APT.........................14
is quite simple, but particularly apt to be overlooked. I will	T 2 D 8 (38)
not create himself. He is apt to forget this when he	T 2 E 19 (44)
unfortunate because frightened people are apt to be vicious. Sacrificing another	T 3 C 11 (50)
The partly innocent are apt to be quite stupid at	T 3 D 3 (52)
only because the fearful are apt to perceive fearfully. T	T 6 B 1 (129)
We said that this is apt to increase conflict temporarily, and	T 6 G 3 (147)
and are, in fact, very apt to confuse the two. The	T 7 K 1 (183)
of things which you are apt to hold grievances for. Are	W 72 L 3 (137)
of forgive, for it is apt to be distorted and to	W 134 L 1 (281)
gain, uncertain in their outcome, apt to fail the hopes they	W 163 L 3 (356)
the period of overlap is apt to be one in which	M 5 B 5 M(10)
difficult, but because it is apt to be perceived as personally	M 10 A 2 M(28)
which comes to mind is apt to be very concrete. Unless	M 22 A 2 M(52)
fear, so sickness will be apt to strike again. False healing	S 3 C 2 S(21)
ARBITER.....................3
because you have become the arbiter of what is possible, and	T 18 E 8 (492)
another. He is not an arbiter of vengeance, nor a punisher	T 25 G 1 (683)
and times domain, and arbiter appointed for the world.	G 1 A 4 G(2)
ARBITRARILY.................2
means is that you are arbitrarily endowing something quite beyond your	T 8 J 3 (214)
it very dear. Selectively and arbitrarily is every concept of the	M 20 A 3 M(49)
ARBITRARY...................4
therefore totally chaotic, governed by arbitrary and senseless laws, and without	T 11 D 10 (289)
It appears to be quite arbitrary. Yet there is no step	W 158 L 3 (341)
be gained, and all the arbitrary names the world bestows can	W 184 L 7 (399)
would you choose such an arbitrary basis for decision-making? Wisdom is	M 11 A 4 M(29)
ARC.........................1
yet somehow familiar, is an arc of golden light that stretches	T 21 B 8 (576)
ARCHED......................1
self is not your kingdom. Arched high above it and surrounding	T 18 I 7 (504)
AREA........................8
its insanity. There is no area of your perception that it	T 13 F 4 (350)
The real world is the area of choice made real, not	T 26 D 6 (707)
farther away from your immediate area, and apply the idea to	W 1 L 2 (2)
to include everything in an area or you will introduce strain	W 2 L 1 (4)
mind as a vast round area, surrounded by a layer of	W 69 L 4 (128)
be standing outside the whole area, and quite apart from it	W 69 L 4 (128)
If there is one conflict area which seems particularly difficult to	W 74 L 4 (144)
limiting to make a vast area of experience more manageable. But	S 1 A 7 S(3)
AREAS.......................9
it involves the mind in areas of uncertainty. The mind is	T 3 F 7 (58)
Spirit has taken very diversified areas of YOUR learning, and has	T 7 D 4 (160)
constellation is permanent. The only areas in which part-whole relationships have	T 8 H 2 (208)
F 5 There are areas in your learning skills which	T 11 F 5 (294)
But you must exclude major areas of fantasy from each other	T 17 F 7 (469)
others, are merely indications of areas where means and end are	T 20 H 1 (567)
can be generalized to other areas of doubt and double vision	W 108 L 6 (220)
meaningless idea, just as special areas of hell in Heaven is	M 23 A 1 M(53)
a time excludes some problem areas from it. In some cases	M 23 A 2 M(54)
ARENA.......................1
To this carefully prepared arena, where angry animals seek for	W 72 L 6 (138)
ARGUE.......................4
it becomes communion. You might argue that fear as well as	T 6 F 9 (145)
that you are insane, and argue that grandeur CANNOT be a	T 9 G 4 (236)
it be. We will not argue it is something else, we	W 98 L 1 (194)
any kind. It does not argue, nor evaluate the errors that	S 2 D 1 S(17)
ARGUED......................1
While it could perhaps be argued that death suggests there WAS	T 12 D 3 (319)
ARGUES......................3
I ask, and everything which argues FOR your doing it. I	T 8 I 9 (213)
But it is pride that argues you have come into a	W 132 L 5 (274)
illusion with truth. If he argues with his pupil about a	M 19 A 1 M(47)
ARGUMENT....................6
vulnerability is its own best argument that you CANNOT be of	T 4 F 3 (89)
the ego uses as an argument FOR separation into a demonstration	T 6 F 6 (144)
of as one. Yet the argument that underlies the defense of	T 7 C 2 (156)
This is a particularly appealing argument from the egos point	T 8 H 4 (209)
uses this as its best argument for your need for ITS	T 8 H 7 (209)
less, to reason with an argument for sickness such as this	T 27 C 9 (735)
ARGUMENTS...................4
voices. You have heard many arguments on behalf of the freedoms	T 7 C 2 (156)
will not engage in ceaseless arguments about what it is. We	W 66 L 3 (121)
die? Forget the egos arguments which seek to prove all	W 73 L 6 (142)
easily be looked upon that arguments which prove it is not	W 188 L 2 (413)
ARIGHT......................4
of Him if you hear aright. The Love of God is	T 9 K 7 (249)
is YOUR will to learn aright, and nothing can oppose the	T 11 F 10 (295)
will not disappear if seen aright. For pain proclaims God cruel	W 190 L 1 (419)
back, and guide my feet aright. My brothers all can follow	W 324 L 1 (576)
ARISE.......................55
They are convincing because they arise from conviction. Without conviction they	T 1 B 14 (2)
1 B 44 Miracles arise from a miraculous state of	T 1 B 44 (11)
mens minds are engaged arise from the distorted belief that	T 2 B 27 (28)
perceives them as if they arise in the unconscious. The ego	T 4 D 3 (82)
part of being since they arise from it, but the relationship	T 8 H 2 (208)
limitation is where ALL errors arise. The way to undo them	T 9 C 2 (225)
OF SEEING, and different worlds arise from their different visions. See	T 12 E 11 (324)
God, from which they both arise, is yours as surely as	T 14 G 16 (385)
world that seems quite real arise in dreams? Yet think what	T 18 C 1 (484)
other, and let not sin arise again to blind your eyes	T 19 D 12 (523)
impose. Others will seem to arise from elsewhere; from your brothers	T 19 D 13 (523)
All sorts of questions may arise in it, but if the	T 21 F 4 (591)
lack of meaning in yourself arise? It is as though you	T 22 B 1 (606)
when you feel the need arise to be defensive about anything	T 22 F 6 (620)
Where could your peace arise BUT from forgiveness? The Christ	T 24 F 3 (658)
world of sin and sacrifice arise. This world is an attempt	T 26 H 13 (718)
The dying live, the dead arise, and pain has vanished. Yet	T 27 G 5 (749)
EXIST from which the fears arise. Dreams are not wanted more	T 29 E 4 (793)
for opposition will not first arise and then become a problem	T 30 B 2 (810)
every heart made ready to arise and go with him. For	T 30 F 3 (823)
dreams of terror. Fear cannot arise unless attack is justified, and	T 30 G 3 (827)
let the follower in you arise, and give away the role	T 31 B 4 (840)
self, and greater terror would arise in you. T 31	T 31 E 8 (852)
to particular situations as they arise. Five practice periods are urged	W 21 L 1 (36)
slowly, as you watch them arise in your mind, and let	W 34 L 3 (55)
or preferably both. If temptations arise, a particularly helpful form of	W 36 L 11 (66)
be awake. Can all this arise from holding grievances? Oh yes	W 68 L 2 (126)
of which darkness and nothingness arise. The will you share with	W 73 L 1 (141)
next one and the next arise. There seems to be no	W 79 L 3 (157)
any specific problem that may arise. Say quickly: Let me recognize	W 80 L 6 (161)
when specific difficulties seem to arise might be: Let me not	W 81 RII 3 (164)
practice periods, by feeling happiness arise in us according to our	W 100 L 6 (201)
remembrance of your Father can arise across the threshold of your	W 122 L 3 (244)
ancient truths, forever newly born, arise in your awareness. What you	W 122 L 8 (245)
you will see another world arise you have no words to	W 122 L 12 (246)
of sickness, and the dead arise when you let thoughts of	W 132 L 8 (274)
mind as peace and truth arise to take the place of	W 136 L 16 (294)
as the real world will arise to take the place of	W 137 L 5 (297)
of truth alone as we arise, and spend five minutes practicing	W 152 L 11 (323)
And as distraction ceases to arise to turn us from our	W 153 L 15 (327)
or future, should such blocks arise, we will transcend them with	W 181 L 6 (389)
miracle of grace. The sick arise, healed of their sickly thoughts	W 182 L 3 (391)
more, for now we would arise in haste and go unto	W 193 L 10 (430)
truth about myself. I will arise in glory, and allow the	W 237 L 1 (480)
Identity. And let my sinlessness arise again before Christs vision	W 260 L 1 (505)
to new situations as they arise. Because he has valued what	M 5 B 4 M(9)
the question of how they arise is irrelevant. The only important	M 26 A 3 M(60)
awareness and this memory can arise across the threshold of the	M 27 A 1 M(62)
so they were but dreams. Arise with him who showed you	U 6 A 4 U(10)
Call. And then let us arise and go in faith along	U 8 A 5 U(13)
the song of condemnation must arise. The strange distortions woven inextricably	P 3 G 2 P(14)
help to you, as you arise in haste to go at	S 2 D 3 S(18)
an earthly frame. Let it arise to Christ, Who welcomes it	S 2 D 7 S(19)
Dream now of healing. Then arise and lay all dreaming down	S 3 E 6 S(26)
took him from the cross. Arise and let My thanks be	S 3 E 9 S(27)