| THINK.......................727 | |
| is how a man MUST think of himself in his heart | T 1 B 27b (5) |
| a TOTAL commitment. You still think this is associated with loss | T 2 B 25 (27) |
| but NOT for what you THINK. The truth is that you | T 2 D 2 (37) |
| ARE responsible for what you think because it is only at | T 2 D 2 (37) |
| do COMES FROM what you think. You cannot separate yourself from | T 2 D 3 (37) |
| as you place what you think under my guidance. Whenever you | T 2 D 3 (37) |
| You can BEHAVE as you think you should, but without entirely | T 2 D 5 (38) |
| that if you do not think about something, it will have | T 2 E 3 (39) |
| he did. While expressions like think big give some recognition to | T 2 E 4 (40) |
| because you do not really think that you will. T | T 2 E 4 (40) |
| persuading him that he can think whatever he wants without any | T 2 E 5 (40) |
| you believe that what you think is ineffectual you may cease | T 2 E 6 (40) |
| they can be TRAINED to think that way. All miracle workers | T 2 E 9 (41) |
| punishment, however much man may think --- Manuscript | T 2 F 3 (44) |
| with you if you will think with me, but my goal | T 4 B 8 (73) |
| again, NOTHING you do or think or wish or make is | T 4 B 10 (73) |
| makes in a darkened glass. Think honestly what you have thought | T 4 E 2 (86) |
| that God would have you think. Search sincerely for what you | T 4 E 2 (86) |
| then change your minds TO THINK WITH GODS. T | T 4 E 2 (86) |
| much easier than trying to think AGAINST It. Your mind IS | T 4 E 3 (86) |
| of God into everything you think and will and do. Do | T 4 E 9 (87) |
| the second. If you will think over your lives you will | T 4 E 11 (88) |
| situation calling for healing, you think of it this way: I | T 4 I 3 (99) |
| have told you before to think how many opportunities you have | T 5 A 1 (100) |
| B 2 If you think about it, you will see | T 5 B 2 (101) |
| It asks that you may think as I thought, joining with | T 5 B 3 (101) |
| the model for HOW TO THINK. Psychology has become the study | T 5 D 11 (106) |
| because only the complete can think completely, and the thinking of | T 5 F 13 (115) |
| God lacks nothing. Everything you think that is not through the | T 5 F 13 (115) |
| that you must learn to think WITH God. To think with | T 5 G 5 (118) |
| to think WITH God. To think with Him is to think | T 5 G 5 (118) |
| think with Him is to think LIKE Him. This engenders joy | T 5 G 5 (118) |
| because, when you do not think LIKE God, you are not | T 5 G 9 (119) |
| of His Thought, you cannot think APART from Him. T | T 5 G 9 (119) |
| that you believe you can think apart from God AND WANT | T 5 G 10 (119) |
| endless insane calls which you think are made upon you when | T 5 I 10 (126) |
| God thinks, and you must think as He thinks if you | T 6 B 19 (133) |
| be as clear as you think. T 6 C 2 | T 6 C 1 (134) |
| begins by excluding something you think exists in you which you | T 6 C 4 (134) |
| also perceive as well as think. Yet perception can not escape | T 6 C 9 (136) |
| YOU will last forever. Many think this is accomplished through death | T 6 F 5 (144) |
| the symbol of what you THINK you are. It is clearly | T 6 F 6 (144) |
| although you are free to THINK you are. It MUST, however | T 6 G 8 (148) |
| 7 B 3 To think like God is to share | T 7 B 3 (155) |
| GOD created it, but you think that you HAVE changed it | T 7 F 10 (167) |
| His mind. He himself must think he CAN, or he would | T 7 F 10 (167) |
| this difficult is because you think there IS something else. Belief | T 7 G 8 (171) |
| is determined by what you THINK you are, and what you | T 7 H 3 (174) |
| to be IS what you think you are. Therefore, what you | T 7 H 3 (174) |
| that IS what you will think others are doing TO you | T 7 H 10 (176) |
| will treat yourself. As you think of him you will think | T 8 D 4 (192) |
| think of him you will think of yourself. Never forget this | T 8 D 4 (192) |
| 5 Do you not think the world NEEDS peace as | T 8 E 5 (196) |
| actually leaves nothing. When you THINK you are unwilling to will | T 8 F 7 (201) |
| egos confusion, and YOU think that a learning device CAN | T 8 H 8 (210) |
| can ONLY be what you think you LOSE. Yet it is | T 8 J 5 (215) |
| you are, and if you think he is wrong you are | T 9 B 2 (224) |
| merely be further error to think either that you do NOT | T 9 C 2 (225) |
| you see in dreams you think is real as long as | T 9 H 5 (240) |
| at all. You do not think this mysterious, even though all | T 9 H 5 (240) |
| to destroy himself. When you think you are attacking your SELF | T 9 I 7 (242) |
| that you hate what you THINK you are. And this, and | T 9 I 7 (242) |
| attacked by you. What you THINK you are can be hateful | T 9 I 7 (242) |
| protect this idol, which you think will save you from the | T 9 I 11 (243) |
| that they made YOU. You think they are your father because | T 9 I 14 (244) |
| to you and wherever you think you see him, he will | T 9 J 1 (245) |
| this, but that you can THINK you can and believe you | T 9 K 1 (248) |
| on God made His Son think he was fatherless, and out | T 9 K 4 (248) |
| you to return. When you think He has not answered your | T 9 K 7 (249) |
| sign that you WANT Him. Think like Him ever so slightly | T 10 C 5 (257) |
| away. As long as you think YOU know its meaning, you | T 10 H 6 (275) |
| for fear of what you think it will DEMAND of you | T 10 H 9 (276) |
| having you do something you think you do not want to | T 11 D 2 (287) |
| you perceive it because you think --- Manuscript | T 11 D 8 (288) |
| RECOGNIZE NEITHER. For you will think they are the same because | T 11 H 6 (300) |
| H 8 When you think you are projecting what you | T 11 H 8 (300) |
| else from them. If you think you have received anything else | T 11 H 10 (301) |
| therefore DESERVE death. You will think that death comes from God | T 11 H 15 (303) |
| full extent. You may also think that it would be easy | T 12 C 1 (315) |
| and the whole world you think you control WOULD vanish. The | T 12 C 4 (316) |
| insane belief system because you think you would be helpless in | T 12 C 5 (316) |
| from His love because you think it would crush you into | T 12 C 5 (316) |
| that attack is grandeur. You think you have made a world | T 12 C 5 (316) |
| is the greatest threat you think you could experience. For Hell | T 12 D 2 (319) |
| hurt you. For what you think you need will merely serve | T 12 G 11 (333) |
| of light to all who think they wander in the darkness | T 13 B 3 (336) |
| you hold as dear you think is YOURS. The power of | T 13 C 3 (338) |
| of us alone can even think on it. Before the glorious | T 13 D 14 (345) |
| BE shared. And while you think it possible to LEARN to | T 13 F 6 (350) |
| make no difference; you will THINK he does. It is impossible | T 13 H 5 (355) |
| refusing to allow him to THINK he can, you teach him | T 13 H 7 (355) |
| respond to guilt, because they think it is salvation, and will | T 13 H 9 (356) |
| WITHOUT His guidance you will think you know alone, and will | T 13 H 14 (357) |
| doubt what you should do, think of His Presence in you | T 13 H 19 (359) |
| you do, you will still think that you are separate from | T 13 I 2 (360) |
| in peace on all who think they are outside. Cast no | T 14 B 12 (366) |
| your mind that lets you THINK you are. All this, and | T 14 C 5 (368) |
| the mind of those who think they live apart. For some | T 14 F 4 (378) |
| ego, which but SEEMS to think. The result is a weaving | T 14 F 4 (378) |
| contradict the light, and thereby THINK you see the darkness. Yet | T 14 G 4 (381) |
| those who meet, or even think of you, share in your | T 14 G 6 (382) |
| means but ONE thing: You THINK you do not will for | T 14 G 6 (382) |
| It is only because you think that you can run some | T 14 G 9 (383) |
| F 10 Do you think that what the Holy Spirit | T 14 G 10 (383) |
| by thinking they ALREADY know. Think not you understand anything until | T 14 G 13 (384) |
| and nothing else. Whenever you think YOU know, peace will depart | T 14 G 14 (385) |
| as it is His. You think you know Him not only | T 14 G 16 (385) |
| this very instant, NOW, and think of it as ALL THERE | T 15 B 8 (388) |
| make stems from what you think you ARE, and represents the | T 15 D 3 (393) |
| will be GIVEN you. Yet think not you can substitute your | T 15 D 12 (396) |
| brother be, there will you think YOU are. Hear not his | T 15 D 13 (396) |
| will you bring it nearer. Think not that you can find | T 15 E 2 (397) |
| known only to yourself, you think you find a way to | T 15 E 7 (398) |
| T 15 F 11 Think you that you can judge | T 15 F 11 (402) |
| as strong. Nor do you think that, by Gods Answer | T 15 G 2 (404) |
| NOT communication. And if you think it is, you will feel | T 15 H 11 (410) |
| DO believe it. For you think that your minds must be | T 15 H 11 (410) |
| T 15 I 4 Think but an instant on this | T 15 I 4 (413) |
| wholly WITHOUT gratification what you think you WANT. The body is | T 15 I 8 (414) |
| ITS purposes, and while you think it HAS a purpose, you | T 15 I 9 (414) |
| This is the choice you think you have, and the decision | T 15 J 4 (418) |
| your guilt away WHATEVER you think, and purchase peace. And the | T 15 J 6 (418) |
| treacherous only to those who think they are its host. The | T 15 J 6 (418) |
| neither completely. And this you think saves you from God, Whose | T 15 J 7 (419) |
| 15 J 8 You think that everyone OUTSIDE yourself demands | T 15 J 8 (419) |
| special relationships in which you think you see some scraps of | T 15 K 1 (420) |
| in secrecy. And you will think that, by meeting the needs | T 16 B 4 (426) |
| C 1 You still think holiness is difficult because you | T 16 C 1 (427) |
| the whole, to what you think you might be better able | T 16 C 2 (427) |
| FAR more helpful way to think of miracles is this: You | T 16 C 2 (427) |
| 16 C 5 You think your lack of understanding is | T 16 C 5 (428) |
| all that you think you know. But it was | T 16 C 7 (429) |
| what has faith in YOU. Think what you have REALLY seen | T 16 C 11 (430) |
| is builded stronger than you think, and your foot is planted | T 16 D 9 (433) |
| exactly what it is you think you can do to solve | T 16 E 7 (436) |
| WANT it? Let us not think of its fearful nature, nor | T 16 F 10 (441) |
| death of YOUR self, you think you can attack another self | T 16 F 10 (441) |
| it because you do not think it offers the specialness which | T 16 F 10 (441) |
| unlimited power to what you think you have attacked? So fearful | T 16 F 11 (442) |
| to look upon it. You think it safer to endow the | T 16 F 11 (442) |
| with you. And you will think, in glad astonishment, that for | T 16 G 10 (446) |
| can give you what you think the past deprived you of | T 16 H 2 (448) |
| has NOT gone because you think it serves some purpose that | T 16 H 2 (448) |
| because by your wish you think you have ACCOMPLISHED what you | T 17 A 2 (452) |
| T 17 B 3 Think you that you can bring | T 17 B 3 (453) |
| represent the evil that you THINK was done to you. You | T 17 C 2 (457) |
| witness will enable you to think guiltily of another and NOT | T 17 C 2 (457) |
| Defenses operate to make you think you CAN. T 17 | T 17 E 7 (464) |
| the frame that made you think it WAS a picture. Without | T 17 E 11 (465) |
| the ways of salvation, and think you have lost your way | T 17 F 9 (469) |
| YOUR way IS lost, but think not this is LOSS. In | T 17 F 9 (469) |
| they have joined with you. Think not your choice will leave | T 17 F 10 (469) |
| the goal, together WITH you. Think you not the goal itself | T 17 F 13 (470) |
| 17 H 7 Yet think on this, and learn the | T 17 H 7 (476) |
| the CAUSE of faithlessness: You think you hold against the other | T 17 H 7 (476) |
| faithlessness did this to him. Think carefully before you let yourself | T 17 I 5 (479) |
| is conceivable. Do you really think it strange that a world | T 18 B 3 (481) |
| real arise in dreams? Yet think what this world is. It | T 18 C 1 (484) |
| upon it will be extended. Think not that He has forgotten | T 18 C 8 (486) |
| He has given you. And think not that He has forgotten | T 18 C 8 (486) |
| sure of this because you think it may be THIS that | T 18 C 9 (486) |
| little doubt that what you think it means IS fearful. Yet | T 18 D 3 (487) |
| cannot come to those who think that THEY must first atone | T 18 E 5 (491) |
| yourself for Him, try to think thus: I who am host | T 18 E 5 (491) |
| nothing of itself. You who think you hate your bodies deceive | T 18 G 2 (495) |
| MADE to limit the unlimited. Think not that this is merely | T 18 I 1 (503) |
| outside itself. You cannot even think of God without a body | T 18 I 1 (503) |
| body, or some form you think you recognize. T 18 | T 18 I 1 (503) |
| hails itself as the ocean. Think how alone and frightened is | T 18 I 3 (503) |
| The little aspect which you think you set apart is no | T 18 I 7 (504) |
| little part of you you think you stole from Heaven. Give | T 18 J 2 (507) |
| and unaware of what you think surrounds it. Be you not | T 18 J 2 (507) |
| its identification with it. You think you are protecting the body | T 19 B 6 (514) |
| to time. For what you think you do to the eternal | T 19 B 14 (516) |
| be sinful than mistaken. Yet think you carefully before you allow | T 19 C 8 (519) |
| The ego does not think it possible that love, not | T 19 D 2 (520) |
| repeated endlessly. For what you think is real you WANT, and | T 19 D 2 (520) |
| peace homeless? What do you think that it must dispossess, to | T 19 E 2 (525) |
| 19 F 10 To think you could be satisfied and | T 19 F 10 (530) |
| is the value that you think --- Manuscript | T 19 G 2 (530) |
| me all the sins you think the Son of God committed | T 19 G 7 (532) |
| all the world will answer. Think of your happiness as everyone | T 19 G 8 (532) |
| is compatible with them. But think you which it is that | T 19 H 2 (534) |
| with it, and what you think you are can never be | T 19 H 3 (534) |
| retaliative attack on what you think has failed you? Use not | T 19 H 3 (534) |
| the defeat of God, and think it real? T 19 | T 19 J 6 (539) |
| What would you feel and think if death held no attraction | T 19 K 1 (541) |
| and all the guilt you think you see in him. | T 19 L 8 (545) |
| redemption is accomplished and RECEIVED. Think who your brother is, before | T 19 L 9 (545) |
| T 19 L 13 Think carefully how you would look | T 19 L 13 (546) |
| for its eyes to see. Think on the many offerings made | T 20 C 1 (549) |
| and hear this carefully, nor think it but a dream; a | T 20 C 6 (550) |
| a picture of what you think YOU --- | T 20 D 4 (553) |
| it without your help. But think not that He does not | T 20 E 6 (558) |
| is the purpose given you. Think not that your forgiveness | T 20 E 7 (558) |
| them and all their brothers. Think you when this has been | T 20 E 7 (559) |
| be glad. You will not think to judge him, for who | T 20 F 4 (561) |
| closer, remember that if you think they are impossible, your wanting | T 20 H 3 (567) |
| but for the asking, and think not that you need make | T 20 I 2 (570) |
| than this? Why do you think the body is a better | T 20 I 4 (571) |
| refuse what MUST come after? Think but an instant just on | T 20 I 11 (573) |
| Son. And never need you think that there is something else | T 20 I 11 (573) |
| their adjustments to it. They think they know their way about | T 21 B 4 (575) |
| through pain. And everything they think is in it serves to | T 21 B 4 (575) |
| adjusting to it as they think they must, afraid to lose | T 21 B 5 (575) |
| have. Listen, and try to think if you remember what we | T 21 B 5 (575) |
| for here is it invested. Think not that you are faithless | T 21 C 7 (579) |
| over you. And if you think what you have made can | T 21 C 12 (581) |
| made yourself. For if you think the world you made has | T 21 C 12 (581) |
| toward holiness. For what you think is sin is LIMITATION, and | T 21 D 7 (584) |
| who believe in sin MUST think the Holy Spirit asks for | T 21 D 9 (585) |
| for this is how they think THEIR purpose is accomplished. Brothers | T 21 D 9 (585) |
| T 21 D 11 Think you the Holy Spirit is | T 21 D 11 (585) |
| to lead you FROM. You think He would deprive you for | T 21 D 11 (585) |
| and see the sin you think is there. This you would | T 21 E 1 (587) |
| there MUST be something else. Think not that THIS is madness | T 21 E 5 (588) |
| than you. And you will think the world you made directs | T 21 F 2 (590) |
| simple, and remains unasked. But think not reason could not answer | T 21 F 4 (591) |
| also tell you when you think you sin, you call for | T 21 G 1 (594) |
| same belief, you both will think that you are damned. This | T 21 G 1 (594) |
| 3 No one can think but for himself, as God | T 21 G 3 (594) |
| be. Nor could one mind think only for itself unless the | T 21 G 3 (594) |
| your brother, and if you think it does, you are insane | T 21 G 5 (595) |
| would tell you this. But think what you must recognize, if | T 21 G 5 (595) |
| your choice for YOU. Yet think not this is fearful. That | T 21 G 6 (595) |
| 12 Why do you think you are unsure the others | T 21 H 12 (601) |
| WILL look on it and think it real. No thought but | T 21 H 13 (601) |
| not lost in your illusions, think carefully why it should be | T 21 I 5 (602) |
| other. They stay until they think theres nothing left to | T 22 A 2 (604) |
| T 22 A 4 Think what a holy relationship can | T 22 A 4 (604) |
| it DOES accurately describe, you THINK is you. Reason would tell | T 22 B 2 (606) |
| can never communicate at all. Think, then, what happened. Denying what | T 22 B 3 (606) |
| dependent on the self you think you made to lead you | T 22 B 4 (607) |
| T 22 B 8 Think what is given you, my | T 22 B 8 (608) |
| to what was always so? Think what that instant brought; the | T 22 B 10 (609) |
| chosen, although you still may think you can go back and | T 22 E 2 (617) |
| even here, before the veil. Think what will happen after! The | T 22 E 3 (617) |
| T 22 E 4 Think of the loveliness that you | T 22 E 4 (617) |
| who walk with Him! And think how beautiful will each of | T 22 E 4 (617) |
| not disturbed at all to think how He can change the | T 22 G 3 (621) |
| the power of your will. Think you the Will of God | T 22 G 10 (623) |
| is your attempt because you think the Father and the Son | T 22 G 11 (624) |
| are separate. And you MUST think that They are separate, because | T 22 G 11 (624) |
| upon this happy fact, and think not that it lays a | T 22 G 14 (625) |
| of this; and you will think that you succeeded, and attack | T 23 A 2 (626) |
| attraction of guilt in innocence. Think what a happy world you | T 23 A 4 (626) |
| PURPOSE. And to those who think that it is possible, the | T 23 B 2 (628) |
| s life, and if you think you are a body, you | T 23 B 5 (629) |
| One Who dwells there? And think what happens when the house | T 23 B 11 (631) |
| T 23 C 3 Think how this seems to interfere | T 23 C 3 (632) |
| T 23 C 5 Think what this seems to do | T 23 C 5 (633) |
| must be; what He must think and what He must believe | T 23 C 6 (633) |
| it, to overcome His Son. Think not the ego will enable | T 23 C 8 (634) |
| hidden where you would not think to look. He hid it | T 23 C 11 (634) |
| madness takes a form you think is lovely. What is intent | T 23 C 17 (636) |
| You would maintain, and think it true, that you do | T 23 C 18 (636) |
| terror, and away from truth. Think not one step is smaller | T 23 C 21 (637) |
| to murder and to die. Think you the FORM that murder | T 23 D 6 (640) |
| T 23 E 8 Think what is given those who | T 23 E 8 (642) |
| of any kind. Perhaps you think the battleground can offer something | T 23 E 8 (643) |
| in their awareness could never think of battle. What could they | T 23 E 9 (643) |
| far more inclusive than you think, are there by your election | T 24 B 2 (645) |
| welcome, or would let you think that you are better off | T 24 B 7 (646) |
| are NOT special. If you think you are, and would defend | T 24 C 4 (648) |
| them that the specialness they think they see IS an illusion | T 24 C 5 (649) |
| you all the sins you think you placed between him and | T 24 C 7 (649) |
| T 24 C 8 Think of the loveliness that you | T 24 C 8 (650) |
| will be done because YOU think it IS. T 24 | T 24 D 5 (654) |
| lead but to destruction? Yet think not that it looked upon | T 24 F 4 (659) |
| of you. Yet you will THINK it is until you realize | T 24 G 8 (663) |
| you see as ruling him. Think, then, how great the Love | T 24 G 10 (663) |
| but temporarily. And much you think you save, you hurt. What | T 24 H 4 (666) |
| are in bodies, where they think they are He cannot be | T 25 A 2 (669) |
| the state in which you think your mind will be content | T 25 B 3 (670) |
| satisfied. It chooses where you think your safety lies, at your | T 25 B 3 (670) |
| were discrete, for while you think that part of you is | T 25 B 7 (671) |
| you with fear? Perhaps you think you find a hope of | T 25 C 1 (672) |
| has crumbled into dust. But think you not the picture is | T 25 C 6 (673) |
| from it to its Creator. Think not this face was ever | T 25 C 7 (673) |
| he HAS the power to think he can be hurt. What | T 25 D 9 (678) |
| to rejoice. And while you think that suffering and sin will | T 25 E 2 (679) |
| God? And for YOURSELF? For think what it would do for | T 25 E 4 (680) |
| to attack, can fail to think it must be guilty to | T 25 F 2 (681) |
| God gave to him. But think not Heaven is lost to | T 25 F 4 (682) |
| yours. And nothing that you THINK you see in it is | T 25 G 6 (684) |
| that His may be fulfilled. Think not you lack a special | T 25 G 7 (684) |
| what we said before, and think of it more carefully. It | T 25 H 3 (686) |
| His beloved Son do not think differently. And it is the | T 25 H 4 (687) |
| the Son. This you BELIEVE. Think not that this belief depends | T 25 H 4 (687) |
| and place in which you think you find yourself, and where | T 25 H 7 (688) |
| 7 So do they think the loss of sin a | T 25 I 7 (692) |
| understandable to sinners because they think that justice is split off | T 25 I 8 (693) |
| Love ask of you who think that all of this is | T 25 I 9 (693) |
| it be but arrogance to think your little errors cannot be | T 25 J 1 (696) |
| J 8 Unless you think that all your brothers have | T 25 J 8 (698) |
| they are on everything you think is yours. For giving and | T 26 B 2 (700) |
| and of His holy Son, think not that you have power | T 26 B 6 (702) |
| from EVERY problem that you think you have. They are the | T 26 C 2 (703) |
| There IS no loss; to think there is, is a mistake | T 26 C 3 (703) |
| HAVE no problems, though you think you have. And yet you | T 26 C 3 (703) |
| And yet you could not think so, if you saw them | T 26 C 3 (703) |
| seem different from the rest. Think not the limits you impose | T 26 C 3 (703) |
| is these problems that you think are great, and cannot be | T 26 C 6 (704) |
| T 26 C 7 Think, then, how great your own | T 26 C 7 (704) |
| high as learning can achieve? Think not the way to Heaven | T 26 F 2 (710) |
| has long since gone. You think you live in what is | T 26 F 4 (711) |
| The one illusion that YOU think is friend obscures HIS grace | T 26 G 2 (714) |
| projected beyond your minds, you think of it as time. The | T 26 I 1 (721) |
| it is, the more you think of it in terms of | T 26 I 1 (721) |
| problem NOW. Thus do you think it safer to remain a | T 26 I 2 (721) |
| offers NOW. The interval you think lies in between the giving | T 26 I 2 (721) |
| T 26 J 1 Think but how holy you must | T 26 J 1 (724) |
| answers to your call! And think how holy he must be | T 26 J 1 (724) |
| is justified, and when you think it is unfair, and not | T 26 K 1 (727) |
| perceive it as unfair, you think that a response of anger | T 26 K 1 (727) |
| some forms in which you think it FAIR. For otherwise, how | T 26 K 2 (727) |
| 26 K 5 You think your brother is unfair to | T 26 K 5 (728) |
| unfair to you because you think that one must be unfair | T 26 K 5 (728) |
| you say or do or think but testifies to what you | T 27 C 4 (734) |
| way to punish sins you think are YOURS in someone else | T 27 C 11 (735) |
| one you cherish, and you THINK is yours. Thus does your | T 27 C 12 (736) |
| half the error, which you think is all of it. Your | T 27 C 13 (736) |
| and insane it is to think a miracle is bound by | T 27 G 6 (749) |
| wrath, and you exist and think APART from me. While you | T 27 H 3 (751) |
| s Son, and made him think that he has lost his | T 27 H 12 (754) |
| It IS a joke to think that time can come to | T 27 I 6 (757) |
| did. Except that now you think that what you did is | T 27 I 7 (758) |
| to you EXACTLY what you think you did to them. But | T 27 I 8 (758) |
| as the same, because you think that YOU are but a | T 28 E 2 (773) |
| identity depends on his reality. Think, rather, of him as a | T 28 E 3 (773) |
| your own identity, because you think that IT is fearful. And | T 28 F 3 (776) |
| ears are deaf. It cannot think, and so it cannot have | T 28 F 4 (777) |
| 780) you think it IS your self, and | T 28 G 4 (780) |
| you can BE alone, and think without affecting those apart from | T 28 H 5 (782) |
| those who cherish it, and think that it is their salvation | T 29 A 2 (784) |
| over YOU. For now you think that it determines when you | T 29 B 2 (785) |
| of having. Only those who think that God is lessened by | T 29 D 1 (790) |
| T 29 D 2 Think you the Father lost Himself | T 29 D 2 (790) |
| 2 The dreams you think you like would hold you | T 29 E 2 (792) |
| is justified? The dreams you think you like are those in | T 29 E 4 (792) |
| you. If it succeeds, you think you like the dream. If | T 29 E 4 (793) |
| If it should fail, you think the dream is sad. But | T 29 E 4 (793) |
| is Heaven and is peace. Think not that you can change | T 29 F 1 (794) |
| changeless it appears to be. Think not that you can set | T 29 G 3 (797) |
| your body only if you think that it was made to | T 29 G 5 (798) |
| is an idol? Do you think you know? For idols are | T 29 I 1 (802) |
| move about, and talk and think and feel, and speak for | T 29 J 4 (806) |
| DO NOT FIGHT YOURSELF. But think about the kind of day | T 30 B 1 (809) |
| day, at any time you think of it, and have a | T 30 B 2 (810) |
| must occur. And if you think there is, you must be | T 30 B 16 (812) |
| is done to God Himself. Think not He wills to bind | T 30 C 4 (815) |
| you want. But what you think it offers you, you want | T 30 D 4 (816) |
| from his. The thoughts you think are in your mind, as | T 30 D 6 (817) |
| to fill the gap you think arose between yourself and what | T 30 E 1 (820) |
| them for the things you think they represent. What lies beyond | T 30 E 1 (820) |
| they still look back, and think they see an idol that | T 30 F 7 (824) |
| when an idol tempts you, think of this: There never was | T 30 F 10 (825) |
| can forgive. The mind must think of its Creator as it | T 30 G 4 (828) |
| as his. Nor will you think that God intends for you | T 30 G 4 (828) |
| idols go. And thus you think that some appearances are real | T 30 G 6 (828) |
| are. It ALWAYS means you think forgiveness must be limited. And | T 30 G 6 (828) |
| you know him, if you think he does not merit the | T 30 G 9 (829) |
| There is no way to think of him but this, if | T 30 G 9 (829) |
| is different every time you think of it. You add an | T 30 H 1 (831) |
| then, in looking back, you think you see another meaning in | T 30 H 2 (831) |
| real before, and now you think it real again. Reality is | T 30 I 1 (834) |
| be made each time you think you must decide on anything | T 31 B 2 (840) |
| call it love. Perhaps you think that it is murder justified | T 31 B 4 (840) |
| brother FOR, and learned to think that this his purpose IS | T 31 B 4 (840) |
| Before you answer, pause to think of this: The answer that | T 31 B 5 (841) |
| you. Be still and listen. Think not ancient thoughts. Forget the | T 31 B 7 (841) |
| YOU make progress if you think the same, advancing only when | T 31 B 9 (842) |
| leading or on following, you think you walk alone, with no | T 31 B 11 (843) |
| sin preserved, and those who think that they are sin must | T 31 C 5 (845) |
| must die for what they think they are. T 31 | T 31 C 5 (845) |
| changing love the ones you think are friends. T 31 | T 31 C 6 (845) |
| There is a tendency to think the world can offer consolation | T 31 D 1 (846) |
| of your choosing. Thus you think, within the narrow band from | T 31 D 1 (846) |
| T 31 D 7 Think not that happiness is ever | T 31 D 7 (847) |
| and insane it is to think that there could be a | T 31 D 10 (848) |
| that this is what you think, you surely learned by now | T 31 E 9 (852) |
| concepts foolishness, and merely think of this; there are two | T 31 E 10 (852) |
| two parts to what you think yourself to be. If one | T 31 E 10 (852) |
| the one who would not think it true is YOU. And | T 31 E 11 (852) |
| it THINKS. And what can think has choice, and CAN be | T 31 E 14 (853) |
| determines ALL you see and think is real and hold as | T 31 F 1 (856) |
| you are, nor what you think the truth about yourself must | T 31 F 4 (857) |
| you choose to feel or think or wish. For God Himself | T 31 F 4 (857) |
| does not matter if you think you are in earth or | T 31 F 6 (857) |
| is far greater than you think, for you will love this | T 31 G 4 (859) |
| which you are not. And think as well upon the thing | T 31 G 14 (862) |
| you choose is what you think is real. Simply by never | T 31 H 2 (863) |
| to train the mind to think along the lines which the | W 1 IN 1 W(1) |
| select only the thoughts you think are bad. You will find | W 4 L 1 (6) |
| upset for the reason I think. 1. | W 5 L 0 (8) |
| person, situation or event you think is causing you pain. Apply | W 5 L 1 (8) |
| ____ for the reason I think. I am not afraid of | W 5 L 2 (8) |
| ____ for the reason I think. But again, this should not | W 5 L 2 (8) |
| forms of upset which you think result. 3. In | W 5 L 2 (8) |
| much or how little you think it is doing so. | W 5 L 3 (8) |
| to others. If this occurs, think first of this: I cannot | W 5 L 4 (9) |
| ____ for the reason I think. I am not depressed about | W 5 L 4 (9) |
| ____ for the reason I think. Three or four times during | W 5 L 4 (9) |
| upset for the reason you think. It is the reason why | W 7 L 1 (11) |
| it is not here. To think about it at all is | W 8 L 2 (13) |
| at all is therefore to think about delusions. Very few minds | W 8 L 2 (13) |
| of reality of what you think you think. 3. | W 10 L 2 (17) |
| of what you think you think. 3. This aspect | W 10 L 2 (17) |
| to recognize nothingness when you think you see it. As such | W 10 L 3 (17) |
| a major perceptual distortion. You think that what upsets you is | W 12 L 1 (20) |
| you, say to yourself: I think I see a fearful world | W 12 L 3 (20) |
| them. For example, you might think of a good world, or | W 12 L 3 (20) |
| s idea to what you think is pleasant and what you | W 12 L 4 (20) |
| is pleasant and what you think is unpleasant. For the purposes | W 12 L 4 (20) |
| will be particularly likely to think you do perceive it. | W 13 L 1 (22) |
| world engenders fear because I think I am in competition with | W 13 L 4 (22) |
| and try not even to think of it except during the | W 13 L 6 (23) |
| 4. With eyes closed, think of all the horrors in | W 14 L 4 (24) |
| is because the thoughts you think you think appear as images | W 15 L 1 (26) |
| the thoughts you think you think appear as images that you | W 15 L 1 (26) |
| recognize them as nothing. You think you think them, and so | W 15 L 1 (26) |
| as nothing. You think you think them, and so you think | W 15 L 1 (26) |
| think them, and so you think you see them. This is | W 15 L 1 (26) |
| it is the way you think. If it were not so | W 17 L 1 (30) |
| a replacement for everything you think you see now. Loveliness can | W 23 L 4 (38) |
| your thoughts can make you think you are vulnerable. And nothing | W 26 L 4 (44) |
| to this idea, try to think of things beyond your present | W 30 L 4 (51) |
| are part of where you think you are. That is because | W 35 L 2 (57) |
| 7. You should not think of these terms in an | W 35 L 7 (58) |
| you. Do not strain to think up specific things to fill | W 35 L 8 (58) |
| form that you happen to think of in yourself or someone | W 38 L 3 (62) |
| of complexity in which you think you think. 2. | W 36 L 1 (64) |
| in which you think you think. 2. If guilt | W 36 L 1 (64) |
| Then make no effort to think of anything. Try, instead, to | W 41 L 6 (69) |
| and preferably with eyes closed. Think of what you are saying | W 41 L 9 (69) |
| slowly. After this, try to think of nothing except thoughts which | W 42 L 4 (70) |
| todays idea. You might think, for example: Vision must be | W 42 L 4 (70) |
| in Him, because whatever you think you think with His Mind | W 43 L 3 (72) |
| because whatever you think you think with His Mind. If vision | W 43 L 3 (72) |
| seem to be unable to think of anything, open your eyes | W 43 L 6 (73) |
| can make darkness and then think you see in it, but | W 44 L 1 (75) |
| entering into light. Try to think of light, formless and without | W 44 L 10 (76) |
| the Mind with which I think. 1. | W 45 L 0 (78) |
| They are nothing that you think you think, just as nothing | W 45 L 1 (78) |
| nothing that you think you think, just as nothing that you | W 45 L 1 (78) |
| just as nothing that you think you see is related to | W 45 L 1 (78) |
| is real and what you think is real. Nothing that you | W 45 L 1 (78) |
| is real. Nothing that you think are your real thoughts resemble | W 45 L 1 (78) |
| any respect. Nothing that you think you see bears any resemblance | W 45 L 1 (78) |
| you. 2. You think with the Mind of God | W 45 L 2 (78) |
| Nor do the thoughts you think with the Mind of God | W 45 L 2 (78) |
| into your consciousness. Repeat it, think about it, let related thoughts | W 50 L 5 (88) |
| emphasize the central point, and think about it as part of | W 51 RI 3 (90) |
| learn to see. What I think I see now is taking | W 51 RI 1 (92) |
| because I am trying to think without God. What I call | W 51 RI 4 (92) |
| thoughts are the thoughts I think with God. I am not | W 51 RI 4 (92) |
| lies in the Thoughts I think with God. | W 51 RI 4 (92) |
| upset for the reason I think. I am never upset for | W 51 RI 5 (93) |
| upset for the reason I think because I am constantly trying | W 51 RI 5 (93) |
| see witnesses to what I think. If I did not think | W 54 RI 2 (98) |
| think. If I did not think I would not exist, because | W 54 RI 2 (98) |
| alone in nothing. Everything I think or say or do touches | W 54 RI 4 (98) |
| A Son of God cannot think or speak or act in | W 54 RI 4 (98) |
| who I am? What I think are my best interests would | W 55 RI 4 (100) |
| I see reflects what I think I am, I realize that | W 56 RI 2 (102) |
| these I choose when I think I can see apart from | W 59 RI 3 (108) |
| the Mind with which I think. I have no thoughts which | W 59 RI 5 (109) |
| You will want to think about this idea as often | W 61 L 4 (112) |
| why I am here. Then think about these statements for a | W 61 L 5 (113) |
| to forgive yourself what you think of as your sins. In | W 64 L 2 (117) |
| be false. Let us, then, think about the premises for a | W 66 L 5 (122) |
| of gifts? 9. Think about this during the longer | W 66 L 9 (122) |
| the longer practice period today. Think also about the many forms | W 66 L 9 (122) |
| make this choice as you think about the premises on which | W 66 L 10 (123) |
| repeat these words slowly, and think about them a little as | W 66 L 12 (123) |
| longer practice period, we will think about your reality and its | W 67 L 2 (124) |
| He is like what you think you have become, for no-one | W 68 L 1 (126) |
| so? Perhaps you do not think that you can let all | W 68 L 4 (126) |
| quite easy to find. Then think of the seemingly minor grievances | W 68 L 5 (127) |
| those you like, and even think you love. It will quickly | W 68 L 5 (127) |
| the practice period trying to think of yourself as completely at | W 68 L 6 (127) |
| generally occupies your consciousness go. Think of your mind as a | W 69 L 4 (128) |
| you. If it helps you, think of me holding your hand | W 70 L 8 (133) |
| it out for special consideration. Think about it briefly but very | W 74 L 4 (144) |
| nowhere else. 3. Think of the freedom in the | W 76 L 3 (149) |
| to save you. You really think that you would starve unless | W 76 L 3 (149) |
| of metal discs. You really think a small round pellet or | W 76 L 3 (149) |
| ward off death. You really think you are alone unless another | W 76 L 3 (149) |
| and serve no purpose. You think you must obey the laws | W 76 L 4 (149) |
| It is for this you think you are a body. | W 76 L 5 (150) |
| s protection in innumerable ways. Think further; you believe in laws | W 76 L 8 (150) |
| 9. Perhaps you even think that there are laws which | W 76 L 9 (150) |
| and even hate; someone you think you love who angers you | W 78 L 4 (154) |
| as well, as we will think of his mistakes and even | W 78 L 6 (155) |
| are closed, and as you think of him who grieved you | W 78 L 7 (155) |
| and to the ones you think of, or remember from the | W 78 L 10 (156) |
| up unexpectedly, just as you think you have resolved the previous | W 79 L 5 (157) |
| kinds of problems that we think we have. We will try | W 79 L 7 (158) |
| to say, and what to think. All doubt must disappear and | W 83 RII 2 (166) |
| our exercises today. What you think you are is a belief | W 91 L 6 (175) |
| previous one. You do not think of light in terms of | W 92 L 1 (177) |
| the bodys brain can think. If you but understood the | W 92 L 2 (177) |
| can see; the brain can think. 3. It is | W 92 L 2 (177) |
| His Mind with which you think. His strength denies your weakness | W 92 L 3 (177) |
| 1. You think you are the home of | W 93 L 1 (180) |
| evil, darkness and sin. You think if anyone could see the | W 93 L 1 (180) |
| from a poisonous snake. You think if what is true about | W 93 L 1 (180) |
| of view of what you think, but from a very different | W 93 L 3 (180) |
| all the evil which you think you did was never done | W 93 L 4 (180) |
| the Will of God. You think that this is death, but | W 93 L 4 (180) |
| but it is life. You think you are destroyed, but you | W 93 L 4 (180) |
| it seems to do and think means nothing. It is neither | W 93 L 5 (180) |
| yourself. Whatever evil you may think you did, you are as | W 93 L 7 (181) |
| mind apart from Spirit cannot think. It has denied its Source | W 96 L 6 (190) |
| and will accept the gift. Think, then, how much is given | W 96 L 12 (191) |
| the rest. It does not think its solitary thoughts and make | W 99 L 8 (198) |
| His one Son is you. Think of these things in practicing | W 99 L 10 (199) |
| Forgive yourself the one you think you made. Forgiveness and salvation | W 99 L 11 (199) |
| s messengers. 7. Think what this means. You have | W 100 L 7 (201) |
| not so. Yet you must think it so while you believe | W 101 L 1 (203) |
| want to suffer. You may think it buys you something, and | W 102 L 1 (205) |
| not exist, and everything you think it offers you is lacking | W 102 L 2 (205) |
| the heritage of minds which think what they have made is | W 103 L 2 (207) |
| claim them as your own. Think of your enemies a little | W 105 L 6 (211) |
| can today, but do not think that less is worthless when | W 105 L 9 (211) |
| and hope and breathe and think. We do not doubt we | W 107 L 7 (217) |
| eyes, and for five minutes think of what you would hold | W 108 L 8 (220) |
| might be helpful, too, to think of one to whom to | W 108 L 9 (220) |
| make much faster progress now. Think of the exercises for today | W 108 L 10 (221) |
| s exercises. Then begin to think about them quietly, letting your | W 111 RIII 5 (228) |
| day. If you are shaken, think of it again. These practice | W 111 RIII 11 (230) |
| I am mistaken when I think I can Be hurt in | W 119 RIII 1 (239) |
| to forgive the self you think you made, and let it | W 121 L 6 (242) |
| forgiving towards one whom you think of as an enemy and | W 121 L 9 (243) |
| mind by your attempts to think of them at least a | W 122 L 14 (246) |
| to you. Remember hourly to think of Him, and give Him | W 123 L 8 (249) |
| to your own. You further think that they can sin without | W 126 L 2 (255) |
| justified repayment for his sin. Think you the Lord of Heaven | W 126 L 5 (256) |
| cannot recognize His gifts, and think He has not given them | W 126 L 7 (256) |
| 1. Perhaps you think that different kinds of love | W 127 L 1 (258) |
| love are possible. Perhaps you think there is a kind of | W 127 L 1 (258) |
| of all the laws you think you must obey; of all | W 127 L 6 (259) |
| all the changes which you think are part of human destiny | W 127 L 6 (259) |
| least three times an hour think of one who makes the | W 127 L 11 (260) |
| as well. And when you think you see some value in | W 128 L 8 (262) |
| capable of offering you peace. Think you this world can offer | W 129 L 1 (263) |
| worth a little time to think once more about the value | W 129 L 2 (263) |
| Fear has made everything you think you see. All separation, all | W 130 L 4 (266) |
| force delay, deceive himself, and think that it is hell he | W 131 L 4 (269) |
| see a different world, and think A different kind of thoughts | W 131 L 10 (271) |
| The thoughts I want to think are not my own. | W 131 L 10 (271) |
| closed, the senseless world you think is real. Review the thoughts | W 131 L 11 (271) |
| a world, and which you think are true. Then let them | W 131 L 11 (271) |
| source of all ideas you think or ever thought or yet | W 132 L 2 (273) |
| ever thought or yet will think. You free the past from | W 132 L 2 (273) |
| can look on them and think them real. | W 132 L 4 (273) |
| 274) Perhaps you think you did not make the | W 132 L 4 (274) |
| yourself, impervious to what you think, and quite apart from what | W 132 L 5 (274) |
| from what you chance to think it is. 6. | W 132 L 5 (274) |
| God created you, you cannot think apart from Him, nor make | W 132 L 11 (275) |
| to test all things you think you want. Unless they meet | W 133 L 3 (277) |
| two. And the alternative you think you chose seems fearful and | W 133 L 11 (279) |
| 4. Because you think your sins are real, you | W 134 L 4 (281) |
| For it is impossible to think of sin as true and | W 134 L 4 (281) |
| by themselves for what they think they did, and once again | W 134 L 5 (282) |
| them, My brother, what you think is not the truth. | W 134 L 7 (282) |
| to dwell on what you think he did, for this is | W 134 L 9 (282) |
| each defense is made. You think it offers safety. Yet it | W 135 L 4 (285) |
| the lacks from which you think the body must be saved | W 135 L 10 (286) |
| future happenings. It does not think that it will be provided | W 135 L 16 (288) |
| do, and then proceed to think that it is done. | W 136 L 3 (291) |
| no more. How do you think that sickness can succeed in | W 136 L 7 (292) |
| You can but choose to think you die, or suffer sickness | W 136 L 11 (293) |
| illusion. For it lets you think what God has given you | W 136 L 13 (293) |
| truth. 6. Yet think not healing is unworthy of | W 137 L 6 (297) |
| alternatives to choose between. We think that all things have an | W 138 L 1 (300) |
| we perceive and what we think is real. 2. | W 138 L 1 (300) |
| to be reminded that you think a thousand choices are confronting | W 138 L 4 (300) |
| mind holds only what I think with God. This is a | W 140 RIV 2 (311) |
| mind holds only what you think with God. Your self-deceptions cannot | W 140 RIV 4 (311) |
| mind holds only what I think with God. Five minutes with | W 140 RIV 5 (312) |
| mind holds only what I think with God. (121-122) | W 141 RIV 0 (314) |
| mind holds only what I think with God. (123-124) | W 142 RIV 2 (314) |
| mind holds only what I think with God. (125-126) | W 143 RIV 2 (314) |
| mind holds only what I think with God. (127-128) | W 144 RIV 2 (314) |
| mind holds only what I think with God. (129-130) | W 145 RIV 2 (314) |
| mind holds only what I think with God. (131-132) | W 146 RIV 2 (314) |
| mind holds only what I think with God. (133-134) | W 147 RIV 2 (315) |
| mind holds only what I think with God. (135-136) | W 148 RIV 2 (315) |
| mind holds only what I think with God. (137-138) | W 149 RIV 2 (315) |
| mind holds only what I think with God. (139-140) | W 150 RIV 2 (315) |
| eyes and ears report. You think your fingers touch reality and | W 151 L 3 (316) |
| awareness which you understand, and think more real than what is | W 151 L 3 (316) |
| can grieve nor fear nor think him sick unless these are | W 152 L 1 (321) |
| strange that you believe to think you made the world you | W 152 L 6 (322) |
| accuse Him of insanity to think He made a world where | W 152 L 6 (322) |
| this. 7. To think that God made chaos, contradicts | W 152 L 7 (322) |
| what God created not? To think you can is merely to | W 152 L 7 (322) |
| the universe, and all you think you made will disappear. What | W 152 L 8 (322) |
| only truth is true. We think of truth alone as we | W 152 L 11 (323) |
| a moment, and in silence think how holy is your purpose | W 153 L 10 (326) |
| you will never cease to think of Him, and hear His | W 153 L 18 (328) |
| offering salvation to the world. Think you He will not make | W 153 L 18 (328) |
| in hell. And what we think is weakness can be strength | W 154 L 1 (329) |
| He asks but that you think of Him a while each | W 155 L 14 (336) |
| you meet, and everyone you think of, or who thinks of | W 157 L 5 (340) |
| mind that taught itself to think specifically can no longer grasp | W 161 L 4 (350) |
| he makes so frequently. Then think of this; what you are | W 161 L 11 (352) |
| And thus you learn to think with God. Christs vision | W 162 L 4 (354) |
| letting go all things you think you want. Your trifling treasures | W 164 L 8 (360) |
| But what would make you think there is another will than | W 166 L 1 (364) |
| not real. Yet those who think it real must still believe | W 166 L 2 (364) |
| are not alone. You even think the miserable self you thought | W 166 L 9 (365) |
| live. 3. You think that death is of the | W 167 L 3 (368) |
| 6. The mind can think it sleeps, but that is | W 167 L 6 (369) |
| is Lord of what we think today. And in His Thoughts | W 167 L 11 (370) |
| speak nor write nor even think of this at all. It | W 169 L 6 (374) |
| have no exception. When you think that you attack in self-defense | W 170 L 1 (377) |
| 9. Yet do not think that fear is the escape | W 170 L 9 (378) |
| come and answer it Himself. Think not He hears the little | W 182 L 7 (392) |
| 4. Perhaps you think it is your childhood home | W 183 L 4 (394) |
| s messages to those who think He is their enemy. He | W 183 L 9 (396) |
| and you. Thus do you think that you have given life | W 184 L 2 (398) |
| separation. By this split you think you are established as a | W 184 L 2 (398) |
| And everyone who learns to think that it is so accepts | W 184 L 6 (399) |
| to doubt. 8. Think not you made the world | W 184 L 8 (399) |
| to darkness, not because you think it real, but only to | W 184 L 10 (400) |
| cannot play with dreams, nor think he is himself a dream | W 185 L 2 (402) |
| cannot make a hell and think it real. He wants the | W 185 L 2 (402) |
| God Himself. These thoughts you think with Him. They recognize their | W 188 L 6 (414) |
| We have no thoughts we think apart from You, and cherish | W 189 L 10 (418) |
| There is no need to think of them as savage crimes | W 190 L 4 (419) |
| 6. My holy brothers, think of this awhile; the world | W 190 L 6 (420) |
| cannot make mistakes. It cannot think that it will die, nor | W 192 L 5 (426) |
| so limited that what we think we understand is but confusion | W 192 L 7 (426) |
| as we practice, let us think about all things we saved | W 193 L 11 (430) |
| with the truth of love. Think you the world could fail | W 194 L 8 (433) |
| Today we learn to think of gratitude in place of | W 195 L 9 (437) |
| be withdrawn. And so you think Gods gifts are loans | W 197 L 1 (441) |
| you give, and you will think that what is given you | W 197 L 6 (442) |
| take away the sins you think you see outside yourself, and | W 197 L 6 (442) |
| yourself, and you can never think the gifts of God are | W 197 L 6 (442) |
| unto Him. All that you think can only be His Thoughts | W 197 L 8 (442) |
| has given you. But never think that He has ever ceased | W 197 L 8 (442) |
| to his Father. You may think They have accepted, but if | W 197 L 7 (444) |
| can attack! How mad to think that you could be condemned | W 197 L 7 (444) |
| to do and say and think each time you turn to | W 200 RVI 7 (453) |
| Be still, my mind, and think a moment upon this. And | W 219 RVI 1 (458) |
| undone, and we no longer think illusions true. The memory of | W 220 INII 10 (461) |
| but Your Love? Perhaps I think I seek for something else | W 231 L 1 (474) |
| and tell me what to think, and what to do and | W 236 L 1 (479) |
| again today we pause to think how much our Father loves | W 238 L 2 (481) |
| for anything that we may think we want. Give us what | W 242 L 2 (486) |
| myself today. I will not think that I already know what | W 243 L 1 (487) |
| present grasp. I will not think I understand the whole from | W 243 L 1 (487) |
| or grieve for loss, or think they are bereft of hope | W 245 L 1 (489) |
| 1. Let me not think that I can find the | W 246 L 1 (490) |
| hurt Gods Son and think that I can know his | W 246 L 1 (490) |
| obey by changing what we think that it is for. | W 260 W5 3 (506) |
| will identify with what you think will make you safe. Whatever | W 260 W5 5 (506) |
| will identify with what I think is refuge and security. I | W 261 L 1 (507) |
| I perceive my strength, and think I live within the citadel | W 261 L 1 (507) |
| how deceived was I to think that what I feared was | W 265 L 1 (511) |
| to him; what thoughts to think; what words to give the | W 275 W6 2 (522) |
| I have forgotten what You think, and put my little, meaningless | W 281 L 1 (529) |
| my thoughts. The Thoughts I think with You can only bless | W 281 L 1 (529) |
| only bless. The Thoughts I think with You alone are true | W 281 L 1 (529) |
| opposing His. And while we think this will is real, we | W 292 L 1 (541) |
| perceive; for every trial we think we still must meet. | W 292 L 2 (541) |
| to look within because I think I made another will which | W 309 L 1 (559) |
| Lesson 325. All things I think I see reflect ideas. | W 325 L 0 (577) |
| be hurt. And if we think we suffer, we but fail | W 330 L 2 (582) |
| and cruelty. How could I think that Love has left Itself | W 331 L 1 (584) |
| desires pain. But he can think that pain is pleasure. No-one | W 339 L 1 (592) |
| his happiness. But he can think that joy is painful, threatening | W 339 L 1 (592) |
| prison house in which I think I live. Your holy Son | W 357 L 1 (612) |
| all pain that you may think is real. Nor will He | W 361 L 4 (619) |
| determined exclusively by what you think you are, and what you | M 1 A 3 M(1) |
| totally unrelated to what you think you are teaching. Yet it | M 1 A 3 M(1) |
| mean that the self you think is real is what you | M 1 A 3 M(2) |
| say that contradicts what you think or do; no thought opposes | M 5 C 1 M(12) |
| value to him? He must think it is a small price | M 6 B 1 M(18) |
| does not involve the body. Think a while about what the | M 7 A 2 M(34) |
| beginning it is wise to think in terms of time. This | M 17 A 3 M(41) |
| you close your eyes and think of God. M 17 | M 17 A 5 M(42) |
| are freed within it. You think you made a place of | M 17 A 6 M(42) |
| of safety for yourself. You think you made a power that | M 17 A 6 M(42) |
| the enemy, and do not think about your frailty in comparison | M 18 A 6 M(46) |
| usurped the place of God. Think not He has forgotten. Here | M 18 A 7 M(46) |
| for a moment now and think of this: Is conflict what | M 21 A 4 M(51) |
| Is it not madness to think of life as being born | M 28 A 1 M(63) |
| would not be possible to think of Him as loving. For | M 28 A 2 M(63) |
| to death and yet to think love real are mindless magic | M 28 A 6 M(65) |
| you. Do not, then, think that following the Holy Spirit | M 30 A 3 M(69) |
| Him. It is impossible to think of anything He created that | U 4 A 1 U(6) |
| knowledge because they do not think it is their will to | U 4 A 2 U(6) |
| whatever meets the needs you think you have. But He is | U 7 A 4 U(12) |
| The patient need not think of truth as God in | P 2 A 5 P(2) |
| Perhaps the teacher does not think of God as part of | P 3 C 7 P(7) |
| be taught to those who think it will endanger them. It | P 3 F 2 P(12) |
| are deceived already, if we think there is a need of | P 3 F 7 P(13) |
| he does this, he must think of evil as besetting him | P 3 G 6 P(15) |
| P 3 H 2 Think carefully, teacher and therapist, for | P 3 H 2 P(16) |
| him and Who cannot fail. Think what this means; he has | P 3 H 6 P(17) |
| P 3 H 8 Think what the joining of two | P 3 H 8 P(18) |
| sure you recognize his needs? Think what God is telling you | P 4 A 2 P(19) |
| a while, long enough to think of this: | P 4 C 7 P(26) |
| understood it. But do not think because of that that you | S 1 A 6 S(2) |
| to forget the things you think you need. To ask for | S 1 B 4 S(4) |
| still an instant, now, and think what you have done. Do | S 1 D 6 S(9) |
| goal that is given him. Think of the cost, and understand | S 1 D 7 S(9) |
| forgiven? And do not ever think you can see sin in | S 2 B 4 S(13) |
| for all illusions that they think they see. Christs vision | S 2 B 6 S(13) |
| is His forgiveness what you think it is. Still does He | S 2 D 7 S(19) |
| mistake effect for cause, nor think that sickness is apart and | S 3 B 1 S(20) |
| to be to those who think their life is tied to | S 3 B 2 S(20) |
| S 3 E 3 Think what it means to help | S 3 E 3 S(25) |
| Remember this; whatever you may think about yourself, whatever you may | S 3 E 10 S(28) |
| about yourself, whatever you may think about the world, your Father | S 3 E 10 S(28) |
| from you. And you will think that God has ceased to | G 1 A 3 G(1) |
| He gave them. Do not think that fear can enter where | G 1 A 5 G(2) |
| gifts abide. But do not think His gifts can be received | G 1 A 5 G(2) |
| can give you what you think you lack. And if you | G 3 A 3 G(6) |
| been dispelled forever. Do not think that anything the gifts of | G 3 A 7 G(8) |
| they ask and what you think they need. Yet it is | G 4 A 6 G(11) |
| But do not think that their mistakes were not | G 4 A 8 G(12) |
| you are, and do not think He has forgotten you. Love | G 4 A 10 G(12) |