| THANKSGIVING................5 | |
| the hymn of gladness and thanksgiving for the light to the | T 12 F 8 (328) |
| offer it in gladness and thanksgiving to Him Who gave you | T 17 F 14 (471) |
| me not forget my hourly thanksgiving that You have remained with | W 232 L 1 (475) |
| is always a song of thanksgiving and love. S 1 | S 1 B 2 S(4) |
| it IS a song of thanksgiving for what you are. Herein | S 1 B 7 S(5) |
| THEIR.......................980 | |
| only thing that matters is their Source, Which is far beyond | T 1 B 2 (1) |
| better, is a misunderstanding of their purpose. They are really used | T 1 B 10 (2) |
| more useful now, because of their interpersonal nature. In this phase | T 1 B 29b (6) |
| by honoring His Creations, affirming their perfection. They heal because they | T 1 B 30 (6) |
| holy, and the miracle honors their holiness. T 1 B | T 1 B 31a (6) |
| Gods Creations never lose their holiness, although it can be | T 1 B 31b (6) |
| of the released to release their brothers. T 1 B | T 1 B 34a (7) |
| Christ must join in releasing their brothers, for this is the | T 1 B 34b (7) |
| this enables ME to control their distribution. Christ-guidance leads to the | T 1 B 36a (8) |
| the distortions of others, since their OWN perception of themselves is | T 1 B 36b (8) |
| ONLY bless, and thus undoes their distortions, and frees them from | T 1 B 36b (8) |
| they are deprived of anything, their perception becomes distorted. When this | T 1 B 41a (9) |
| who have not yet changed their minds who entered the Hellfire | T 1 B 42d (10) |
| for me are expressing, through their miracles, that they have abandoned | T 1 B 42e (10) |
| MAJOR contribution of miracles is their strength in releasing man from | T 1 B 43a (10) |
| one, uniting all creations with their Creator. T 1 B | T 1 B 44 (11) |
| to perform have not lost their value. --- | T 1 B 46b (11) |
| The more truly creative devote their efforts to correcting perceptual distortions | T 1 B 51j (16) |
| danger of defenses lies in their propensity for holding misperceptions rigidly | T 1 C 1 (18) |
| and the Father are One, their perfect accord IS Heaven. | T 2 B 4 (24) |
| is quite widely recognized, but their proper use has not been | T 2 B 7 (24) |
| the crucifixion. Many Souls offered their efforts on behalf of the | T 2 B 21 (26) |
| back. Angels came, too, but their protection did not suffice, because | T 2 B 21 (26) |
| peace. They had already split their minds, and were bent on | T 2 B 21 (26) |
| The levels they introduced into their minds turned against each other | T 2 B 21 (26) |
| 22 Not being in their right minds, they turned their | T 2 B 22 (26) |
| their right minds, they turned their defenses from protection to assault | T 2 B 22 (26) |
| Men can learn to improve their behavior, and can also learn | T 2 B 23 (27) |
| take it over because of their strength. A two-way defense is | T 2 B 25 (27) |
| the reinterpretation of defenses, only their use for ATTACK is lost | T 2 B 26 (28) |
| buildings is a sign of their FEAR of Atonement, and their | T 2 B 28 (28) |
| their FEAR of Atonement, and their unwillingness to reach the altar | T 2 B 28 (28) |
| this, they waste themselves and their true creative powers on useless | T 2 B 33 (30) |
| any effort at all on their part. Their egocentricity usually misperceives | T 2 B 33 (30) |
| at all on their part. Their egocentricity usually misperceives this as | T 2 B 33 (30) |
| interpretation which obviously arises from their misperception of themselves. Egocentricity and | T 2 B 33 (30) |
| are not lessons in themselves. Their purpose is merely to facilitate | T 2 C 4 (31) |
| workers are ready to undertake their function in this world, it | T 2 C 9 (33) |
| they cannot misperceive them as their own creations. As long as | T 2 C 11 (33) |
| own creations. As long as their sense of vulnerability persists, they | T 2 C 11 (33) |
| others is the truth that THEIR minds are similarly constructive, and | T 2 C 14 (34) |
| are similarly constructive, and that THEIR miscreations cannot hurt them. By | T 2 C 14 (34) |
| perceptions are stated clearly implies their dependence on time, making it | T 2 C 20 (36) |
| People PREFER to believe that their thoughts cannot exert real control | T 2 E 5 (40) |
| who are afraid, say, of their death wishes by depreciating the | T 2 E 5 (40) |
| that thoughts can hurt them. Their own thoughts have made them | T 2 E 7 (40) |
| intervened between your thoughts and their results, I would be tampering | T 2 E 8 (41) |
| I cannot let them leave their minds unguarded or they will | T 2 E 9 (41) |
| what is not. After this, their ability to choose can be | T 2 F 4 (45) |
| its own creations because of their great worthiness. The mind will | T 2 F 5 (45) |
| earlier sections not to require their study. You will also need | T 3 A 1 (46) |
| begin to see some of their implications, which will be amplified | T 3 A 1 (46) |
| appeal to God to heal their minds. There is no reference | T 3 B 6 (47) |
| reference to the outcome of their misthought. THAT does not matter | T 3 B 6 (47) |
| 3 C 10 Because their hearts are pure, the innocent | T 3 C 10 (50) |
| THEMSELVES. Good teachers never terrorize their students. To terrorize is to | T 3 C 11 (50) |
| is TRUTH. That is why their altars are truly radiant. | T 3 C 14 (51) |
| times. It is not until their innocence becomes a genuine viewpoint | T 3 D 3 (52) |
| them your own validation of THEIR truth. This is the healing | T 3 D 5 (53) |
| corrects them. Since perceptions CHANGE, their dependence on time is obvious | T 3 E 3 (54) |
| them. In this sense, when their behavior is unstable they are | T 3 G 3 (60) |
| is without meaning. In fact, their meaning is lost to you | T 3 H 3 (63) |
| them unhappy. Souls were GIVEN their true Authorship, but men preferred | T 3 H 7 (64) |
| chose to separate themselves from their Author. The word authority has | T 3 H 7 (64) |
| authority has been one of their most fearful | T 3 H 7 (64) |
| cruelty because, being uncertain of their true Authorship, men believe that | T 3 H 7 (65) |
| true Authorship, men believe that their creation was anonymous. This has | T 3 H 7 (65) |
| to reject can KNOW that their own rejection is impossible. You | T 3 H 9 (65) |
| deny themselves the reason for their own peace, so that they | T 3 H 10 (65) |
| which we have discussed already. Their resemblance lies in their power | T 3 I 1 (67) |
| already. Their resemblance lies in their power as FOUNDATIONS. Their difference | T 3 I 1 (67) |
| in their power as FOUNDATIONS. Their difference lies in what rests | T 3 I 1 (67) |
| as willing to sell him their Souls in return for gifts | T 3 I 2 (67) |
| them in a position where their own destruction was possible? The | T 3 I 4 (67) |
| creations as capable of destroying their own Purpose is in error | T 3 I 4 (68) |
| idea to others to be their own. The idea does not | T 4 B 2 (71) |
| learning, and unless they SHARE their lessons, they will lack conviction | T 4 B 3 (71) |
| ideas. Many stand guard over their ideas because they want to | T 4 B 3 (71) |
| because they want to protect their thought systems as they are | T 4 B 3 (71) |
| separation, because the separation was their first experience of change. | T 4 B 3 (71) |
| try to teach you how their thought system arose. When I | T 4 B 5 (72) |
| believe that they will LOSE their child or pupil or patient | T 4 B 7 (72) |
| OTHER egos, and therefore interprets their interaction as a means of | T 4 B 9 (73) |
| must be patient, and repeat their lessons until they are learned | T 4 B 10 (73) |
| to leave it empty by their own dispossession. Yet His home | T 4 B 14 (74) |
| shall inherit the earth because their egos are humble and this | T 4 B 15 (75) |
| and lets ME teach you their unimportance. I could not understand | T 4 B 16 (75) |
| unimportance. I could not understand their importance to YOU if I | T 4 B 16 (75) |
| perceives, which is equally variable. Their interaction is a process which | T 4 C 2 (76) |
| love that animals have for their own offspring, and | T 4 C 4 (76) |
| in an attempt to unify their clearly unrelated data. It need | T 4 C 16 (80) |
| to learn are chosen BECAUSE their value will not last. The | T 4 F 6 (90) |
| which are quite specific in their own judgment. For example, although | T 4 H 2 (96) |
| to share it to increase their joy. Nothing that is real | T 4 H 6 (97) |
| because they are NOT protecting their egos, so that nothing CAN | T 4 H 9 (98) |
| that nothing CAN hurt them. Their helpfulness IS their praise of | T 4 H 9 (98) |
| hurt them. Their helpfulness IS their praise of God, and He | T 4 H 9 (98) |
| God, and He will return their praise of Him because they | T 4 H 9 (98) |
| of the clinicians lie in their attitudes to those whom their | T 4 I 3 (99) |
| their attitudes to those whom their egos perceive as weakened and | T 4 I 3 (99) |
| they have weakened and damaged their own helpfulness, and have thus | T 4 I 3 (99) |
| helpfulness, and have thus set their own rehabilitation back. Rehabilitation is | T 4 I 3 (99) |
| by which two minds perceive their oneness and become glad. This | T 5 B 1 (100) |
| of thinking that could raise their perceptions until they became so | T 5 C 1 (102) |
| Sons of God, to bless THEIR creations, and keep them in | T 5 D 1 (104) |
| The voice they put in their minds was NOT the voice | T 5 D 4 (105) |
| of the errors which hid their light, and have kept them | T 5 F 2 (112) |
| kept them for you in their own perfect radiance. They are | T 5 F 2 (112) |
| not recognize how to undo their existence BECAUSE you had made | T 5 F 6 (113) |
| will to share them IS their purification. T 5 F | T 5 F 12 (115) |
| those who believe they order their own thought and must therefore | T 5 G 10 (119) |
| makes them feel RESPONSIBLE for their mind errors, without recognizing that | T 5 G 10 (119) |
| have thought, and thus release THEIR thoughts from the ability to | T 5 H 8 (122) |
| have not moved mountains by their faith because their faith was | T 5 I 9 (126) |
| mountains by their faith because their faith was not whole. Some | T 5 I 9 (126) |
| if they are to realize their own salvation. Rather teach your | T 6 B 6 (130) |
| re-awakened by them. That was their only purpose, and that is | T 6 B 10 (131) |
| others, you can learn from their experiences, and gain from them | T 6 B 11 (131) |
| that makes anyone misunderstand anything. Their own imperfect love made them | T 6 B 14 (132) |
| to projection, and out of their own fear they spoke of | T 6 B 14 (132) |
| crucifixion entirely without anger because their own sense of guilt had | T 6 B 14 (132) |
| grateful to the Apostles for their teaching and fully aware of | T 6 B 17 (133) |
| aware of the extent of their devotion to me. Nevertheless, as | T 6 B 17 (133) |
| me. Nevertheless, as you read their teachings, remember that I told | T 6 B 17 (133) |
| they were created as creators. Their influence on EACH OTHER is | T 6 B 19 (133) |
| and MUST be used for their joint salvation. Each one must | T 6 B 19 (133) |
| ego utilizes projection, but since their goals are opposed, so is | T 6 C 4 (135) |
| of thinking, and thus guarantee their ultimate meeting. This convergence SEEMS | T 6 C 9 (136) |
| THEMSELVES to the awareness of their perfection, and thus side with | T 6 E 10 (142) |
| children. Yet He ALWAYS answers their call, and His dependability makes | T 6 F 4 (144) |
| are clearly the result of their own dissociation and projection. What | T 6 G 1 (147) |
| Strengthening MOTIVATION for change is their first and foremost goal. It | T 6 G 2 (147) |
| foremost goal. It is also their last and final one. | T 6 G 2 (147) |
| others, making him suspicious of THEIR motivation. This is the real | T 6 G 4 (147) |
| DO, however, give birth to THEIR children and thus give birth | T 7 A 1 (154) |
| and thus give birth AS their parents do. T 7 | T 7 A 1 (154) |
| depends on it, just as their own creation did. T | T 7 C 5 (157) |
| RESULT, and by so doing, their similarity rather than their differences | T 7 D 5 (160) |
| doing, their similarity rather than their differences is emphasized. You can | T 7 D 5 (160) |
| if they perceive ANY of their brothers as anything other than | T 7 E 3 (161) |
| brothers as anything other than their perfect equals, the idea of | T 7 E 3 (161) |
| idea of competition HAS entered their minds. Do not underestimate your | T 7 E 3 (161) |
| questions because nothing questionable ENTERS their minds. This holds them in | T 7 E 5 (162) |
| from His laws. It is their result, in a state of | T 7 E 8 (163) |
| is because of this that their goals can NEVER be reconciled | T 7 E 11 (163) |
| laws of God, and recognizing their UNIVERSALITY. Without this recognition, you | T 7 E 12 (164) |
| this remembrance you can change their minds about THEMSELVES, as I | T 7 F 13 (168) |
| mind shine with mine upon their minds, and by our gratitude | T 7 F 14 (168) |
| and ALL knowledge. It perceives their threat as total because it | T 7 G 6 (170) |
| apparent. Your minds ARE dividing their allegiance between two kingdoms, and | T 7 G 10 (171) |
| unworthy, and attack them for their unworthiness. That is all the | T 7 G 13 (172) |
| brothers THEIRS. Do not share their delusions of scarcity, or you | T 7 H 8 (176) |
| His lessons are confused, and their transfer value is severely limited | T 7 I 4 (178) |
| the ego are vigilant for their OWN safety. They ARE afraid | T 7 I 5 (179) |
| safety. They ARE afraid that their projections will return and hurt | T 7 I 5 (179) |
| DO believe they have blotted their projections from their OWN minds | T 7 I 5 (179) |
| have blotted their projections from their OWN minds, but they also | T 7 I 5 (179) |
| minds, but they also believe their projections are trying to creep | T 7 I 5 (179) |
| the projections have NOT left their minds, and this, in turn | T 7 I 5 (179) |
| distorted minds which are misusing their own power. T 7 | T 7 I 6 (179) |
| undone completely, so that ALL their affects will vanish from your | T 7 I 7 (179) |
| can no more interfere with their reality than your unawareness of | T 7 J 3 (181) |
| unfulfilled MUST be depressed because their self-fullness is unknown to them | T 7 J 5 (181) |
| s premises, but NOT at their logical outcome. Is it not | T 7 J 8 (182) |
| not know their creator. You do not know | T 7 L 6 (187) |
| includes all His Sons and their children, who are like the | T 7 L 7 (187) |
| evaluate them in terms of their results to YOU. If you | T 8 A 3 (188) |
| the other does not exist. Their conflicted curriculum teaches them ALL | T 8 B 3 (189) |
| in TOTAL disagreement about everything. Their joint curriculum presents an impossible | T 8 B 4 (189) |
| is the natural outcome of their being. T 8 D | T 8 D 2 (192) |
| Son are One together BY THEIR EXTENSION. Their extension is the | T 8 D 3 (192) |
| One together BY THEIR EXTENSION. Their extension is the RESULT of | T 8 D 3 (192) |
| extension is the RESULT of their Oneness, holding their unity together | T 8 D 3 (192) |
| RESULT of their Oneness, holding their unity together by extending their | T 8 D 3 (192) |
| their unity together by extending their JOINT Will. This is perfect | T 8 D 3 (192) |
| all being the Will of their Father. This is the ONLY | T 8 E 8 (197) |
| them YOUR unified will on their behalf, as I am offering | T 8 E 12 (198) |
| they, too, can lay aside their weakness and add their strength | T 8 F 1 (200) |
| aside their weakness and add their strength to us. Gods | T 8 F 1 (200) |
| this and this only is their joy. T 8 F | T 8 F 2 (200) |
| contradict themselves OR Him. Yet their thought is so powerful that | T 8 F 7 (201) |
| because you do not interpret their bodies and yours solely as | T 8 G 2 (203) |
| as a means of joining their MINDS and uniting them with | T 8 G 2 (203) |
| predisposed to defend it. Therefore, their choice of witnesses should be | T 8 H 5 (209) |
| it may be to recognize their nothingness, but it is not | T 8 H 7 (210) |
| them as IT does. All their harmfulness lies in its judgment | T 9 C 3 (225) |
| lies in its judgment. All their helpfulness lies in the judgment | T 9 C 3 (225) |
| simplest of all lessons: By their fruits ye shall know them | T 9 D 10 (230) |
| consistently AROUSE joy in others. Their reactions to you ARE your | T 9 E 2 (231) |
| have willed to wake them, their gratitude and their appreciation of | T 9 E 5 (232) |
| wake them, their gratitude and their appreciation of what you have | T 9 E 5 (232) |
| The idols are nothing, but their worshippers are the Sons of | T 9 I 7 (242) |
| would have them released from their sickness and returned to His | T 9 I 8 (242) |
| how vigilant you are on their behalf. Yet they exist only | T 9 I 16 (244) |
| freedom and bondage are irreconcilable, their laws cannot BE understood together | T 9 J 4 (246) |
| deny God is to deny their OWN identity, and in this | T 9 K 1 (248) |
| is impossible. Remember, too, that their results are as different as | T 10 A 1 (252) |
| results are as different as their foundations, and their fundamentally irreconcilable | T 10 A 1 (252) |
| different as their foundations, and their fundamentally irreconcilable natures CANNOT be | T 10 A 1 (252) |
| praised WITHOUT His Son, for their glory is shared, and they | T 10 E 5 (263) |
| be dispelled merely by denying their reality. The next step is | T 10 F 2 (265) |
| is merely to recognize that their SOURCE is not natural, being | T 10 F 5 (266) |
| and behold what HE created. Their silence is the sign that | T 10 F 18 (269) |
| WITH them. Guard them in their resurrection, for otherwise you will | T 10 G 6 (272) |
| are of equal value, and their equality is their Oneness. The | T 10 G 10 (273) |
| value, and their equality is their Oneness. The whole power of | T 10 G 10 (273) |
| play of ideas, but in their PRACTICAL APPLICATION. Nothing could be | T 10 H 9 (276) |
| and are willing to let their interpretations go in FAVOR of | T 10 H 17 (278) |
| go in FAVOR of reality, their fear goes with them. When | T 10 H 17 (278) |
| understand reality. It is only their LACK of understanding which frightens | T 10 H 18 (278) |
| monsters and dragons. ASK of their reality from the One Who | T 10 H 18 (279) |
| for enlightenment and ACCEPT it their fears vanish, but if they | T 11 C 7 (284) |
| vanish, but if they HIDE their nightmares they will KEEP them | T 11 C 7 (284) |
| could teach the poor where their treasure IS. The poor are | T 11 D 1 (287) |
| you were unwilling to SHARE their poverty. For poverty is lack | T 11 D 1 (287) |
| THOSE WHO ATTACK ARE POOR. Their poverty asks for gifts, NOT | T 11 D 3 (287) |
| acting destructively if you accept their poverty as YOURS. If you | T 11 D 3 (287) |
| occur to you to overlook their need. T 11 D | T 11 D 3 (287) |
| which they can ESCAPE from their limitations. If they understood what | T 11 F 5 (294) |
| that they have not lost their vision, but merely sleep. He | T 11 G 4 (296) |
| blesses the real world in Their Name. T 11 G | T 11 G 5 (297) |
| but you gain confidence in their existence as they enable you | T 11 H 2 (299) |
| through pain and in pain. Their growth is attended by suffering | T 11 J 2 (307) |
| sorrow and separation and death. Their minds are trapped in their | T 11 J 2 (307) |
| Their minds are trapped in their brain, and its powers decline | T 11 J 2 (307) |
| and its powers decline if their bodies are hurt. They seem | T 11 J 2 (307) |
| insane belief of all. And their bodies wither and gasp and | T 11 J 2 (307) |
| make themselves unnecessary by teaching their pupils all they know. The | T 11 J 5 (308) |
| they do NOT rest on their own foundation. In concealment they | T 12 C 7 (316) |
| you are bent on demonstrating their reality to establish YOURS. If | T 12 D 2 (319) |
| reality to establish YOURS. If THEIR reality is questioned, you believe | T 12 D 2 (319) |
| a PAST reference point, obscuring their present reality. In effect, if | T 12 D 5 (320) |
| they are meaningful ONLY to their maker, and so they have | T 12 E 1 (322) |
| at all. In this world their maker moves alone, for only | T 12 E 1 (322) |
| brothers, and do not include their reactions to HIM. Therefore he | T 12 E 2 (322) |
| that the insane relate to their insane world For they see | T 12 E 3 (322) |
| them. And no one hears their answer save him who called | T 12 E 3 (322) |
| them a shadow figure in their OWN private world. And thus | T 12 E 3 (322) |
| And so they separate into their private worlds, where | T 12 E 4 (322) |
| see, for the REALITY of their brothers they CANNOT see. | T 12 E 4 (323) |
| we will draw them from their private worlds, for as we | T 12 E 8 (324) |
| and different worlds arise from their different visions. See through the | T 12 E 11 (324) |
| shrouds your brothers and conceals their reality from your sight. | T 12 F 2 (326) |
| eternal, and they are one. Their continuity is timeless and their | T 12 F 6 (327) |
| Their continuity is timeless and their communication is unbroken, for they | T 12 F 6 (327) |
| to YOUR healing, for in their wholeness you will see your | T 12 F 9 (328) |
| grateful for it, and in their joy they shine with holy | T 12 F 10 (328) |
| hold it dear. And yet their power is NOT the same | T 12 G 2 (330) |
| is NOT the same because their real attraction to you is | T 12 G 2 (330) |
| all beautiful and equal in their holiness. And He will offer | T 13 B 4 (336) |
| blind. For those who see their brothers in the dark, and | T 13 C 8 (340) |
| cannot understand what loving IS. Their main concern is to perceive | T 13 D 3 (341) |
| of guilt outside themselves, BEYOND their own control. | T 13 D 3 (341) |
| found by those who use their brothers to resolve problems which | T 13 D 4 (342) |
| in illusions, for there alone their seeming clearness SEEMS to be | T 13 F 1 (349) |
| him, for the Source of their undoing is IN him. There | T 13 F 5 (350) |
| Behold your brothers in their freedom, and learn of them | T 13 G 9 (353) |
| no limits. There is nothing their wills will not provide that | T 13 H 10 (356) |
| because they do not understand their will, the Holy Spirit quietly | T 13 H 10 (356) |
| light of the blessing of their Father, because they KNOW that | T 14 A 3 (362) |
| Deny them not what is their due, for you will not | T 14 B 4 (364) |
| way, have joined together, taking their part in the unified curriculum | T 14 B 7 (364) |
| 368) lose their meaning by confusing them with | T 14 C 4 (368) |
| and not kept apart. For their separation is only in your | T 14 D 1 (370) |
| unknowing that they know. From their point of view, it is | T 14 D 3 (370) |
| as they were not created. Their creation was not a point | T 14 D 3 (370) |
| if they were brought TOGETHER, their joint acceptance would become impossible | T 14 D 4 (371) |
| in darkness from the other, their SEPARATION seems to keep them | T 14 D 4 (371) |
| both alive, and equal in their reality. Their joining thus becomes | T 14 D 4 (371) |
| and equal in their reality. Their joining thus becomes the source | T 14 D 4 (371) |
| TOGETHER, and the fact of their complete incompatibility is instantly apparent | T 14 D 5 (371) |
| gently in, and cover all their sense of pain and loss | T 14 E 4 (375) |
| with the immortal assurance of their Fathers Love. There, | T 14 E 4 (375) |
| darkness they are obscure, and their meaning seems to lie only | T 14 E 5 (376) |
| as the SAME. All bring their different problems to its healing | T 14 E 7 (376) |
| its healing light, but all their problems are met ONLY with | T 14 E 7 (376) |
| or between His Children and their own, the knowledge of creation | T 14 F 1 (377) |
| form with meaningless content. For their teacher is senseless, though careful | T 14 F 8 (379) |
| NOT learn. They have destroyed their motivation for learning by thinking | T 14 G 13 (384) |
| who identify with the ego. Their nightmares and their fears are | T 15 B 1 (386) |
| the ego. Their nightmares and their fears are all associated with | T 15 B 1 (386) |
| time, and thus make time their friend FOR them. The Holy | T 15 B 11 (389) |
| them. The Holy Spirit gives their blessed instant to YOU through | T 15 B 11 (389) |
| and refuse to support either THEIR weakness or your OWN. | T 15 C 3 (391) |
| which you have chosen by THEIR reactions. A Son of God | T 15 C 4 (391) |
| power of God will take their rightful place in you, and | T 15 G 7 (405) |
| the price of union. In their angry alliances, born of the | T 15 H 9 (409) |
| where they become like to their Father. For Christ knows of | T 15 I 4 (413) |
| minds are ALREADY continuous, and their union need only be accepted | T 15 I 10 (515) |
| from the Son, and limit their communication. Seek not Atonement in | T 15 I 12 (515) |
| YOU do them. It is their extension, far beyond the limits | T 16 C 1 (427) |
| If miracles ARE at all, their attributes would HAVE to be | T 16 C 1 (427) |
| And if you could understand their meaning, their attributes could hardly | T 16 C 3 (427) |
| you could understand their meaning, their attributes could hardly cause you | T 16 C 3 (427) |
| by. They have already proved their power sufficiently for you to | T 16 C 11 (430) |
| in them, and not in their denial. This year invest in | T 16 C 11 (430) |
| free. We once said, By their fruits ye shall know them | T 16 D 2 (431) |
| through the Holy Spirit, and their power and gratitude to you | T 16 D 5 (432) |
| and gratitude to you for their creation they offer gladly to | T 16 D 5 (432) |
| teaching of yourself, who is their home. You who are host | T 16 D 5 (432) |
| gathered to help you learn. Their gratitude has joined with yours | T 16 D 6 (432) |
| your creations are holding out their hands to help you cross | T 16 E 8 (436) |
| out to those who place their faith in littleness. The conviction | T 16 F 9 (441) |
| by worshipping them, to obscure THEIR tininess and His GREATNESS. In | T 16 F 13 (442) |
| they are trying to DECREASE their magnitude. Each would deny his | T 16 G 4 (445) |
| in dislodging your minds from their fixed position here. This will | T 16 G 7 (445) |
| have held against your brothers. Their reality HAS no past, and | T 16 H 9 (450) |
| brothers from the slavery of their illusions by forgiving them for | T 16 H 9 (450) |
| relationships as REAL, and through their reality to give over all | T 16 H 11 (451) |
| what they are BECAUSE of their illusion of reality. Only in | T 17 A 1 (452) |
| Fantasies CHANGE reality. That is their PURPOSE. They cannot do so | T 17 A 1 (452) |
| into your minds, and what their purpose is. T 17 | T 17 C 1 (457) |
| evil for evil, hoping that their witness will enable you to | T 17 C 2 (457) |
| exception, these relationships have, as their PURPOSE, the exclusion of the | T 17 C 3 (457) |
| resolve its problems, not at their source, but where they were | T 17 C 7 (459) |
| true or false, and all their attributes come simply from what | T 17 C 11 (460) |
| simply because you have raised their substitutes to such predominance that | T 17 E 3 (462) |
| to sanity. The insane protect their thought systems, but they do | T 17 E 5 (463) |
| do so INSANELY. And ALL their defenses are as insane as | T 17 E 5 (463) |
| DEFEND. The underlying basis for their effectiveness is that they OFFER | T 17 E 7 (463) |
| VERY differently. You cannot compare their value by comparing a picture | T 17 E 12 (465) |
| undertaken by two individuals for their unholy purposes, suddenly has HOLINESS | T 17 F 5 (468) |
| goal. As these two contemplate their relationship from the point of | T 17 F 5 (468) |
| purpose, they are inevitably appalled. Their perception of the relationship may | T 17 F 5 (468) |
| yet, the former organization of their perception no longer serves the | T 17 F 5 (468) |
| mistakes and free you from their results. And learning this, you | T 17 F 14 (471) |
| you do not yet realize their universal application. Therefore, it is | T 17 G 1 (472) |
| solve anything. And it is their intrusion on the relationship, an | T 17 H 2 (474) |
| judge them individually is pointless. Their tiny differences in form are | T 18 B 4 (482) |
| called should hear no substitutes. Their call is but an echo | T 18 B 9 (483) |
| forms, and that is all. Their CONTENT is the same. They | T 18 C 6 (485) |
| join with me in carrying their light into the darkness, when | T 18 D 6 (488) |
| so they must be loving. Their message is, Thy Will be | T 18 F 4 (493) |
| preparation, and have indeed achieved their instants of success. This course | T 18 H 4 (500) |
| will ultimately succeed because of their purpose. Yet the means are | T 18 H 4 (501) |
| no means totally dependent on their one Creator for everything, and | T 18 I 5 (504) |
| rest to those who lost their way and wander in the | T 18 I 9 (505) |
| your quiet garden, and receive their blessing there. So will it | T 18 I 10 (505) |
| Let your Guide TEACH you their insubstantial nature as He leads | T 18 J 9 (509) |
| whereon they cast no shadows. Their shadows lie upon the world | T 18 J 9 (509) |
| from them TO the light their shadows cannot fall. T | T 18 J 9 (509) |
| its coming, and to return their messages to you. Faith is | T 19 B 10 (515) |
| barriers will fall away before their coming as easily as those | T 19 E 4 (526) |
| in the language in which their going forth was asked. | T 19 F 1 (528) |
| and laying them respectfully before their lord and master. Perception cannot | T 19 F 2 (528) |
| terror, and they tremble when their master calls upon them to | T 19 F 3 (528) |
| and made very vicious by their master, who allows them to | T 19 F 3 (528) |
| little shred of guilt escapes their hungry eyes. And in their | T 19 F 3 (528) |
| their hungry eyes. And in their savage search for sin, they | T 19 F 3 (528) |
| and carry it screaming to their master, to be devoured. | T 19 F 3 (529) |
| because they seem to allay their savage pangs of hunger. For | T 19 F 4 (529) |
| little breath of love escape their notice. And they will return | T 19 F 5 (529) |
| heavily away from life, dragging their chains and marching in the | T 19 I 2 (537) |
| the slow procession which honors their grim master, lord of death | T 19 I 2 (537) |
| march not in honor of their Creator, Whose Will it is | T 19 J 1 (538) |
| for something OTHER than themselves. Their meaning cannot lie in them | T 19 J 9 (540) |
| And there they will exchange their gifts, offering and receiving what | T 20 C 2 (549) |
| gifts, offering and receiving what their minds judge to be worthy | T 20 C 2 (549) |
| it, making it worthy of their devotion. And each has set | T 20 C 3 (549) |
| it, and take it for their own. Here is the value | T 20 C 3 (549) |
| Holy Spirits purpose as their own share also His vision | T 20 C 5 (550) |
| keep them separate and prevent their union. It is this studied | T 20 D 2 (553) |
| within the truth they recognized their holiness, and rejoiced at what | T 20 D 3 (553) |
| they would HAVE it be. Their looking merely asked a question | T 20 D 3 (553) |
| a world made fearful by their adjustments. And they look out | T 20 D 4 (554) |
| is beautiful because they see their innocence in it. They did | T 20 D 6 (554) |
| not make adjustments to fit their orders. They gently questioned it | T 20 D 6 (554) |
| and gives no power to their seeming source. Thus would He | T 20 E 1 (557) |
| no more enter than can their source. And therein lies your | T 20 E 2 (557) |
| power over you by accepting their results as your just due | T 20 E 3 (557) |
| will experience only its results. Their power is of God, and | T 20 E 4 (557) |
| they see only this, sharing their power according to the Will | T 20 E 4 (558) |
| Will of God. And thus their freedom is established and maintained | T 20 E 4 (558) |
| fulfilled in them and all their brothers. Think you when this | T 20 E 7 (559) |
| they can hide and keep their secrets hidden along with them | T 20 G 3 (563) |
| the seeming firm foundation of their temple begin to shake and | T 20 G 7 (564) |
| and leave no trace behind their going. The unholy instant of | T 20 G 9 (565) |
| going. The unholy instant of their seeming power is frail as | T 20 G 9 (565) |
| long withhold the memory of their relationship with their Father from | T 20 G 13 (566) |
| memory of their relationship with their Father from themselves, and keep | T 20 G 13 (566) |
| of His Love apart from their awareness? --- | T 20 G 13 (566) |
| not in them, but in their purpose. Both are but means | T 20 H 7 (568) |
| evidence forever indirect; and reconstruct their inferences as they stumble and | T 21 B 1 (574) |
| The blind become accustomed to their world by their adjustments to | T 21 B 4 (575) |
| accustomed to their world by their adjustments to it. They think | T 21 B 4 (575) |
| it. They think they know their way about in it. They | T 21 B 4 (575) |
| they learned to see in their imagination, believing that their choice | T 21 B 4 (575) |
| in their imagination, believing that their choice is that or nothing | T 21 B 4 (575) |
| 5 Thus they DEFINE their life and where they live | T 21 B 5 (575) |
| all they have and all their brothers have. They try to | T 21 B 5 (575) |
| they sing in honor of their Creator gives praise to them | T 21 B 10 (577) |
| special relationships have sin as their goal. For they are bargains | T 21 D 1 (583) |
| from you, for He sees their value as a means for | T 21 D 6 (584) |
| Those who would free their brothers from the body can | T 21 D 8 (585) |
| removed, desiring to look upon their brothers in holiness. The power | T 21 D 8 (585) |
| chose to recognize how much their faith had limited their understanding | T 21 D 8 (585) |
| much their faith had limited their understanding of the world, desiring | T 21 D 8 (585) |
| this is how they think THEIR purpose is accomplished. Brothers, the | T 21 D 9 (585) |
| blind to see. But in their seeing they look PAST it | T 21 D 12 (586) |
| friend. Those who have joined their brothers HAVE detached themselves from | T 21 E 3 (587) |
| brothers HAVE detached themselves from their belief that their identity lies | T 21 E 3 (587) |
| themselves from their belief that their identity lies in the ego | T 21 E 3 (587) |
| see errors, and leads to their correction. It does not value | T 21 G 1 (594) |
| does not value THEM, but their CORRECTION. Reason will also tell | T 21 G 1 (594) |
| But the insane know not their will. For they believe they | T 21 G 4 (595) |
| see the body, and let their madness tell them it is | T 21 G 4 (595) |
| him his power, and by their envy make themselves afraid of | T 21 H 2 (598) |
| them dead, and raising up their helplessness against him. They join | T 21 H 2 (598) |
| of the powerless, to wage their war of vengeance, bitterness and | T 21 H 2 (598) |
| be. Yet they know not their enemy, except they HATE him | T 21 H 3 (598) |
| power and to act out their dream. How would an army | T 21 H 3 (598) |
| believed and saw. And with their going is the NEED for | T 22 A 2 (604) |
| lonely and alone, who see their brothers different from themselves. It | T 22 A 2 (604) |
| strangers, unlike themselves, living with their bodies perhaps under a common | T 22 A 2 (604) |
| suffering, sickness and death, to their believers. The form in which | T 22 C 3 (610) |
| can be USED. And THROUGH their use will you gain faith | T 22 C 6 (611) |
| the ego separate, to go their different ways. T 22 | T 22 D 1 (614) |
| errors and make way for their correction. For reason sees THROUGH | T 22 D 2 (614) |
| And yet mistakes, regardless of their form, can be corrected. Sin | T 22 D 4 (615) |
| the bodys freedom is their own. T 22 D | T 22 D 4 (615) |
| its maker, and it is their maker that sees through them | T 22 D 6 (615) |
| Christs forgiveness to dispel their faith in sin. T | T 22 E 4 (618) |
| forever. All barriers disappear before their coming, as every obstacle was | T 22 E 6 (618) |
| seemed to rise and block their way before. This veil you | T 22 E 6 (618) |
| let illusions be lifted from their minds are this worlds | T 22 E 6 (618) |
| Saviors, walking the world with their Redeemer, and carrying His message | T 22 E 6 (618) |
| His. And they will RECOGNIZE their wills are His, BECAUSE they | T 22 G 7 (623) |
| are safe because they share their innocence. Nothing they see is | T 23 A 3 (626) |
| they see is harmful, for their awareness of the truth releases | T 23 A 3 (626) |
| harmful now stands shining in their innocence, released from sin and | T 23 A 3 (626) |
| same, and they are nothing. Their joining lies in nothingness; two | T 23 B 3 (628) |
| is indivisible, and far beyond their --- Manuscript | T 23 B 7 (629) |
| illusions. Illusions can conflict because their forms are different. And they | T 23 B 11 (631) |
| are for, because it is their purpose to make meaningless, and | T 23 C 1 (632) |
| they different, and ENEMIES. And their relationship is one of opposition | T 23 C 5 (633) |
| do the guilty ones protest their innocence. Were they not forced | T 23 C 10 (634) |
| which you prefer. This is their purpose; they were made for | T 23 C 13 (635) |
| must be perceived as real. Their goal of madness must be | T 23 C 15 (636) |
| is not life, equal in their inaccuracy and lack of meaning | T 23 C 19 (637) |
| Heaven. Illusions ARE but forms. Their content is NEVER true. | T 23 C 19 (637) |
| of chaos govern all illusions. Their forms conflict, making it seem | T 23 C 20 (637) |
| are no less certain in their witnessing, or their results. Certain | T 23 C 20 (637) |
| certain in their witnessing, or their results. Certain it is illusions | T 23 C 20 (637) |
| that they imply, not for their form. And lack of faith | T 23 C 20 (637) |
| chaos DO follow neatly from their starting point. Each is a | T 23 C 21 (637) |
| takes some forms by which their peace is saved? Would they | T 23 D 5 (640) |
| willing to accept the fact their savage purpose is directed against | T 23 D 5 (640) |
| is given those who share their Fathers purpose, and | T 23 E 8 (642) |
| upon them forever. It is their past, their present and their | T 23 E 8 (643) |
| forever. It is their past, their present and their future; always | T 23 E 8 (643) |
| their past, their present and their future; always the same, eternally | T 23 E 8 (643) |
| They know it is impossible their happiness could ever suffer change | T 23 E 8 (643) |
| the strength of God in their awareness could never think of | T 23 E 9 (643) |
| they gain but LOSS of their perfection? For everything fought for | T 23 E 9 (643) |
| power to defeat what is Their Will? T 24 A | T 24 A 1 (644) |
| peace. For it IS at their mercy while you decide to | T 24 B 2 (645) |
| your election. Do not deny their presence nor their terrible results | T 24 B 2 (645) |
| not deny their presence nor their terrible results. All that can | T 24 B 2 (645) |
| that can be denied is their REALITY, but not their outcome | T 24 B 2 (645) |
| is their REALITY, but not their outcome. T 24 B | T 24 B 2 (645) |
| would make them special IS their enemy. Yet they protect its | T 24 B 4 (645) |
| one with Him. They chose their specialness instead of Heaven and | T 24 C 3 (648) |
| all. Christs vision is their enemy, for it sees not | T 24 C 5 (649) |
| as it returns to take their place. This is the only | T 24 C 6 (649) |
| come forth and waken from their dream of death. Yet they | T 24 D 7 (654) |
| because He did not make their dream reality. Curse God and | T 24 D 7 (654) |
| What they are, and all their attributes, they CANNOT change. But | T 24 E 2 (656) |
| a different purpose, the strength their purpose holds is given them | T 24 F 5 (659) |
| He gives them vision for their sightless eyes, and sings to | T 24 F 7 (659) |
| to them of Heaven, that their ears may hear no more | T 24 F 7 (659) |
| all living things, and see their holiness. And He rejoices that | T 24 F 7 (659) |
| as he is in you. Their difference does not lie in | T 24 H 11 (668) |
| this that joins them to their like, and separates each from | T 24 H 11 (668) |
| see Him where they thought their bodies were. Then will their | T 25 A 1 (669) |
| their bodies were. Then will their bodies melt away, that they | T 25 A 1 (669) |
| gentleness and love, to heal their minds. Such is the mission | T 25 A 3 (669) |
| those who will to make their Fathers happiness complete, and | T 25 C 9 (674) |
| to see them elsewhere from their home, as if they lit | T 25 D 5 (677) |
| that this is so, seeing their safety in this happy fact | T 25 E 1 (679) |
| safety in this happy fact. Their joy is in the innocence | T 25 E 1 (679) |
| for it, because it is their purpose to behold it and | T 25 E 1 (679) |
| refrain. From you can come their rest. From you can rise | T 25 E 3 (679) |
| to look upon, and where their hearts are glad. In you | T 25 E 3 (679) |
| them to nothingness. And all their evil thoughts and sinful hopes | T 25 E 3 (679) |
| evil thoughts and sinful hopes, their dreams of guilt and merciless | T 25 E 3 (679) |
| it is the agreement of their thought that makes the Son | T 25 H 4 (687) |
| the insane, whose problem is their choices are not free, and | T 25 H 7 (688) |
| sinners see justice only as their punishment, perhaps sustained by someone | T 25 I 3 (691) |
| They MUST believe He shares their own confusion, and cannot avoid | T 25 I 6 (692) |
| cannot avoid the vengeance that their own belief in justice must | T 25 I 6 (692) |
| that they have never sinned. Their world depends on sins | T 25 I 6 (692) |
| destructive to themselves and to their world than vengeance, which they | T 25 I 6 (692) |
| And both are strengthened by their union with each other. Without | T 25 I 12 (694) |
| the Holy Spirits sight. Their Father gave the same inheritance | T 25 I 14 (695) |
| its own identity, and by their separation are their selves maintained | T 26 B 1 (700) |
| and by their separation are their selves maintained. T 26 | T 26 B 1 (700) |
| restored to them, and all their radiance made whole again. | T 26 E 3 (708) |
| of Heaven there, and sing their song of gratitude and praise | T 26 E 5 (709) |
| must be. Ideas leave not their source, and their effects but | T 26 H 3 (715) |
| leave not their source, and their effects but seem to be | T 26 H 3 (715) |
| conviction that ideas CAN leave their source made real and meaningful | T 26 H 13 (718) |
| are seen as separate from their source, and seem to be | T 26 H 13 (718) |
| true BECAUSE ideas leave not their source. Such is creations | T 26 H 14 (718) |
| to believe ideas can leave their source is to invite illusions | T 26 H 14 (718) |
| made to serve. And from their purpose, they derive whatever meaning | T 26 H 16 (719) |
| you, have blessed it with Their innocence and peace. T | T 26 J 2 (724) |
| Because of Them. It is Their Presence which has lifted holiness | T 26 J 3 (724) |
| and the insane have shed their garments of insanity, to join | T 26 J 4 (725) |
| have come to gather in Their Own. What has been locked | T 26 J 5 (725) |
| temple offered them, to be Their resting place as well as | T 26 J 6 (725) |
| undone, for you to realize Their Presence? Only this; you have | T 26 K 1 (727) |
| in whatever form, will hide Their Presence. They are known with | T 26 K 1 (727) |
| have effects of ANY kind. Their Presence is obscured by any | T 26 K 2 (727) |
| any veil which stands between Their shining innocence, and it is | T 26 K 2 (727) |
| Them than see injustice, which Their Presence shines away. | T 26 K 6 (728) |
| reason for each one of their unnatural desires and strange needs | T 27 B 6 (731) |
| stolen scrap of pleasure is their righteous payment for their little | T 27 B 6 (731) |
| is their righteous payment for their little lives? Their death will | T 27 B 6 (731) |
| payment for their little lives? Their death will pay the price | T 27 B 6 (731) |
| of them, if they enjoy their benefits or not. The end | T 27 B 6 (731) |
| remain accusers. They cannot forgive their brothers and themselves as well | T 27 C 3 (733) |
| undone and overlooked entirely. In their undoing lies the proof that | T 27 C 4 (734) |
| healing? Only those to whom their brothers sacrifice and pain | T 27 C 9 (735) |
| pain are seen to represent their own serenity. Their helplessness and | T 27 C 9 (735) |
| to represent their own serenity. Their helplessness and weakness represents the | T 27 C 9 (735) |
| Here they belong, for here their answer is. And where its | T 27 E 2 (741) |
| the Friend who brought them their release. And happily your brother | T 27 F 6 (745) |
| really are the same, despite their different forms. All learning aims | T 27 F 7 (746) |
| been escaped. It cannot be their differences which made this possible | T 27 F 8 (746) |
| not jump from situations to their opposites, and bring the same | T 27 F 8 (746) |
| they are solved together. And their common answer shows the questions | T 27 F 9 (746) |
| pain are equally unreal, because their purpose cannot BE achieved. Thus | T 27 G 1 (748) |
| the lack of meaning which their purpose has. T 27 | T 27 G 1 (748) |
| effects have come to take their place. It matters not the | T 27 G 5 (749) |
| world of misery. It is their SAMENESS that the miracle attests | T 27 G 6 (749) |
| the miracle attests. It is their sameness that it PROVES. | T 27 G 6 (749) |
| Yet they do not recognize their common need. For each one | T 27 H 4 (751) |
| they are but reflections of their cause. T 27 H | T 27 H 5 (752) |
| himself as making them, and their --- Manuscript | T 27 H 7 (752) |
| he understands he GAVE them their effects by causing them, and | T 27 I 4 (757) |
| we but look directly at their cause. And we will see | T 27 I 6 (757) |
| its heavy consequences, but without their trifling cause. Without the cause | T 27 I 8 (758) |
| but follow. And it is their CAUSE which follows nothing, and | T 27 I 8 (758) |
| effects, but HE has judged their cause. And by His judgment | T 27 I 9 (758) |
| of them, no matter what their form. And you will understand | T 27 I 11 (759) |
| without an application. They AWAIT their use. They have no dedication | T 28 A 3 (761) |
| lived again. And thus do their effects appear to be increased | T 28 B 2 (762) |
| by time, which took away their cause. T 28 B | T 28 B 2 (762) |
| of hate appear, remember that their cause is gone. And so | T 28 B 4 (762) |
| They will surprise you with their loveliness. The ancient new ideas | T 28 B 4 (763) |
| thought that you remembered not their Cause. Yet was It never | T 28 B 5 (763) |
| of God returns to them. Their own remembering is quiet now | T 28 B 8 (764) |
| Son. Effects do not create their cause, but they establish its | T 28 C 1 (766) |
| effects unlike yourself. And as their father, you must be like | T 28 C 3 (766) |
| from its effects, but not their cause. He authored not his | T 28 C 7 (768) |
| since He was no longer their Creator. In the dream, the | T 28 C 8 (768) |
| hated him. His body is their slave, which they abuse because | T 28 C 8 (768) |
| it have they adopted as their own. And hate it for | T 28 C 8 (768) |
| would offer them. It is their vengeance on the body which | T 28 C 8 (768) |
| as friends, with merciful intent. Their enmity is seen as causeless | T 28 C 10 (768) |
| the role of maker of their hate because you SEE that | T 28 C 10 (768) |
| separate. And thus it is their JOINT decision to be sick | T 28 D 2 (770) |
| equally with him. And in Their sharing there can BE no | T 28 D 9 (772) |
| imagined, and let them persuade their maker his imaginings are real | T 28 F 5 (777) |
| and think that it is their salvation and their hope. | T 29 A 2 (784) |
| it is their salvation and their hope. T 29 A | T 29 A 2 (784) |
| comes to those who learn their Savior is their enemy no | T 29 B 5 (786) |
| who learn their Savior is their enemy no more. There is | T 29 B 5 (786) |
| see them, they are there. Their CAUSE has been effected, and | T 29 C 1 (787) |
| they must be present were their cause has entered in. | T 29 C 1 (787) |
| one. Where they are causeless their effects are gone, and love | T 29 C 3 (787) |
| law on which they predicate their lives. T 29 C | T 29 C 6 (788) |
| that God is lessened by their strength could fail to understand | T 29 D 1 (790) |
| BECAUSE they are not true. Their equal lack of truth becomes | T 29 E 1 (792) |
| which they all are made. Their form can change, but they | T 29 E 2 (792) |
| lump of fear which is their core. And it is THIS | T 29 E 3 (792) |
| else. Perceptions are determined by their purpose, in that they seem | T 29 E 5 (793) |
| not that you can change Their dwelling place. For your identity | T 29 F 1 (794) |
| sword, for they have left their hold on every vain illusion | T 29 F 4 (795) |
| the living share the function their Creator gave to them. Life | T 29 G 4 (798) |
| the dream, because you want their power as your own. | T 29 H 7 (800) |
| only power which they have. Their PURPOSE is obscure, and they | T 29 I 1 (802) |
| be replaced, no matter what their form. And it is this | T 29 I 1 (802) |
| I 2 Let not their form deceive you. Idols are | T 29 I 2 (802) |
| rule the world, and give their toys the power to move | T 29 J 4 (806) |
| speak for THEM. Yet everything their toys appear to do is | T 29 J 4 (806) |
| up the dream in which their toys are real, nor recognize | T 29 J 4 (806) |
| toys are real, nor recognize their wishes are their own. | T 29 J 4 (806) |
| nor recognize their wishes are their own. T 29 J | T 29 J 4 (806) |
| to the toys instead. And their reality becomes his own, because | T 29 J 5 (806) |
| They share the attributes of their creator, nor have they a | T 30 D 6 (817) |
| Do not grieve for them. Their dancing never brought you joy | T 30 E 4 (821) |
| without a single meaning of their own. See one in them | T 30 E 4 (821) |
| are sought no longer, for their gifts are not held dear | T 30 F 1 (823) |
| that they want. Yet has their path been surely set away | T 30 F 7 (824) |
| reality. For when they joined their hands, it was Christs | T 30 F 7 (824) |
| joined, they thought He was their enemy. But when they joined | T 30 F 11 (825) |
| they were free to learn their will is one. And thus | T 30 F 11 (825) |
| of God must reach to their awareness. Nor can they forget | T 30 F 11 (826) |
| long that It is but their own. --- | T 30 F 11 (826) |
| not some dreams, but keep their unreality obscure, and give to | T 30 I 3 (834) |
| you WILL learn them, for their learning is the only purpose | T 31 A 5 (837) |
| what things mean, and what their purpose is. Let us remember | T 31 A 12 (839) |
| want to lose. So in their fusion there appears to be | T 31 B 3 (840) |
| innocent release in gratitude for THEIR release. And what they see | T 31 C 7 (845) |
| And what they see upholds their freedom from imprisonment and death | T 31 C 7 (845) |
| differently they seem to go. Their end is certain, for there | T 31 D 2 (846) |
| learning they led nowhere, lost their hope. And yet this was | T 31 D 3 (846) |
| time they could have learned their greatest lesson. All must reach | T 31 D 3 (846) |
| the world, unless he understood their real futility? Is it not | T 31 D 5 (847) |
| His Thoughts to die, without their Source forever in themselves. He | T 31 D 9 (848) |
| do they abide, and in their Oneness both are kept complete | T 31 D 9 (848) |
| what they see is death. Their Savior stands, unknowing and unknown | T 31 G 15 (862) |
| chose His strength instead of their own weakness, seen apart from | T 31 H 4 (864) |
| You gave it me on their behalf. And as I would | T 31 H 9 (865) |
| to use them. It is their use which will give them | W 1 IN 5 (2) |
| this will matter, nor decrease their efficacy. But allow yourself to | W 1 IN 5 (2) |
| exercises are the first of their kind, you may find the | W 4 L 4 (7) |
| than within; and then stressed their past rather than their present | W 10 L 3 (17) |
| stressed their past rather than their present status. Now we are | W 10 L 3 (17) |
| subjects for todays exercises. Their seeming quality does not matter | W 12 L 3 (20) |
| the Word of God in their place. The early steps in | W 14 L 3 (24) |
| Those which are true create their own likeness. Those which are | W 16 L 1 (28) |
| attacking and of being attacked. Their effects are exactly the same | W 23 L 7 (39) |
| belief that you are vulnerable, their effect is to weaken you | W 26 L 3 (44) |
| each of them to let their purpose be revealed to you | W 28 L 6 (48) |
| value of them all in their contribution to your seeing. | W 28 L 7 (48) |
| because thoughts do not leave their source. Therefore your thoughts are | W 45 L 2 (78) |
| not always given in quite their original form of statement. Use | W 51 RI 6 (91) |
| made my thoughts to take their place. I am willing to | W 51 RI 4 (92) |
| my real thoughts to cast their beneficent light on what I | W 53 RI 5 (97) |
| show me will dawn on their sight as well as mine | W 54 RI 3 (98) |
| living things including myself, and their oneness with me. | W 57 RI 5 (105) |
| and those who have accepted their innocence see nothing to forgive | W 60 RI 1 (110) |
| them; they are the same. Their forms are different, but their | W 66 L 1 (121) |
| Their forms are different, but their content is completely one. | W 66 L 1 (121) |
| grievances will redefine God in their image as it is certain | W 68 L 3 (126) |
| W(129) of their lack of substance. We will | W 69 L 4 (129) |
| of the practice period under Their guidance. Join with Them as | W 73 L 10 (143) |
| Holy Spirit showed you in their place. The world and Heaven | W 78 L 9 (156) |
| all problems are the same. Their many forms will not deceive | W 80 L 3 (160) |
| the answer as simultaneous in their occurrence. That is because I | W 90 RII 5 (173) |
| attributes to be corrected, and their opposites to take their place | W 91 L 8 (175) |
| and their opposites to take their place. Say, for example: I | W 91 L 8 (175) |
| will come. It is through Their strong support that you will | W 91 L 10 (176) |
| you share a purpose like Their own. Theirs is the light | W 91 L 10 (176) |
| you will see miracles, because Their strength is yours. Their strength | W 91 L 10 (176) |
| because Their strength is yours. Their strength becomes your eyes, that | W 91 L 10 (176) |
| dreams, to find illusions in their place. Here are your Thoughts | W 96 L 9 (191) |
| they are safe and recognize their safety. They do not appeal | W 98 L 3 (194) |
| do. They do not doubt their own ability, because they know | W 98 L 3 (194) |
| own ability, because they know their function will be filled completely | W 98 L 3 (194) |
| today, that we may share their certainty, and thus increase it | W 98 L 3 (194) |
| they have come to make their choice again. We do not | W 98 L 4 (194) |
| and you will go beyond their sound to what they really | W 98 L 7 (195) |
| answer to appearances regardless of their form, their size, their depth | W 99 L 7 (198) |
| appearances regardless of their form, their size, their depth, or any | W 99 L 7 (198) |
| of their form, their size, their depth, or any attribute they | W 99 L 7 (198) |
| lead separate lives and go their separate ways. One function shared | W 100 L 1 (200) |
| sends you. They will see their function in your shining face | W 100 L 2 (200) |
| to all minds to let their sorrows go, and take their | W 100 L 3 (200) |
| their sorrows go, and take their place beside you in God | W 100 L 3 (200) |
| s messengers are joyous, and their joy heals sorrow and despair | W 100 L 4 (200) |
| for all who will accept their Fathers gifts as theirs | W 100 L 4 (200) |
| They would escape Him in their fear. And yet He will | W 101 L 2 (203) |
| peace and joy which are their right under the equal laws | W 105 L 6 (211) |
| the world. Walk lightly past their meaningless persuasion. Hear them not | W 106 L 2 (213) |
| too weary now to go their way alone. And they will | W 109 L 7 (223) |
| rest, to draw them to their rest along with you. You | W 109 L 8 (223) |
| And we remind them of their resting place each time we | W 109 L 9 (224) |
| periods offer you everything. Accept their offering and be at peace | W 111 RIII 4 (228) |
| faith that you would understand their messages, and use them for | W 111 RIII 7 (229) |
| to ourselves, and see that their escape included ours. 10 | W 121 L 9 (243) |
| your dreams no longer hide their nothingness from you. Open your | W 122 L 8 (245) |
| who walk beside them now. Their thoughts are timeless, and apart | W 124 L 6 (251) |
| no effect on them, and their appeals for help are not | W 126 L 2 (255) |
| yourself, while you can judge their sin and yet remain apart | W 126 L 2 (255) |
| His Son speaks to Him. Their language has no words, for | W 129 L 4 (263) |
| they say cannot be symbolized. Their knowledge is direct and wholly | W 129 L 4 (263) |
| illusions are as strong in their effects as is the truth | W 132 L 1 (273) |
| effects. It is but when their source is raised to question | W 132 L 1 (273) |
| 5. Ideas leave not their source. This central theme is | W 132 L 5 (274) |
| can accept the lesson now. Their readiness will bring the lesson | W 132 L 6 (274) |
| ideas because ideas leave not their source, and you maintain the | W 132 L 10 (275) |
| everything and claim it as their own. We will attempt to | W 133 L 13 (279) |
| are forgiven from the view their sins are real are pitifully | W 134 L 5 (282) |
| of the world. It sees their nothingness, and looks right through | W 134 L 7 (282) |
| to make against the truth. Their aim is to select what | W 135 L 18 (288) |
| born. Your followers will join their light with yours, and it | W 135 L 21 (289) |
| will our brothers lay aside their cumbersome defenses which availed them | W 135 L 21 (289) |
| them without regard to all their true relationships, and thus constructs | W 136 L 6 (292) |
| figures from your dreams, nor their obscure and meaningless pursuits with | W 136 L 16 (294) |
| inevitable are more potent than their sickly opposites. Healing is strength | W 137 L 8 (297) |
| They cannot be concealed because their nothingness is recognized. 10 | W 138 L 9 (302) |
| review the recent lessons and their central thoughts in such a | W 140 RIV 1 (311) |
| from being seen and recognized. Their purpose is to show you | W 140 RIV 3 (311) |
| would not share the doubts their lord can not completely vanquish | W 151 L 6 (317) |
| you must learn to doubt their evidence will clear the way | W 151 L 7 (317) |
| aside and recognized as false. Their arrogance has been perceived, And | W 152 L 10 (323) |
| has made; yet helpless in their presence, needful only of defense | W 153 L 5 (325) |
| God by His election and their own as well? 11 | W 153 L 10 (326) |
| Gods ministers to help their brothers choose as they have | W 153 L 11 (326) |
| realize His Will is but their own. And while you fail | W 153 L 11 (326) |
| children, and Who would replace their fearful toys with joyous games | W 153 L 12 (326) |
| shine from them to all their brothers come from Him. These | W 153 L 20 (328) |
| messages should be, or what their purpose is, or where they | W 154 L 5 (330) |
| they bear, but they become their first receivers in the truest | W 154 L 6 (330) |
| The messengers of God perform their part by their acceptance of | W 154 L 7 (330) |
| God perform their part by their acceptance of His messages as | W 154 L 7 (330) |
| world as you do recognize their own. Yet those who have | W 155 L 1 (333) |
| can be illusions, and avoid their own Reality. Yet when they | W 155 L 2 (333) |
| Reality. Yet when they find their own Reality is even here | W 155 L 2 (333) |
| need a Teacher Who perceives their madness, but Who still can | W 155 L 3 (333) |
| you serve yourself, and set their footsteps on the way | W 155 L 5 (333) |
| nor illusion which you bring their eyes to look on and | W 155 L 6 (334) |
| eyes to look on and their minds to grasp. Now can | W 155 L 6 (334) |
| on the way to happiness. Their suffering is but illusion. Yet | W 155 L 7 (334) |
| the text; ideas leave not their source. If this be true | W 156 L 1 (337) |
| The scent of flowers is their gift to you. The waves | W 156 L 4 (337) |
| you, and the trees extend their arms to shield you from | W 156 L 4 (337) |
| from the heat and lay their leaves before you on the | W 156 L 4 (337) |
| The Light you carry is their own, and thus they see | W 156 L 5 (338) |
| thus they see in you their holiness, saluting you as Savior | W 156 L 5 (338) |
| Savior and as God. Accept their reverence, for it is due | W 156 L 5 (338) |
| beyond them comes to take their place. It matters not what | W 158 L 9 (343) |
| miracles are born. It is their source, remaining with each miracle | W 159 L 4 (344) |
| the sinless are as one. Their holiness was given by His | W 159 L 4 (344) |
| the lilies of forgiveness set their roots. This is their home | W 159 L 8 (345) |
| set their roots. This is their home. They can be brought | W 159 L 8 (345) |
| His lilies do not leave their home when they are carried | W 159 L 9 (346) |
| carried back into the world. Their roots remain. They do not | W 159 L 9 (346) |
| remain. They do not leave their source, but carry its beneficence | W 159 L 9 (346) |
| will not fade away before their might. They are the trumpet | W 162 L 2 (354) |
| is real, inevitable, worthy of their trust. For it alone will | W 163 L 2 (356) |
| hard to gain, uncertain in their outcome, apt to fail the | W 163 L 3 (356) |
| of dust and ashes in their wake in place of aspirations | W 163 L 3 (356) |
| not want him to survive. Their stronger will could triumph over | W 163 L 7 (357) |
| now in every form, for their salvation and our own as | W 163 L 8 (357) |
| against himself. He must deny their presence, contradict the truth, and | W 166 L 3 (364) |
| not understand they but pursue their wishes. It is you who | W 166 L 13 (366) |
| who look to you for their release. Your tears are theirs | W 166 L 14 (367) |
| are sick you but withhold their healing. What you fear but | W 166 L 14 (367) |
| you fear but teaches them their fears are justified. Your hand | W 166 L 14 (367) |
| change occurs. Ideas leave not their source. The emphasis this course | W 167 L 3 (368) |
| fixed belief ideas can leave their source, and take on qualities | W 167 L 4 (368) |
| not contain, becoming different from their own origin, apart from it | W 167 L 4 (368) |
| life. Ideas remain united to their source. They can extend all | W 167 L 5 (369) |
| They can extend all that their source contains, in that they | W 167 L 5 (369) |
| they are made, so will their making be. As they were | W 167 L 5 (369) |
| Him; with all creation, with their thoughts as well, whom He | W 167 L 11 (370) |
| is obvious ideas must leave their source. For it is you | W 170 L 4 (377) |
| those who worship them obey their dictates, and refuse to question | W 170 L 6 (378) |
| or even sane. It is their enemies who are unreasonable and | W 170 L 6 (378) |
| those who see in him their safety have no guardian, no | W 170 L 7 (378) |
| the worshippers of fear perceive their own confusion in fears | W 170 L 10 (379) |
| who acknowledge Him to be their God. 11. The | W 170 L 10 (379) |
| to go beyond them to their meaning, which is far beyond | W 170 RV 12 (384) |
| meaning, which is far beyond their sound. The sound grows dim | W 170 RV 12 (384) |
| the sense of liberation which their lifting brings. But the experience | W 180 IN2 2 (387) |
| you see in others past their sins. For their mistakes, if | W 181 L 2 (388) |
| others past their sins. For their mistakes, if focussed on, are | W 181 L 2 (388) |
| And you will not transcend their sight and see the sinlessness | W 181 L 2 (388) |
| to our minds to change their focus, as we say: It | W 181 L 6 (389) |
| to which they turn for their identity. Your Fathers Name | W 182 L 1 (391) |
| you as they spread out their wings to keep you safe | W 182 L 2 (391) |
| The sick arise, healed of their sickly thoughts. The blind can | W 182 L 3 (391) |
| hear. The sorrowful cast off their mourning, and the tears of | W 182 L 3 (391) |
| and little names have lost their meaning. No temptation but becomes | W 182 L 4 (391) |
| the Name of God replace their little names, you stood before | W 182 L 4 (391) |
| be nameless now, and in their place the holy Name of | W 182 L 10 (393) |
| God becomes his judgment of their worthlessness. 11. All | W 182 L 10 (393) |
| some try to put by their suffering in games they play | W 183 L 2 (394) |
| games they play to occupy their time, and keep their sadness | W 183 L 2 (394) |
| occupy their time, and keep their sadness from them. Others will | W 183 L 2 (394) |
| sad, and do not recognize their tears at all. Still others | W 183 L 2 (394) |
| those who think He is their enemy. He holds the might | W 183 L 9 (396) |
| things, and You Who are their One Creator. What we made | W 184 L 15 (401) |
| him. And he has learned their only difference is one of | W 185 L 5 (403) |
| dismayed by lingering illusions, for their form is not what matters | W 185 L 8 (403) |
| to experience which might affront their stance. Yet are the humble | W 186 L 5 (407) |
| ten times an hour at their most secure. What hope of | W 186 L 10 (408) |
| the light are merely covering their eyes. The light is in | W 188 L 1 (413) |
| think with Him. They recognize their home. And they point surely | W 188 L 6 (414) |
| And they point surely to their Source, where God the Father | W 188 L 6 (414) |
| to them the holiness of their inheritance. 9. Thus | W 188 L 8 (415) |
| Gods Love in them. Their world reflects the quietness and | W 189 L 4 (416) |
| them as cause of anything? Their witness, pain, is mad as | W 190 L 4 (419) |
| opening behold the joyful sights their offerings contain. 4. | W 192 L 3 (425) |
| words when we have understood their power to release all minds | W 193 L 6 (429) |
| unshed, and none but waiting their appointed time to fall. For | W 193 L 9 (429) |
| us all things will find their freedom. It will never be | W 195 L 4 (435) |
| Then let our brothers lean their tired heads against our shoulders | W 195 L 7 (436) |
| those who know not what their thoughts can do. Deny your | W 197 L 2 (441) |
| His Father is secure because Their Will is One. Their gratitude | W 197 L 7 (442) |
| because Their Will is One. Their gratitude to all They have | W 197 L 7 (442) |
| the place where you beheld Their blood you will perceive a | W 197 L 7 (444) |
| and afraid. Let love replace their fears through you. Accept salvation | W 199 L 7 (448) |
| have come to live within their branches. Earth is being born | W 230 W2 4 (473) |
| been given them to seek. Their aim is to fulfill the | W 240 W3 3 (484) |
| Your Sons the honor due their sinlessness; the love of brother | W 274 W6 1 (521) |
| gone, with truth established in their place. And now is freedom | W 279 W6 1 (526) |
| are Your ways; how sure their outcome, and how truly faithfully | W 297 L 2 (546) |
| all who come here, for their joys are gone before they | W 300 L 1 (549) |
| shed will be forgotten, for their source is gone. Father, I | W 301 L 1 (551) |
| on it can only add their joy to it, and bless | W 301 L 2 (551) |
| and guide the future in their holy light. | W 314 L 2 (565) |
| brothers are unlimited in all their gifts to me. Now may | W 315 L 2 (566) |
| I can behold them, see their worth, and cherish only them | W 316 L 2 (567) |
| given all the power that Their own Creator has. For He | W 320 W11 2 (572) |
| our holy minds, which know their oneness and their unity with | W 320 W11 4 (572) |
| which know their oneness and their unity with their Creator. Let | W 320 W11 4 (572) |
| oneness and their unity with their Creator. Let our function be | W 320 W11 4 (572) |
| what he looks upon is their direct result. Therefore, my Father | W 350 L 1 (604) |
| lessons of joy and hope, their learning finally becomes complete. | M 1 A 4 M(2) |
| be here. Yet it is their mission to become perfect here | M 1 A 5 M(2) |
| are seen no more, although their thoughts remain a source of | M 1 A 5 M(2) |
| How can they work out their own salvation and the salvation | M 1 A 5 M(2) |
| of the teachers was established. Their function is to save time | M 2 A 2 M(3) |
| about. For time is in their hands. Such was their choice | M 2 A 4 M(4) |
| in their hands. Such was their choice, and it is given | M 2 A 4 M(4) |
| 3. WHO ARE THEIR PUPILS? | M 3 0 0 M(4) |
| for them in view of their level of understanding. His pupils | M 3 A 1 M(4) |
| demarcations they have drawn between their roles, their minds, their bodies | M 3 A M(5) |
| have drawn between their roles, their minds, their bodies, their needs | M 3 A M(5) |
| between their roles, their minds, their bodies, their needs, their interests | M 3 A M(5) |
| roles, their minds, their bodies, their needs, their interests, and all | M 3 A M(5) |
| minds, their bodies, their needs, their interests, and all the differences | M 3 A M(5) |
| relationships are generally few, because their existence implies that those involved | M 4 A 5 M(7) |
| come from vastly different backgrounds, their experiences of the world vary | M 5 A 1 M(8) |
| the world vary greatly, and their superficial personalities are quite distinct | M 5 A 1 M(8) |
| at the beginning stages of their functioning as teachers of God | M 5 A 1 M(8) |
| in His plan for Atonement. Their specialness is, of course, only | M 5 A 1 M(8) |
| God who have advanced in their own learning. In this respect | M 5 A 1 M(8) |
| is the foundation on which their ability to fulfill their function | M 5 B 1 M(8) |
| which their ability to fulfill their function rests. Perception is a | M 5 B 1 M(8) |
| is rarely understood initially that their lack of value is merely | M 5 B 3 M(9) |
| times. Indeed, the tranquillity is their result; the outcome of honest | M 5 B 8 M(11) |
| experience is largely due to their perfect honesty. It is only | M 5 C 2 M(12) |
| succeed, because they never do their will alone. They choose for | M 5 C 2 M(12) |
| in perfect honesty, sure of their choice of themselves. D | M 5 C 2 M(12) |
| Gods teachers lies in their gentleness, for they have understood | M 5 E 2 M(13) |
| gentleness, for they have understood their evil thoughts came neither from | M 5 E 2 M(13) |
| Creator. Thus did they join their thoughts with Him Who is | M 5 E 2 M(13) |
| thoughts with Him Who is their Source. And so their will | M 5 E 2 M(13) |
| is their Source. And so their will, which always was His | M 5 E 2 M(13) |
| in all things. Joy is their song of thanks. And Christ | M 5 F 1 M(14) |
| not try to make themselves. Their joy comes from their understanding | M 5 G 1 M(14) |
| themselves. Their joy comes from their understanding Who created them. And | M 5 G 1 M(14) |
| could merely rise up without their aid and say, I have | M 6 C 2 M(19) |
| Place cause and effect in their true sequence in one respect | M 6 C 4 M(20) |
| but replicate creation. Seen in their proper perspective, without distortion and | M 6 C 4 M(20) |
| those already willing to change their mind he has no function | M 6 D 1 M(20) |
| With Gods Word in their minds they come in benediction | M 6 D 2 M(21) |
| given them. It is not their hands that heal. It is | M 6 D 2 M(21) |
| that heal. It is not their voice that speaks the Word | M 6 D 2 M(21) |
| Very gently they call to their brothers to turn away from | M 6 D 2 M(21) |
| forms of sickness in which their brother believes. To do this | M 6 D 3 M(21) |
| no effect. The truth in their minds reaches out to the | M 6 D 3 M(21) |
| truth in the minds of their brothers, so that illusions are | M 6 D 3 M(21) |
| no will as separate from their own, nor theirs as separate | M 6 D 3 M(21) |
| to evaluate the outcome of their gifts. It is merely their | M 7 A 3 M(22) |
| their gifts. It is merely their function to give them. Once | M 7 A 3 M(22) |
| workers, for they have put their trust in Him. M | M 8 A 4 M(24) |
| rests. Only the mind evaluates their messages, so only the mind | M 9 A 3 M(26) |
| devils he sees carrying affect their credibility in his perception? His | M 9 A 5 M(26) |
| different are really irrelevant, for their properties are as illusory as | M 9 A 5 M(27) |
| bodys eyes will report their changed appearances as before. But | M 9 A 6 M(27) |
| are called upon to change their life situation almost immediately, but | M 10 A 1 M(27) |
| For he has given up their cause, and they, which never | M 11 A 6 M(30) |
| then appear in many forms? Their minds are one; their joining | M 13 A 2 M(32) |
| forms? Their minds are one; their joining is complete. And God | M 13 A 2 M(32) |
| teachers need a body, for their Unity could not be recognized | M 13 A 3 M(32) |
| them Gods teachers is their recognition of the proper purpose | M 13 A 4 M(33) |
| body. As they advance in their profession, they become more and | M 13 A 4 M(33) |
| mind will understand because of their Source. From this understanding will | M 13 A 4 M(33) |
| consciously, with full awareness of their consequences. The dream says otherwise | M 13 A 6 M(33) |
| they are no longer seen. Their uselessness is recognized and they | M 15 A 1 M(37) |
| such lack of structuring on their own part. What must they | M 17 A 2 M(40) |
| they easily become gods in their own right, threatening the very | M 17 A 2 M(40) |
| can. And so it is their function to make sure that | M 17 A 11 M(44) |
| forms of magic and perceive their meaninglessness. Fear is withdrawn from | M 17 A 11 M(44) |
| GODS TEACHERS DEAL WITH THEIR PUPILS THOUGHTS OF MAGIC? | M 18 0 0 M(44) |
| errors can be recognized by their results. A lesson truly taught | M 18 A 3 M(45) |
| to negative emotions, regardless of their seeming justification by what appears | M 18 A 4 M(45) |
| and himself that it is their task to escape from what | M 19 A 1 M(47) |
| have Gods Word behind their symbols. And He Himself gives | M 22 A 5 M(53) |
| Would it be fair if their pupils were denied healing because | M 24 A 1 M(56) |
| it can be said that their truth lies in their usefulness | M 25 A 6 M(59) |
| that their truth lies in their usefulness. All beliefs that lead | M 25 A 6 M(59) |
| will delay progress. Nor does their value lie in proving anything | M 26 A 3 M(60) |
| the limitations they laid upon their minds be lifted. It can | M 26 A 6 M(61) |
| upon themselves if they utilize their increased freedom for further imprisonment | M 26 A 6 M(61) |
| with Christs gratitude upon their hearts, and His holy sight | M 26 A 6 M(61) |
| they are nothing. But in their joining is the Power of | M 27 A 1 M(62) |
| of worldly limits and remembering their own Identity perfectly. These might | M 27 A 2 M(62) |
| they are no longer visible, their image can yet be called | M 27 A 2 M(62) |
| would be frightening, they give their ideas. No one can call | M 27 A 2 M(62) |
| And meanwhile, they give all their gifts to the teachers of | M 27 A 2 M(62) |
| help, asking all things in Their Name and in no other | M 27 A 2 M(62) |
| body down merely to extend their helpfulness to those remaining behind | M 27 A 3 M(62) |
| still asleep, so that by their awakening can Gods Voice | M 27 A 3 M(62) |
| who suffer, you must speak their language. If you would be | M 27 A 4 M(63) |
| light, and in the light their purpose is transformed and understood | M 29 A 4 M(67) |
| to be separate. Nor do their minds seem to be joined | U 2 A 2 U(2) |
| Illusions will not last. Their death is sure and this | U 3 A 1 U(4) |
| this alone is certain in their world. It is the ego | U 3 A 1 U(4) |
| can bridge the gap between their perception and the truth. They | U 4 A 2 U(6) |
| do not think it is their will to do so. This | U 4 A 2 U(6) |
| needs symbols, being itself unreal. Their names are legion, but we | U 6 A 1 U(9) |
| men and save them from their own illusions. U 6 | U 6 A 2 U(10) |
| forms with different names until their oneness can be recognized. But | U 6 A 6 U(11) |
| they would not need help. Their aim is to be able | P 3 A 2 P(3) |
| to be able to retain their self-concept exactly as it is | P 3 A 2 P(3) |
| the suffering that it entails. Their whole equilibrium rests on the | P 3 A 2 P(3) |
| may cherish false self-concepts, but their respective perceptions of improvement still | P 3 A 3 P(3) |
| will learn to give up their original goals, for it is | P 3 A 4 P(3) |
| therapist reach in connection with their own divergent goals, they cannot | P 3 B 3 P(4) |
| goal, God will enter into their relationship because He has been | P 3 C 5 P(6) |
| It does not matter what their purpose is, but they must | P 3 C 6 P(7) |
| them. Now the extent of their success depends on how much | P 3 D 2 P(8) |
| remedies that cannot help, because their faith is in the illness | P 3 E 2 P(9) |
| make the body real in their own minds, and having done | P 3 E 4 P(9) |
| heal the ills with which their minds endow it. | P 3 E 4 P(9) |
| the source of illness. But their error lies in the belief | P 3 E 5 P(10) |
| a meaningful concept. Yet must their cures remain temporary, or another | P 3 E 5 P(10) |
| those who have already lost their way in endless mazes of | P 3 F 1 P(12) |
| and over, while they mourn their loss and yet rejoice in | P 3 G 1 P(14) |
| reproduces; it does not see. Their task is to make agreeable | P 3 G 3 P(14) |
| who see themselves as therapists. Their patients can but be seen | P 3 G 7 P(15) |
| they who come to demonstrate their sinlessness to eyes that still | P 3 G 7 P(15) |
| inevitable in those who use their judgment in making their decisions | P 3 H 4 P(17) |
| use their judgment in making their decisions. Guilt is impossible in | P 3 H 4 P(17) |
| aim of forgiveness. In this their oneness can be clearly seen | P 3 H 5 P(17) |
| one sort or another as their chief function. And it is | P 4 B 1 P(21) |
| certain kinds of needs in their professional activities, although they may | P 4 B 1 P(21) |
| exist. Both must have denied their perfection, for their very need | P 4 B 4 P(22) |
| have denied their perfection, for their very need for each other | P 4 B 4 P(22) |
| only that was real in their relationship. At that moment the | P 4 B 5 P(22) |
| Spirit as a gift from their Creator as a sign of | P 4 B 5 P(22) |
| this outcome, and many of their patients would not be able | P 4 B 5 P(22) |
| patient and therapist may change their dreams in the process. Yet | P 4 B 6 P(22) |
| the new dreams will lose their temporary appeal and turn to | P 4 B 6 P(22) |
| order to stay and let their understanding remain on earth until | P 4 B 7 P(23) |
| the Saviors of the world. Their image remains, because they have | P 4 B 7 P(23) |
| collect bodies to worship at their shrine, and this they regard | P 4 B 9 P(23) |
| P(26) If their relationship is to be holy | P 4 C 4 P(26) |
| Relationships are always purposeful. Whatever their purpose may have been before | P 4 C 6 P(26) |
| your help in prayer because their asking is not yet based | S 1 B 6 S(5) |
| forgiven, and who have accepted their forgiveness, could never make a | S 1 D 2 S(8) |
| they are recognized they bring their fear with them. S | S 1 D 4 S(8) |
| goal, and it is here their enmity is kept. Their separate | S 1 E 1 S(9) |
| here their enmity is kept. Their separate wishes are their arsenals | S 1 E 1 S(9) |
| kept. Their separate wishes are their arsenals; their fortresses in hate | S 1 E 1 S(9) |
| separate wishes are their arsenals; their fortresses in hate. The key | S 1 E 1 S(9) |
| take have but one goal; their purpose is to separate and | S 2 C 1 S(15) |
| death. For that is what their purposes have set. Be not | S 2 C 8 S(17) |
| them by as worthless in their tragic offerings. You do not | S 2 C 8 S(17) |
| be to those who think their life is tied to its | S 3 B 2 S(20) |
| every moment goes irrevocably past their grasping hands, which cannot hold | S 3 B 2 S(20) |
| heavy scent of death upon their hearts. S 3 B | S 3 B 2 S(20) |
| Sons of God who recognize their Source, and understand that all | S 3 D 5 S(24) |
| Source, and understand that all their Source creates is one with | S 3 D 5 S(24) |
| are the healed! For in their sight their brothers share their | S 3 E 1 S(25) |
| healed! For in their sight their brothers share their healing and | S 3 E 1 S(25) |
| their sight their brothers share their healing and their love. Bringers | S 3 E 1 S(25) |
| brothers share their healing and their love. Bringers of peace - | S 3 E 1 S(25) |
| gifts on those less fortunate. Their healing has restored their wholeness | S 3 E 1 S(25) |
| fortunate. Their healing has restored their wholeness so they can forgive | S 3 E 1 S(25) |
| which the healed sing of their union and their thanks to | S 3 E 1 S(25) |
| sing of their union and their thanks to God. S | S 3 E 1 S(25) |
| fear and guilt to be their friends. G 1 A | G 1 A 3 G(1) |
| is no point at which their thoughts agree, their gifts unite | G 1 A 4 G(1) |
| at which their thoughts agree, their gifts unite in kind or | G 1 A 4 G(1) |
| against them all, for in their single purpose they are one | G 1 A 6 G(2) |
| through my eyes and understand their cost. Then give away these | G 2 A 1 G(4) |
| overhead, will claim you as their lawful prey at last. | G 3 A 3 G(6) |
| and which serves to keep their birthplace secret and apart from | G 3 A 5 G(7) |
| and lifts the universe into Their arms. G 4 A | G 4 A 5 G(11) |
| you from those who lost their way and need your help | G 4 A 6 G(11) |
| But do not think that their mistakes were not your own | G 4 A 8 G(12) |