TESTAMENT...................1
upside-down thinking in the New Testament, whose whole gospel is ONLY T 6 B 15 (132)
 
 TESTIFIES...................2
or do or think but testifies to what you teach to T 27 C 4 (734)
Defenselessness is strength. It testifies to recognition of the Christ W 153 L 6 (325)
 
 TESTIFY.....................2
to fear. I choose to testify to my ACCEPTANCE of the T 13 H 3 (354)
purpose, so does the body testify to the idea that made T 24 H 10 (668)
 
 TESTIMONIES.................1
3 G 4 These testimonies which the senses bring have P 3 G 4 P(14)
 
 TESTIMONY...................5
F. The Testimony of Miracles T 13 F 0 (349)
your miracles offer YOU the testimony that you are blessed. If T 13 F 3 (349)
You trained it in its testimony, and as it gave it T 21 C 5 (579)
can it offer him mute testimony of his innocence. It is T 27 C 5 (734)
his innocence. It is this testimony which can speak with power T 27 C 5 (734)
 
 TESTING.....................4
the proper instrument for reality testing, which always involves the necessaryT 1 B 39 (9)
ALWAYS results in variable reality testing, and therefore in variability inT 1 B 42c (10)
it. This is poor reality testing by definition. There is nothing T 11 B 2 (281)
fanatic insistence, and its reality testing, though severely impaired, is completelyT 11 E 1 (290)
 
 TESTS.......................3
perfectly clear in considering psychological tests of maximal performance. You cannotT 7 D 2 (159)
The results of such tests are evaluated relatively ASSUMING maximal T 7 D 3 (159)
Therefore, if you learn the tests by which you can distinguish W 133 L 5 (278)
 
 TEXT........................14
theoretical foundation such as the text is necessary as a background W 1 IN 1 W(1)
is its opposite? Like the text for which this workbook was W 36 L 1 (64)
how direct and simple the text is, and you would not W 36 L 2 (64)
with this quotation from the text: I am as God created W 110 L 6 (226)
is often stated in the text, and must be borne in W 132 L 5 (274)
so often mentioned in the text; ideas leave not their source W 156 L 1 (337)
theme found early in the text. Experience cannot be shared directly W 158 L 2 (341)
is surely reminiscent of our text, where it is often emphasized W 161 L 6 (351)
has been emphasized throughout the text and the workbook, but it M 5 H 1 M(15)
worth achieving. Readiness, as the text notes, is not mastery. M 5 J 1 M(16)
referred many times in the text to the storehouse of treasures M 7 A 2 M(22)
12 A 3 The text explains that the Holy Spirit M 12 A 3 M(31)
the major concepts in the text and workbook. It is not M 30 A 1 M(68)
more abstract level of the text. M 30 A 2 M 30 A 1 M(68)
 
 THAN........................589
is not harder or bigger than another. They are all the T 1 B 1 (1)
is more blessed to give than to receive. They simultaneously increase T 1 B 16 (2)
still have more to learn than to teach. When your equilibrium T 1 B 23b (3)
ability to perceive totally, rather than selectively. It thus becomes the T 1 B 39 (9)
places itself under tyrannous rather than genuinely authoritative control. As aT 1 B 43c (11)
that NOTHING is less stable than an orientation that is upside T 1 B 43d (11)
considered on a vertical rather than a horizontal axis. Regarded along T 1 B 48d (13)
BRING down to them more than they can DRAW down to T 1 B 48e (13)
much farther along in time than they would otherwise have been T 1 B 50a (13)
wait on time any longer than is necessary. Time can waste T 1 B 51c (14)
which is a better term than the fall, nothing was lacking T 1 B 51f (15)
distortion because it INDUCES, rather than straightens out, the basic levelT 1 C 3 (18)
knowledge which is nothing more than deceiving lies. The knowledge which T 2 A 14 (22)
The knowledge which illuminates rather than obscures is the knowledge whichT 2 A 14 (22)
to be of greater magnitude than others, but remember the first T 2 A 14 (22)
be utilized to RESTORE, rather than to go back to the T 2 B 15 (25)
bent on further dividing, rather than reintegrating. The levels they introducedT 2 B 21 (26)
can create is more obvious than may be immediately apparent. The T 2 C 4 (31)
a far better protective device than ANY form of level confusion T 2 C 9 (33)
does not learn, any more than it creates. As a learning T 2 C 15 (34)
UNIMPORTANT to a higher level than it warrants. You have thus T 2 D 1 (37)
yet. God cannot ask MORE than you will. The strength to T 2 D 7 (38)
whole process is nothing more than a series of pragmatic steps T 2 E 1 (39)
that the whole is greater than its parts difficult to understand T 2 E 16 (43)
here. Readiness is nothing more than the PREREQUISITE for accomplishment. TheT 2 E 17 (43)
state does not imply more than a POTENTIAL for a shift T 2 E 17 (43)
44) confidence than either of you has attained T 2 E 18 (44)
free themselves from fear sooner than would ordinarily be the case T 2 F 2 (44)
is a Final Healing, rather than a meting out of punishment T 2 F 3 (44)
experience will be more traumatic than beatific. Healing is of God T 3 A 3 (46)
it is essentially judgmental rather than healing. T 3 B T 3 B 5 (47)
is no harder to overcome than any other error, men were T 3 C 4 (48)
says, This hurts me more than it hurts you, and feels T 3 C 4 (48)
to ALL single instances, rather than building up the generalization after T 3 C 8 (49)
the future will be WORSE than the present, and this fear T 3 E 4 (54)
God is a miracle rather than a revelation. The fact that T 3 E 5 (55)
He became a PERCEIVER, rather than a creator in the true T 3 F 3 (57)
he WISHED to be, rather than as he IS. This is T 3 F 3 (57)
for forgiveness is nothing more than a request that we may T 3 G 6 (61)
The choice to judge rather than to know was the cause T 3 H 1 (63)
idea of being more debased than they are. All of this T 3 H 5 (64)
in one sense more tenable than the view that they created T 3 H 8 (65)
CANNOT weaken it, any more than you can weaken God. The T 3 I 2 (67)
Yet he ATTRACTS men rather than repels them, and they are T 3 I 2 (67)
but he cannot do more than BELIEVE it. He CANNOT make T 3 I 6 (68)
CANNOT avoid Him any more than He can avoid YOU. The T 4 B 13 (74)
ego terms, means nothing more than that the ego has deluded T 4 C 8 (78)
by something which is greater than itself. This is why self-esteem T 4 C 11 (79)
for survival is nothing more than the egos struggle to T 4 C 12 (79)
salvaged. Salvation is nothing more than right-mindedness, which is not theT 4 C 13 (79)
creations are no more fatherless than YOU are. Your ego and T 4 D 2 (82)
never forsake you, any more than God will, but I MUST T 4 D 11 (84)
but it is much easier than trying to think AGAINST It T 4 E 3 (86)
not settle for anything LESS than this, and refuse to accept T 4 E 9 (87)
of Christ means nothing more than the end of the ego T 4 E 11 (88)
I am no more real than YOU are. That knowledge, and T 4 E 12 (88)
unconscious, and raising control rather than sensible judgment to predominance. TheT 4 F 1 (89)
DECISION to do this, rather than the ability to do it T 4 F 6 (90)
peculiar, but no more so than the dilemma itself. The ego T 4 F 7 (90)
illness of the patient, rather than his own, and to limit T 4 F 11 (92)
The ego is nothing more than a PART of your belief T 4 G 4 (93)
has always been more effective than conditioning by pain because pain T 4 G 6 (94)
and can never induce more than a temporary effect. The rewards T 4 G 6 (94)
trust in you is greater than yours in me at the T 4 G 8 (94)
utilized to ESTABLISH separateness rather than to abolish it. The communicationT 4 H 2 (96)
generally leads more to confusion than to anything else because it T 4 I 1 (99)
domination over other egos, rather than as a real experiment in T 4 I 1 (99)
it is often little more than a painful attempt on the T 4 I 1 (99)
Holy Spirit is nothing more than your own right mind. He T 5 B 3 (101)
call to return is stronger than the call to depart, but T 5 D 4 (105)
peace. Yet peace is stronger than war because it heals. War T 5 D 5 (105)
any part of the Kingdom than to restore it to the T 5 D 9 (106)
it is still much stronger than the ego, even though the T 5 E 10 (110)
exception has given you more than perception for others because of T 5 F 1 (112)
saw in THEM, but LESS than knowledge of your real relationships T 5 F 1 (112)
of your making, any more than YOU are. The Atonement cannot T 5 F 7 (113)
your brothers. You are more than your brothers keeper. In T 5 F 11 (115)
you treat your brother better than by rendering unto God the T 5 F 11 (115)
of guilt. Guilt is more than merely not of God. It T 5 G 2 (117)
laws of God any more than YOU can, but it can T 5 G 8 (118)
to be in time rather than eternity, and have therefore changed T 5 H 2 (120)
too honest to deny more than was necessary to keep his T 5 I 5 (125)
is more real to ITSELF than the external reality with which T 5 I 5 (125)
your safety and joy better than He can? You need be T 5 I 8 (126)
will REINFORCE the error rather than allow it to be undone T 5 I 12 (127)
is WORTHY of attack rather than of love follows. What can T 6 A 1 (128)
The crucifixion is nothing more than an extreme example. Its value T 6 B 1 (128)
a weapon for assault rather than as the call for peace T 6 B 14 (132)
not need gratitude any more than I needed protection, but YOU T 6 B 18 (133)
it makes you seem better than they are, thus obscuring your T 6 C 3 (134)
more pray for yourselves alone than you can find joy for T 6 C 8 (136)
ego have never done more than OBSCURE THE QUESTION because you T 6 E 3 (140)
learning device is more real than IT is. No one in T 6 E 5 (141)
Holy Spirit does know more than you do NOW, but He T 6 F 1 (143)
children better and more kindly than by a gentle Voice that T 6 F 2 (143)
APPEARS to exacerbate conflict rather than resolve it because it is T 6 F 11 (146)
to accept the CONFLICT, rather than take the next step toward T 6 F 11 (146)
IS, though no more so than is any other product of T 6 G 5 (148)
It is, however, more advanced than the first step, which is T 6 G 8 (149)
the second step is easier than the first because it FOLLOWS T 6 G 10 (149)
because it is competitive rather than loving. It is always willing T 7 B 1 (154)
Holy Spirits unified purpose than this course. The Holy Spirit T 7 D 4 (160)
so doing, their similarity rather than their differences is emphasized. YouT 7 D 5 (160)
make this power any more than I did. It was created T 7 D 7 (160)
their brothers as anything other than their perfect equals, the idea T 7 E 3 (161)
all. Science is nothing more than an approach to WHAT ALREADY T 7 E 7 (162)
The body is nothing more than a framework for developing abilities T 7 F 1 (165)
deprive yourself of your creations than He wills to deprive Himself T 7 J 1 (180)
cannot be contained, any more than can the fullness of its T 7 J 3 (181)
more interfere with their reality than your unawareness of your Soul T 7 J 3 (181)
sense, but no more true than your failure to acknowledge the T 7 J 7 (182)
more recognize what is painful than you know what is joyful T 7 K 1 (183)
cannot make it, any more than you can make yourselves. It T 7 L 3 (186)
establish your reality, any more than you can establish Gods T 7 L 7 (187)
more harm to your learning than this alone. Learning is joyful T 8 C 2 (190)
will to be without Him than He could will to be T 8 C 6 (191)
produce is no more true than THEY are. T 8 T 8 D 8 (194)
abide in darkness any more than darkness can abide wherever you T 8 E 3 (195)
not leave you any more than you have left YOUR Creator T 8 F 4 (200)
Health is therefore nothing more than united purpose. If the body T 8 G 13 (206)
more a form of death than death is a form of T 8 I 4 (212)
of sickness is more serious than another, He would be teaching T 8 I 5 (212)
error can be MORE REAL than another. His function is to T 8 I 5 (212)
The separation is nothing more than the belief that it is T 8 J 7 (215)
that its will is STRONGER than Gods. If, then, a T 8 J 8 (215)
considerably MORE fearful to him than its physical expression. In this T 8 K 2 (219)
correction. Yet it is more than merely lack of correction for T 9 B 1 (223)
not of him, any more than yours are of YOU. Accept T 9 B 4 (224)
Atonement is no more separate than love. Atonement cannot be separate T 9 B 4 (224)
they ARE. This is more than mere confusion. It is a T 9 C 7 (226)
no more have been wrong than God can. The impossible can T 9 C 10 (227)
They have no more meaning than the fantasies into which they T 9 C 10 (227)
is far more widely used than Gods. This is because T 9 D 1 (228)
Its RESULTS are more convincing than its words. They will convince T 9 D 10 (230)
Only God Himself is more than they, but they are not T 9 E 3 (231)
but they are not less than He is. Would you know T 9 E 3 (231)
cannot, then, be LESS glorious than He is. T 9 T 9 E 3 (231)
4 God is more than you only because He CREATED T 9 E 4 (231)
evaluation of yourself is TRUER than Gods. T 9 T 9 G 10 (238)
and dissociation is nothing more than a DECISION TO FORGET. What T 9 I 1 (241)
dissociation of REALITY brings more than merely lack of fear. In T 9 I 2 (241)
that you want something OTHER than peace of mind, but you T 9 I 6 (242)
destruction is no more real than the image, although those who T 9 I 7 (242)
unlike your Creator any more than He could have created a T 9 K 5 (249)
ego, then, is nothing more than a delusional system, in which T 10 A 2 (252)
its reality could you have than those who have been healed T 10 C 2 (256)
Yet you need far more than patience. T 10 C T 10 C 5 (257)
could no more be contained than His. The bleak little world T 10 D 3 (259)
It is much more vigilant than YOU are because it is T 10 F 7 (266)
the end, teaches nothing more than that only reality is true T 10 H 5 (275)
Nothing could be more specific than to be told very clearly T 10 H 9 (276)
how could you do better than to recognize, in every defense T 11 C 3 (283)
better learn of its reality than by answering the appeal for T 11 C 3 (283)
world as YOU perceive it than for looking at the cause T 11 C 13 (286)
save it. Any response OTHER than love arises from a confusion T 11 D 5 (288)
of your invulnerability has more than negative value. If your attacks T 11 F 2 (293)
visible and what is invisible than it is up to you T 11 I 3 (304)
It is no more past than future, being forever always. T 11 I 4 (305)
from THIS. For still deeper than the egos foundation, and T 12 C 3 (315)
s foundation, and much stronger than it will ever be, is T 12 C 3 (315)
you to say I love than I hate? You associate love T 12 C 4 (315)
be slaves of the crucifixion than sons of God in redemption T 12 C 6 (316)
INDIVIDUAL death is more valued than your living oneness, and what T 12 C 6 (316)
are more afraid of God than of the ego, and love T 12 C 6 (316)
it not be more desirable than death? You have been as T 12 D 3 (319)
open mind is more honest than this. T 12 D T 12 D 3 (319)
and extends the present rather than the past. But if you T 12 D 10 (321)
He is no more alone than they are. Because they saw T 12 E 12 (325)
they see in you more than YOU see. They will be T 13 G 5 (352)
and influencing a constellation larger than anything you ever dreamed of T 13 H 9 (356)
part of Him, are more than merely guiltless. The state of T 13 I 2 (360)
this is not more restful than sleep. For you can bring T 13 I 7 (361)
the messenger of ignorance rather than a helper in the search T 14 D 1 (370)
you. Lay no gifts other than this upon your altars, for T 14 D 14 (374)
only in shifting interpretations, rather than in themselves. T 14 T 14 E 5 (376)
or more productive and valuable than others. And this is true T 14 F 4 (378)
an ego, and that more than an ego MUST be in T 14 F 5 (378)
mind NOR YOURS holds more than these two orders of thought T 14 F 11 (380)
for it is nothing more than a condition in which seeing T 14 G 4 (381)
Learn from this instant more than merely Hell does not exist T 15 B 9 (388)
willing to give Him this than for Him to use this T 15 B 10 (389)
Son be content with less than everything. For He is not T 15 D 5 (394)
cannot be content with less than His Father has given him T 15 D 5 (394)
sacrifice to accept anything LESS than glory. Learn that you MUST T 15 D 9 (395)
for yourself alone, no more than I did. It is BECAUSE T 15 D 10 (395)
as what it is not than He can. And no more T 15 D 11 (396)
ego, and is nothing more than the egos attempt to T 15 E 5 (398)
Sonship can give you more than others? The PAST has taught T 15 F 3 (400)
seems to be much stronger than the attraction of what you T 15 H 7 (408)
ALL anger is nothing more than an attempt to make someone T 15 H 10 (409)
of failure as nothing more than a mistake in who you T 15 I 3 (412)
And both are nothing more than attempts to limit communication, and T 15 I 8 (414)
to demand less of you than God, and of the two T 15 J 7 (419)
have given God away rather than look at it. For if T 15 J 8 (419)
between them is nothing more than a gentle awakening, and as T 15 K 1 (420)
What can be more joyous than to perceive we are deprived T 15 K 8 (422)
no more difficult to understand than is the whole. If miracles T 16 C 1 (427)
unreality of what has happened than you would be in joyously T 16 C 6 (428)
There is no greater love than to accept this, and be T 16 C 10 (429)
separation added more to you than you tried to take away T 16 D 5 (432)
Your bridge is builded stronger than you think, and your foot T 16 D 9 (433)
to LIVE with guilt rather than DIE of it. This is T 16 E 4 (435)
such, it is nothing more than an attempt to bring love T 16 E 7 (436)
forget the truth in you than you can fail to remember T 16 E 12 (437)
of Heaven is nothing more than an attractive form of fear T 16 F 8 (441)
the special relationship nothing more than a meaningless attempt to raise T 16 F 13 (442)
Far more is left outside than would be taken in. For T 16 G 4 (445)
bridge itself is nothing more than a transition in your perspective T 16 G 6 (445)
for it means nothing more than that you have been willing T 16 G 6 (445)
actual transition, is far shorter than the time it took to T 16 G 7 (446)
will hurt you now more than before, only because you realize T 16 G 7 (446)
Find hope and comfort, rather than despair, in this: You could T 16 G 7 (446)
shares Gods purpose, rather than aiming to make a substitute T 17 E 2 (462)
looked at it far closer than at many other aspects of T 17 E 6 (463)
a road far more familiar than you now believe. Is it T 17 F 9 (469)
in an understanding far broader than you now possess. T T 17 G 1 (472)
holy instant is nothing more than a special case, or an T 17 I 1 (478)
is enormous, and far greater than you realize. But to answer T 17 I 3 (478)
call seems to be greater than before. This is not so T 17 I 4 (478)
see more value in sleeping than in waking, you will not T 18 C 6 (485)
the holy instant far greater than you can understand. It is T 18 E 1 (490)
be NOT content with less than greatness which comes not of T 18 E 3 (490)
who offer it nothing more than simple willingness to make way T 18 E 5 (491)
and therefore for you. Rather than seek to prepare yourself for T 18 E 5 (491)
have done a stranger thing than you yet realize. You have T 18 G 2 (495)
let this happen for more than an instant, yet it is T 18 H 2 (500)
not attempt to teach more than they learned in time, but T 18 H 4 (500)
merely to concentrate on this than to consider what you SHOULD T 18 H 5 (501)
and you will accomplish more than is given to a century T 18 H 6 (501)
quiet center of the storm than all its raging activity. This T 18 H 8 (502)
no more know God alone than He knows you without your T 18 I 12 (506)
more be unaware of love than love could know you not T 18 I 12 (506)
embattled citadel more heavily defended than the idea that sin is T 19 C 7 (518)
all this be nothing more than a mistake, entirely correctable, and T 19 C 8 (518)
far better to be sinful than mistaken. Yet think you carefully T 19 C 8 (519)
that YOU have been mistaken than to believe in this? T 19 D 7 (522)
Sin is perceived as MIGHTIER than God, before which God Himself T 19 D 8 (522)
from each other seems mightier than the universe, for it would T 19 E 3 (525)
no more depart from you than from God.
T 19 E 4 (525)
world is no more difficult than to surmount your little wall T 19 E 5 (526)
wandering pointlessly, causing no more than tiny interruptions in loves T 19 E 7 (527)
be more erratic and unpredictable than before. Yet what COULD be T 19 E 8 (527)
what COULD be more unstable than a tightly-organized delusional system? ItsT 19 E 8 (527)
rather greet the summer sun than fix your gaze upon a T 19 E 9 (527)
was of no greater value than yours; no better means for T 19 F 9 (530)
obstacle is no more solid than the first. For you will T 19 G 5 (531)
and guilt will someone other than yourself
---
T 19 H 7 (535)
The body no more dies than it can feel. It does T 19 J 3 (538)
in a course on miracles than by showing you the one T 19 J 4 (538)
must stand for something OTHER than themselves. Their meaning cannot lie T 19 J 9 (540)
no more afraid of death than of the ego. These are T 19 K 4 (541)
and can no more enter than can their source. And therein T 20 E 2 (557)
leave one of them outside than I could leave you and T 20 E 7 (559)
what can be more certain than a Son of God? T 20 E 9 (559)
can show the contrast better than the experience of both a T 20 G 2 (563)
it is not. No more than that. The instant that the T 20 G 8 (565)
here he is more dead than living. Yet it is also T 20 G 11 (566)
greater value now to you than its unholy seeming counterpart, and T 20 G 12 (566)
parts you find more difficult than others, are merely indications of T 20 H 1 (567)
What can you value more than this? Why do you think T 20 I 4 (571)
you rather look on it than on the truth? How can T 20 I 4 (571)
you gave it, nothing more than that. But though it is T 21 A 1 (574)
though it is no more than that, it is not less T 21 A 1 (574)
that vision gives you MORE than judgment does, and you have T 21 B 3 (575)
ago, and held more dear than any melody you taught yourself T 21 B 7 (576)
has given you is more than anything that stands this side T 21 D 9 (585)
far more likely to discover than what you would prefer to T 21 F 1 (590)
this choice depends far more than you may realize as yet T 21 F 1 (590)
control, and far more powerful than you. And you will think T 21 F 2 (590)
you know this, and more than this alone. Yet any part T 21 F 7 (592)
what you hold more dear than truth? Reason will tell you T 21 G 6 (595)
give is no more blessed than to receive. But neither is T 21 G 9 (596)
that could be nearer you than is your Self?
T 21 G 10 (596)
he valued the inconstant more than constancy. Surely he THOUGHT he T 21 I 1 (601)
relationship and yet more ancient than the old illusion that it T 22 B 7 (608)
made it through awareness older than perception, and yet reborn in T 22 B 10 (609)
for its attainment are MORE than possible. They MUST be there T 22 C 5 (611)
more a slave to time than to the world you made T 22 C 8 (612)
seems more hopeless and futile than standing where the road branches T 22 E 1 (617)
way to truth to more than you. Those who would let T 22 E 6 (618)
with a light far brighter than the sun which lights T 22 G 4 (621)
of countless attackers more powerful than you. Let us look straight T 22 G 10 (624)
to attack another or yourself than to attack the great Creator T 22 G 11 (624)
What can you value more than this? For here is your T 23 A 6 (627)
never will it be more than madness. And fear will reign T 23 B 2 (628)
them are harder to overcome than others. If it were realized T 23 C 3 (632)
more resistant to the truth than can another. T 23 T 23 C 3 (632)
could not be more apparent than emerges here. T 23 T 23 C 5 (633)
not one step is smaller than another, nor that return from T 23 C 21 (637)
to violence far more inclusive than you think, are there by T 24 B 2 (645)
illusion. He who is worse than you must be attacked, so T 24 B 5 (646)
illusions of yourself are dearer than the truth. T 24 T 24 C 2 (648)
change his function, any more than you can change the truth T 24 C 7 (649)
see your brothers body than his holiness, be sure you T 24 G 13 (664)
Perception has no other law than this. The rest but stems T 25 D 1 (676)
Nor need he stay more than an instant. For he has T 25 D 5 (677)
mistakes be brought to truth than by your willingness to bring T 25 E 5 (680)
Son of God as other than he is. The need for T 25 F 1 (681)
condemn himself for his mistakes than damn another. He is not T 25 G 1 (683)
less painful to the eyes than what is wholly clear and T 25 G 2 (683)
to one perceived as other than himself, he learns the gift T 25 G 5 (684)
lose. Salvation is no more than a reminder this world is T 25 G 6 (684)
in the hope of peace, than could
---
T 25 H 9 (688)
you prefer He take it than that you keep it for T 25 I 1 (691)
themselves and to their world than vengeance, which they understand and T 25 I 6 (692)
trust Him far. No further than what you see He offers T 25 I 9 (693)
truth has greater value now than ALL illusions. And you recognize T 25 J 1 (696)
s Son be more unfair than HE has sought to be T 25 J 7 (698)
greater sacrifice could be demanded than that Gods Son perceive T 26 B 3 (701)
more be sacrificed by you than can the light in you T 26 B 6 (701)
greater difficulty in resolving some than others. Every problem is the T 26 C 1 (703)
Him to bring to truth than is another. For there IS T 26 C 2 (703)
sight, and worth no more than just a tiny sigh before T 26 C 7 (705)
should offer or receive less than He gave, when He created T 26 C 8 (705)
and none is cherished more than any other. Each reminds him T 26 E 4 (709)
be less amenable to truth than are the rest. But it T 26 H 5 (716)
appears some are more true than others, although this clearly makes T 26 H 5 (716)
never be content with less than full salvation, and escape from T 26 H 15 (718)
What could be more unjust than that he be deprived of T 26 K 3 (727)
would rather know of Them than see injustice, which Their Presence T 26 K 6 (728)
feeling has a motivation other than this one. These are the T 27 B 5 (731)
can speak with power greater than a thousand tongues. For here T 27 C 5 (734)
offer nothing less to him than it has given unto you T 27 C 5 (734)
as the one MORE INNOCENT than he. This splits HIS function T 27 C 11 (735)
aware of any function other than Its Own. And thus is T 27 C 15 (736)
what can stand for more than everything? Yet true undoing must T 27 D 4 (739)
to heal. And nothing more than just ONE instant of your T 27 F 3 (744)
behold will be far less than all there really are. Infinity T 27 F 10 (747)
better function could you serve than this? Be healed that you T 27 G 8 (750)
ever will. Nothing more fearful than an idle dream has terrified T 27 H 12 (754)
a conqueror of bodies weaker than itself. But in some phases T 27 I 2 (756)
gap between illusions and reality than to allow the memory of T 28 B 12 (765)
to be the dreamer, rather than deny the active role in T 28 C 12 (769)
less nor more in worth than the extent to which it T 28 H 7 (783)
is peace eternal. Nothing more than that, and nothing less. Without T 29 B 6 (786)
demand that it be more than this lies the idea of T 29 C 8 (789)
asks that God be less than all He really is. What T 29 C 8 (789)
that it is not more than it should be, but only T 29 C 9 (789)
cannot be more nor less than what is his.
T 29 C 10 (789)
of truth; no more, perhaps, than just a tiny spark, a T 29 D 2 (790)
and seeks for something MORE than everything, as if a part T 29 H 2 (799)
suffering proclaims a message other than an idol found that represents T 29 H 5 (800)
which you would value more than what he IS. Idols are T 29 I 1 (802)
deities will give him more than other men possess. It MUST T 29 I 8 (804)
no purpose here. For more than Heaven can you never have T 29 I 9 (804)
less, to give you more than God bestowed upon your brother T 29 I 9 (804)
can establish you as MORE than God. But you will never T 29 I 9 (804)
to let himself fall lower than the stones upon the ground T 29 J 1 (805)
but they are more ideas than rules of thought to you T 30 A 1 (809)
feel, what could be easier than to continue with, And so T 30 B 2 (811)
you. He asks no more than that He hear you call T 30 C 1 (814)
what he is. For more than whole is meaningless. If there T 30 D 5 (817)
you be AWARE of more than one. An idol OR the T 30 D 11 (819)
that you made. No more than this is asked. Be glad T 30 E 8 (822)
share, if hope be more than just a dream. T T 30 F 2 (823)
merit neither more nor less than he. T 30 G T 30 G 4 (828)
an error that is more than a mistake; a special form T 30 G 5 (828)
idolatry is what you wish than a belief there are some T 30 G 6 (828)
are harder to look past than others are. It ALWAYS means T 30 G 6 (828)
makes them harder to resist than those you would not WANT T 30 I 3 (834)
Temptation, then, is nothing more than this; a prayer the miracle T 30 I 3 (834)
Yet you have learned more than this. You have continued, taking T 31 A 4 (836)
It was yet more real than It. And this has learning T 31 A 5 (837)
forgiveness have a power mightier than yours, because they call from T 31 A 5 (837)
you really want. No more than this will you be asked T 31 B 8 (842)
attempts to teach no more than that the power of decision T 31 D 8 (848)
no more depart from them than they could keep Him out T 31 D 9 (848)
be seen as nothing more than the ESCAPE from concepts. It T 31 E 14 (853)
your secret wishes. Nothing more than this. And in your suffering T 31 E 15 (854)
to hear than this: I do not know T 31 E 17 (855)
thus you see him more than just a body, for the T 31 G 3 (858)
be seen as little more than just a shadow circling round T 31 G 3 (858)
The contrast is far greater than you think, for you will T 31 G 4 (859)
happy change occur. No more than this is asked. On its T 31 G 5 (859)
THIS is temptation; nothing more than this. Can THIS be difficult T 31 G 14 (862)
They do not require more than a few minutes, and it W 1 IN 2 W(1)
year. Do not undertake more than one exercise a day. W 1 IN 2 W(1)
be, use them. Nothing more than this is required. - - W 1 IN 5 (2)
examine your mind for more than a minute or so. You W 4 L 4 (7)
not repeat these exercises more than three or four times during W 4 L 4 (7)
In these exercises, more than in the preceding ones, you W 5 L 3 (8)
greater weight to some subjects than to others. It might help W 5 L 3 (8)
some perceived sources of upset than to others. If this occurs W 5 L 4 (9)
your mind for no more than a minute or so, and W 5 L 4 (9)
to some upsetting thoughts more than to others, remind yourself of W 6 L 3 (10)
has been merely blank, rather than believing that it is filled W 8 L 3 (13)
preclude applying it. No more than that is required for these W 9 L 2 (15
aware are meaningless, outside rather than within; and then stressed theirW 10 L 3 (17)
then stressed their past rather than their present status. Now we W 10 L 3 (17)
recommended, each involving no more than a minute or so of W 10 L 5 (18)
five may be undertaken. More than this is not recommended. W 11 L 4 (19)
terms which seem positive rather than negative occur to you, include W 12 L 3 (20)
four times, for not more than a minute or so at W 13 L 4 (22)
most. Do not have more than three practice periods with today W 14 L 2 (24)
as random as possible. Less than a minute will do for W 15 L 5 (27)
uneasy. Do not have more than three application periods for today W 15 L 5 (27)
is no more self-contradictory concept than that of idle thoughts. What W 16 L 2 (28)
are recommended, and no less than three are required for maximum W 17 L 4 (30)
may be reduced to less than the minute or so which W 17 L 4 (30)
necessary. Do not attempt more than four.
---
W 19 L 5 (33)
dwell more on some situations than on others, on the fallacious W 21 L 3 (36)
of attack are more justified than others. 4. As W 21 L 3 (36)
today require much more honesty than you are accustomed to using W 24 L 3 (40)
today, will be more helpful than a more cursory examination of W 24 L 3 (40)
that they are meaningless, rather than good or bad, is the W 25 L 5 (43)
your own best interests, rather than against them. 2. W 26 L 1 (44)
period, because a longer time than usual should be spent with W 26 L 6 (45)
cover a few situations thoroughly than to touch on a larger W 26 L 6 (45)
s idea expresses something stronger than mere determination. It gives visionW 27 L 1 (46)
asking what it is, rather than telling it what it is W 28 L 3 (47)
with what we see, rather than keeping it apart from us W 30 L 2 (51)
mind, and looking within rather than without. Todays idea applies W 30 L 5 (51)
are recommended with not less than three required. More than five W 32 L 4 (53)
less than three required. More than five can be utilized, if W 32 L 4 (53)
you find you need more than one application of todays W 34 L 6 (56)
is on the perceiver, rather than on what he perceives. W 35 L 3 (57)
the minimum requirements more rather than longer sessions are recommended, althoughW 36 L 5 (64)
His gift to you, rather than your own, which offers vision W 42 L 1 (70)
time when you feel ready, than it is to be concerned W 42 L 3 (70)
then open, and so on than it is to strain in W 42 L 6 (71)
ideas appeals to you more than the others, concentrate on that W 51 RI 2 (90)
appear to be upsetting, rather than in those which already seem W 51 RI 4 (90)
not this a better choice than the one I made before W 51 RI 3 (92)
the thinking of the universe than to obscure all that is W 52 RI 5 (95)
the truth in me, rather than those which show me an W 55 RI 1 (100)
practice periods may be longer than the rest, if you find W 61 L 6 (113)
you have no other function than this. Both of these thoughts W 65 L 1 (119)
connection. Yet there is more than just a connection between them W 66 L 1 (121)
It will not take more than a minute, and probably less W 66 L 12 (123)
what is dearer to us than all else. Salvation is our W 69 L 3 (128)
All temptation is nothing more than some form of the basic W 70 L 1 (131)
simply to determine what other than itself must change if you W 71 L 3 (134)
you will not find salvation than to channelize all your efforts W 71 L 4 (134)
spend a half-minute or less than to remember the Source of W 71 L 9 (136)
body. We are doing more than failing to help in freeing W 72 L 4 (137)
they will be somewhat longer than usual. The exercises are as W 72 L 12 (139)
and an increased alertness, rather than a feeling of drowsiness and W 74 L 5 (145)
they are no more strange than other laws you hold must W 76 L 9 (150)
lost. We ask no more than what belongs to us in W 77 L 3 (152)
to be satisfied with less than the perfect answer. Be quick W 77 L 7 (153)
who was enemy is more than friend when be is freed W 78 L 5 (155)
give me a function other than the one God gave me W 83 RII 3 (166)
In choosing salvation rather than attack I merely choose to W 88 RII 2 (171)
this is no more foolish than to believe the bodys W 92 L 2 (177)
is unreal, and nothing more than that. It does not battle W 93 L 5 (180)
us to overlook it, rather than give it power to delay W 95 L 9 (186)
victims who are little more than bones before salvation is appeased W 101 L 3 (203)
loving to Gods Son than He Whose Love created him W 102 L 5 (206)
to be repaid with more than was received by him who W 105 L 2 (210)
have a hint, not more than just the faintest intimation of W 107 L 3 (216)
You need not give more than just a moment to each W 111 RIII 10 (229)
but from a Teacher other than yourself, who represents the other W 121 L 6 (242)
Perceive him now as more than friend to you, for in W 121 L 12 (243)
kept, can hold more hope than what forgiveness brings? 4 W 122 L 3 (244)
you seek an answer other than the answer that will answer W 122 L 4 (244)
willingness to hear, and less than halfway diligence and partial trust W 122 L 4 (244)
gains, which are far greater than we realize. A day devoted W 123 L 1 (248)
and a hundred thousand more than they were given. He will W 123 L 6 (249)
God. He speaks from nearer than your heart to you. His W 125 L 7 (254)
you. His Voice is closer than your hand. His Love is W 125 L 7 (254)
better, on a higher plane than he whom you forgive. He W 126 L 3 (255)
gift is no more yours than was his sin.
W 126 L 4 (255)
you see in someone other than yourself. It has no power W 126 L 6 (256)
Salvation is a better gift than this, and true forgiveness, as W 126 L 7 (256)
no better use for time than this. For fifteen minutes twice W 127 L 7 (259)
choose between, and nothing more than these.
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W 130 L 5 (266)
would learn today is more than just the lesson that you W 130 L 6 (267)
you cannot make, no more than you can make alternatives from W 133 L 3 (277)
this? It is far more than merely letting you make choices W 133 L 12 (279)
Thus is the body stronger than the truth, which asks you W 136 L 9 (293)
the body is more powerful than Everlasting Life, Heaven more frail W 136 L 9 (293)
Everlasting Life, Heaven more frail than hell, and Gods design W 136 L 9 (293)
opposed by a decision stronger than His Will. His Son is W 136 L 9 (293)
For anti-Christ becomes more powerful than Christ to those who dream W 137 L 6 (297)
more solid and more stable than the mind. And love becomes W 137 L 6 (297)
is inevitable are more potent than their sickly opposites. Healing is W 137 L 8 (297)
the form of choice, rather than merely being what it is W 138 L 6 (301)
we accepted. It is more than just our happiness alone we W 139 L 8 (305)
is not further from us than ourselves. It is as near W 140 L 8 (308)
is truer in some forms than others. All of them are W 140 L 9 (309)
place of truth. No more than can a child who throws W 140 RIV 4 (311)
are. We need no more than that to give us happiness W 140 RIV 8 (312)
Yet witness never falser was than this. But how else do W 151 L 3 (316)
understand, and think more real than what is witnessed to by W 151 L 3 (316)
what could be more arrogant than this? 8. Let W 152 L 7 (322)
with them. Who is holier than they? Who could be surer W 153 L 10 (326)
wish to be illusion rather than the truth. And we step W 155 L 11 (335)
way could give you more than everything, or offer less and W 155 L 12 (335)
could no more be sinful than the sun could choose to W 156 L 3 (337)
to one more like me than myself, and give him all W 160 L 5 (348)
lord of all creation, stronger than Gods Will for life W 163 L 4 (356)
sounds which come from nearer than the world are clear to W 164 L 3 (359)
think there is another will than His? 2. Here W 166 L 1 (364)
Gods Word is truer than your own. Perhaps His gifts W 166 L 9 (365)
gift of grace is more than just an answer. It restores W 168 L 3 (371)
world what could be more than what we ask this day W 169 L 15 (376)
more delay and needless misery than you can possibly imagine. It W 170 L 2 (377)
And what becomes more fearful than the Heart of Love Itself W 170 L 10 (379)
while each day. No more than this is asked because no W 180 IN2 3 (387)
is asked because no more than this is needed. It will W 180 IN2 3 (387)
is holy, but no holier than yours. To call upon His W 182 L 1 (391)
His Son receive another name than His. Repeat His Name and W 182 L 7 (392)
persistent feeling, sometimes not more than a tiny throb, at other W 183 L 1 (394)
not to be considered more than but a dream. Yet who W 183 L 2 (394)
does not ask for more than just a few instants of W 183 L 5 (395)
dream would offer nothing more than all the others. Dreams are W 185 L 5 (403)
something he will value less than what will surely be returned W 187 L 5 (411)
no more to be feared than the insane illusions which it W 190 L 4 (419)
let the time be less than meets your deepest need. Give W 193 L 10 (430)
see themselves as better off than others. And they try to W 195 L 1 (435)
another seems to suffer more than they. How pitiful and deprecating W 195 L 1 (435)
your brother is more slave than you, nor could you sanely W 195 L 4 (435)
Son. Can there be more than this? 10. Our W 195 L 9 (437)
our learning time by more than you could ever dream of W 195 L 10 (437)
what could be more foolish than to seek and seek and W 200 L 3 (449)
which should not be less than fifteen minutes, and the hourly W 200 RVI 1 (452)
am lost on other roads than this. But let me follow W 220 RVI 1 (458)
It will remain no longer than the thought which gave it W 240 W3 1 (484)
purity is far more brilliant than is any light that I W 252 L 1 (497)
will I perceive in it than sight can give. The world W 270 L 1 (516)
that separation is no more than an illusion of despair. For W 270 W6 2 (517)
I will accept no less than You have given me. I W 272 W6 1 (519)
are content and even more than satisfied to learn how such W 273 W6 1 (520)
lesson, no more true today than any other day. Yet has W 275 W6 1 (522)
I rather live with fear than love? 2. You W 287 L 1 (535)
He cannot be less holy than can I, and you can W 288 L 2 (536)
you can not be holier than he.
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W 288 L 2 (536)
me not see it more than this today; of service for W 294 L 1 (543)
its hold, nor represents more than a passing cloud upon a W 300 L 1 (549)
of more or less importance than the rest? I am the W 318 L 1 (569)
a second will more powerful than Yours. Yet what I am W 329 L 1 (581)
be content with nothing less than this. What, then, can be W 334 L 2 (587)
on a world more real than what you saw before; a W 340 W13 4 (594)
is closer to Your gifts than any other gift which I W 345 L 1 (599)
a certain base more solid than the shadow world we see W 359 L 1 (614)
we were mistaken. Nothing more than that. And is a Father W 360 L 5 (617)
Words to you. And more than that can no-one ever have W 360 L 6 (617)
something to the learner rather than to himself. Further, the act M 1 A 1 M(1)
are to you. No more than that, but also never less M 1 A 2 M(1)
What could be more desirable than this?
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M 5 B 8 M(11)
the thinking of the world than many other ideas in our M 5 H 1 M(15)
holy exchange can receive less than everything? 8. SHOULD M 7 A 4 M(23)
What basis could be faultier than this? Unrecognized by itself, it M 9 A M(26)
a louder voice he hears than to that of a softer M 9 A 5 M(26)
a whispered demand to kill than a shout? And do the M 9 A 5 M(26)
who seem to be sicker than others, and the bodys M 9 A 6 M(27)
where judgment through him rather than by him can occur. And M 11 A 2 M(29)
separate is no more real than to regard it as healthy M 13 A 6 M(33)
world itself is nothing more than that? M 14 A M 7 A 1 M(34)
easier to forgive one sin than to forgive all of them M 15 A 3 M(37)
brief period,- not more than a moment will do,- M 17 A 5 M(42)
has no need for more than this. M 17 A M 17 A 7 M(42)
all temptation is nothing more than the attempt to substitute another M 17 A 9 M(43)
could this be better shown than in the kinds of help M 18 A 2 M(44)
the peace of God. More than this, given forgiveness there must M 21 A 3 M(50)
Would you not rather live than choose to die? M M 21 A 4 M(51)
peace of God? No more than this; the simple understanding that M 21 A 6 M(51)
confidence. They are far wiser than your own. Gods teachers M 22 A 5 M(53)
this course requires. No more than this is necessary.
M 25 A 6 M(59)
forget it is not less than this.
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M 28 A 7 M(65)
still. And how much more than this does your Father love M 30 A 6 M(70)
gate it is no more than just a step inside. It U 4 A 4 U(6)
time a little while longer than others. But the time will U 5 A 1 U(7)
on it as nothing more than just a fragile veil, so U 5 A 4 U(8)
it can last no longer than an instant. It is seen U 5 A 4 U(8)
purpose could any relationship have than to invite the Holy Spirit P 2 A 2 P(1)
could there be for anyone than to learn to call upon P 2 A 2 P(1)
transcendent aim can there be than to recall the Way, the P 2 A 2 P(1)
way. They cannot take more than he can give for now P 3 B 4 P(5)
however, to teach forgiveness rather than condemnation. Even in this, completeP 3 C 1 P(5)
Heaven or go no further than a step or two from P 3 D 2 P(8)
must be helped. No more than that is asked of psychotherapy P 3 F 3 P(12)
asked of psychotherapy; no less than all he has to give P 3 F 3 P(12)
in the world is holier than helping one who asks for P 3 F 4 P(12)
has never asked for more than just the smallest willingness, the P 3 F 6 P(13)
is no need for more than this, for it is everything P 3 H 2 P(16)
regard themselves as self-created rather than God-created. This confusion is rarelyP 3 H 4 P(16)
no patient can accept more than he is ready to receive P 4 B 6 P(22)
no therapist can offer more than he believes he has. And P 4 B 6 P(22)
a brother from one dream than from another. No professional therapist P 4 B 7 P(23)
you where. What greater gift than this could you be given P 4 C 7 P(27)
thing can give you more than this, in just the little S 1 E 4 S(10)
Heaven has been more misunderstood than has forgiveness. It has, in S 2 B 1 S(12)
of the world far better than its true objective, and the S 2 B 2 S(12)
S(26) than this? God thanks His healers S 3 E 3 S(26)
but that, and nothing more than that. G 2 A G 2 A 1 G(4)
Could a gift be holier than this? And could the need G 3 A 6 G(7)
adding to the receiver. More than love there cannot be. But G 4 A 4 G(10)
more would God hold dearer, than this? These are His gifts G 4 A 4 G(10)