| TENSE.......................1 | |
| as perception, being its past tense. It is perception of the | T 28 A 2 (761) |
| TENUOUSLY...................1 | |
| parts, separated from God, and tenuously held together by its erratic | W 95 L 2 (185) |
| TERM........................33 | |
| separation, which is a better term than the fall, nothing was | T 1 B 51f (15) |
| important to note that the term project outward necessarily implies that | T 2 A 9 (21) |
| the original connotation of the term included both the proper Creation | T 2 A 10 (21) |
| 9 Intellectualization is a term which stems from the mind-brain | T 2 B 9 (25) |
| unworthy form of denial. The term unworthy here implies simply that | T 2 C 5 (32) |
| where creation is possible. The term does not mean anything at | T 2 D 4 (37) |
| expediter. Actually, Cause is a term properly belonging to God, and | T 2 E 12 (42) |
| will no longer exist. The term Last Judgment is frightening not | T 2 F 5 (45) |
| of association with knowledge. The term right-mindedness is properly used as | T 3 F 6 (58) |
| You will also use the term with considerable fear, believing that | T 3 H 6 (64) |
| that no one uses the term to refer to the physical | T 3 I 5 (68) |
| ideas which are inconceivable. The term profess is used quite frequently | T 4 B 2 (71) |
| ALWAYS vulnerable to stress, a term which actually refers to a | T 4 C 8 (78) |
| 4 C 13 The term salvation does NOT apply to | T 4 C 13 (79) |
| 4 G 5 The term holy can be used here | T 4 G 5 (93) |
| The separation is merely another term for a split mind. It | T 5 E 9 (110) |
| 7 C 4 The term intrapersonal is an ego term | T 7 C 4 (157) |
| term intrapersonal is an ego term, because personal implies of ONE | T 7 C 4 (157) |
| WILL. We have used the term abilities in the plural because | T 7 D 3 (159) |
| we have already used the term. Inspiration is the opposite of | T 7 E 6 (162) |
| dynamics by understanding that the term itself does not mean anything | T 10 F 3 (265) |
| of the feeling in whatever term seems accurate to you. The | W 5 L 1 (8) |
| and hallucination a more appropriate term for the result? 4 | W 23 L 3 (38) |
| to you, identify the descriptive term or terms which you feel | W 35 L 7 (58) |
| levels of teaching. Using the term in this way, the second | M 4 A 4 M(7) |
| only what you say. The term actually means consistency. There is | M 5 C 1 M(12) |
| 5 H 1 The term generosity has special meaning to | M 5 H 1 M(15) |
| As the world uses the term, an individual is capable of | M 11 A 1 M(28) |
| Although in truth the term sacrifice is altogether meaningless, it | M 7 A 1 M(34) |
| 2 A 1 The term mind is used to represent | U 2 A 1 U(2) |
| its creative energy. When the term is capitalized it refers to | U 2 A 1 U(2) |
| other part as well. The term soul is not used except | U 2 A 3 U(2) |
| join contradictory words into one term without perceiving the contradiction at | P 3 C 2 P(5) |
| TERMINATE...................1 | |
| find even this too long. Terminate the exercises whenever you experience | W 12 L 6 (21) |
| TERMINATION.................1 | |
| will end alike within the termination of the grave. If this | T 27 B 7 (731) |
| TERMINOLOGY.................1 | |
| is it concerned with precise terminology in connection with origins. It | U 1 A 1 U(1) |
| TERMS.......................88 | |
| is actually incomprehensible in temporal terms, because he RETURNS as he | T 2 B 23 (27) |
| concept of Atonement in physical terms is not appropriate. However, the | T 2 B 28 (28) |
| communion CANNOT coexist. Even the terms are contradictory. T 2 | T 2 B 33 (30) |
| understand unconscious activity in these terms because content is applicable ONLY | T 2 E 11 (42) |
| CANNOT be meaningfully understood in terms of coexisting polarities. It is | T 3 D 1 (52) |
| have discussed this before in terms of the selectivity of perception | T 3 H 1 (63) |
| made involves a contradiction in terms. This is because the mind | T 4 B 2 (71) |
| does not matter in human terms, and history would not exist | T 4 C 1 (76) |
| real. Self esteem, in ego terms, means nothing more than that | T 4 C 8 (78) |
| is why self-esteem in ego terms MUST be a delusion. The | T 4 C 11 (79) |
| ego, which judges only in terms of threat or non- Threat | T 4 F 2 (89) |
| makes SOME sense in ego- Terms. But fear of the body | T 4 F 2 (89) |
| so we can use the terms as if they were related | T 5 E 1 (108) |
| You made the distinction in terms of feelings which led to | T 5 F 6 (113) |
| this course under many different terms. For example, God will keep | T 5 I 1 (124) |
| be really explained in negative terms only. There is a positive | T 6 B 1 (128) |
| outcomes of the revelation in terms of SHARING. A person conceives | T 7 C 4 (157) |
| he is free to use terms like intramental and intermental WITHOUT | T 7 C 4 (157) |
| matter what WAS there in terms of amount. The nothing is | T 7 D 1 (159) |
| healer is a contradiction in terms, and is therefore a concept | T 7 F 7 (166) |
| asked to evaluate them in terms of their results to YOU | T 8 A 3 (188) |
| anything, being a contradiction in terms which actually leaves nothing. When | T 8 F 7 (201) |
| The reason why definitions in terms of function are inferior is | T 8 H 2 (208) |
| maintain. Egos are critical in terms of the kind of sense | T 9 A 1 (223) |
| even in the egos terms, and one which it usually | T 9 D 5 (229) |
| every belief you hold in terms of where it comes from | T 9 F 7 (235) |
| what you want in these terms, and accept nothing that you | T 9 F 7 (235) |
| incapable of judgment EXCEPT in terms of attack. When it experiences | T 9 G 3 (236) |
| contains exactly the contradiction in terms which MAKES it meaningless. Dynamics | T 10 F 3 (265) |
| NOT find. Translated into curricular terms, this is the same as | T 11 F 7 (294) |
| interpreting the present in PAST terms. T 12 D 5 | T 12 D 4 (320) |
| can be rewarded only in terms of the belief in which | T 13 C 2 (338) |
| meeting them on your own terms. We said before that to | T 15 F 2 (400) |
| And it is in these terms that it evaluates ideas as | T 15 H 8 (409) |
| and illusion. Seen in THESE terms, no one would hesitate. But | T 16 E 5 (435) |
| recognize, at least in general terms, that the ego is insane | T 17 E 6 (463) |
| set forth at last in terms you recognized and understood? | T 24 G 7 (663) |
| you think of it in terms of space. T 26 | T 26 I 1 (721) |
| the body is, except in terms of what you see it | T 26 I 3 (721) |
| go beyond the obvious in terms of cause. T 27 | T 27 H 3 (751) |
| choice cannot be made in terms of form. The choice of | T 28 H 4 (782) |
| set an answer in your terms. Then say, I HAVE no | T 30 B 2 (810) |
| decide. This cancels out the terms which you have set, and | T 30 B 2 (810) |
| for its expression in the terms of form. Idols are limits | T 30 D 1 (816) |
| He cannot answer you in terms which --- | T 30 D 4 (816) |
| meet the world on equal terms, at one with its demands | T 31 E 1 (850) |
| 31 G 3 In terms of concepts, it is thus | T 31 G 3 (858) |
| so on, using whatever descriptive terms happen to occur to you | W 12 L 3 (20) |
| to occur to you. If terms which seem positive rather than | W 12 L 3 (20) |
| a satisfying world. If such terms occur to you, use them | W 12 L 3 (20) |
| implies an unsatisfying one. All terms which cross your mind are | W 12 L 3 (20) |
| Do not use general terms. For example, do not say | W 14 L 5 (25) |
| each one, name it in terms of the central person or | W 19 L 3 (32) |
| in it as meaningful in terms of ego goals. These goals | W 25 L 2 (42) |
| not defining it in past terms. You are asking what it | W 28 L 3 (47) |
| the various kinds of descriptive terms in which you see yourself | W 35 L 4 (57) |
| period, however, more self-inflating descriptive terms may well cross your mind | W 35 L 5 (57) |
| should not think of these terms in an abstract way. They | W 35 L 7 (58) |
| identify the descriptive term or terms which you feel are applicable | W 35 L 7 (58) |
| they are idle indeed in terms of creation. They make nothing | W 73 L 1 (141) |
| not think of light in terms of strength and darkness in | W 92 L 1 (177) |
| of strength and darkness in terms of weakness. That is because | W 92 L 1 (177) |
| to reach it. Regularity in terms of time is not the | W 95 L 6 (186) |
| but a small request in terms of a reward so great | W 98 L 5 (195) |
| of God. Thus do both terms imply something impossible but yet | W 99 L 1 (197) |
| complete already, not in simple terms of adding more, for that | W 105 L 4 (210) |
| that you catch up in terms of numbers. Rituals are not | W 111 RIII 2 (228) |
| be returned to you in terms of years for every second | W 123 L 7 (249) |
| see alternatives for choice in terms which render choosing meaningful, and | W 134 L 10 (283) |
| different name; all happenings in terms of place and time; all | W 184 L 1 (398) |
| to proclaim its unreality in terms which still have meaning in | W 184 L 10 (400) |
| the world in its own terms. For who can understand a | W 192 L 2 (425) |
| Son of Gods inheritance. Terms like love, sinlessness, perfection, knowledge | M 5 K 3 M(17) |
| the body being the decision-maker. Terms like instincts, reflexes and the | M 6 C 1 M(19) |
| with non-mental motivators. Actually, such terms merely state or describe the | M 6 C 1 M(19) |
| Good judgment in these terms, does not mean anything. No | M 11 A 2 M(29) |
| sacrifice in the worlds terms that does not involve the | M 7 A 2 M(34) |
| you make must mean in terms of cost. Decide for God | M 7 A 8 M(36) |
| there are obvious advantages in terms of saving time if the | M 17 A 2 M(41) |
| is wise to think in terms of time. This is by | M 17 A 3 M(41) |
| in seeing the present in terms of the past. There is | M 25 A 2 M(58) |
| the more obvious ones, in terms of a brief summary of | M 30 A 1 M(68) |
| Urtext Use of Terms 1. INTRODUCTION | U 0 0 0 U(1) |
| 1 A 2 All terms are potentially controversial, and those | U 1 A 2 U(1) |
| these are some of the terms that are used. | U 1 A 5 U(2) |
| both be blessed. Only in terms of cost could one have | P 4 C 6 P(26) |
| comes that curious contradiction in terms known as praying for one | S 1 C 4 S(6) |
| no longer a contradiction in terms. Rather it is a statement | S 1 C 5 S(6) |