| |
|
THINKER.....................10
|
| a dissociated state because the thinker cuts himself off from his | T 5 I 2 (124) |
| in the mind of the thinker, from which they extend outward | T 6 C 9 (136) |
| in the mind of the thinker and extends outward. Therefore, what | T 6 D 1 (138) |
| change of mind IN THE THINKER. Meanwhile, the increasing clarity of | T 6 G 5 (148) |
| In the mind of the THINKER, then, He IS judgmental, but | T 6 H 3 (150) |
| to the mind of the thinker, and they WILL affect his | T 7 G 1 (169) |
| DO have consequences to the thinker. T 11 D 8 | T 11 D 7 (288) |
| And none can leave the thinkers mind, or leave him | T 21 H 13 (601) |
| are those which teach the thinker that he CAN be killed | T 21 I 1 (601) |
| that thoughts can leave the thinkers mind, be different from | T 22 C 9 (612) |
| |
|
THINKETH....................1
|
| inward condition. As a man thinketh, so does he perceive. Therefore | T 21 A 1 (574) |
| |
|
THINKING....................114
|
| basic distinction between intellectualizing and thinking. One creates the physical and | T 1 B 12 (2) |
| Miracles are examples of right thinking. Reality contact at all levels | T 1 B 37 (8) |
| correction factor introduced into false thinking by me. It acts as | T 1 B 38 (8) |
| actions which stem from reverse thinking are literally the behavioral expressions | T 1 C 1 (18) |
| kind are distorted forms of thinking because they ALWAYS involve twisting | T 1 C 5 (19) |
| is merely to facilitate the thinking of the learner. The most | T 2 C 4 (31) |
| in time. Since his own thinking is faulty he cannot see | T 2 C 19 (36) |
| Why should you tolerate insane THINKING? There is a confusion here | T 2 D 2 (37) |
| would take very little right- Thinking to realize why fear occurs | T 2 E 3 (39) |
| kill spiritual awareness. ALL destructive thinking is dangerous. Given a death | T 2 E 6 (40) |
| at the cost of rendering thinking impotent. If you believe that | T 2 E 6 (40) |
| ARE no idle thoughts. ALL thinking produces form at some level | T 2 E 7 (40) |
| the power of your own thinking. This would be in direct | T 2 E 8 (41) |
| are not used to miraculous thinking, but they can be TRAINED | T 2 E 9 (41) |
| capable of the kind of thinking which His own words have | T 3 C 2 (48) |
| so essential that ALL such thinking be dispelled that we must | T 3 C 4 (48) |
| the mental strength for creative THINKING, but NOT for right DOING | T 3 E 6 (55) |
| inescapable impasse. This kind of thinking cannot result in a creative | T 3 G 5 (61) |
| that all this kind of thinking is a waste of time | T 3 G 5 (61) |
| is entirely alien to human thinking, in which if anyone has | T 3 G 9 (62) |
| example of the kind of thinking which stems from it. The | T 4 B 1 (71) |
| so much of his own thinking that they will one day | T 4 B 7 (72) |
| when it involves physical presence. THINKING about another ego is as | T 4 C 2 (76) |
| loftiest idea of which ego thinking is capable. That is because | T 4 C 5 (77) |
| perception, as far as ego thinking goes. However, valid behavior is | T 4 C 14 (80) |
| realms of discourse is a thinking error which philosophers have recognized | T 4 C 16 (80) |
| Gods. Denying this and thinking otherwise has held your ego | T 4 E 3 (86) |
| realize how much of your thinking is ego-directed. We cannot safely | T 4 G 3 (93) |
| specificity of the egos thinking, then, results in a spurious | T 4 H 3 (96) |
| that, while this kind of thinking is totally alien to having | T 5 B 2 (101) |
| joining with me in Christ- Thinking. T 5 B 4 | T 5 B 3 (101) |
| Gods creations, my right thinking, which came from the Universal | T 5 B 4 (102) |
| them with a way of thinking that could raise their perceptions | T 5 C 1 (102) |
| understood the call to right thinking. The Holy Spirit was God | T 5 C 7 (103) |
| between the two ways of thinking would not be open to | T 5 E 1 (108) |
| can think completely, and the thinking of God lacks nothing. Everything | T 5 F 13 (115) |
| a sure sign that your thinking is UNnatural. Perverted thinking will | T 5 G 5 (118) |
| your thinking is UNnatural. Perverted thinking will ALWAYS be attended with | T 5 G 5 (118) |
| God, you are not really thinking at all. Delusional ideas are | T 5 G 9 (119) |
| effects of all your wrong thinking if it could not be | T 5 G 11 (119) |
| with good judgment. Fear distorts thinking, and therefore DISorders thought. | T 5 I 1 (124) |
| are quite apparent in his thinking became increasingly less apparent to | T 5 I 2 (124) |
| is merely to return your thinking to the point at which | T 5 I 13 (127) |
| two glaring examples of upside-down thinking in the New Testament, whose | T 6 B 15 (132) |
| well to engage in upside-down thinking myself. If the Apostles had | T 6 B 15 (132) |
| as true of Gods Thinking as it is of yours | T 6 C 9 (136) |
| to Gods way of thinking, and thus guarantee their ultimate | T 6 C 9 (136) |
| is the only kind of thinking in this world that resembles | T 7 B 6 (156) |
| way of APPROACHING knowledge by thinking IN ACCORDANCE with the laws | T 7 E 12 (164) |
| result from this kind of thinking, and there is a reason | T 7 F 4 (166) |
| in utter confusion. Your own thinking has done this because of | T 7 G 2 (169) |
| its power, but your own thinking can also save you FROM | T 7 G 2 (169) |
| Your ability to DIRECT your thinking as you will is PART | T 7 G 2 (169) |
| by you, when you are thinking insanely. What you are is | T 7 G 11 (171) |
| the Kingdom, you are not thinking with your Creator and creating | T 7 G 14 (172) |
| OUT of the worlds thinking, just as there was only | T 7 H 11 (176) |
| outcome of His premises. His thinking has established them FOR you | T 7 J 9 (182) |
| with God, YOU ARE NOT THINKING. Gods Will IS thought | T 8 F 7 (201) |
| contrary to God is wishful thinking, and not real willing. His | T 10 F 5 (266) |
| which interferes with ALL your thinking. The happy learner cannot FEEL | T 13 H 1 (354) |
| decisions for yourself, you are thinking destructively, and the decision WILL | T 13 H 9 (356) |
| the wrong decision in ever thinking that salvation lay | T 13 H 14 (357) |
| is a distorted process of thinking whereby two systems of belief | T 14 D 4 (371) |
| their motivation for learning by thinking they ALREADY know. Think not | T 14 G 13 (384) |
| You have been wrong in thinking that it is | T 18 E 4 (490) |
| have already said that wishful thinking is how the ego deals | T 21 C 10 (580) |
| runs, it turns against itself, thinking it caught a glimpse of | T 21 H 4 (599) |
| each one. And where your thinking starts, there must it end | T 23 C 21 (638) |
| attack believe He hates you, thinking Heaven must be Hell. Look | T 25 F 6 (682) |
| yet too alien to your thinking to be helpful, nor to | T 31 G 1 (858) |
| because it is not really thinking about anything. 3. | W 8 L 2 (13) |
| when it is not really thinking at all. While thoughtless ideas | W 8 L 3 (13) |
saying: I seem to be thinking about ___. | W 8 L 4 (13) |
| example: I seem to be thinking about (name of person), about | W 8 L 4 (14) |
| means that you are not thinking. This is merely another way | W 10 L 3 (17) |
| process; the reversal of the thinking of the world. It seems | W 11 L 1 (19) |
| times the ideas related to thinking precede those related to perceiving | W 19 L 1 (32) |
| order does not actually matter. Thinking and its results are really | W 19 L 1 (32) |
| of the reversal of your thinking. The salvation of the world | W 20 L 1 (34) |
| begin to experience difficulty in thinking of specific subjects, continue to | W 34 L 4 (55) |
| removed from the worlds thinking. Any other way of seeing | W 37 L 2 (60) |
| do not seem to be thinking of anything. Sustained concentration is | W 36 L 9 (65) |
| a fairly short period in thinking a few relevant thoughts of | W 45 L 6 (79) |
for the thoughts He is thinking with you. | W 45 L 9 (80) |
| more to each practice period, thinking about the idea and the | W 51 RI 2 (90) |
| I not rather join the thinking of the universe than to | W 52 RI 5 (95) |
| a world which represents chaotic thinking, and chaos has no laws | W 53 RI 2 (96) |
| I see arises from my thinking errors, so will the real | W 54 RI 1 (98) |
| witnesses that show me the thinking of the world has been | W 54 RI 5 (99) |
| the thoughts, and then to thinking about them and about nothing | W 64 L 8 (118) |
| Say to them all, collectively, thinking of each one in turn | W 68 L 6 (127) |
| us devote several minutes in thinking about what we are trying | W 69 L 2 (128) |
| practice periods for today by thinking about todays idea, and | W 71 L 7 (135) |
| of them, and begin by thinking about the idea and the | W 81 RII 2 (162) |
| little differently. Begin today by thinking of those brothers who have | W 105 L 6 (211) |
| will free the world from thinking giving is a way to | W 106 L 8 (214) |
| the longer practice periods by thinking of someone you do not | W 121 L 10 (243) |
| today lift you above the thinking of the world, and free | W 125 L 9 (254) |
| to the ego and the thinking of the world, is crucial | W 126 L 1 (255) |
| What you see reflects your thinking. And your thinking but reflects | W 130 L 1 (266) |
| reflects your thinking. And your thinking but reflects your choice of | W 130 L 1 (266) |
| bow down before its image, thinking it alone is real, inevitable | W 163 L 2 (356) |
| can relieve the mind of thinking that the body is its | W 192 L 5 (426) |
| is actually reversed in the thinking of the world. The reversal | M 1 A 1 M(1) |
| perhaps more alien to the thinking of the world than many | M 5 H 1 M(15) |
| reversal of the worlds thinking. In the clearest way possible | M 5 H 1 M(15) |
| Answer is to reverse the thinking of the world entirely. And | M 5 J 1 M(16) |
| It goes against all the thinking of the world, so does | M 15 A 3 M(38) |
| bits and pieces of its thinking will still seem sensible. The | M 15 A 4 M(38) |
| life. Thus is all the thinking of the world reversed entirely | M 29 A 2 M(66) |
| become willing to reverse his thinking, and to understand that what | P 2 A 4 P(2) |
| H 7 The insane, thinking they are God, are not | P 3 H 7 P(17) |
| remove this withering and poisoned thinking from your holy mind. Christ | S 2 B 7 S(14) |
| it gives, esteeming them and thinking they are real. Illusions gifts | G 5 A 1 G(13) |