TEMPTATIONS.................7
Watch your mind for the temptations of the ego, and do	T 4 E 7 (87)
face of much LESS extreme temptations to misperceive, and NOT to	T 6 B 6 (130)
teaching aid to those whose temptations to ---	T 6 B 12 (131)
idea, or preferably both. If temptations arise, a particularly helpful form	W 36 L 11 (66)
call to God, and all temptations disappear. Instead of words, we	W 220 INII 11 (461)
One of the more difficult temptations to recognize is that to	M 8 A 4 M(24)
Yet there will be temptations along the way the teacher	M 17 A 8 M(42)
TEMPTED.....................40
I had not once been tempted to believe in them myself	T 4 B 16 (75)
will. You may then be tempted to withdraw to allow your	T 4 I 2 (99)
teaching you. When you are tempted by the wrong voice, call	T 5 D 10 (106)
His temple. When you are tempted to deny Him, remember that	T 10 D 6 (260)
16 When you are tempted to yield to the desire	T 11 H 16 (303)
to do, you may be tempted to wonder how you CAN	T 11 J 6 (308)
14 Whenever you are tempted to undertake a foolish journey	T 12 G 14 (333)
10 Whenever you are tempted to be dispirited by the	T 15 B 10 (389)
Remember, then, when you are tempted to attack a brother, that	T 15 B 11 (389)
lose sight of it, however tempted you may be to judge	T 16 A 3 (424)
you do not understand. Be tempted not in this, and yield	T 16 B 1 (425)
you straight to illusions. Be tempted not by what it offers	T 17 H 4 (475)
disappear before you now. Be tempted not to snatch away the	T 18 D 4 (488)
only YOURS. You are severely tempted to abandon Him at the	T 18 J 4 (508)
you would be tempted to agree with the ego	T 19 C 8 (519)
7 When you are tempted to believe that sin is	T 19 D 7 (521)
any form. No one is tempted by its vain appeal, for	T 30 F 2 (823)
s Son. When he is tempted, he denies reality. And he	T 30 I 4 (835)
and afraid when you are tempted by a dream of what	T 30 I 6 (835)
says, Release My Son! be tempted not to listen, when you	T 31 G 15 (862)
this distinction. You may be tempted to obscure it.	W 9 L 3 (15
anything. You will probably be tempted to dwell more on some	W 21 L 3 (36)
from me, if you are tempted to hold anything against anyone	W 69 L 8 (130)
this form immediately you are tempted to hold a grievance of	W 73 L 11 (143)
Should you be tempted, say to anyone who seems	W 75 L 8 (148)
tell yourself, should you be tempted: I will not trade miracles	W 77 L 7 (153)
Gods. I am constantly tempted to make up other laws	W 88 RII 5 (171)
thoughts again. Should you be tempted to become angry with someone	W 93 L 11 (182)
your mind. If you are tempted to believe them true, remember	W 99 L 12 (199)
appearances. 14. Be tempted not to let your gifts	W 122 L 14 (246)
and say whenever you are tempted to deny the power of	W 132 L 17 (276)
you feel that you are tempted to accuse someone of sin	W 134 L 9 (282)
may find that you are tempted still to walk ahead of	W 155 L 9 (334)
it instantly, should you be tempted to attack a brother and	W 161 L 12 (352)
these words when we are tempted to believe that pain is	W 193 L 6 (429)
reflection. And if we are tempted to attack, we will appeal	W 194 L 9 (434)
6. When you are tempted, hasten to proclaim your freedom	W 200 RVI 6 (453)
of Him as we are tempted to forget our goal.	W 220 INII 3 (459)
has succeeded. Should he be tempted to doubt this, he should	M 8 A 2 M(23)
5 Do not be tempted. Do not fall away into	G 3 A 5 G(7)
TEMPTING....................2
selection, which may be particularly tempting in connection with todays	W 29 L 4 (49)
abilities which can be curiously tempting. Here are strengths which the	M 26 A 4 M(61)
TEMPTS......................5
its questions. When the ego tempts you to sickness, do not	T 8 I 1 (211)
any form of special relationship tempts you to seek for love	T 16 F 12 (442)
while a single sin still tempts you to remain in misery	T 22 C 13 (613)
honesty. And when an idol tempts you, think of this: There	T 30 F 10 (825)
when any situation arises which tempts you to become disturbed. For	W 33 L 3 (54)
TEN.........................13
ones are necessary. Once every ten minutes would be highly desirable	W 40 L 1 (67)
happy. At least once devote ten or fifteen minutes to reflecting	W 64 L 7 (118)
days to follow, set aside ten to fifteen minutes for a	W 65 L 3 (119)
of which should last some ten to fifteen minutes. We will	W 70 L 5 (132)
own behalf. We will devote ten minutes in the morning, and	W 121 L 8 (242)
morning, and at night another ten, to learning how to give	W 121 L 8 (242)
most suitable for silence, give ten minutes set apart from listening	W 125 L 7 (254)
7. Give it ten minutes rest three times today	W 128 L 7 (262)
willingness to make this change ten minutes in the morning and	W 129 L 7 (264)
10. We will devote ten minutes to this goal three	W 131 L 10 (271)
day with this, and give ten minutes to these thoughts with	W 137 L 14 (299)
the only goal we have. Ten would be better; fifteen better	W 153 L 15 (327)
so uncertain that they change ten times an hour at their	W 186 L 10 (408)
TENABLE.....................2
is in one sense more tenable than the view that they	T 3 H 8 (65)
ANY form of this be tenable? Yet you believe them FOR	T 23 C 18 (637)
TEND........................1
of your purpose frequently, you tend to forget about it for	W 95 L 5 (185)
TENDENCIES..................1
is suffering in consequence. These tendencies are often described as self-destructive	P 2 A 3 P(2)
TENDENCY....................13
the self very unexpectedly. This tendency cannot be controlled EXCEPT by	T 2 B 25 (27)
and this fear inhibits the tendency to question at all.	T 3 E 4 (54)
WEAKNESS, and explained by a tendency of the self to create	T 3 I 5 (68)
crucified. This is a marked tendency of the separated ones, who	T 6 B 3 (129)
There has been a marked tendency on the part of many	T 8 I 7 (212)
there is a strong tendency to harbor it within. It	T 10 E 4 (263)
2 There is a tendency to fragment, and then to	T 16 C 2 (427)
1 There is a tendency to think the world can	T 31 D 1 (846)
as yet to avoid a tendency to become pointlessly preoccupied. Further	W 4 L 4 (7)
specifically. Try to avoid the tendency toward self-directed selection, which may	W 29 L 4 (49)
world, there is an astonishing tendency to join contradictory words into	P 3 C 2 P(5)
2 There is a tendency, and it is very strong	P 3 G 2 P(14)
to decide. There is a tendency to assume that you are	P 4 A 1 P(19)
TENDER......................1
with the gentle smile and tender blessing it offers to its	T 20 G 10 (565)
TENDERNESS..................6
544) and tenderness. Before complete forgiveness you still	T 19 L 4 (544)
on himself with all the tenderness it offers others. For he	T 25 G 1 (683)
calls to all with equal tenderness, seeing no leaders and no	T 31 B 7 (841)
us, and feel Its all-embracing tenderness, Its Love Which knows us	W 189 L 6 (417)
the Infinite, nor Love Whose tenderness I cannot comprehend, but which	W 233 L 1 (476)
You smile in love and tenderness so deep and dear and	W 341 L 1 (595)
TENDS.......................3
overlook any little thought which tends to elude the search. This	W 16 L 4 (28)
problem as yet unsettled which tends to recur in your thoughts	W 26 L 6 (45)
generally been reached, but it tends to be blurred by a	S 1 C 3 S(6)
TENET.......................3
C 4 A major tenet in the egos insane	T 19 C 4 (517)
loses but reflects the underlying tenet God must be insane. For	T 25 H 11 (689)
form of the more basic tenet, Sin is real, and rules	T 25 H 11 (689)
TENS........................2
thousand years to Them, or tens of thousands? When They come	T 26 J 4 (724)
be multiplied a thousand-fold and tens of thousands more. And when	W 97 L 7 (193)