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THOU........................2
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| call truly are ALWAYS answered. Thou shalt have no other gods | T 4 D 9 (84) |
| COULD not have said, Betrayest thou the Son of Man with | T 6 B 16 (132) |
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THOUGH......................117
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| induces action, though it does NOT inspire it | T 1 B 28d (6) |
| blesses and honors him even though he may be absent in | T 1 B 41a (9) |
| he made. In attitude, then, though NOT in content, he resembles | T 1 B 51i (16) |
| being disrupted but REINTERPRETED, even though you may experience it as | T 2 B 26 (28) |
| lies within the human limitations, though toward its higher levels. We | T 2 C 20 (36) |
| the body as HIMSELF, which, though depressing, was an attempt to | T 3 F 9 (59) |
| the Last Judgment in some though insufficient detail. After the Last | T 3 H 1 (63) |
| is real enough in time, though NOT in eternity. All beliefs | T 3 I 3 (67) |
| are still in peace, even though your minds are in conflict | T 3 I 8 (69) |
| the ego is an idea, though not a reality-based thought. | T 4 C 2 (76) |
| be perceived as painful, even though this is anything but true | T 4 C 5 (77) |
| a knife or scissors, even though they may well harm themselves | T 4 C 5 (77) |
| punished for this lapse, even though in reality, it could not | T 4 C 12 (79) |
| the ego with considerable ingenuity, though not with creativeness. It should | T 4 C 17 (81) |
| the ability to communicate, even though it may refuse to utilize | T 4 H 4 (97) |
| leave His Children comfortless, even though they chose to leave Him | T 5 D 4 (105) |
| stronger than the ego, even though the ego does not recognize | T 5 E 10 (110) |
| is, however, below knowledge, even though it can grow TOWARD it | T 5 F 1 (112) |
| ANYONE. This distinction is wise though incomplete. Let us make the | T 5 F 5 (113) |
| as well as made. Remember, though, that the ALTERNATIVES are unalterable | T 5 G 8 (119) |
| escape from fixation forever, even though he KNEW this was impossible | T 5 I 6 (125) |
| the HOPE of release even though he could not cope with | T 5 I 7 (125) |
| still equal as learners, even though we need not have equal | T 6 B 10 (131) |
| knows is correct here, even though the ego does NOT know | T 6 D 1 (138) |
| badly in need of allies, though NOT of brothers. | T 6 E 4 (140) |
| eternity. Gods extending outward, though not His completeness, is blocked | T 6 F 1 (143) |
| I was attacking them, even though it was quite apparent that | T 6 G 1 (147) |
| predetermined by what it IS, though no more so than is | T 6 G 5 (148) |
| something ELSE as well, even though the ego DOES NOT KNOW | T 7 E 1 (161) |
| not really open to choice, though it may seem to be | T 7 K 5 (184) |
| The ego DESPISES weakness, even though it makes every effort to | T 8 I 6 (212) |
| induce panic. Willing AGAINST reality, though impossible, can be MADE into | T 8 J 14 (217) |
| a very persistent goal EVEN THOUGH YOU DO NOT WANT IT | T 8 J 14 (217) |
| healing are not achieved, even though the state of healing IS | T 8 K 2 (219) |
| you are ASKING for one, though not of the right teacher | T 9 C 4 (225) |
| functions belong to it, even though it has no idea what | T 9 C 7 (226) |
| what works is a sound though insufficient statement. ONLY the good | T 9 D 10 (230) |
| to you WITH joy, even though you are not experiencing joy | T 9 E 1 (231) |
| time the giving comes first, though they are simultaneous in eternity | T 9 E 6 (232) |
| the ego becomes perfectly apparent. Though it does not understand this | T 9 G 1 (235) |
| not think this mysterious, even though all the laws of what | T 9 H 5 (240) |
| with things that do. Remember, though, that to do this IS | T 9 K 8 (249) |
| nothing from His Son, even though His Son would hide himself | T 10 D 5 (260) |
| foundation by this awareness. For though you may countenance a false | T 10 F 10 (267) |
| for love. Yet the ego, though encouraging the search very actively | T 11 E 1 (290) |
| insistence, and its reality testing, though severely impaired, is completely consistent | T 11 E 1 (290) |
| you will not SEE life though it is all around you | T 11 E 7 (292) |
| ego and its offerings, but though you do not want the | T 12 B 6 (314) |
| it in your brothers, for though they may deceive themselves, like | T 12 C 9 (317) |
| DID question it. And even though you know not Heaven, might | T 12 D 3 (319) |
| react to your brothers as though they were someone ELSE, and | T 12 D 5 (320) |
| to each of them as though it were the OTHER. For | T 12 E 5 (323) |
| one aspect of the whole. Though every aspect IS the whole | T 13 B 3 (336) |
| DO believe in it. Yet, though they suffer, they will not | T 13 D 3 (341) |
| knows you do not know, though it is yours. T | T 13 D 7 (343) |
| and do not recognize Him, though He is all around you | T 14 A 1 (362) |
| has not left His altar, though His worshippers placed other gods | T 14 E 3 (375) |
| among your thoughts, which, even though they may conflict, can occur | T 14 F 3 (378) |
| all would be possible. Yet though the order which you impose | T 14 F 5 (378) |
| For their teacher is senseless, though careful to conceal this fact | T 14 F 8 (379) |
| function to use them both, though not as the ego uses | T 15 J 1 (417) |
| is all the same. For though the ego takes many forms | T 15 J 4 (417) |
| tried to cast it out, though it was part of you | T 15 K 4 (421) |
| all that has happened, even though you do NOT understand it | T 16 C 5 (428) |
| do not recognize It even though It functions. What functions must | T 16 D 3 (431) |
| your own willingness to teach. Though you seemed to suffer for | T 16 D 7 (433) |
| not respond to it as though you made it, nor do | T 18 C 5 (485) |
| LOSE it through projection. And though it clearly can misperceive the | T 18 G 4 (496) |
| This is not his reality, though he believes it is. Yet | T 18 G 9 (497) |
| they operate is less apparent, though it follows directly from the | T 19 B 3 (513) |
| separation each is appointed separately, though they are all the same | T 20 E 5 (558) |
| nothing more than that. But though it is no more than | T 21 A 1 (574) |
| yourself arise? It is as though you wandered in without a | T 22 B 1 (606) |
| the same amount of misery, though each one seems to be | T 22 C 1 (610) |
| can be brought to light, though never understood. Chaotic laws are | T 23 C 1 (632) |
| hidden belief, to be defended though unrecognized, is faith in specialness | T 24 B 3 (645) |
| mistake. You HAVE no problems, though you think you have. And | T 26 C 3 (703) |
| you still perceive in time, though it has long since gone | T 26 F 4 (711) |
| Gods Answer is eternal, though it operates in time, where | T 26 H 3 (715) |
| be denied and thus unknown, though they were known BEFORE they | T 26 H 9 (717) |
| that you STILL feel guilty, though without understanding WHY. Effects are | T 26 H 13 (718) |
| illusion has a cause which, though untrue, must be already in | T 26 I 8 (723) |
| not stand for double concepts. Though it is but half the | T 27 D 6 (739) |
| answers merely raise another question, though they leave the first unanswered | T 27 E 8 (743) |
| change, nor will its purpose. Though the dream itself takes many | T 27 I 3 (756) |
| that he replied I will, though in that promise he was | T 28 G 6 (780) |
| choice has offered you. Yet though you do not see them | T 29 C 1 (787) |
| be. Now is it caused, though not as yet perceived. And | T 29 C 2 (787) |
| And its effects are there, though not yet seen. Look inward | T 29 C 2 (787) |
| of attack and separation, even though it was for this that | T 29 F 7 (795) |
| Gods Son. For even though it was a dream of | T 29 G 5 (798) |
| is heard which everyone remembers, though he has not heard it | T 29 J 8 (807) |
| arranged in easy steps, that though there be some lack of | T 31 E 9 (852) |
| made of you. For even though you do not yet perceive | T 31 E 9 (852) |
| you will love them even though they were made of hate | W 23 L 4 (38) |
| often as you find profitable, though unhurried applications are essential. Alternate | W 33 L 2 (54) |
| mind. 6. Remember, though, that active searching is not | W 42 L 6 (71) |
| particular order in considering them, though each one should be practiced | W 51 RI 2 (90) |
| useless to you then, even though it is there. You cannot | W 91 L 2 (174) |
| you will look upon. For though it is perception, it is | W 130 L 9 (267) |
| s Son cannot seek vainly, though he try to force delay | W 131 L 4 (269) |
| goals. 10. And though he tries to keep its | W 133 L 10 (278) |
| why you believe it, even though you learned a long while | W 151 L 2 (316) |
| from Him a moment, even though your time is spent in | W 153 L 18 (328) |
| You do not change appearance, though you smile more frequently, Your | W 155 L 1 (333) |
| feel a touch of Heaven, though you will return to paths | W 157 L 3 (339) |
| in misery and poverty, alone though God is with him, and | W 166 L 5 (364) |
| dispassionately. And we note that though his lips are smeared with | W 170 L 7 (378) |
| which does not know; even though you have not remembered it | W 182 L 1 (391) |
| sight. 14. And though we use a different name | W 184 L 14 (401) |
| He would make a restitution though He is complete; a gift | W 186 L 13 (409) |
| all other dreams away, and though it is itself a dream | W 197 L 3 (443) |
| have no meaning to you, though you sought to make them | W 200 L 4 (449) |
| s Son returns to sanity. Though it was made to fence | W 260 W5 4 (506) |
| bodys eyes perceive. For though in Him His Father placed | W 270 W6 2 (517) |
| been stopped only an instant, though it seems to be unsung | U 8 A 5 U(13) |
| to God in honest belief, though not yet with understanding. A | S 1 C 3 S(6) |