| THERAPY.....................17 | |
| F. Therapy and Teaching | T 5 F 0 (112) |
| all BY EXAMPLE. Teaching is therapy because it means the SHARING | T 5 F 9 (114) |
| set up a form of therapy which could enable the mind | T 5 I 6 (125) |
| Even in this worlds therapy, when dissociated material is ACCEPTED | T 9 I 1 (241) |
| 13 A 1 All therapy is release from the past | T 13 A 1 (335) |
| is the only form of therapy there is. Since only the | P 1 A 1 P(1) |
| is real. The task of therapy is one of reconciling these | P 3 A 4 P(3) |
| E 1 As all therapy is psychotherapy, so all illness | P 3 E 1 P(9) |
| he realizes this? Healing is therapy or correction, and we have | P 3 E 3 P(9) |
| and will say again, all therapy is psychotherapy. To heal the | P 3 E 3 P(9) |
| is the goal of all therapy. Relieve the mind of the | P 3 E 11 P(11) |
| there could perhaps be ideal therapy. And yet it would be | P 3 F 3 P(12) |
| in need of healing. For therapy is prayer, and healing is | P 3 H 2 P(16) |
| is the true aim of therapy and the obvious aim of | P 3 H 5 P(17) |
| effect, is the practice of therapy. These are therefore officially helpers | P 4 B 1 P(21) |
| awake. And what else should therapy be? Awake and be glad | P 4 B 4 P(22) |
| No one can pay for therapy, for healing is of God | P 4 C 1 P(25) |
| THEREAFTER..................2 | |
| T 3 F 10 Thereafter, the super-conscious was perceived as | T 3 F 10 (59) |
| ideas, with the comments included. Thereafter, it is not necessary to | W 51 RI 2 (90) |
| THEREBY.....................19 | |
| healed, it radiates health and thereby TEACHES healing. This establishes you | T 6 H 12 (153) |
| that is ALREADY there, and thereby RE-AWAKEN it. This is why | T 7 E 6 (162) |
| without competing with it, and thereby violating Gods Will for | T 8 E 7 (196) |
| in Gods Son, for thereby you MUST be deceived in | T 10 H 13 (277) |
| CAUSE of fear is removed. Thereby you teach yourself that fear | T 11 C 1 (283) |
| you to project guilt, and thereby KEEP it in your mind | T 12 A 1 (312) |
| you contradict the light, and thereby THINK you see the darkness | T 14 G 4 (381) |
| attempts to limit communication, and thereby to make it impossible. For | T 15 I 8 (414) |
| it cannot be hateful made thereby. T 28 G 3 | T 28 G 2 (779) |
| giving what must be INCREASED thereby? T 29 D 2 | T 29 D 1 (790) |
| given away. They but increase thereby. As Heavens peace and | W 105 L 3 (210) |
| you did not have is thereby proven yours. Yet value not | W 187 L 4 (410) |
| gladly. You can only gain thereby. The thought remains and grows | W 187 L 5 (411) |
| world could fail to gain thereby, and every living creature not | W 194 L 8 (433) |
| thought that will not gain thereby in power to help the | W 199 L 5 (448) |
| For thus does what is thereby reconciled in me become as | W 318 L 2 (569) |
| needed. Both will be blessed thereby. Perhaps he was sent to | P 4 C 6 P(26) |
| seek to imprison Christ and thereby lose the recognition of your | S 1 C 4 S(6) |
| all of who will gain thereby, and not a shadow of | G 4 A 4 G(11) |
| THEREFORE...................547 | |
| 3 This course can therefore be summed up very simply | T 1 A 3 (1) |
| magic, which is mindless, and therefore destructive; or rather, the uncreative | T 1 B 14 (2) |
| the Souls God created. Miracles therefore rest on the laws of | T 1 B 19 (3) |
| reality is ONLY his Soul. Therefore man is in a state | T 1 B 36b (8) |
| in variable reality testing, and therefore in variability in behavioral appropriateness | T 1 B 42c (10) |
| BE changed. The Soul is therefore unalterable because it is ALREADY | T 1 B 43b (11) |
| awe implies inequality. It is therefore an inappropriate reaction to me | T 1 B 48c (12) |
| as be wasted. The miracle-worker, therefore, accepts the time-control factor gladly | T 1 B 51c (14) |
| the higher creative level, and therefore do not exist at all | T 1 B 53a (17) |
| by ITSELF. Its will is therefore limited, and is not free | T 2 B 4 (24) |
| this as yet. I have therefore concentrated on showing you that | T 2 B 18 (25) |
| to save him. It was therefore decided that he needed a | T 2 B 20 (26) |
| Soul is already perfect, and therefore does not require correction. The | T 2 C 10 (33) |
| vulnerable to miscreation. They are therefore likely to misunderstand any healing | T 2 C 11 (33) |
| the opposite of intelligence, and therefore unamenable to | T 2 C 15 (34) |
| controlling it. The correction is therefore a matter of YOUR will | T 2 D 1 (37) |
| to be overlooked. I will therefore repeat it, urging you to | T 2 D 8 (38) |
| difficult to understand. You should, therefore, not have too much trouble | T 2 E 16 (43) |
| radiates nothing but truth. It therefore epitomizes harmlessness and sheds ONLY | T 3 C 7 (49) |
| the will to attack, and therefore they see truly. This is | T 3 C 10 (50) |
| space- Time belief, and is therefore subject to fear or love | T 3 E 1 (54) |
| perceives itself in time, and therefore looks for FUTURE answers. The | T 3 E 4 (54) |
| Spiritual eye is symbolic, and therefore not a device | T 3 E 5 (54) |
| will USE them. He is therefore incapable of knowledge, being uncertain | T 3 F 1 (57) |
| God created and which is therefore eternal. T 3 F | T 3 F 8 (58) |
| created remain in surety, and therefore KNOW that no miscreation exists | T 3 F 11 (59) |
| but few choose to listen. Therefore, they do not choose RIGHT | T 3 F 12 (59) |
| not choose to correct, and therefore perceives the cause as beyond | T 3 I 3 (67) |
| ego cannot know. They are therefore NOT IN COMMUNICATION, and can | T 4 B 4 (72) |
| ego on OTHER egos, and therefore interprets their interaction as a | T 4 B 9 (73) |
| YOU are. You have chosen, therefore, to create unlike Him, and | T 4 B 12 (74) |
| however, is always specific, and therefore quite concrete. T 4 | T 4 C 1 (76) |
| with such persistence. I would therefore like to use your present | T 4 C 3 (76) |
| to other egos, and is therefore continually preoccupied with the scarcity | T 4 C 7 (78) |
| accepting its reality, and is therefore temporarily less predatory. This self | T 4 C 8 (78) |
| the ego itself. The ego therefore experiences threat, and not only | T 4 D 3 (82) |
| repressed your own Guide, and therefore need guidance. My role is | T 4 D 5 (83) |
| does not exist, and which therefore makes it profoundly afraid. In | T 4 D 12 (85) |
| T 4 F 4 Therefore the mind asks, Where can | T 4 F 4 (89) |
| difference between love and joy. Therefore, the only possible whole state | T 5 A 2 (100) |
| or to make joyous is therefore the same as to integrate | T 5 A 2 (100) |
| which the Soul obeys, and therefore honors only the laws of | T 5 B 1 (101) |
| because it IS symbolic, and therefore open to many different interpretations | T 5 B 4 (102) |
| everywhere, but it cannot oppose. Therefore, you can obstruct it, although | T 5 B 5 (102) |
| incapable of attack, and is therefore truly open. This means that | T 5 C 4 (103) |
| not know it. It is therefore LOST TO HIM until he | T 5 D 6 (105) |
| is in your will, and therefore in your mind. The Voice | T 5 D 7 (105) |
| MADE BY GIVING, and is therefore the ONE act of mind | T 5 D 8 (106) |
| which it is a part. Therefore, it is strengthened by being | T 5 E 2 (108) |
| is an idea. And is therefore strengthened by being shared. If | T 5 E 4 (108) |
| not know this. It is therefore the task of the Holy | T 5 E 7 (109) |
| an act, but a THOUGHT. Therefore, the idea of separation can | T 5 E 9 (110) |
| good was ever created. And therefore CANNOT be protected. What the | T 5 F 4 (112) |
| not share and which were therefore too weak to increase, but | T 5 F 6 (113) |
| LET you forsake your brothers. Therefore, you can really share ONLY | T 5 F 12 (115) |
| to create is of God. Therefore, those who have been forgiven | T 5 F 13 (115) |
| blessed residue is restored, and therefore continues in creation. T | T 5 G 1 (117) |
| their own thought and must therefore obey its orders. This makes | T 5 G 10 (119) |
| rather than eternity, and have therefore changed your belief in your | T 5 H 2 (120) |
| by being shared. This quotation therefore emphasizes the fact that vengeance | T 5 H 7 (121) |
| CANNOT be shared. Give it therefore to the Holy Spirit, Who | T 5 H 7 (121) |
| because it is uncreative, and therefore unsharing, it WILL be re-interpreted | T 5 H 9 (122) |
| it speaks for Him, and therefore speaks truly. It will dismiss | T 5 H 11 (122) |
| judgment. Fear distorts thinking, and therefore DISorders thought. T 5 | T 5 I 1 (124) |
| as he perceived the situation. Therefore, he emphasized that the point | T 5 I 5 (125) |
| and a healer. He was therefore only partially insane, and was | T 5 I 7 (125) |
| however, is YOURS, and can therefore be undone. It CANNOT be | T 5 I 12 (127) |
| that is how you feel. Therefore, the first step in the | T 5 I 13 (127) |
| to your thought systems, and therefore have developed the CAPACITY for | T 6 A 3 (128) |
| wholly devoid of fear, and therefore wholly benign in what it | T 6 B 1 (128) |
| is destructible cannot be REAL. Therefore, its destruction does NOT justify | T 6 B 4 (129) |
| with the destructible, and are therefore regarding yourself insanely. T | T 6 B 4 (129) |
| did not STRENGTHEN it. I therefore offered a DIFFERENT interpretation of | T 6 B 5 (130) |
| I believed in it, and therefore made it forever true for | T 6 B 7 (130) |
| NOT appreciate it, and will therefore reject it. As a result | T 6 B 19 (133) |
| you project you disown, and therefore DO NOT BELIEVE IS YOURS | T 6 C 2 (134) |
| and the Holy Spirit can therefore use it well. He can | T 6 C 9 (136) |
| alignment with the idea, and therefore DOES NOT WANT IT NOW | T 6 C 9 (136) |
| ego projects to EXCLUDE, and therefore to deceive. The Holy Spirit | T 6 C 13 (137) |
| the thinker and extends outward. Therefore, what extends FROM the mind | T 6 D 1 (138) |
| it in any way. You therefore retain the central place in | T 6 E 9 (142) |
| everything need help and are therefore helpless. This is the kind | T 6 E 10 (142) |
| because it is destructible, and therefore not of the Kingdom. The | T 6 F 6 (144) |
| clearly a separation device, and therefore does not exist. The Holy | T 6 F 6 (144) |
| The body IS separate, and therefore CANNOT be part of you | T 6 F 7 (145) |
| has not yet become believable. Therefore, you do not understand it | T 6 F 7 (145) |
| love can be communicated, and therefore can be shared. Yet this | T 6 F 9 (145) |
| wants YOU to keep it. Therefore, His teaching begins with the | T 6 F 10 (145) |
| you can teach wrongly, and therefore TEACH YOURSELVES WRONG. Many thought | T 6 G 1 (147) |
| Those who BELIEVE in it therefore perceive this as an attack | T 6 G 2 (147) |
| be the OPPOSITE of being. Therefore, the first lesson SEEMS to | T 6 G 4 (147) |
| Only one is true, and therefore only one is REAL. The | T 6 G 7 (148) |
| conflict exactly as it is. Therefore, His second lesson is: To | T 6 G 8 (149) |
| that the desirable has DEGREES. Therefore, although this step is essential | T 6 G 9 (149) |
| to TEACH WITHOUT judgment, and therefore to learn to BE without | T 6 H 3 (150) |
| can project with perfect safety. Therefore, the Holy Spirits third | T 6 H 3 (150) |
| desirable and the undesirable. It therefore makes the ULTIMATE choice inevitable | T 6 H 4 (151) |
| mind as God created it. Therefore, you are accepting it AS | T 6 H 7 (151) |
| WITHOUT the Kingdom, and have therefore excluded yourself FROM it in | T 6 H 8 (152) |
| in your belief. It is therefore essential to teach you that | T 6 H 8 (152) |
| speaks AGAINST His creation, and therefore DOES engender doubt. You cannot | T 6 H 9 (152) |
| Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything OUTSIDE | T 6 H 12 (153) |
| you threw it away. You therefore saw yourself AS IF you | T 6 H 12 (153) |
| BECAUSE it was not true. Therefore, you must now turn your | T 6 H 13 (153) |
| the perfect safety of God. Therefore inclusion is total and creation | T 6 H 13 (153) |
| own creative thought. Creation would therefore be limited, and you would | T 7 A 2 (154) |
| into the timeless. He CAN, therefore, tell you something about this | T 7 B 3 (155) |
| that God will take was therefore true in the beginning, is | T 7 B 4 (155) |
| himself as NOT WHOLE, and therefore IN NEED. If you, too | T 7 B 6 (156) |
| have projected onto others, and therefore believe THEY are. IN the | T 7 C 5 (157) |
| 158) will therefore CHANGE THE MEANING TO PRESERVE | T 7 C 6 (158) |
| respects and in ALL languages. Therefore, He opposes differences in form | T 7 C 7 (158) |
| two ways of perceiving them. Therefore, you must forget, or relinquish | T 7 C 8 (158) |
| confusion INTERFERES with meaning, and therefore PREVENTS THE LEARNER FROM APPRECIATING | T 7 C 9 (158) |
| belongs to Him, and is therefore LIKE Him. That is its | T 7 C 9 (158) |
| that would DEFEAT its purpose. Therefore, it does not REALLY learn | T 7 D 4 (159) |
| created to BE shared, and therefore cannot be meaningfully perceived as | T 7 D 7 (160) |
| is clearly impossible. It is therefore a lesson which you CANNOT | T 7 E 1 (161) |
| you CANNOT REALLY LEARN, and therefore, CANNOT REALLY TEACH. Yet you | T 7 E 1 (161) |
| ARE always teaching. You MUST, therefore, be teaching something ELSE as | T 7 E 1 (161) |
| The egos enemy is therefore YOUR friend. We said before | T 7 E 2 (161) |
| itself as at war, and therefore in need of allies. YOU | T 7 E 2 (161) |
| conflicting interests are possible, and therefore you have accepted the impossible | T 7 E 3 (161) |
| the opposite of dispiriting, and therefore means to make joyous. The | T 7 E 6 (162) |
| that would be magic, and therefore would not be real healing | T 7 E 6 (162) |
| they are perfectly dependable, and therefore universal in application. The REAL | T 7 E 7 (162) |
| according to His laws. Both, therefore, come from the same Source | T 7 E 8 (163) |
| is unknown to Him and therefore does not exist, but those | T 7 E 8 (163) |
| of remembering BETTER. It is therefore NOT the opposite of remembering | T 7 E 9 (163) |
| this belief. This perception is therefore IN accord with the laws | T 7 E 11 (164) |
| IS all Being. YOU are therefore in Him since YOUR being | T 7 E 13 (164) |
| for developing abilities. It is therefore a means for developing POTENTIALS | T 7 F 1 (165) |
| both communicate AND create, and therefore does not NEED the mind | T 7 F 2 (165) |
| like the mind, and is therefore self-sufficient. Yet we have learned | T 7 F 2 (165) |
| OBVIOUSLY accepting inconsistency. He is therefore IN conflict and TEACHING conflict | T 7 F 6 (166) |
| contradiction in terms, and is therefore a concept which ONLY a | T 7 F 7 (166) |
| perceive himself as sick. He therefore does not know what his | T 7 F 10 (167) |
| only what is true. Come therefore unto me, and learn of | T 7 F 14 (168) |
| is acceptable to Him, and therefore to His Sons. This is | T 7 F 15 (168) |
| the law of creation, and therefore governs ALL thought. | T 7 F 15 (168) |
| it can DESTROY love, and therefore does not understand what love | T 7 G 2 (169) |
| not want it. Rejection is therefore the only decision which the | T 7 G 5 (170) |
| G 6 The ego therefore opposes ALL appreciation, ALL recognition | T 7 G 6 (170) |
| mind makes ARE total. Forced, therefore, to detach itself from you | T 7 G 6 (170) |
| perceive them at all. They therefore do not exist for Him | T 7 G 7 (170) |
| nothing else is REAL, and therefore nothing else HAS meaning. | T 7 G 7 (170) |
| state of war, and vigilance therefore has become essential. Vigilance has | T 7 G 8 (171) |
| you really are. The ego therefore wants to engage your mind | T 7 G 9 (171) |
| is not true. The ego therefore is totally committed to untruth | T 7 G 11 (171) |
| Voice in you, and will therefore obscure God TO you. Unless | T 7 G 12 (172) |
| there is nothing TO attack. Therefore, they make up images, perceive | T 7 G 13 (172) |
| can BE understood, and is therefore capable of being appreciated and | T 7 G 13 (172) |
| co-creators with God, and are therefore depriving yourselves of joy. This | T 7 G 15 (172) |
| it in another, and are therefore not aware of it in | T 7 H 3 (174) |
| what you think you are. Therefore, what you want to be | T 7 H 3 (174) |
| since it cannot BE enlivened. Therefore, you are not extending the | T 7 H 6 (175) |
| believe they are DEPRIVED. Give, therefore, of YOUR abundance, and teach | T 7 H 8 (176) |
| did not value it, and therefore did not WANT it. This | T 7 H 9 (176) |
| law of the mind, and therefore one which ALWAYS operates. It | T 7 I 1 (178) |
| the law of deprivation. It therefore produces abundance or scarcity, depending | T 7 I 2 (178) |
| INSIST on giving it up. Therefore, the ego tries to persuade | T 7 I 3 (178) |
| understand what mind IS, and therefore does not understand what YOU | T 7 I 6 (179) |
| your belief. The ego is therefore a confusion in identification which | T 7 I 6 (179) |
| this is partiality, and it therefore responds as if it were | T 7 J 1 (180) |
| AND of its Creator is therefore the Souls own fullness | T 7 J 2 (180) |
| blocks your only function. It therefore blocks your joy, and that | T 7 J 3 (181) |
| not know of unfulfillment, and therefore you MUST create. YOU may | T 7 J 3 (181) |
| adds is true. Insanity is therefore the NON-extension of truth, which | T 7 J 5 (181) |
| them FOR you. They are therefore there, EXACTLY where they belong | T 7 J 9 (182) |
| opposite of Gods Will. Therefore, you believe that an impossible | T 7 K 2 (183) |
| God Himself trusts you, and therefore your trustworthiness IS beyond question | T 7 K 4 (184) |
| denying joy. The miracle is therefore a lesson in WHAT JOY | T 7 K 6 (185) |
| IS joy. Following Him is therefore the easiest thing in the | T 7 L 1 (185) |
| of the world, and is therefore NATURAL. The world GOES AGAINST | T 7 L 1 (185) |
| that he has made. He therefore CANNOT adapt to it, nor | T 7 L 2 (185) |
| is IN your nature, and therefore CANNOT go against it. | T 8 C 2 (190) |
| power and glory, and are therefore as unlimited as He is | T 8 C 7 (191) |
| KNOWS of light, and can therefore TEACH it to you. There | T 8 D 1 (192) |
| strength is in God and THEREFORE in you. | T 8 D 8 (193) |
| itself FROM everything. It is therefore an illusion of isolation, maintained | T 8 E 2 (195) |
| imprison you do NOT love. Therefore, when you seek to imprison | T 8 E 10 (197) |
| is still to make whole. Therefore, to heal is to UNITE | T 8 E 13 (198) |
| the ego in myself, and therefore CANNOT unite with yours. OUR | T 8 E 15 (199) |
| with yours. OUR union is therefore the way to renounce the | T 8 E 15 (199) |
| AM beyond the ego. Reach, therefore, for my hand because you | T 8 E 17 (199) |
| gift which is eternal, and therefore there is no other gift | T 8 F 4 (201) |
| Sons of God Himself, and therefore as holy as He is | T 8 F 9 (202) |
| and HURT YOURSELF. Health is therefore nothing more than united purpose | T 8 G 13 (206) |
| condemnation is NOT of God. Therefore, it is not true. No | T 8 G 15 (207) |
| there IS unlimited communication, and therefore unlimited power and wholeness. The | T 8 G 16 (207) |
| are predisposed to defend it. Therefore, their choice of witnesses should | T 8 H 5 (209) |
| This will heal them and THEREFORE heal YOU. Everything used in | T 8 H 10 (210) |
| is in your mind, and therefore He IS your reality. If | T 8 J 4 (215) |
| perfect. Reality IS everything, and therefore you have everything BECAUSE you | T 8 J 15 (217) |
| only be WITHIN you. Say, therefore: Christ is in me and | T 8 J 16 (218) |
| has selected. This request is, therefore, NOT for healing at all | T 8 K 2 (219) |
| have. What you give is therefore the value you put on | T 8 K 11 (221) |
| The way to undo them, therefore, is not OF you but | T 9 C 2 (225) |
| by unhealed healers, and is therefore of the ego. Let us | T 9 D 1 (228) |
| to look for truth, and therefore does not have the answer | T 9 D 2 (228) |
| to the Holy Spirit, and therefore does not matter at all | T 9 D 4 (228) |
| light in HIS mind will therefore --- Manuscript | T 9 D 8 (229) |
| would He keep from you. Therefore you CAN create as He | T 9 E 4 (231) |
| so shifting. The ego is therefore capable of suspiciousness at best | T 9 F 3 (233) |
| confusion INCREASES. The ego is, therefore, particularly likely to attack you | T 9 F 4 (234) |
| are condemning yourself, and MUST therefore regard yourself as inadequate. Would | T 9 F 5 (234) |
| NOT to question your littleness, therefore, is to deny ALL knowledge | T 9 F 7 (234) |
| its FOUNDATION is not true. Therefore, nothing that arises from it | T 9 F 7 (235) |
| God, and ONLY of Him. Therefore, it is in you. Whenever | T 9 G 1 (235) |
| grandeur you CANNOT despair, and therefore you cannot WANT the ego | T 9 G 6 (236) |
| both are untrue, and are therefore on the same level. Being | T 9 G 6 (237) |
| will not produce miracles, and therefore will deprive you of your | T 9 G 8 (237) |
| in GODS Mind, and therefore not in yours alone. To | T 9 G 10 (238) |
| Everything that was created is therefore perfectly safe because the laws | T 9 H 4 (240) |
| is NOT of God, and therefore does not exist. You are | T 9 H 5 (240) |
| you remember IS eternal, and therefore IS now. T 9 | T 9 H 6 (240) |
| you CANNOT dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation is | T 9 I 1 (241) |
| of love therefore brings invulnerability with it. | T 9 I 9 (243) |
| NOT asking for peace, and therefore does not know he HAS | T 9 I 13 (244) |
| of the Father. He is therefore not eternal, and will be | T 9 I 15 (244) |
| else is merely lawless, and therefore chaotic. Yet God Himself has | T 9 J 4 (246) |
| He created BY His laws. Therefore, everything that is not under | T 9 J 4 (246) |
| Him. Your denial of Him therefore means that you love Him | T 9 K 6 (249) |
| fatherless, for life is creation. Therefore, your decision is always an | T 10 A 1 (252) |
| denied your OWN will, and therefore do NOT know what it | T 10 B 10 (255) |
| it FOR you. Ask Him, therefore, what Gods Will is | T 10 B 10 (255) |
| Will is OUTSIDE yourself, and therefore NOT yours. In this interpretation | T 10 B 11 (255) |
| and what you will is therefore lost to you. T | T 10 C 1 (256) |
| seem to be unintegrated, and therefore without meaning. And being without | T 10 C 3 (256) |
| does not understand himself, and therefore knows not what he does | T 10 C 3 (256) |
| was not His Thought, and therefore does not belong to Him | T 10 D 7 (260) |
| not the Will of God. Therefore, look ONLY to the power | T 10 E 2 (262) |
| blames at all. Self-blame is therefore ego identification, and as strong | T 10 E 5 (263) |
| protecting them? Be not afraid, therefore, for what you will be | T 10 F 2 (265) |
| you to experience it, is therefore the basic ego threat. Its | T 10 F 10 (267) |
| ENCOMPASSES yours, and is therefore incomplete WITHOUT it. You can | T 10 F 12 (268) |
| are interpreting AGAINST it, and therefore do not BELIEVE it. And | T 10 G 2 (271) |
| perceive what it means and therefore do not ACCEPT it. | T 10 G 2 (271) |
| everything you see is perishable. Therefore, there must be another world | T 10 H 1 (274) |
| are like the Father, and therefore cannot die. The real world | T 10 H 2 (274) |
| God has answered. Ask yourselves, therefore, but one simple question: Do | T 10 H 8 (276) |
| sick do NOT love themselves. Therefore, they are asking for the | T 11 C 4 (283) |
| C 13 We are therefore embarking on an organized, well-structured | T 11 C 13 (286) |
| you. It is only YOU, therefore, who have made the request | T 11 D 4 (287) |
| thoughts within itself IS intolerable. Therefore the mind projects the split | T 11 D 7 (288) |
| to what is inward, and therefore you would HAVE to perceive | T 11 D 8 (289) |
| The world you made is therefore totally chaotic, governed by arbitrary | T 11 D 10 (289) |
| which the ego undertakes is therefore bound to be defeated. And | T 11 E 2 (290) |
| you NEED. The ego will therefore DISTORT love, and teach you | T 11 E 3 (291) |
| will demonstrate that NOTHING HAPPENED. Therefore, by attacking you have not | T 11 F 2 (293) |
| YOU ARE STILL STRONG. You therefore have no need to equalize | T 11 F 2 (293) |
| for yours is divided and therefore not real. You could not | T 11 F 4 (293) |
| WILL to do so, and therefore you can decide otherwise. As | T 11 G 2 (296) |
| been treacherous to God and therefore DESERVE death. You will think | T 11 H 15 (303) |
| understand what ALWAYS means. And therefore guilt MUST deprive you of | T 11 J 12 (310) |
| of God as YOURS is therefore Gods way of reminding | T 11 J 13 (310) |
| world away, which you WOULD. Therefore, you have used the world | T 12 C 5 (316) |
| Who truly loved His Son. Therefore you made of Him an | T 12 C 11 (317) |
| DEMANDED that it happen, and therefore believed that it was so | T 12 C 12 (318) |
| by definition. HIS emphasis is therefore on the only aspect of | T 12 D 8 (321) |
| include their reactions to HIM. Therefore he does not SEE that | T 12 E 2 (322) |
| where it is NOT, and therefore have not found it. Learn | T 12 F 5 (327) |
| welcome of what always was. Therefore the call of joy is | T 12 G 9 (332) |
| have gotten in its name. Therefore ask not of yourselves what | T 12 G 11 (333) |
| of them HAVE BEEN fulfilled. Therefore He has no investment in | T 12 G 12 (333) |
| sphere of knowledge, and which therefore no one in the world | T 13 A 1 (335) |
| no perception at all. It therefore does not consider where it | T 13 A 1 (335) |
| Every aspect is whole, and therefore no aspect is separate. YOU | T 13 A 2 (335) |
| in the SAME light and THEREFORE one. Everyone seen WITHOUT the | T 13 B 3 (336) |
| and breaches are severely punished. Therefore give no obedience to its | T 13 C 1 (338) |
| into your minds WITHOUT DISTINCTION. Therefore, YOU cannot value one without | T 13 C 4 (338) |
| be LESS fearful. You are therefore willing, with little opposition, to | T 13 D 1 (341) |
| logic of the world MUST therefore lead to nothing, for its | T 13 F 3 (349) |
| denied YOURSELF, and He must therefore teach you NOT to deny | T 13 F 6 (350) |
| 7 The Holy Spirit, therefore, must begin His teaching by | T 13 F 7 (350) |
| see yourselves as whole and therefore happy. Yet you are whole | T 13 H 2 (354) |
| HOW to be happy. Say, therefore, to yourself, gently, but with | T 13 H 3 (354) |
| merely this: Guiltlessness IS invulnerability. Therefore, make your invulnerability manifest to | T 13 H 7 (355) |
| of God. Ask it not therefore of yourselves. Instead, accept His | T 13 H 11 (357) |
| H 14 Let Him, therefore, be the ONLY Guide that | T 13 H 14 (357) |
| knows not cannot be, and therefore cannot be given. Ask not | T 13 I 3 (360) |
| second to Him. There cannot, therefore, be anyone without His Holiness | T 13 I 5 (361) |
| is that you know Him. Therefore, you MUST be guiltless. Yet | T 14 A 1 (362) |
| reality is in Him, and THEREFORE in you. B. Guilt | T 14 A 3 (362) |
| which is of God and therefore cannot crucify nor suffer crucifixion | T 14 B 11 (366) |
| which nothing is hidden, and therefore nothing is fearful. Attack will | T 14 C 2 (367) |
| function is ENTIRELY communication. He therefore must remove whatever interferes with | T 14 C 8 (369) |
| in order to RESTORE it. Therefore, keep no source of interference | T 14 C 8 (369) |
| unknowing is impossible. It is therefore not a point of view | T 14 D 3 (370) |
| of God is with Him. Therefore, to Him, it is so | T 14 D 6 (371) |
| for Him with YOU. Bring, therefore, all your dark and secret | T 14 D 7 (372) |
| difficulty can occur. The miracle, therefore, has a unique function, and | T 14 F 2 (377) |
| and to arrange BY judgment. Therefore, it is not your function | T 14 F 5 (378) |
| a cohesive system impossible. Separation therefore remains the egos chosen | T 14 F 9 (379) |
| effects are manifest. Learning is therefore in the past, but its | T 14 G 3 (381) |
| past binds Him not, and therefore binds not you. He does | T 14 G 10 (384) |
| of its strange religion must therefore be the conviction that it | T 15 B 1 (386) |
| support His STRENGTH. It is, therefore, your choice whether they support | T 15 C 4 (391) |
| 2 Your practice must therefore rest upon your willingness to | T 15 E 2 (397) |
| minds ARE in communication. It therefore seeks to CHANGE nothing, but | T 15 E 6 (398) |
| of the mind. Knowledge is therefore of the mind, and its | T 15 G 6 (405) |
| its evil intentions. It counsels, therefore, that if you are | T 15 H 4 (407) |
| step in it He understands. Therefore, in this there will be | T 15 I 7 (414) |
| love demands sacrifice, and is therefore inseparable from attack and fear | T 15 J 7 (418) |
| simple being of God, and therefore very easy to understand. Do | T 15 J 9 (419) |
| Yet you have DONE them. Therefore, your understanding cannot be necessary | T 16 C 2 (427) |
| split will remain unrecognized, and therefore unhealed. T 16 E | T 16 E 1 (434) |
| IS wholly without illusion, and therefore wholly without fear. Whom God | T 16 E 11 (437) |
| it MUST foster guilt and therefore MUST imprison. T 16 | T 16 G 2 (444) |
| ALREADY gone. It must be, therefore, that you are maintaining the | T 16 H 2 (448) |
| made the relationship unreal, and therefore unholy, by seeing it WHERE | T 17 C 9 (460) |
| For the present IS forgiveness. Therefore, the relationships which the unholy | T 17 C 10 (460) |
| is its chief defense, MUST therefore be insane. T 17 | T 17 E 5 (463) |
| yet realize their universal application. Therefore, it is essential, at this | T 17 G 1 (472) |
| MAKE it happen. You will therefore make every effort to overlook | T 17 G 4 (472) |
| the situation as a whole. Therefore, it seeks to split off | T 17 G 6 (473) |
| always looks upon itself, and therefore on you, as under attack | T 18 C 1 (484) |
| by your conflicting wishes, and therefore they have no CONCERN with | T 18 C 2 (484) |
| is of God alone, and therefore for you. Rather than seek | T 18 E 5 (491) |
| whole attraction is imaginary, and therefore MUST be thought of in | T 18 H 3 (500) |
| be corrected at its source. Therefore, it is the tiny part | T 18 J 1 (507) |
| other part would heal, and therefore calls upon the mind and | T 19 B 4 (513) |
| Atonement for yourself, and would therefore share it. By faith, you | T 19 B 8 (514) |
| you, and therefore loved by you as yourself | T 19 B 9 (515) |
| Father as to him. And therefore offered YOU. T 19 | T 19 B 10 (515) |
| which called them forth, and therefore is compatible with them. But | T 19 H 2 (534) |
| the body to do is therefore painful. It will share the | T 19 H 4 (535) |
| which left Him not, and therefore brings the Creator to the | T 19 J 3 (538) |
| made different. Every adjustment is therefore a distortion, and calls upon | T 20 D 1 (553) |
| no power to sin, and therefore it HAS none; nor to | T 20 E 1 (557) |
| the other for itself, and therefore values him too LITTLE. What | T 20 F 3 (560) |
| no longer held, they disappear. Therefore, the question never is whether | T 20 I 8 (572) |
| that, it is not less. Therefore, to you it is important | T 21 A 1 (574) |
| thinketh, so does he perceive. Therefore, seek not to change the | T 21 A 1 (574) |
| would show you otherwise must therefore seem unreal. All that is | T 21 C 8 (580) |
| the power of wanting, and therefore of faith, to make its | T 21 C 10 (580) |
| upon time to be accomplished. Therefore, what joined the Will of | T 21 F 5 (591) |
| the answer, must therefore be together and the same | T 21 F 6 (592) |
| bodies can be separate, and therefore unreal. The home of madness | T 21 G 3 (594) |
| world of sin denies. And therefore those who look on sin | T 21 H 11 (600) |
| it was the truth, and therefore MUST be constant. T | T 21 I 1 (601) |
| are only of the body. Therefore, he looks on nothing he | T 22 A 3 (604) |
| idea is LIKE its source. Therefore, says reason, if escape from | T 22 C 5 (611) |
| is to make plain, and therefore obvious. You can SEE reason | T 22 D 1 (614) |
| mistakes because it WANTS correction. Therefore, it tells you what you | T 22 D 2 (614) |
| here is no attack, and therefore no illusions. Love rests in | T 22 F 3 (619) |
| yourself with an illusion. And therefore feel that you are weak | T 22 F 6 (620) |
| you seem to be, and therefore can attack. Of the alternatives | T 22 G 13 (625) |
| line with your experience. And therefore it is necessary that you | T 22 G 13 (625) |
| has. Belief in enemies is therefore the belief in weakness, and | T 23 A 1 (626) |
| laws are hardly meaningful, and therefore out of reasons sphere | T 23 C 1 (632) |
| some are more valuable, and therefore true. Each one establishes this | T 23 C 2 (632) |
| seem to be unlike, and therefore enemies. T 23 C | T 23 C 2 (632) |
| each one must sin, and therefore deserves attack and death. This | T 23 C 4 (632) |
| made and so perceived. And therefore do we deal with them | T 24 H 8 (667) |
| in His forgiving eyes. And therefore it need not be there | T 25 D 8 (678) |
| the Son of God, and therefore is not | T 26 C 4 (703) |
| Son MUST be unfair, and therefore is not so. T | T 26 C 4 (704) |
| understood apart from Him, and therefore has no meaning in this | T 26 H 11 (717) |
| yet has no effects. And therefore must it be that if | T 26 I 4 (722) |
| for purpose of attack, and therefore never suffered pain at all | T 27 B 3 (730) |
| they are the same, and therefore is correction NOT of you | T 27 C 10 (735) |
| is employed to limit. And therefore it must be limited and | T 27 D 1 (738) |
| of mind, solution is impossible. Therefore, God must have given you | T 27 E 2 (741) |
| T 27 E 8 Therefore, attempt to solve no problems | T 27 E 8 (743) |
| love unto His Son, and therefore is it given unto Him | T 27 F 10 (747) |
| dreams would separate from you. Therefore, release him, merely by your | T 28 E 4 (774) |
| is afraid of love, and therefore MUST he be afraid of | T 29 A 2 (784) |
| this cannot be so. And therefore, by his coming, he denies | T 29 H 2 (799) |
| so you feel attacked. And therefore angry. There are rules by | T 30 B 2 (810) |
| them to be yours, and therefore meriting a just attack. | T 31 C 1 (844) |
| and minds do not. And therefore must the body be at | T 31 C 3 (844) |
| what it is FOR, and therefore cannot picture what it IS | T 31 E 8 (851) |
| the thing I am, and therefore do not know what I | T 31 E 17 (855) |
| understand about them. It is therefore essential that you keep a | W 3 L 2 (5) |
| like another; equally suitable and therefore equally useful. | W 3 L 2 (5) |
| only time there is. It therefore cannot understand time, and cannot | W 8 L 1 (13) |
| about it at all is therefore to think about delusions. Very | W 8 L 2 (13) |
| 3. It is essential, therefore, that you learn to recognize | W 13 L 3 (22) |
| own mind apart from His. Therefore, it has no meaning. In | W 14 L 6 (25) |
| which are really true and therefore really happy. 4. | W 17 L 3 (30) |
| to how you see it. Therefore, the exercises for today will | W 18 L 2 (31) |
| you do not see now. Therefore, as you repeat the idea | W 20 L 4 (34) |
| fury. 3. Try, therefore, not to let the little | W 21 L 3 (36) |
| that would make you happy. Therefore you have no guide to | W 24 L 1 (40) |
| know what it is for. Therefore it is meaningless to you | W 25 L 1 (42) |
| with nothing. In cherishing them, therefore, you have no goals at | W 25 L 3 (42) |
| misusing it now. You must therefore learn how it can be | W 26 L 1 (44) |
| are not invulnerable. Attack thoughts therefore make you vulnerable in your | W 26 L 2 (44) |
| idea for today you are therefore really asking to see the | W 28 L 6 (48) |
| Your list of subjects should therefore be as free of self-selection | W 29 L 5 (49) |
| not to your ego and therefore not to your body. | W 36 L 1 (59) |
| the end of guilt, and therefore the end of hell. Your | W 36 L 4 (64) |
| take they are unloving and therefore fearful. And so it is | W 36 L 6 (65) |
| the Holy Spirit sees it. Therefore, that is its function in | W 43 L 1 (72) |
| light reflects life, and is therefore an aspect of creation. Creation | W 44 L 1 (75) |
| with the Mind of God. Therefore you share your thoughts with | W 45 L 2 (78) |
| do not leave their source. Therefore your thoughts are in the | W 45 L 2 (78) |
| will be no past, and therefore no enemies. And I will | W 52 RI 2 (94) |
| as insane ones. I can therefore see a real world, if | W 53 RI 1 (96) |
| alone in anything. It is therefore in my power to change | W 54 RI 4 (98) |
| I do not understand God. Therefore I also do not understand | W 55 RI 1 (100) |
| believe the world is for. Therefore I do not recognize its | W 55 RI 5 (101) |
| God is the only Light. Therefore, if I am to see | W 59 RI 4 (108) |
| answer to all illusions, and therefore to all temptation. It brings | W 61 L 4 (112) |
| yourself return to your memory. Therefore in your forgiveness lies your | W 62 L 1 (114) |
| illusions you have made, and therefore He sees another purpose in | W 64 L 2 (117) |
| There is no other way. Therefore every time you choose whether | W 64 L 4 (117) |
| choice the Holy Spirit sees. Therefore it is the only choice | W 64 L 6 (118) |
| God gives you only happiness. Therefore the function He gave you | W 66 L 4 (121) |
| given my function to me. Therefore my function must be happiness | W 66 L 5 (121) |
| all there is to see. Therefore you do not attempt to | W 69 L 4 (128) |
| because it makes us unhappy. Therefore, in accepting the idea for | W 70 L 4 (132) |
| for us is. We are therefore attacking what we do not | W 72 L 9 (139) |
| idle wishes are unshared, and therefore have no power at all | W 73 L 1 (141) |
| against it. 8. Therefore we undertake the exercises for | W 73 L 8 (142) |
| idea itself is wholly true. Therefore it cannot give rise to | W 74 L 2 (144) |
| find them, and you are therefore fully entitled to receive them | W 77 L 7 (153) |
| to recognize the problem, and therefore not to let it be | W 79 L 6 (158) |
| and you have no other. Therefore you must be at peace | W 80 L 1 (160) |
| I am attacking love, and therefore attacking my Self. My Self | W 84 RII 5 (167) |
| By holding grievances I am therefore excluding my own only hope | W 86 RII 5 (169) |
| not the Son of God. Therefore this self does not exist | W 93 L 5 (180) |
| 7. We will therefore keep to the five minutes | W 95 L 7 (186) |
| 9. Let us therefore be determined, particularly for the | W 95 L 9 (186) |
| no limits, being everywhere. And therefore joy is everywhere as well | W 103 L 1 (207) |
| They belong to us today. Therefore we will to have them | W 104 L 2 (208) |
| truth needs no defense, and therefore no attack is possible. Illusions | W 107 L 5 (217) |
| Todays idea is therefore all you need to let | W 110 L 2 (225) |
| thoughts, nor theirs on yours. Therefore your attitudes have no effect | W 126 L 2 (255) |
| everything to you or nothing. Therefore, if you learn the tests | W 133 L 5 (278) |
| have denied your own. You therefore will not recognize the things | W 133 L 7 (278) |
| he is not himself and therefore, being something else, becomes a | W 139 L 4 (304) |
| where He is not. And therefore sin can have no home | W 140 L 5 (308) |
| Whatever form it takes must therefore be illusion. This the stand | W 163 L 8 (357) |
| God is but Love, and therefore so am I. This Self | W 170 RV 4 (381) |
| God is but Love, and therefore so am I. 11 | W 170 RV 10 (383) |
| God is but Love, and therefore so am I. | W 171 RV 0 (385) |
| God is but Love, and therefore so am I. 2 | W 171 RV 1 (385) |
| God is but Love, and therefore so am I. Lesson | W 171 RV 2 (385) |
| God is but Love, and therefore so am I. | W 172 RV 0 (385) |
| God is but Love, and therefore so am I. 2 | W 172 RV 1 (385) |
| God is but Love, and therefore so am I. Lesson | W 172 RV 2 (385) |
| God is but Love, and therefore so am I. | W 173 RV 0 (385) |
| God is but Love, and therefore so am I. 2 | W 173 RV 1 (385) |
| God is but Love, and therefore so am I. Lesson | W 173 RV 2 (385) |
| God is but Love, and therefore so am I. | W 174 RV 0 (385) |
| God is but Love, and therefore so am I. 2 | W 174 RV 1 (385) |
| God is but Love, and therefore so am I. Lesson | W 174 RV 2 (385) |
| God is but Love, and therefore so am I. | W 175 RV 0 (385) |
| God is but Love, and therefore so am I. 2 | W 175 RV 1 (385) |
| God is but Love, and therefore so am I. | W 175 RV 2 (385) |
| God is but Love, and therefore so am I. | W 176 RV 0 (386) |
| God is but Love, and therefore so am I. 2 | W 176 RV 1 (386) |
| God is but Love, and therefore so am I. Lesson | W 176 RV 2 (386) |
| God is but Love, and therefore so am I. | W 177 RV 0 (386) |
| God is but Love, and therefore so am I. 2 | W 177 RV 1 (386) |
| God is but Love, and therefore so am I. Lesson | W 177 RV 2 (386) |
| God is but Love, and therefore so am I. | W 178 RV 0 (386) |
| God is but Love, and therefore so am I. 2 | W 178 RV 1 (386) |
| God is but Love, and therefore so am I. Lesson | W 178 RV 2 (386) |
| God is but Love, and therefore so am I. | W 179 RV 0 (386) |
| God is but Love, and therefore so am I. 2 | W 179 RV 1 (386) |
| God is but Love, and therefore so am I. Lesson | W 179 RV 2 (386) |
| God is but Love, and therefore so am I. | W 180 RV 0 (386) |
| God is but Love, and therefore so am I. 2 | W 180 RV 1 (386) |
| God is but Love, and therefore so am I. | W 180 RV 2 (386) |
| lies beyond. 3. Therefore, in practicing today, we first | W 181 L 3 (388) |
| who wants illusions, and who therefore seeks the means which bring | W 185 L 5 (403) |
| and attack? 2. Therefore you have a function in | W 192 L 2 (425) |
| accepted? We are one, and therefore give up nothing, for we | W 192 L 6 (426) |
| 9. Therefore hold no-one prisoner. Release instead | W 192 L 9 (427) |
| 5. Therefore give thanks, but in sincerity | W 195 L 5 (436) |
| from no living thing, and therefore one with Him. And we | W 195 L 6 (436) |
| it, we are not entitled therefore to our bitterness, and to | W 195 L 9 (437) |
| merely sees its falsity, and therefore lets it go. What then | W 220 W1 1 (462) |
| you could never be, and therefore look upon a world which | W 240 L 1 (483) |
| and great depression. Let us therefore be determined to remember what | W 257 L 1 (502) |
| been reached at last? So therefore let us seek to find | W 270 W6 5 (517) |
| I judge it not, and therefore is it only what You | W 301 L 1 (551) |
| now are useless, and will therefore fade away, because the Son | W 310 W10 2 (561) |
| completely changeless and forever pure. Therefore awaken and return to Me | W 310 W10 5 (561) |
| it cannot see totality and therefore judges falsely. Let us not | W 311 L 1 (562) |
| follows judgment. Having judged, you therefore see what you would look | W 312 L 1 (563) |
| chosen to behold. How surely, therefore, must the real world come | W 312 L 1 (563) |
| Will for me today, and therefore it must be my goal | W 312 L 2 (563) |
| ego can be limited, and therefore it must seek for aims | W 319 L 1 (570) |
| shares in creation, and must therefore share in power to create | W 320 W11 2 (572) |
| mind desires, judges valuable, and therefore seeks to find. These images | W 325 L 1 (577) |
| them out. Let me attempt therefore to try them, and to | W 327 L 2 (579) |
| God created cannot sin, and therefore cannot suffer. Let us choose | W 330 L 1 (582) |
| upon is their direct result. Therefore, my Father, I would turn | W 350 L 1 (604) |
| And this, our gift, is therefore given us. We look on | W 350 W14 3 (605) |
| God has called to Him. Therefore obey your will, and follow | W 361 L 2 (619) |
| that you set up is therefore determined exclusively by what you | M 1 A 3 M(1) |
| what you really teach and therefore learn. To this the verbal | M 1 A 3 M(1) |
| else as himself. He has therefore found his own salvation and | M 2 A 3 M(3) |
| Atonement corrects illusions, not truth. Therefore, it corrects what never was | M 3 A 2 M(4) |
| nor can everyone find him. Therefore, the plan includes very specific | M 4 A 1 M(6) |
| until the second is complete. Therefore, the period of overlap is | M 5 B 5 M(10) |
| they in conflict with themselves. Therefore it is impossible for them | M 5 C 1 M(12) |
| rest secure makes doubt impossible. Therefore they can only succeed. In | M 5 C 2 M(12) |
| guilt upon a brother and therefore on oneself. It is the | M 5 E 1 M(13) |
| M 5 E 2 Therefore Gods teachers are wholly | M 5 E 2 M(13) |
| it. He could not gain. Therefore he does not seek what | M 5 H 2 M(15) |
| that are of God, and therefore for His Son. These are | M 5 H 2 M(15) |
| have the same purpose and therefore are not really different. They | M 6 D 3 M(21) |
| not love but fear, and therefore hate. His position has thus | M 8 A 2 M(23) |
| as being untrue. The mind therefore seeks to make it true | M 9 A 2 M(25) |
| M 11 A 5 Therefore lay judgment down, not with | M 11 A 5 M(30) |
| even as in a body. Therefore He is limitless. And being | M 13 A 1 M(32) |
| condition, peace cannot be found. Therefore, forgiveness is the necessary condition | M 21 A 3 M(50) |
| do not. The idea cannot, therefore, be regarded as essential to | M 25 A 2 M(58) |
| The teacher of God is therefore wise to step away from | M 25 A 4 M(59) |
| wholly devoid of attack. And therefore incapable of arousing guilt. | M 30 A 4 M(69) |
| depend on belief and can therefore be accepted or rejected. A | U 1 A 2 U(1) |
| set the direction towards it. Therefore it uses words, which are | U 1 A 3 U(1) |
| to be meaningful. It is therefore described in the course AS | U 2 A 2 U(2) |
| Will is always unified, and therefore has no meaning in this | U 2 A 4 U(2) |
| U(3) Therefore it is not the ONE-MINDEDNESS | U 2 A 5 U(3) |
| The bodys eyes are therefore not the means by which | U 5 A 2 U(7) |
| is forever without sin and therefore is forever without guilt. | U 5 A 2 U(7) |
| 6 A 4 And therefore all your sins have been | U 6 A 4 U(10) |
| Voice for God, and has therefore taken form. This form is | U 7 A 1 U(11) |
| in Heaven and earth is therefore given him and he will | U 7 A 2 U(11) |
| being joined with both. And therefore it is He Who proves | U 7 A 4 U(12) |
| The world he sees does therefore not exist. Until this is | P 2 A 4 P(2) |
| capable of true change, and therefore of true creativity. When we | P 3 B 2 P(4) |
| The aim of the process, therefore, is to transcend these limits | P 3 D 2 P(8) |
| self, defense would be impossible. Therefore, the defenses sought for must | P 3 E 6 P(10) |
| E 7 Illness is therefore a mistake and needs correction | P 3 E 7 P(10) |
| meet attack without attack, and therefore without defense. It is his | P 3 E 10 P(11) |
| and fully justified. It is therefore the psychotherapists function to | P 3 E 10 P(11) |
| to heal himself. He is therefore his therapist. And every therapist | P 3 H 1 P(16) |
| the therapeutic process and was therefore responsible for its outcome. His | P 3 H 4 P(17) |
| practice of therapy. These are therefore officially helpers. They are devoted | P 4 B 1 P(21) |
| him, and guaranteed by God. Therefore it is a right the | P 4 C 4 P(25) |
| of need that you recognize. Therefore, it is not the form | S 1 B 2 S(4) |
| but reach Him. He can therefore also reach His Son, wherever | S 1 B 6 S(5) |
| did it, and who can therefore let it go. Hold out | S 1 D 6 S(9) |
| that substitute for God, and therefore distort the purpose of prayer | S 1 D 7 S(9) |
| B 2 Forgiveness-to-destroy will therefore suit the purpose of the | S 2 B 2 S(12) |
| and where alone it fits? Therefore we make distinctions, so that | S 2 B 9 S(15) |
| 3 C 1 Distinctions therefore must be made between true | S 3 C 1 S(21) |
| sin that lies on it. Therefore it still deceives. Nor is | S 3 D 1 S(23) |
| perhaps more talented and wise. Therefore, he can give healing to | S 3 D 2 S(24) |
| crucifixion of His holy Son. Therefore, be vigilant against them all | G 1 A 6 G(2) |