| TEACHING....................170 | |
| course does not aim at teaching the meaning of love, for | T 1 A 2 (1) |
| constructively. Time is thus a teaching device, and a means to | T 1 B 15 (2) |
| B 16 Miracles are teaching devices for demonstrating that it | T 1 B 16 (2) |
| this. The deductive approach to teaching accepts the generalization which is | T 3 C 8 (49) |
| B. Right Teaching and Right Learning | T 4 B 0 (71) |
| ideas, and strengthens them by teaching them. Teacher and pupil are | T 4 B 3 (71) |
| T 4 B 6 Teaching and learning are your greatest | T 4 B 6 (72) |
| able to devote myself to teaching if I believed this, and | T 4 B 9 (73) |
| is NOT established by your teaching OR your learning. Your worth | T 4 B 10 (73) |
| from an ego viewpoint. When teaching is no longer necessary, you | T 4 C 5 (77) |
| to listen as I am teaching you. When you are tempted | T 5 D 10 (106) |
| sees it only as a teaching device for bringing you home | T 5 E 11 (111) |
| F. Therapy and Teaching T 5 | T 5 F 0 (112) |
| You cannot learn EXCEPT by teaching. I heard one voice because | T 5 F 8 (114) |
| that learning is attained BY teaching. I understood that I COULD | T 5 F 8 (114) |
| you hold it against yourself. Teaching is done in many ways | T 5 F 9 (114) |
| and above all BY EXAMPLE. Teaching is therapy because it means | T 5 F 9 (114) |
| 6 B 1 For teaching purposes, let us consider the | T 6 B 1 (128) |
| 129) any teaching device, lies solely in the | T 6 B 1 (129) |
| be accepting false premises AND TEACHING THEM TO OTHERS. The message | T 6 B 4 (129) |
| you are persecuted, you are TEACHING persecution. This is not a | T 6 B 6 (130) |
| was part of my own teaching contribution. You are merely asked | T 6 B 6 (130) |
| would serve as a good teaching aid to those whose temptations | T 6 B 12 (131) |
| to the Apostles for their teaching and fully aware of the | T 6 B 17 (133) |
| which we can also add teaching and being, learning and being | T 6 D 1 (138) |
| which IS one. Only BY teaching it can you learn it | T 6 D 3 (138) |
| that what you teach is teaching YOU. What you project you | T 6 D 3 (138) |
| can unlearn it by NOT TEACHING IT. Since you cannot NOT | T 6 D 5 (139) |
| teach, your salvation lies in teaching the exact OPPOSITE of everything | T 6 D 5 (139) |
| you through the conviction of teaching. Remember that if teaching is | T 6 D 6 (139) |
| of teaching. Remember that if teaching is being and learning is | T 6 D 6 (139) |
| being and learning is being, teaching is learning. EVERYTHING you teach | T 6 D 6 (139) |
| there. God is not conflicted. Teaching aims at change, but God | T 6 E 12 (143) |
| to keep it. Therefore, His teaching begins with the lesson: To | T 6 F 10 (145) |
| you ACCEPT both, you are teaching conflict and LEARNING it. Yet | T 6 G 6 (148) |
| can CHOOSE EITHER ONE. By teaching WHAT to choose, the Holy | T 6 H 6 (151) |
| it IS whole, you are teaching peace BECAUSE you believe in | T 6 H 7 (151) |
| you BELIEVE. This is its TEACHING form, since outside the Kingdom | T 7 C 5 (157) |
| form, since outside the Kingdom teaching is mandatory because LEARNING is | T 7 C 5 (157) |
| the Kingdom there is no teaching OR learning because there is | T 7 C 5 (157) |
| efforts and ALL results. By teaching the power of the Kingdom | T 7 D 6 (160) |
| TEACH. Yet you ARE always teaching. You MUST, therefore, be teaching | T 7 E 1 (161) |
| teaching. You MUST, therefore, be teaching something ELSE as well, even | T 7 E 1 (161) |
| NOT the level for either teaching OR learning. This must be | T 7 F 2 (165) |
| is therefore IN conflict and TEACHING conflict. Can anything of God | T 7 F 6 (166) |
| equally desirable in return. His TEACHING is limited because he is | T 7 F 9 (167) |
| Holy Spirits perfectly consistent teaching. Creation, NOT separation, is your | T 7 G 15 (173) |
| of EVERY Son of God, teaching it with infinite patience born | T 7 H 8 (175) |
| impossible learning task. They are teaching you ENTIRELY different things in | T 8 B 4 (189) |
| crucial fact that both are TEACHING YOU ABOUT YOURSELF. Your reality | T 8 B 4 (189) |
| experience with the egos teaching, should not this alone disqualify | T 8 C 2 (190) |
| along the path of freedom, teaching you how to disregard, or | T 8 C 4 (190) |
| The Holy Spirits teaching takes only ONE direction and | T 8 C 6 (191) |
| Him to you. Only HIS teaching will release your will to | T 8 D 2 (192) |
| you are because you are TEACHING what you are. He will | T 8 D 6 (193) |
| choose to LISTEN to my teaching. How else can it be | T 8 E 8 (197) |
| than another, He would be teaching that one error can be | T 8 I 5 (212) |
| reality to YOU, He IS teaching you what you are. | T 8 J 4 (215) |
| and PROVES it. Follow His teaching in forgiveness, then, because forgiveness | T 9 C 6 (226) |
| he learns from his own teaching. T 9 D 6 | T 9 D 5 (229) |
| denying YOURSELF. You are specifically teaching yourself that you are NOT | T 9 I 4 (241) |
| According to the egos teaching, ITS goal can be accomplished | T 10 F 11 (267) |
| to the Holy Spirits teaching, ONLY Gods purpose is | T 10 F 11 (267) |
| this is always its central teaching. It never PUTS it this | T 11 E 1 (290) |
| ego CAN teach. Follow its teaching, then, and you will SEARCH | T 11 E 3 (291) |
| T(294) teaching. You have learning handicaps in | T 11 F 4 (294) |
| goal is obvious. Every legitimate teaching aid, every real instruction, and | T 11 F 7 (294) |
| are using the aim of teaching to DEFEAT itself, what can | T 11 F 7 (294) |
| of the Holy Spirits teaching. For as long as you | T 11 H 15 (303) |
| to make themselves unnecessary by teaching their pupils all they know | T 11 J 5 (308) |
| attack. In the egos teaching, then, there IS no escape | T 11 J 15 (310) |
| as temporary, serving only his teaching function, which is temporary by | T 12 D 8 (321) |
| the holy banner of His teaching, and as we grow in | T 13 B 6 (337) |
| Contrast and differences are necessary teaching aids, for by them you | T 13 E 4 (347) |
| Spirit, therefore, must begin His teaching by showing you what you | T 13 F 7 (350) |
| in simplicity with the fundamental teaching that TRUTH IS TRUE. This | T 13 G 3 (351) |
| PLACE of all the happy teaching the Holy Spirit would gladly | T 13 H 8 (356) |
| have failed to learn need TEACHING, NOT attack. To attack those | T 14 B 6 (364) |
| those who have need of teaching is to fail to learn | T 14 B 6 (364) |
| and His creation. And every teaching that points to this points | T 14 B 7 (364) |
| no trial, no fear that teaching this can fail to overcome | T 14 B 7 (365) |
| of God Himself supports this teaching, and GUARANTEES its limitless results | T 14 B 7 (365) |
| one can be untouched by teaching such as this. You will | T 14 B 8 (365) |
| only purpose to which my teaching calls you. Restore to God | T 14 B 10 (365) |
| as He created him by teaching him his innocence. T | T 14 B 10 (365) |
| He would establish His bright teaching so firmly in your mind | T 14 G 11 (384) |
| cannot be satisfied with His teaching until it constitutes ALL your | T 15 A 1 (386) |
| He has not fulfilled His teaching function until you have become | T 15 A 1 (386) |
| of the Holy Spirits teaching are far in the future | T 15 A 2 (386) |
| Time is His friend in teaching. It does not waste Him | T 15 A 2 (386) |
| the goal and end of teaching. To the ego the goal | T 15 A 2 (386) |
| this is what all its teaching is directed to. Hell is | T 15 B 2 (386) |
| the egos teaching is without the fear of | T 15 B 2 (387) |
| For time, according to its teaching, is nothing but a teaching | T 15 B 6 (388) |
| teaching, is nothing but a teaching device for COMPOUNDING guilt until | T 15 B 6 (388) |
| use of time as a teaching aid to happiness and peace | T 15 B 8 (388) |
| not contained in time. His teaching is for you because His | T 15 C 2 (390) |
| most useful learning device for teaching you loves meaning. For | T 15 F 1 (400) |
| points to truth. Under His teaching, EVERY relationship becomes a lesson | T 15 F 4 (401) |
| Under the Holy Spirits teaching, ALL relationships are seen as | T 15 F 12 (403) |
| is the Holy Spirits teaching function to instruct those who | T 15 H 13 (410) |
| far beyond time. For a teaching assignment such as His, He | T 15 I 1 (412) |
| God. And let Him Whose teaching is ONLY of God teach | T 15 I 6 (413) |
| the condition of love by teaching that communication remains unbroken even | T 15 K 7 (422) |
| in the effects of His teaching, if you were not afraid | T 16 C 5 (428) |
| D. The Reward of Teaching T 16 | T 16 D 0 (431) |
| ACCEPT the comfort of your teaching. If you will consider what | T 16 D 1 (431) |
| judge yourself according to your teaching. The egos teaching produces | T 16 D 2 (431) |
| your teaching. The egos teaching produces immediate results because its | T 16 D 2 (431) |
| 16 D 5 Your teaching has already done this, for | T 16 D 5 (432) |
| they offer gladly to your teaching of yourself, who is their | T 16 D 5 (432) |
| yourself, the witnesses to your teaching have gathered to help you | T 16 D 6 (432) |
| Alone, you stand outside your teaching and APART from it. But | T 16 D 6 (432) |
| and make learning commensurate with teaching. You have chosen this by | T 16 D 7 (433) |
| for it, the joy of teaching will yet be yours. For | T 16 D 7 (433) |
| yours. For the joy of teaching is in the LEARNER, who | T 16 D 7 (433) |
| for yourself. And all His teaching leads to seeing it and | T 17 C 1 (454) |
| holy relationship is a phenomenal teaching accomplishment. In all its aspects | T 17 F 2 (467) |
| relationship, the Holy Spirits teaching, and all the means by | T 18 F 1 (492) |
| freedom that I taught by teaching --- Manuscript | T 19 G 9 (532) |
| Him Who would UNDO your teaching. His vision cannot see the | T 20 H 8 (569) |
| are all the same. Yet teaching that is what this course | T 26 F 1 (710) |
| reflect the teacher who is teaching them. The body can APPEAR | T 29 C 7 (788) |
| otherwise, it is a simple teaching in the obvious. T | T 31 D 7 (848) |
| with the single aim of teaching you this concept of yourself | T 31 E 8 (852) |
| that wish a concept rises, teaching that you ARE the thing | T 31 G 12 (861) |
| in bringing thoughts together and teaching you that what you are | W 42 L 7 (71) |
| is not delayed in His teaching by your mistakes. He can | W 95 L 8 (186) |
| will learn. Yet all your teaching and your learning will be | W 121 L 7 (242) |
| 1. Sometimes in teaching there is benefit, particularly after | W 133 L 1 (277) |
| of this course. Ours are teaching goals to be attained through | W 138 L 5 (301) |
| 7. Such is the teaching of the world. It is | W 184 L 7 (399) |
| were asked to take a teaching function. You have need to | W 184 L 9 (400) |
| to those who chose the teaching of the world to take | W 184 L 12 (400) |
| what it is; a simple teaching aid to be laid by | W 192 L 4 (426) |
| is His message; truth His teaching is. His are the lessons | W 193 L 11 (430) |
| goal the Holy Spirits teaching sets is just this end | W 280 W7 2 (528) |
| hell, when we allow His teaching to persuade the world, through | W 296 L 2 (545) |
| 1 The role of teaching and learning is actually reversed | M 1 A 1 M(1) |
| himself. Further, the act of teaching is regarded as a special | M 1 A 1 M(1) |
| same. It also emphasizes that teaching is a constant process; it | M 1 A 1 M(1) |
| and this you learn through teaching. Teaching is but a call | M 1 A 2 M(1) |
| this you learn through teaching. Teaching is but a call to | M 1 A 2 M(1) |
| to you. In the formal teaching situation, these questions may be | M 1 A 3 M(1) |
| what you think you are teaching. Yet it is impossible not | M 1 A 3 M(1) |
| the verbal content of your teaching is quite irrelevant. It may | M 1 A 3 M(1) |
| may not. It is the teaching underlying what you say that | M 1 A 3 M(1) |
| you say that teaches you. Teaching but reinforces what you believe | M 1 A 3 M(1) |
| greatly. So do the particular teaching aids involved. But the content | M 2 A 3 M(3) |
| the one who does the teaching. Gods Teacher speaks to | M 3 A M(5) |
| WHAT ARE THE LEVELS OF TEACHING? M | M 4 0 0 M(6) |
| of God have no set teaching level. Each teaching-learning situation involves | M 4 A 1 M(6) |
| The simplest level of teaching appears to be quite superficial | M 4 A 2 M(6) |
| to understand that levels of teaching the universal course is a | M 4 A 3 M(7) |
| the illusion of levels of teaching seems to be something different | M 4 A 3 M(7) |
| can speak of levels of teaching. Using the term in this | M 4 A 4 M(7) |
| way, the second level of teaching is a more sustained relationship | M 4 A 4 M(7) |
| The third level of teaching occurs in relationships which, once | M 4 A 5 M(7) |
| sorting out was meaningless in teaching him the difference. The idea | M 5 B 7 M(11) |
| use of words in his teaching? No, indeed. There are many | M 22 A 4 M(53) |
| is no other time. No teaching that does not lead to | M 25 A 6 M(59) |
| direction, they are very valuable teaching aids. To this, the question | M 26 A 3 M(60) |
| to it. Such is your teaching and the teaching of the | M 30 A 4 M(69) |
| is your teaching and the teaching of the world which was | M 30 A 4 M(69) |
| make way for the central teaching. Since you have asked for | U 1 A 5 U(2) |
| of God. He learns through teaching, and the more advanced he | P 3 B 4 P(5) |
| 3 C 5 Different teaching aids appeal to different people | P 3 C 5 P(6) |
| of God as part of teaching. Perhaps the psychotherapist does not | P 3 C 7 P(7) |
| strength. This must be his teaching, if his lesson is to | P 3 E 10 P(11) |
| state. We speak of ideal teaching in a world in which | P 3 F 3 P(12) |