THEREIN.....................7
Holiness must be shared, for therein lies everything that makes it	T 14 B 12 (366)
learn to understand Selfhood. And therein is loves meaning understood	T 15 G 6 (405)
be for you alone, for therein lay its misery. As its	T 18 C 7 (486)
than can their source. And therein lies your need to see	T 20 E 2 (557)
overlook all your mistakes, and therein lies his OWN salvation. And	T 20 E 2 (557)
is our Source remembered, and Therein we find our true Identity	W 260 L 2 (505)
that it does not matter. Therein lies its only truth.	S 1 B 7 S(5)
THESE.......................473
the Golden Rule rests. As these false underpinnings are given up	T 1 B 43d (11)
be ready, willing and able. These are the essentials for listen	T 1 B 47 (12)
error to imagine that because these fantasies are so frequent, or	T 1 C 2 (18)
also an overly literal figure. These concepts need to be clarified	T 2 A 2 (20)
T 2 A 9 These related distortions represent a picture	T 2 A 9 (21)
is freely given. Nothing in these statements implies any sort of	T 2 A 10 (21)
expressions of lack of love. These can be either from yourself	T 2 A 15 (22)
you have learned to consider these two questions, and to bring	T 2 B 18 (25)
however, that the use of these very weak corrective devices is	T 2 C 6 (32)
Source of the healing. Under these conditions, it is safer for	T 2 C 11 (33)
way in which both of these perceptions are stated clearly implies	T 2 C 20 (36)
the fear about. These conditions ALWAYS entail a separated	T 2 D 4 (38)
the Atonement as THE remedy. These steps can be summarized as	T 2 E 1 (39)
cannot understand unconscious activity in these terms because content is applicable	T 2 E 11 (42)
It is essential, however, that these individuals free themselves from fear	T 2 F 2 (44)
course rest too heavily on these earlier sections not to require	T 3 A 1 (46)
it. However, as you study these earlier sections, you will begin	T 3 A 1 (46)
most unwise to start on these steps without careful preparation, or	T 3 A 3 (46)
of perceiving valid answers, because these are cognitive and cannot BE	T 3 F 4 (57)
know that I am God. These words are inspired because they	T 4 A 2 (70)
and if you will read these lessons carefully, they will help	T 4 A 4 (70)
and behavior is a MEANS. These cannot be combined logically because	T 4 C 14 (80)
look there because I KNOW these images are not true. Then	T 4 E 10 (87)
noticeable, however, that in all these diversionary tactics, the one question	T 4 F 9 (91)
because you are also accepting these limits for YOURS. This makes	T 4 F 12 (92)
undertaking. Being is completely without these distinctions. It is a state	T 4 H 5 (97)
as weakened and damaged. BY these evaluations, they have weakened and	T 4 I 3 (99)
your own altars to Him. These altars are not things; they	T 5 D 7 (105)
let the Holy Spirit re-interpret these in His own light, they	T 5 H 6 (121)
in no way responsible. Given these three wholly irrational premises, the	T 6 A 1 (128)
matter. As the world judges these things, but NOT as God	T 6 B 10 (131)
ONLY the message of love. These are not like the several	T 6 B 15 (132)
perceive and teach and LEARN. These insane concepts are clearly the	T 6 G 1 (147)
as meaningful, emphasizing always that THESE DIFFERENCES DO NOT MATTER. The	T 7 C 7 (158)
motivation at all. Only in these two conditions can you validly	T 7 D 2 (159)
believe ABOUT your mind. Whatever these beliefs may be, they are	T 7 J 9 (182)
deny what IS. Neither of these possibilities requires further elaboration here	T 7 J 9 (183)
it is carried out by these two teachers simultaneously, each one	T 8 B 3 (189)
body rests are true. Specifically, these are that the body is	T 8 H 6 (209)
you ARE a body. Without these premises, sickness is completely inconceivable	T 8 H 6 (209)
Spirit for gifts such as these, and actually expect to RECEIVE	T 8 J 9 (216)
yourself unreal. When you feel these things, do not try to	T 8 J 16 (218)
of the ego, and of THESE you will find many. But	T 9 C 10 (227)
can this build ego STRENGTH? These perfectly self-evident inconsistencies account for	T 9 D 5 (229)
save YOURSELF. Do not lose these chances, not because they will	T 9 F 1 (233)
yet realize how COMPLETELY different these evaluations are because you do	T 9 F 4 (233)
then, what you want in these terms, and accept nothing that	T 9 F 7 (235)
to feel depressed. All of these illusions, and the many other	T 9 K 12 (250)
fact takes many forms, and these you must learn to recognize	T 10 E 4 (262)
ascend to the Father? For these questions are all the same	T 10 G 2 (271)
yourselves and your Creator, and these beliefs are the world as	T 10 H 4 (275)
they are not whole. For these figures have no witnesses, being	T 12 E 2 (322)
3 It is THROUGH these strange and shadowy figures that	T 12 E 3 (322)
those who remind them of these images, and it is to	T 12 E 3 (322)
happy dreams of love. In these lie your true perceptions, for	T 12 G 9 (332)
his beliefs. And it is THESE, and NOT the truth, that	T 13 F 5 (350)
neither to see NOR do. These are but indirect expressions of	T 13 F 6 (350)
this is not true. To these unhappy learners who would teach	T 13 G 4 (351)
carefully, and you who made these guardians of illusion out of	T 14 C 2 (367)
to give imagined power to these strange ideas of safety? They	T 14 C 3 (367)
true because GOD knows it. These are clearly opposite viewpoints of	T 14 D 3 (370)
NOR YOURS holds more than these two orders of thought.	T 14 F 11 (380)
15 H 7 In these insane relationships, the attraction of	T 15 H 7 (408)
farther. And it is in these terms that it evaluates ideas	T 15 H 8 (409)
there are no alternatives but these. You have tried many compromises	T 15 J 9 (419)
problems, and in certain people. These it selects OUT, and joins	T 16 A 2 (424)
it not time you brought these facts ---	T 16 C 10 (429)
be alone with witnesses like these? --- Manuscript	T 16 C 11 (430)
truth and illusion. Seen in THESE terms, no one would hesitate	T 16 E 5 (435)
SEEM to be gone. All these must be understood for what	T 16 F 1 (439)
sadness and the loneliness. For these are only attributes of the	T 16 F 10 (441)
to its power. It is these shadow figures which would make	T 17 C 2 (457)
are totally insane. Without exception, these relationships have, as their PURPOSE	T 17 C 3 (457)
your perception of it. In these loving thoughts is the spark	T 17 C 7 (459)
of this thought system, for these aspects enclose the whole, complete	T 17 E 9 (464)
accept this and be glad: These pictures are each framed perfectly	T 17 E 13 (465)
HOLINESS for its goal. As these two contemplate their relationship from	T 17 F 5 (468)
would be gone. In dreams these features are not obscure. You	T 18 C 5 (485)
a sense of self. In these instants of release from physical	T 18 G 13 (498)
mind which made it. And these messages bear witness to this	T 18 J 3 (507)
true. For YOU sent forth these messengers to bring this back	T 18 J 3 (507)
18 J 4 Everything these messages relay to you is	T 18 J 4 (507)
F 4 Send not these savage messengers into the world	T 19 F 4 (529)
NOR limit it. What are these obstacles which you would interpose	T 19 G 5 (531)
mind, to be attained. And these conditions are the home of	T 19 H 2 (534)
death than of the ego. These are your chosen FRIENDS. For	T 19 K 4 (541)
its pleasure, and remember all these were made to make seem	T 20 C 1 (549)
who kill FEAR death. All these are but the fearful thoughts	T 20 D 4 (554)
death and misery and pain. These things have not occurred because	T 20 E 1 (557)
choice, but never both of these. T 20 F 5	T 20 F 4 (561)
means and end, and how these must be brought in line	T 20 H 1 (567)
which He would replace them. These gentle sights and sounds are	T 20 I 10 (572)
no choice that lies between these two decisions. And you WILL	T 21 A 2 (574)
make themselves afraid of it? These are the dark ones, silent	T 21 H 2 (598)
let him only ask himself these questions, which he must decide	T 21 H 5 (599)
He sees no difference between these selves, for differences are only	T 22 A 3 (604)
hides its nothingness. Yet in these dark and heavy garments are	T 22 C 1 (610)
T 22 D 6 These eyes, made NOT to see	T 22 D 6 (615)
attraction. Would you, for all these meaningless distractions, lay Heaven aside	T 23 A 4 (626)
different for everyone. Like all these principles, this one maintains that	T 23 C 2 (632)
can be found, consider this: These ARE the laws on which	T 23 C 13 (635)
your sanity appears to rest. These ARE the principles which make	T 23 C 13 (635)
here you look for meaning. These are the laws you made	T 23 C 13 (635)
the laws of chaos serve. These are the means by which	T 23 C 14 (636)
T 23 C 15 These do not SEEM to be	T 23 C 15 (636)
it be that laws like these can be believed? There is	T 23 C 16 (636)
that you do not believe these senseless laws, nor act upon	T 23 C 18 (636)
the others. Each one upholds these laws completely, offering a certain	T 23 C 20 (637)
offering a certain witness that these laws are true. The seeming	T 23 C 20 (637)
you not the power of these hidden warriors to disrupt your	T 24 B 2 (645)
holiness. And He rejoices that these sights are yours, to look	T 24 F 7 (659)
Would you not gladly realize these laws are not for you	T 24 G 10 (663)
What do you WANT? For these two questions are the same	T 25 D 7 (677)
as a means to gain these same effects, believing them to	T 25 E 2 (679)
be afraid, with enemies like these? And must you not be	T 25 F 2 (681)
a body is to impose these limits on each brother whom	T 26 B 2 (700)
to preserve yourself. It is these problems that you think are	T 26 C 6 (704)
motivation other than this one. These are the witnesses that are	T 27 B 5 (731)
T 27 B 7 These are not sins, but witnesses	T 27 B 7 (731)
OPPOSITION to a half. And these two halves appear to represent	T 27 C 12 (736)
question. It is this: Of these illusions, which of them are	T 27 E 4 (741)
they take specific forms, and these specific shapes make up the	T 27 F 7 (746)
at the cost of pain. These witnesses are joined by many	T 27 G 2 (748)
sleep is peaceful now, for these are happy dreams. T	T 27 H 13 (755)
have seen at once that these ideas are one illusion, too	T 27 I 5 (757)
the victim and the sufferer. These are the happy dreams the	T 28 C 5 (767)
come, because there ARE but these alternatives. Where one appears, the	T 28 F 2 (776)
s ears and eyes perceive these countless fragments seen within the	T 28 F 5 (777)
goes with only one of these. T 29 E 2	T 29 E 1 (792)
hands are joined in innocence. These are not hands that grasp	T 29 F 4 (795)
strife and misery and pain? These questions are the same, in	T 29 G 1 (797)
by someone else. And in these dreams a melody is heard	T 29 J 8 (807)
is attempted. And together will these steps lead you from dreams	T 30 A 1 (809)
that will be GIVEN me. These two procedures, practiced well, will	T 30 B 2 (810)
have. It needs but two. These two are joined before there	T 30 B 18 (813)
retreat, and gain and loss. These judgments all are made according	T 30 H 2 (831)
by the ease with which these labels change with other judgments	T 30 H 2 (831)
maintain that lessons such as these are easy? Yet you have	T 31 A 4 (836)
see yourself divided into both these roles, forever split between the	T 31 B 3 (840)
as he to you. Between THESE two IS choice, because from	T 31 B 5 (841)
the darkness and alone. Yet these are but appearances of what	T 31 B 11 (843)
face of innocence. And in these shrouded vaults are all his	T 31 E 6 (851)
Something must have gone BEFORE these concepts of the self. And	T 31 E 13 (853)
Hell or Heaven, and of these you choose but ONE.	T 31 G 14 (862)
as weak and miserable with these words, I am as God	T 31 H 5 (864)
I thank You, Father, for these holy ones who are my	T 31 H 9 (865)
as a background to make these exercises meaningful. Yet it is	W 1 IN 1 W(1)
It is the purpose of these exercises to train the mind	W 1 IN 1 W(1)
3. The purpose of these exercises is to train the	W 1 IN 3 W(1)
3. Notice that these statements are not arranged in	W 1 L 3 (3)
to everything you see, for these exercises should not become ritualistic	W 1 L 3 (3)
the application of the idea. These are not exercises in judgment	W 3 L 1 (5)
feelings aside, and merely use these things exactly as you would	W 3 L 1 (5)
29, 1969 Lesson 4. These thoughts do not mean anything	W 4 L 0 (6)
Unlike the preceding ones, these exercises do not begin with	W 4 L 1 (6)
idea for the day. In these practice periods, begin with noting	W 4 L 1 (6)
become pointlessly preoccupied. Further, since these exercises are the first of	W 4 L 4 (7)
particularly difficult. Do not repeat these exercises more than three or	W 4 L 4 (7)
result. 3. In these exercises, more than in the	W 5 L 3 (8)
go. For the purposes of these exercises, then, I will regard	W 5 L 4 (9)
go. For the purposes of these exercises, then, I will regard	W 6 L 3 (10)
depends on your not learning these new ideas about it. Yet	W 7 L 2 (11)
for undoing your false ideas. These exercises are concerned with practice	W 9 L 1 (15
than that is required for these or any other exercises. Each	W 9 L 2 (15
darkens it. 3. These exercises, for which three or	W 9 L 3 (15
with My thoughts instead of These thoughts, and no link is	W 10 L 2 (17)
emphasizing that the presence of these thoughts means that you are	W 10 L 3 (17)
Close your eyes for these exercises, and introduce them by	W 10 L 4 (17)
3. To do these exercises for maximum benefit, the	W 11 L 3 (19)
or an insane world. All these attributes are given it by	W 12 L 1 (20)
in itself. 2. These exercises are done with eyes	W 12 L 2 (20)
may not yet understand why these nice adjectives belong in these	W 12 L 3 (20)
these nice adjectives belong in these exercises, but remember that a	W 12 L 3 (20)
unpleasant. For the purposes of these exercises, there is no difference	W 12 L 4 (20)
is the ultimate purpose of these exercises. 6. Three	W 12 L 5 (21)
at which you are looking. These things are part of the	W 14 L 6 (25)
are not related to knowledge. These exercises will not reveal knowledge	W 15 L 3 (26)
must learn that it is these thoughts which you do not	W 23 L 2 (38)
desired outcome; and also that these goals are on different levels	W 24 L 4 (40)
all. 6. If these exercises are done properly, you	W 24 L 6 (41)
in terms of ego goals. These goals have nothing to do	W 25 L 2 (42)
purpose cannot be understood at these levels. For example, you do	W 25 L 4 (42)
be true? Answer either of these two questions, and you have	W 27 L 4 (46)
idea of for yesterday. In these practice periods you will be	W 28 L 1 (47)
defined. And the purpose of these exercises is to ask questions	W 28 L 4 (47)
reasonably ready. 5. These exercises are also to be	W 32 L 5 (53)
application. 2. In these practice periods, the idea should	W 33 L 2 (54)
you to become disturbed. For these applications, say: There is another	W 33 L 3 (54)
You should not think of these terms in an abstract way	W 35 L 7 (58)
that wall. My holiness envelops these fingers. My holiness envelops that	W 36 L 3 (59)
this pen. Several times during these practice periods, close your eyes	W 36 L 3 (59)
may use any combination of these two phases of application which	W 37 L 5 (61)
ideas which are used for these exercises are very simple, very	W 36 L 1 (64)
9. You may find these sessions easier if you intersperse	W 36 L 9 (65)
heal the mind that thought these things were real, and suffered	W 41 L 3 (68)
out of its allegiance to these beliefs. 4. You	W 41 L 3 (68)
trying to reach past all these things. You are trying to	W 41 L 7 (69)
you can do none of these things. To believe that you	W 47 L 2 (83)
powers. 2. All these things are your replacements for	W 50 L 2 (88)
the Love of God. All these things are cherished to ensure	W 50 L 2 (88)
before? 4. 4) These thoughts do not mean anything	W 51 RI 4 (92)
52. Todays review covers these ideas: (6-10)	W 52 RI 0 (94)
I am aware. What can these thoughts mean? They do not	W 52 RI 5 (95)
Lesson 54. These are the review ideas for	W 54 RI 0 (98)
57. Today let us review these ideas: (31-35)	W 57 RI 0 (104)
12, 1969 Lesson 58. These ideas are for review today	W 58 RI 0 (106)
lie only illusions. It is these I choose when I think	W 59 RI 3 (108)
apart from Him. It is these I choose when I try	W 59 RI 3 (108)
14, 1969 Lesson 60. These ideas are for todays	W 60 RI 0 (110)
am here. Then think about these statements for a short while	W 61 L 5 (113)
and your only purpose here. These two practice periods may be	W 61 L 6 (113)
build a firm foundation for these advances. You are the light	W 61 L 7 (113)
for your heart will recognize these words, and in your mind	W 62 L 6 (115)
Today, then, let us practice these thoughts: Let me not forget	W 64 L 7 (118)
function than this. Both of these thoughts are obviously necessary for	W 65 L 1 (119)
me. You need not use these exact words, but try to	W 65 L 6 (120)
an attempt to go beyond these differences in appearance, and recognize	W 66 L 4 (121)
minute practice period by reviewing these thoughts: God gives me only	W 66 L 5 (121)
are no other guides but these to choose between, and no	W 66 L 7 (122)
and probably less, to repeat these words slowly, and think about	W 66 L 12 (123)
as major grievances. Some of these will be quite easy to	W 68 L 5 (127)
Determine now to see all these people as friends. Say to	W 68 L 6 (127)
possible. 6. Begin these practice periods by repeating the	W 70 L 6 (132)
cannot come from any of these things. My salvation comes from	W 70 L 6 (132)
will try today to stop these senseless attacks on salvation. We	W 72 L 7 (138)
longer practice periods by repeating these thoughts several times, slowly and	W 74 L 3 (144)
no will but Gods These conflict thoughts are meaningless.	W 74 L 3 (144)
be some temptation to mistake these attempts for withdrawal, but the	W 74 L 5 (145)
It is insanity that thinks these things. You call them laws	W 76 L 4 (149)
and you will be saved. These are not laws, but madness	W 76 L 4 (149)
have believed we must obey. These would include, for example, the	W 76 L 8 (150)
called for. You will recognize these situations, you are not relying	W 77 L 7 (153)
God thanks you for these quiet times today, in which	W 78 L 9 (155)
be devoted to one of these ideas, and the latter part	W 81 RII 1 (162)
you beyond them all. Regard these practice periods as dedications to	W 81 RII 4 (162)
W(163) These, however, are merely suggestions. It	W 81 RII 5 (163)
Lesson 82. We will review these ideas today: (63-64)	W 82 RII 0 (165)
83. Today let us review these ideas: (65-66)	W 83 RII 0 (166)
of this idea might take these forms: My perception of this	W 83 RII 3 (166)
13, 1969 Lesson 84. These are the ideas for today	W 84 RII 0 (167)
3. You might find these specific forms helpful in applying	W 84 RII 3 (167)
I am. 6. These specific forms for applying this	W 84 RII 6 (167)
Todays review will cover these ideas: (69-70)	W 85 RII 0 (168)
idea might be made in these forms: Let me not use	W 85 RII 3 (168)
in itself. 6. These forms of the idea are	W 85 RII 6 (168)
15, 1969 Lesson 86. These ideas are for review today	W 86 RII 0 (169)
never fail. 3. These are some suggested forms for	W 86 RII 3 (169)
this idea might be in these forms: I am choosing between	W 86 RII 6 (169)
Our review today will cover these ideas: (73-74)	W 87 RII 0 (170)
true perception. 3. These forms of this idea would	W 87 RII 3 (170)
Gods. 5. These are some useful forms of	W 87 RII 5 (170)
88. Today we will review these ideas: (75-76)	W 88 RII 0 (171)
is gone. 3. These would prove useful forms for	W 88 RII 3 (171)
forms in applying this idea, these would be useful: My perception	W 88 RII 6 (171)
18, 1969 Lesson 89. These are our review ideas for	W 89 RII 0 (172)
3. You might use these suggestions for specific applications of	W 89 RII 3 (172)
this review we will use these ideas: (79-80)	W 90 RII 0 (173)
this idea might be in these forms: This presents a problem	W 90 RII 3 (173)
solved already. 6. These forms of the idea will	W 90 RII 6 (173)
exercise period, try to experience these truths about yourself. Concentrate particularly	W 91 L 9 (176)
or placed against the eye. These are among the many magical	W 92 L 1 (177)
the starving and the joyless. These are seen through eyes which	W 92 L 3 (177)
4. Strength overlooks these things by seeing past appearances	W 92 L 4 (177)
being impossible. 2. These are beliefs so firmly fixed	W 93 L 2 (180)
such idle thoughts are meaningless. These thoughts are not according to	W 93 L 3 (180)
according to Gods Will. These weird beliefs He does not	W 93 L 3 (180)
minutes of each hour for these exercises. Try, however, to do	W 93 L 10 (182)
At least remember to repeat these thoughts each hour: Light and	W 93 L 10 (182)
illusion of fear by repeating these thoughts again. Should you be	W 93 L 11 (182)
the truth in you. Begin these times of searching with these	W 94 L 3 (183)
these times of searching with these words: I am as God	W 94 L 3 (183)
seems to irritate you with these words: You are as God	W 94 L 5 (184)
It is advantageous, however, for these whose motivation is inconsistent, and	W 95 L 6 (186)
11. Let all these errors go by recognizing them	W 95 L 11 (187)
W(191) These are your own real thoughts	W 96 L 9 (191)
a minute spent in using these ideas becomes a time which	W 97 L 4 (192)
has no end. Give, then, these minutes willingly, and count on	W 97 L 4 (192)
again. 8. Begin these happy exercises with the words	W 97 L 8 (193)
because the mind that thinks these thoughts is separate from God	W 99 L 3 (197)
in what you say, for these are words in which your	W 99 L 8 (198)
Son is you. Think of these things in practicing today, and	W 99 L 10 (199)
can not withstand the truth these mighty words contain: Salvation is	W 99 L 12 (199)
again to find the joy these thoughts will introduce into your	W 101 L 7 (204)
introduce into your mind. Give these five minutes gladly, to remove	W 101 L 7 (204)
as loving as Himself. Besides these hourly five minute rests, pause	W 102 L 5 (206)
they have made is real. These images, with no reality in	W 103 L 2 (207)
where Gods gifts belong. These are the gifts which are	W 104 L 2 (208)
are our own in truth. These are the gifts which we	W 104 L 2 (208)
time has passed into eternity. These are the gifts which are	W 104 L 2 (208)
we will try to understand these gifts increase as we receive	W 105 L 1 (210)
the richer by his loss. These are not gifts, but bargains	W 105 L 1 (210)
to die. Your Father wills these dreams be gone. Let truth	W 107 L 6 (217)
salvation to all minds. For these are but some special cases	W 108 L 5 (219)
eyes, sink into stillness. Let these periods of rest and respite	W 109 L 5 (223)
to the Mind in Which these Thoughts were born, and where	W 109 L 9 (224)
observe the special format for these practice periods, which you are	W 111 RIII 1 (228)
format you should use for these reviews is this: Devote five	W 111 RIII 5 (228)
your mind? Have faith, in these reviews, the means the Holy	W 111 RIII 6 (229)
to use it well. In these reviews we stress the need	W 111 RIII 10 (229)
shaken, think of it again. These practice periods are planned to	W 111 RIII 11 (230)
second chance with each of these ideas will bring such large	W 111 RIII 12 (230)
advances that we come from these reviews with learning gains so	W 111 RIII 12 (230)
of you, as you review these thoughts He gave to you	W 111 RIII 12 (230)
heritage, and with it joy. These are the gifts my Father	W 117 RIII 2 (237)
cannot give? What gifts but these are worthy to be sought	W 122 L 3 (244)
into happiness as you begin these practice periods, for they hold	W 122 L 11 (246)
Remind yourself how precious are these gifts with this reminder, which	W 122 L 14 (247)
one with God. For in these words we say as well	W 124 L 7 (251)
withheld from others. To believe these things of love is not	W 127 L 2 (258)
between, and nothing more than these. --- Manuscript	W 130 L 5 (266)
illusions. And you come to these five minutes emptying your hands	W 130 L 8 (267)
find. Leave foolish thoughts like these behind today, and turn your	W 131 L 9 (270)
the thoughts that gave it these appearances. The sick are healed	W 132 L 8 (274)
His timelessness and love. Are these inherent in the world you	W 132 L 11 (275)
by, as you send out these thoughts to bless the world	W 132 L 16 (276)
you want. Unless they meet these sound requirements, they are not	W 133 L 3 (277)
its Source. 11. These are the thoughts in need	W 135 L 11 (287)
realize in some forms which these self-deceptions take, for the denial	W 135 L 15 (288)
You give up nothing in these times today when, undefended you	W 135 L 25 (290)
before such mad attacks as these, with God made blind by	W 136 L 10 (293)
you gave to it. As these are laid aside, the strength	W 136 L 18 (294)
and give ten minutes to these thoughts with which we will	W 137 L 14 (299)
as well. 8. These mad beliefs can gain unconscious	W 138 L 8 (301)
magically armored against truth. And these decisions are made unaware to	W 138 L 8 (301)
can be simply stated in these words: My mind holds only	W 140 RIV 2 (311)
vision which can look beyond these grim appearances, and can behold	W 151 L 11 (318)
spend with God. We introduce these times with but a single	W 151 L 14 (319)
nor think him sick unless these are the outcomes that he	W 152 L 1 (321)
Humility would see at once these things are not of Him	W 152 L 7 (322)
their brothers come from Him. These are His gifts to you	W 153 L 20 (328)
nor need we do so. These are but attempts to hold	W 154 L 1 (329)
up our minds, and realize these holy words are true. They	W 154 L 13 (332)
understand. 5. Between these paths there is another road	W 155 L 5 (333)
in answering your question with these words: I walk with God	W 156 L 8 (338)
is the truth. Yet do these thoughts make clear the meaning	W 161 L 4 (350)
the meaning of creation? Do these words bring perfect clarity with	W 161 L 4 (350)
to you as you advance. These words are sacred, for they	W 162 L 1 (354)
and vaporous illusions vanish as these words are spoken. For they	W 162 L 1 (354)
is. There is no dream these words will not dispel; no	W 162 L 2 (354)
indeed is he who makes these words his own; arising with	W 162 L 3 (354)
are as God created you. These words dispel the night, and	W 162 L 6 (355)
And yet can thoughts like these be fearful? If they saw	W 163 L 8 (357)
your will when you accept these gifts, and recognize they are	W 166 L 12 (366)
given Him. Together we review these thoughts. Together we devote our	W 170 RV 8 (382)
to waken once again with these same words upon our lips	W 170 RV 11 (383)
are attempting now to lift these blocks, however briefly. Words alone	W 180 IN2 2 (387)
gone; the future but imagined. These concerns are but defenses against	W 181 L 5 (389)
perception. Nothing more. We lay these pointless limitations by a little	W 181 L 5 (389)
And we will also use these thoughts to keep us safe	W 181 L 7 (389)
3. What are these names by which the world	W 184 L 3 (398)
as separate awarenesses? You gave these names to them, establishing perception	W 184 L 3 (398)
1. To say these words is nothing. But to	W 185 L 1 (402)
is nothing. But to mean these words is everything. If you	W 185 L 1 (402)
2. No-one can mean these words and not be healed	W 185 L 2 (402)
will receive. Many have said these words. But few indeed have	W 185 L 2 (402)
changed should any two agree these words express the only thing	W 185 L 2 (402)
all dreams. For no-one means these words who wants illusions, and	W 185 L 5 (403)
This is no idle wish. These words do not request another	W 185 L 7 (403)
rest have failed. To mean these words acknowledges illusions are in	W 185 L 7 (403)
the dust. 10. These unsubstantial images will go, and	W 186 L 10 (408)
concentrated drive toward goals like these? The functions which the world	W 186 L 10 (408)
of form. 14. These are the forms which never	W 186 L 14 (409)
holy messengers of God Himself. These thoughts you think with Him	W 188 L 6 (414)
forever safe. 3. These are the lessons God would	W 193 L 3 (428)
you will see this differently. These are the words the Holy	W 193 L 5 (429)
suffering regardless of its forms. These are the words with which	W 193 L 5 (429)
abandoned, is revered no more. These are the words which end	W 193 L 5 (429)
rid the mind of fear. These are the words by which	W 193 L 5 (429)
we not learn to say these words when we are tempted	W 193 L 6 (429)
we not learn to say these words when we have understood	W 193 L 6 (429)
release all minds from bondage? These are words which give you	W 193 L 6 (429)
them rightly when you hold these words in full awareness, and	W 193 L 6 (429)
awareness, and do not forget these words apply to everything you	W 193 L 6 (429)
every form of suffering repeat these selfsame words. And then you	W 193 L 13 (431)
the path of death. All these go with you. Let us	W 195 L 5 (436)
single thought we substitute for these insane perceptions. God has cared	W 195 L 9 (437)
you can learn to see these foolish applications, and deny the	W 196 L 2 (438)
the song of Heaven, for these are the words in which	W 197 L 6 (444)
unmoved, untouched by thoughts like these, and unaware of any condemnation	W 197 L 8 (444)
with you. The truth bestows these words upon your mind, that	W 197 L 9 (445)
can between them. Each of these ideas alone would be sufficient	W 200 RVI 1 (452)
we learn. 3. These practice sessions, like our last	W 200 RVI 3 (452)
your practicing. Instead we give these times of quiet to the	W 200 RVI 6 (453)
cannot fail. Father, we give these holy times to You in	W 220 INII 7 (460)
the journeys end. Accept these little gifts of thanks from	W 220 INII 7 (460)
In this certainty, we undertake these last few steps to You	W 220 INII 8 (460)
experience which should come afterwards. These special thoughts should be reviewed	W 220 INII 12 (461)
We give the first of these instructions now.	W 220 INII 12 (461)
we seek as we accomplish these few final steps which end	W 225 L 2 (467)
identity, and find it in these words: Love, Which created me	W 229 L 1 (471)
separate thoughts, and will replace these thoughts of conflict with the	W 230 W2 1 (473)
Shall we not put away these sharp-edged childrens toys? How	W 250 W4 5 (495)
rest is dreams. Yet will these dreams be given unto Christ	W 270 W6 3 (517)
and therefore seeks to find. These images are then projected outward	W 325 L 1 (577)
can frighten him, but since these thoughts belong to him alone	W 338 L 1 (591)
sure. To Him we leave these lessons, as to Him we	W 360 L 1 (616)
He will answer thus, for these are His own Words to	W 360 L 6 (617)
no-one ever have, for in these Words is all there is	W 360 L 6 (617)
and a tranquil, open mind, these are the gifts I will	W 361 L 1 (618)
In the formal teaching situation, these questions may be totally unrelated	M 1 A 3 M(1)
This manual attempts to answer these questions. ---	M 1 A 5 M(2)
happen to walk home together. These are not chance encounters. Each	M 4 A 2 M(6)
best way to demonstrate that these levels cannot exist is simply	M 4 A 3 M(7)
As with the first level, these meetings are not accidental, nor	M 4 A 4 M(7)
they are formed, are lifelong. These are teaching-learning situations in which	M 4 A 5 M(7)
with unlimited opportunities for learning. These relationships are generally few, because	M 4 A 5 M(7)
of leading out of time. These special gifts, born in the	M 5 A 1 M(8)
seem to be external circumstances. These changes are always helpful. When	M 5 B 3 M(9)
and therefore for His Son. These are the things that belong	M 5 H 2 M(15)
things that belong to him. These he can give away in	M 5 H 2 M(15)
not understand what healing is. These patients do not realize they	M 6 D 1 M(20)
into feverish dreams. And in these dreams the mind is separate	M 9 A 2 M(26)
3 Where do all these differences come from? Certainly they	M 9 A 3 M(26)
given what will fit into these categories. And having done so	M 9 A M(26)
the outside world. And of these two but one is real	M 9 A 6 M(27)
life situation almost immediately, but these are generally special cases. By	M 10 A 1 M(27)
however, considerable confusion about what these categories mean. What is good	M 11 A 1 M(28)
consistent criteria for determining what these categories are be really taught	M 11 A 1 M(28)
2 Good judgment in these terms, does not mean anything	M 11 A 2 M(29)
and fear of death; all these have come of it. And	M 11 A 6 M(30)
And now he knows that these things need not be. Not	M 11 A 6 M(30)
all problems you have made. These problems are not true, but	M 12 A 3 M(31)
it to human ears. And these ears will carry to the	M 13 A 4 M(33)
the hero to whom all these things belong? Could they mean	M 7 A 2 M(34)
even with contempt; give up these foolish thoughts. They are too	M 16 A 3 M(40)
another will for Gods. These attempts may indeed seem frightening	M 17 A 9 M(43)
does not matter. All of these reactions are the same. They	M 18 A 4 M(45)
from the outset. Yet even these, whose splendor reaches indescribable heights	M 20 A 2 M(49)
Let us consider each of these questions separately, for each reflects	M 21 A 1 M(50)
to be very embarrassing. All these are judgments which have no	M 22 A 5 M(53)
mind. God enters easily, for these are the true conditions for	M 24 A 4 M(57)
available but for the hearing. These limits are placed out of	M 26 A 2 M(60)
of His Voice. Who transcends these limits in any way is	M 26 A 2 M(60)
Yet the ego sees in these same strengths an opportunity to	M 26 A 4 M(61)
imprisonment. The Holy Spirit needs these gifts, and those who offer	M 26 A 6 M(61)
remembering their own Identity perfectly. These might be called the Teachers	M 27 A 2 M(62)
M 29 A 6 These things await us all, but	M 29 A 6 M(67)
one should attempt to answer these questions alone. Surely no teacher	M 30 A 2 M(68)
resort to inventiveness or ingenuity. These are attributes of the ego	U 1 A 3 U(1)
have asked for clarification, however, these are some of the terms	U 1 A 5 U(2)
not have. It is from these He would deliver you. It	U 7 A 4 U(12)
deliver you. It is from these that He would make you	U 7 A 4 U(12)
mind is suffering in consequence. These tendencies are often described as	P 2 A 3 P(2)
therapy is one of reconciling these differences. Hopefully, both will learn	P 3 A 4 P(3)
interpretation of progress and growth. These interpretations will be wrong of	P 3 B 2 P(4)
is the goal that makes these processes the same, for they	P 3 C 9 P(7)
process, therefore, is to transcend these limits. Neither can do this	P 3 D 2 P(8)
in grim succession. Yet all these things, however real they seem	P 3 E 3 P(9)
could sickness cure? Are not these both one question? P	P 3 E 4 P(10)
next, it seems as if these forces can be held at	P 3 F 1 P(12)
and then dismiss it uncorrected. These fleeting awarenesses represent the many	P 3 G 2 P(14)
herald angels song, all these and more are heard instead	P 3 G 2 P(14)
upon; the sounds they hear. These are its remedies; its safeguards	P 3 G 3 P(14)
P 3 G 4 These testimonies which the senses bring	P 3 G 4 P(14)
here, and happiness and peace. These are the symptoms of the	P 3 H 2 P(16)
is the practice of therapy. These are therefore officially helpers. They	P 4 B 1 P(21)
able teachers outside of them. These people need no special rules	P 4 B 1 P(21)
be the therapist who makes these decisions. There is a difference	P 4 C 2 P(25)
the harmonics, the echoes, but these are secondary. In true prayer	S 1 B 3 S(4)
to hide from guilt. Yet these things, too, are used for	S 1 D 7 S(9)
seemed to like, -- all these are but illusions from the	S 1 E 3 S(10)
on inequality of any kind. These forms may heal the body	S 3 D 2 S(24)
they have from God. And these they share because they know	S 3 E 1 S(25)
you? How can you change these little, cruel offerings for those	G 2 A 1 G(4)
what it is. Give me these worthless things the instant that	G 2 A 1 G(4)
their cost. Then give away these bitter dreams as you perceive	G 2 A 1 G(4)
altar to His Son. And these I give to you to	G 2 A 2 G(4)
away in mercy on yourself. These are the gifts I ask	G 2 A 2 G(4)
gifts I ask, and only these. For as you lay them	G 2 A 2 G(4)
Father we thank You for these gifts that we have found	G 2 A 3 G(4)
gift within the dream? Find these and do not waken from	G 3 A 3 G(6)
to Him. For it is these that render His giving, complete	G 4 A 2 G(10)
God hold dearer, than this? These are His gifts as	G 4 A 4 G(10)