallacy. Teachers must be patientT 4 B 10 (73)