| THOUGHT.....................707 | |
| 12 Miracles are thought-creations. Thought can create lower-order or higher-order | T 1 B 12 (2) |
| But remember a very early thought of your own; - Never | T 2 B 5 (24) |
| it is responding to mis- Thought. The body cannot create, and | T 2 C 2 (31) |
| that correction belongs at the THOUGHT level. To repeat an earlier | T 2 C 10 (33) |
| controlling the OUTCOME of mis- Thought can result in healing. When | T 2 D 3 (37) |
| Dont give it a thought, you imply that if you | T 2 E 3 (39) |
| you say, Just an idle thought, and mean that the thought | T 2 E 4 (40) |
| thought, and mean that the thought has no effect. You also | T 2 E 4 (40) |
| that if the person had thought, he would not behave as | T 2 E 4 (40) |
| recognition to the power of thought, they still come nowhere near | T 2 E 4 (40) |
| is hard to recognize that thought and belief combine into a | T 2 E 5 (40) |
| except to ACT upon the thought, or behave CONTRARY to it | T 2 E 6 (40) |
| depreciates the power of his thought. This is the usual psychoanalytic | T 2 E 6 (40) |
| realization of the power of thought, and real avoidance of miscreation | T 2 E 9 (41) |
| The Last Judgment is generally thought of as a procedure undertaken | T 2 F 3 (44) |
| of revelation, and induces only thought. Perception involves the body even | T 3 E 6 (55) |
| image is understood to mean thought and likeness is taken as | T 3 G 7 (61) |
| the Soul in His Own Thought, and of a quality like | T 3 G 7 (61) |
| 1 Every system of thought must have a starting point | T 3 I 1 (67) |
| mistake to believe that a thought system which is based on | T 3 I 1 (67) |
| frightening concept because he is thought of as extremely powerful and | T 3 I 2 (67) |
| reality, or a system of thought that is real enough in | T 3 I 3 (67) |
| central foundation stone in your thought system, and all your defenses | T 3 I 6 (68) |
| of the destruction of your thought system upon you, as if | T 3 I 8 (69) |
| of Life, and your own thought system WILL stand corrected. It | T 3 I 9 (69) |
| it accepts the one inconceivable thought as its premise, can only | T 4 B 2 (71) |
| they want to protect their thought systems as they are, and | T 4 B 3 (71) |
| one maintains that the same thought system can stand on two | T 4 B 4 (71) |
| to teach you how their thought system arose. When I remind | T 4 B 5 (72) |
| role of guardian of your thought system and open it to | T 4 B 7 (72) |
| repeated in the present. Abstract thought applies to knowledge because knowledge | T 4 C 1 (76) |
| idea, though not a reality-based thought. T 4 C 3 | T 4 C 2 (76) |
| self. Undermining the egos thought system MUST be perceived as | T 4 C 5 (77) |
| s reality principle, since Freud thought of the ego as very | T 4 C 7 (78) |
| arose in the egos thought system. All appetites are getting | T 4 C 9 (78) |
| BUT be dictated by the thought system to which the mind | T 4 C 13 (80) |
| 4 C 14 Every thought system has internal consistency, and | T 4 C 14 (80) |
| be understood only WITHIN the thought system of which they are | T 4 C 16 (80) |
| In every case you have thought wrongly about some Soul that | T 4 E 2 (86) |
| Think honestly what you have thought that God would NOT have | T 4 E 2 (86) |
| that God would NOT have thought, and what you have NOT | T 4 E 2 (86) |
| and what you have NOT thought that God would have you | T 4 E 2 (86) |
| do this, according to the thought system which gave rise to | T 4 F 1 (89) |
| and from the body. Any thought system which makes this confusion | T 4 F 2 (89) |
| is based on its own thought system, as is everything else | T 4 H 2 (96) |
| being blessed by every beneficent thought of any of your brothers | T 5 A 3 (100) |
| Healing is an act of thought by which two minds perceive | T 5 B 1 (100) |
| you may think as I thought, joining with me in Christ- | T 5 B 3 (101) |
| as the model for your thought, and to behave like me | T 5 D 11 (107) |
| the IDEA of healing. Being thought, the idea GAINS AS IT | T 5 E 2 (108) |
| not an act, but a THOUGHT. Therefore, the idea of separation | T 5 E 9 (110) |
| your kindnesses and every loving thought you have had. I have | T 5 F 2 (112) |
| the ego sees. Every loving thought held in ANY part of | T 5 F 7 (113) |
| not LEAVE the mind which thought them to have a separate | T 5 F 12 (115) |
| is quite literally a fearful thought. T 5 G 4 | T 5 G 3 (117) |
| are wrong. The function of thought comes FROM God and is | T 5 G 9 (119) |
| God. As part of His Thought, you cannot think APART from | T 5 G 9 (119) |
| 5 G 10 Irrational thought is a thought DISORDER. God | T 5 G 10 (119) |
| Irrational thought is a thought DISORDER. God Himself orders your | T 5 G 10 (119) |
| DISORDER. God Himself orders your thought because your thought was created | T 5 G 10 (119) |
| orders your thought because your thought was created BY Him. Guilt | T 5 G 10 (119) |
| God AND WANT TO. Every thought disorder is attended by guilt | T 5 G 10 (119) |
| believe they order their own thought and must therefore obey its | T 5 G 10 (119) |
| accept the remedy for a thought disorder, and a remedy whose | T 5 G 11 (119) |
| so. Having given up its thought disorder, the proper ordering of | T 5 H 1 (120) |
| disorder, the proper ordering of thought becomes quite apparent. T | T 5 H 1 (120) |
| CORRECTLY what former generations have thought, and thus release THEIR thoughts | T 5 H 8 (122) |
| is properly understood. Every loveless thought MUST be undone. Even the | T 5 H 8 (122) |
| it is part of your thought, but because it is uncreative | T 5 H 9 (122) |
| fear. The part of your thought which you have given to | T 5 H 9 (122) |
| distorts thinking, and therefore DISorders thought. T 5 I 2 | T 5 I 1 (124) |
| Freuds system of thought was extremely ingenious because Freud | T 5 I 2 (124) |
| the potential value of his thought system because he did NOT | T 5 I 2 (124) |
| from his thoughts. Freuds thought was so conflicted that he | T 5 I 2 (124) |
| changes His mind. Clarity of thought CANNOT occur under conditions of | T 5 I 3 (124) |
| as the REAL foundation of thought. This is the basis for | T 5 I 3 (124) |
| this interpretation, but throughout his thought system, the threat of fixation | T 5 I 6 (125) |
| s belief in his own thought system at every turn because | T 5 I 7 (125) |
| that you can devise a thought system which can separate you | T 5 I 8 (126) |
| organize his life without ANY thought system. Once he has developed | T 6 A 2 (128) |
| Once he has developed a thought system of any kind, he | T 6 A 2 (128) |
| examples of allegiance to your thought systems, and therefore have developed | T 6 A 3 (128) |
| fear to enter into the thought system toward which I am | T 6 B 17 (133) |
| arising out of clearly opposed thought systems. As such, it was | T 6 B 18 (133) |
| His Sons by extending His thought and retaining the | T 6 C 8 (135) |
| extensions of His Thought in His Mind. ALL His | T 6 C 8 (136) |
| the foundation of its whole thought system. T 6 E | T 6 E 1 (140) |
| impossible situation only because you thought it was possible to be | T 6 E 10 (142) |
| to you that you have thought insanely? Can God lose His | T 6 E 11 (143) |
| Him as one. So He thought, My Children sleep, and must | T 6 F 1 (143) |
| real foundation stone of the thought system I teach and want | T 6 F 8 (145) |
| therefore TEACH YOURSELVES WRONG. Many thought that I was attacking them | T 6 G 1 (147) |
| you do not SHARE a thought system, you ARE weakening it | T 6 G 2 (147) |
| everyone identifies HIMSELF with his thought system, and EVERY thought system | T 6 G 2 (147) |
| his thought system, and EVERY thought system centers on WHAT YOU | T 6 G 2 (147) |
| If the center of the thought system is true, only truth | T 6 G 2 (147) |
| is any other product of thought. The fundamental change will still | T 6 G 5 (148) |
| of conflict between two opposing thought systems is clearly TO CHOOSE | T 6 G 6 (148) |
| If you IDENTIFY with your thought system, and you cannot escape | T 6 G 6 (148) |
| and if you accept two thought systems which are in COMPLETE | T 6 G 6 (148) |
| which is really only a thought REVERSAL. The second step is | T 6 G 8 (149) |
| toward the center of your thought system, where the FUNDAMENTAL change | T 6 G 10 (149) |
| teaches you to judge every thought that you allow to enter | T 6 H 1 (150) |
| is still a lesson in thought reversal, since it implies that | T 6 H 4 (150) |
| increase through its own creative thought. Creation would therefore be limited | T 7 A 2 (154) |
| God. As Gods creative Thought proceeds from Him to you | T 7 A 2 (154) |
| you, so must your creative thought proceed from you to YOUR | T 7 A 2 (154) |
| this world that resembles the Thought of God, and because of | T 7 B 6 (156) |
| T(162) thought because it is a reflection | T 7 E 4 (162) |
| is a reflection of PERFECT Thought. It sees only brothers because | T 7 E 4 (162) |
| creation, and therefore governs ALL thought. --- Manuscript | T 7 F 15 (168) |
| DENIED the power of your thought, and thus rendered it powerless | T 7 G 2 (169) |
| God does not KNOW, your thought seems to CONTRADICT His, and | T 7 G 9 (171) |
| believe that two totally contradictory thought systems SHARE truth, your need | T 7 G 10 (171) |
| else it will attack your thought system and divide your allegiance | T 7 G 14 (172) |
| part of the egos thought system as wholly insane, wholly | T 7 H 12 (176) |
| extension. The egos whole thought system blocks extension, and thus | T 7 J 3 (181) |
| met someone else, you had thought that he WAS someone else | T 8 D 7 (193) |
| your brothers from EVERY imprisoning thought ANY part of the Sonship | T 8 D 8 (194) |
| father left his home and thought he squandered everything for nothing | T 8 F 3 (200) |
| to his father, because he thought he had hurt him. Yet | T 8 F 3 (200) |
| THINKING. Gods Will IS thought. It cannot be contradicted BY | T 8 F 7 (201) |
| It cannot be contradicted BY thought. God does not contradict HIMSELF | T 8 F 7 (201) |
| themselves OR Him. Yet their thought is so powerful that they | T 8 F 7 (201) |
| Bible says, The Word (or thought) was made flesh. Strictly speaking | T 8 G 7 (204) |
| different orders of miracles do. Thought cannot be made into flesh | T 8 G 7 (204) |
| flesh except by belief, since thought is NOT physical. Yet thought | T 8 G 7 (204) |
| thought is NOT physical. Yet thought IS communication, for which the | T 8 G 7 (204) |
| limited by the body, and, thought CANNOT be made flesh. Yet | T 8 G 14 (206) |
| extension. Do not arrest your thought in this world, and you | T 8 G 16 (207) |
| ALL errors, to take no thought of the body AS SEPARATE | T 8 I 8 (213) |
| of meaning in a chaotic thought system IS the only way | T 8 I 10 (213) |
| physically, the threat to his thought system would be considerably MORE | T 8 K 2 (219) |
| meaningless within the egos thought system because it opens the | T 9 F 6 (234) |
| because it opens the WHOLE thought system to question. T | T 9 F 6 (234) |
| keep the egos WHOLE thought system intact. You cannot retain | T 9 F 7 (234) |
| cannot retain PART of a thought system because it can be | T 9 F 7 (234) |
| reality of the egos thought system merely because He knows | T 9 F 7 (235) |
| conclusion of the egos thought system, and judge whether its | T 9 I 11 (243) |
| the ego proposes a partial thought system. Each is internally consistent | T 10 A 1 (252) |
| the dark cornerstone of its thought system. And either the ego | T 10 A 2 (252) |
| your father, or its whole thought system will not stand. | T 10 A 2 (252) |
| creation is YOU, for His thought system is light. Remember the | T 10 B 1 (252) |
| approach the center of His thought system, the clearer the light | T 10 B 1 (252) |
| foundation of the egos thought system, the darker and more | T 10 B 1 (252) |
| foundation of the egos thought system bravely. Be willing to | T 10 B 1 (252) |
| help you build again the thought system which you share with | T 10 B 3 (253) |
| from this, and every healing thought brings it closer. The Son | T 10 C 1 (256) |
| Fatherhood of God. Every healing thought which you accept, either from | T 10 C 2 (256) |
| s Son. In every hurtful thought you hold, wherever you perceive | T 10 C 2 (256) |
| because it was not His Thought, and therefore does not belong | T 10 D 7 (260) |
| closely at the egos thought system because, together, we have | T 10 F 1 (265) |
| the next step in its thought system; that error is real | T 10 F 15 (269) |
| at its beginning, and no thought system transcends its source. Yet | T 10 F 17 (269) |
| is a witness to the thought system you WANT to be | T 10 F 19 (270) |
| H 2 Every loving thought that the Son of God | T 10 H 2 (274) |
| ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY TRUE | T 10 H 7 (275) |
| from His Father, Whose EVERY thought is as loving as the | T 10 H 13 (277) |
| is as loving as the Thought of His Father by which | T 10 H 13 (277) |
| on your part. Every loving thought is true. Everything else is | T 11 B 1 (280) |
| you have looked within and thought you saw the power to | T 11 H 10 (301) |
| were redeemed the instant you thought you had deserted Him. | T 11 I 5 (305) |
| one of them but has thought that God is cruel. | T 11 J 2 (307) |
| NOT dismiss the EGOS thought system. You have SEEN its | T 12 B 5 (313) |
| is the loving mind that THOUGHT it made them in anger | T 12 C 7 (316) |
| He will heal every little thought which you have kept to | T 12 C 8 (317) |
| is one. He is a Thought of God, and God has | T 13 B 2 (335) |
| incredible that he has ever thought his Father loved him not | T 13 D 8 (343) |
| this has been DENIED, your thought system is closed off, and | T 13 F 4 (349) |
| thoughts wholly of YOU, the thought system which you made would | T 13 F 5 (350) |
| the simple truth into a thought system which has become so | T 13 F 7 (350) |
| or FOR yourself alone. No thought of Gods Son CAN | T 13 H 9 (356) |
| from the disordered mind that thought it WAS. This state, and | T 13 I 2 (360) |
| Protect his purity from every thought that would steal it away | T 14 B 5 (364) |
| together, and the system of thought which arises from joining them | T 14 F 9 (379) |
| to remember it. Take no thought for yourself, for no thought | T 14 F 10 (380) |
| thought for yourself, for no thought you hold IS for yourself | T 14 F 10 (380) |
| than these two orders of thought. T 14 F 12 | T 14 F 11 (380) |
| death. Yet if death were thought of merely as an end | T 15 B 2 (387) |
| paradox in the egos thought system before, but never so | T 15 B 2 (387) |
| to be dispirited by the thought of how long it would | T 15 B 10 (389) |
| 15 E 8 Every thought you would keep hidden shuts | T 15 E 8 (399) |
| single Will that governs ALL thought. T 15 E 9 | T 15 E 8 (399) |
| it guiltily from where you thought it was. T 15 | T 15 F 9 (402) |
| idea with the Mind that thought It, and could not RELINQUISH | T 15 G 3 (404) |
| is so essential to your thought system that salvation APART from | T 15 J 5 (418) |
| total sacrifice of you, you thought it safer to project Him | T 15 J 8 (419) |
| apart your thoughts and the Thought that has been given you | T 15 K 1 (420) |
| Host is One, and no thought alien to His Oneness can | T 15 K 2 (420) |
| FOR you. Keep but one thought in mind, and do not | T 16 A 3 (424) |
| it is to what you thought you knew, you will be | T 16 D 1 (431) |
| Teacher came from beyond your thought system, and so could look | T 16 D 1 (431) |
| basis of a very different thought system, and one with NOTHING | T 16 D 1 (431) |
| clear in the egos thought system because all your learning | T 16 D 2 (431) |
| context in which it is thought to occur. The central theme | T 16 F 10 (441) |
| to know yourself. Its whole thought system is a carefully contrived | T 16 F 15 (443) |
| cannot keep part of the thought system which taught you it | T 16 G 8 (446) |
| was real, and understand the Thought that REALLY knows what you | T 16 G 8 (446) |
| are. You HAVE allowed the Thought of your reality to enter | T 16 G 8 (446) |
| between God and the ego. Thought systems are but true or | T 17 C 11 (460) |
| sanity. The insane protect their thought systems, but they do so | T 17 E 5 (463) |
| now in realizing that the thought system which the special relationship | T 17 E 6 (463) |
| aspects of the egos thought system which you have been | T 17 E 6 (463) |
| ALWAYS a miniature of the thought system the defense protects, set | T 17 E 7 (463) |
| defenses the ego uses. Its thought system is offered here, surrounded | T 17 E 8 (464) |
| most superficial aspects of this thought system, for these aspects enclose | T 17 E 9 (464) |
| REPRESENTS. For as the whole thought system of the ego lies | T 17 E 11 (465) |
| a picture of what you THOUGHT was real, and nothing more | T 17 E 14 (466) |
| no figured representation of a thought system, but the Thought Itself | T 17 E 15 (466) |
| a thought system, but the Thought Itself. What IT represents is | T 17 E 15 (466) |
| once sought for satisfaction, and thought you found it. Forget not | T 17 F 8 (469) |
| 17 H 2 The thought of bodies is the sign | T 17 H 2 (474) |
| in illusions, but in the Thought so holy and so perfect | T 18 B 7 (483) |
| Only in your minds, which thought it did, is its undoing | T 18 E 8 (492) |
| a sound, a sight, a thought, a memory, and even a | T 18 G 12 (498) |
| imaginary, and therefore MUST be thought of in the past or | T 18 H 3 (500) |
| and frightened is this little thought, this infinitesimal illusion, holding itself | T 18 I 3 (503) |
| a separate mind, a disconnected thought, living alone and in no | T 18 I 5 (504) |
| no way joined to the Thought by which it was created | T 18 I 5 (504) |
| 18 I 9 The Thought of God surrounds your little | T 18 I 9 (505) |
| J. The Delusional Thought System T | T 18 J 0 (507) |
| part of yourself, the little thought that seems split off and | T 18 J 1 (507) |
| Yet this wild and delusional thought needs help because, in its | T 18 J 1 (507) |
| foundation for the egos thought system. Its thinness and transparency | T 18 J 6 (508) |
| and cleansed of every evil thought you had laid upon it | T 18 J 10 (509) |
| is sought through the body, thought of as a means for | T 19 B 4 (513) |
| it WILL keep the delusional thought system in the MIND. | T 19 B 4 (513) |
| Each is united, a complete thought system, but totally DISconnected to | T 19 B 6 (514) |
| except by the mind that thought it. For it remains joined | T 19 B 14 (516) |
| is wholly sacrosanct to its thought system, and | T 19 C 5 (517) |
| is the result of the thought we call the ego, as | T 19 I 3 (537) |
| is the result of the Thought of God. | T 19 I 3 (537) |
| by love, preserved from every thought that would attack it, and | T 19 J 7 (539) |
| how beautiful He is! You thought He sinned because you cast | T 19 L 7 (544) |
| but a dream; a careless thought to play with, or a | T 20 C 6 (550) |
| would adjust. This one wild thought, fierce in its arrogance, and | T 20 D 8 (555) |
| and on ourselves. Here all thought of any separation between us | T 20 D 11 (556) |
| reach it. You need take thought for nothing, careless of everything | T 20 E 9 (559) |
| through open doorways which they thought were closed. And so it | T 21 B 1 (574) |
| go through the doors you thought were closed, but which stand | T 21 B 1 (574) |
| the presence of what you thought you gave away. T | T 21 C 8 (580) |
| himself as to remember they thought they had a common cause | T 21 H 2 (598) |
| and think it real. No thought but has the power to | T 21 H 13 (601) |
| more than constancy. Surely he THOUGHT he wanted happiness. Yet he | T 21 I 1 (601) |
| by the something else you thought was you. He was not | T 22 B 7 (608) |
| that the something else you thought was you is an illusion | T 22 B 10 (609) |
| reason into the egos thought system is the beginning of | T 22 D 1 (614) |
| errors, telling you what you thought was real is not. Reason | T 22 D 2 (614) |
| it tells you what you thought was uncorrectable CAN be corrected | T 22 D 2 (614) |
| in spite of what you thought it was, that it is | T 22 F 6 (620) |
| of the attacker who he thought was there. Through this releasing | T 22 G 8 (623) |
| IS no separation. And every thought in one brings gladness to | T 22 G 14 (625) |
| is unlimited because each shining thought of love extends its being | T 22 G 14 (625) |
| anywhere in it, for every thought is like itself. T | T 22 G 14 (625) |
| shine, and everything you once thought sinful now will be re-interpreted | T 23 A 6 (627) |
| a valid step in ordered thought. The steps to chaos DO | T 23 C 21 (637) |
| and escapes the guilt the THOUGHT entails. If the intent is | T 23 D 1 (639) |
| you. Not one attack you thought you made on him has | T 24 C 8 (650) |
| heat and malice of one thought of specialness to mar your | T 24 D 6 (654) |
| have REJOICED at what you thought was there. Your specialness seemed | T 24 E 6 (657) |
| replaces all the fear you thought you saw within yourself. His | T 24 F 6 (659) |
| as yours forever. And no thought within His Mind is absent | T 24 G 3 (661) |
| goal with vigilance you never thought to yield, and effort that | T 24 G 11 (664) |
| and effort that you never thought to cease. And all this | T 24 G 11 (664) |
| care, the strong protection, the thought by day and night, the | T 24 H 2 (665) |
| lesson in his memory, one thought with purpose still uncertain, or | T 24 H 7 (667) |
| and see Him where they thought their bodies were. Then will | T 25 A 1 (669) |
| and understand the Mind that thought it, not in flesh and | T 25 C 7 (673) |
| see each situation that he thought before was means to justify | T 25 D 6 (677) |
| of light the darkness they thought was there is pushed away | T 25 E 3 (679) |
| place of madness. Not one Thought of His makes any sense | T 25 H 3 (686) |
| here were true, then every Thought God ever had is an | T 25 H 3 (686) |
| illusion. And if but one Thought of His is true, then | T 25 H 3 (686) |
| is the agreement of their thought that makes the Son a | T 25 H 4 (687) |
| creator with the Mind Whose Thought created him. And if he | T 25 H 4 (687) |
| he chooses to believe one thought opposed to truth, he has | T 25 H 4 (687) |
| in which he lives, and thought he understood before. T | T 25 H 8 (688) |
| There is a borderland of thought which stands between this world | T 26 D 2 (706) |
| of Heaven. Here is every thought made pure and wholly simple | T 26 D 2 (706) |
| in each unforgiving act or thought, in every judgment, and in | T 26 F 6 (711) |
| s Son where sin was thought to rule. Perhaps you do | T 26 H 7 (716) |
| could fear effects unless he thought they HAD been caused, and | T 26 I 5 (722) |
| prove guilt real. No worldly thought or act or feeling has | T 27 B 5 (731) |
| overlook the fact that every thought extends because that is its | T 27 C 13 (736) |
| meaningless. He represents a double thought, where half is canceled out | T 27 D 2 (738) |
| contradiction which canceled out the THOUGHT it represents. And thus the | T 27 D 3 (738) |
| perceive the many friends he thought were enemies. | T 27 F 6 (745) |
| brought to problems that you thought were not your own. And | T 27 F 8 (746) |
| In his forgetting did the thought become a serious idea, and | T 27 I 6 (757) |
| see depicts exactly what you thought you did. Except that now | T 27 I 7 (758) |
| The guilt for what you thought is being placed outside yourself | T 27 I 7 (758) |
| longer in the mind that thought of them and loved them | T 28 A 1 (761) |
| indeed seem new, because you thought that you remembered not their | T 28 B 5 (763) |
| the MIND was sick that thought the body could be sick | T 28 C 11 (769) |
| intact. And violating this was thought to be a breach of | T 29 A 3 (784) |
| it can be perceived and thought to feel and act, and | T 29 C 9 (789) |
| found in him. And every thought of love you offer him | T 29 F 2 (794) |
| not keep hold on any thought, however light the touch of | T 29 F 5 (795) |
| Yet it is still a thought, and cannot leave the mind | T 29 I 3 (802) |
| purpose, yet a thought without the power to change | T 29 I 4 (803) |
| turned against the child who thought he made them real. Yet | T 29 J 5 (806) |
| more ideas than rules of thought to you as yet. So | T 30 A 1 (809) |
| it be. And not one Thought that God has ever had | T 30 C 1 (814) |
| in the whole completely lovely Thought God holds of you. | T 30 D 5 (817) |
| as does the mind that thought of them. And in the | T 30 D 6 (817) |
| are in the Mind Which thought of you. And so there | T 30 D 6 (817) |
| and sometimes not. An unremembered thought is born again to you | T 30 D 7 (817) |
| were unaware of it. The Thought God holds of you is | T 30 D 7 (817) |
| for welcome and remembering. The Thought God holds of you is | T 30 D 8 (818) |
| Beyond all idols is the Thought God holds of you. Completely | T 30 D 10 (818) |
| can take; quite undisturbed, the Thought God holds of you remains | T 30 D 10 (818) |
| in its eternal home, the Thought God holds of you has | T 30 D 10 (818) |
| 11 Where could the Thought God holds of you exist | T 30 D 11 (818) |
| one. An idol OR the Thought God holds of you is | T 30 D 11 (819) |
| he is afraid because he thought the rules protected him. Now | T 30 E 2 (820) |
| what made him safe, and thought that it had left. | T 30 E 2 (820) |
| never WAS the thing you thought. It must appear to break | T 30 E 3 (820) |
| 2 Here, it is thought that understanding is ACQUIRED by | T 30 F 2 (823) |
| joined. Until they joined, they thought He was their enemy. But | T 30 F 11 (825) |
| loses. There could be no thought of sacrifice apart from this | T 30 H 5 (832) |
| cannot be seen. In any thought of loss, there IS no | T 30 H 6 (832) |
| will change, and yet you thought it real before, and now | T 30 I 1 (834) |
| be still, forgetting everything we thought we heard; remembering how much | T 31 B 5 (841) |
| an instant. Come without all thought of what you ever learned | T 31 B 8 (842) |
| attack upon the things you thought were precious, and in need | T 31 B 8 (842) |
| is a concept but a thought to which its maker gives | T 31 E 7 (851) |
| and finally maturing in its thought. They are ideas of idols | T 31 E 7 (851) |
| idea for today, identify each thought by the central figure or | W 4 L 3 (6) |
| it contains; for example: This thought about ___ does not mean | W 4 L 3 (6) |
| the idea for a particular thought which you recognize as harmful | W 4 L 4 (7) |
| the idea to each upsetting thought uncovered in the search. | W 6 L 2 (10) |
| The only wholly true thought one can hold about the | W 8 L 2 (13) |
| vividly you may picture a thought, you are not seeing anything | W 8 L 4 (13) |
| crosses your mind, say: This thought about ____ does not mean | W 10 L 4 (17) |
| does not mean anything. That thought about ____ does not mean | W 10 L 4 (17) |
| can obviously serve for any thought that distresses you at any | W 10 L 5 (18) |
| really afraid of such a thought because of the vengeance of | W 13 L 5 (23) |
| hardly be called idle. Every thought you have contributes to truth | W 16 L 2 (28) |
| that you recognize that every thought you have brings either peace | W 16 L 3 (28) |
| is impossible because a neutral thought is impossible. There is such | W 16 L 3 (28) |
| not to overlook any little thought which tends to elude the | W 16 L 4 (28) |
| to make artificial distinctions. Every thought that occurs to you, regardless | W 16 L 4 (28) |
| while you tell yourself: This thought about ____ is not a | W 16 L 5 (29) |
| ____ is not a neutral thought. That thought about ____ is | W 16 L 5 (29) |
| not a neutral thought. That thought about ____ is not a | W 16 L 5 (29) |
| ____ is not a neutral thought. 6. As usual | W 16 L 5 (29) |
| are aware of a particular thought which arouses uneasiness. The following | W 16 L 6 (29) |
| suggested for this purpose: This thought about ____ is not a | W 16 L 6 (29) |
| ____ is not a neutral thought, because I have no neutral | W 16 L 6 (29) |
| thoughts. It is always the thought that comes first, despite the | W 17 L 1 (30) |
| experiencing the effects of this thought about ____. 4. | W 19 L 3 (32) |
| this way cannot fail. Every thought you have makes up some | W 23 L 1 (38) |
| idea for today introduces the thought that you are not trapped | W 23 L 5 (39) |
| about ___. Hold each attack thought in mind as you say | W 23 L 6 (39) |
| this, and then dismiss that thought and go on to the | W 23 L 6 (39) |
| exercises for today, one more thought is necessary. At the most | W 25 L 4 (42) |
| idea for today introduces the thought that you always attack yourself | W 26 L 3 (44) |
| are afraid, tell yourself: That thought is an attack upon myself | W 26 L 8 (45) |
| Try not to establish any thought of hierarchy among them. Watch | W 31 L 3 (52) |
| exercises, try to introduce the thought that both are in your | W 32 L 2 (53) |
| search your mind for every thought that stands between you and | W 36 L 8 (65) |
| will heal the mind that thought these things were real, and | W 41 L 3 (68) |
| gave them to me. Whatever thought that is clearly related to | W 42 L 4 (70) |
| your eyes and repeat the thought once more while looking slowly | W 42 L 5 (71) |
| are studying is a unified thought system in which nothing is | W 42 L 7 (71) |
| like Gods, or any thought related more or less directly | W 43 L 5 (73) |
| same thoughts, because they are thought by the same Mind. To | W 45 L 2 (78) |
| cannot have left. What is thought by the Mind of God | W 45 L 3 (78) |
| are the thoughts which you thought with God in the beginning | W 45 L 6 (79) |
| Everything that you have thought since then will change, but | W 45 L 7 (79) |
| and the cohesiveness of the thought system to which they are | W 51 RI 6 (91) |
| of my own errors of thought. I do not understand what | W 51 RI 3 (92) |
| done this to defend a thought system which has hurt me | W 51 RI 5 (93) |
| not exist, because life is thought. Let me look on the | W 54 RI 2 (98) |
| be, and not where I thought to hold him prisoner. | W 57 RI 2 (104) |
| wanders away from the central thought. 6. Be sure | W 61 L 5 (113) |
| close the day with the thought of it in our awareness | W 63 L 3 (116) |
| them by telling yourself: This thought reflects a goal which is | W 65 L 5 (120) |
| in this form, whenever any thought of grievance arises against anyone | W 68 L 8 (127) |
| 5. After you have thought about the importance of what | W 69 L 5 (129) |
| s. Try to keep the thought clearly in mind that what | W 69 L 7 (129) |
| be regarded as the central thought toward which all our exercises | W 74 L 1 (144) |
| replace the unforgiven world you thought was real. | W 75 L 9 (148) |
| foolish are the laws you thought upheld the world you thought | W 76 L 11 (151) |
| thought upheld the world you thought you saw. Then listen further | W 76 L 11 (151) |
| thanking you, for not one Thought of God but must rejoice | W 78 L 9 (156) |
| central idea in your new thought system and the perception which | W 91 L 1 (174) |
| but understood the nature of thought, you could but laugh at | W 92 L 2 (177) |
| It is as if you thought you held the match that | W 92 L 2 (177) |
| the acceptance of but one thought; you are as God created | W 93 L 7 (181) |
| of temptation powerless; the one thought which renders the ego silent | W 94 L 1 (183) |
| a milestone in learning the thought system which this course sets | W 94 L 5 (184) |
| 8. Salvation is a Thought you share with God, because | W 96 L 8 (190) |
| attempt today to find this Thought, Whose presence in your mind | W 96 L 8 (190) |
| and thoughts with Mind and Thought which are forever One? What | W 99 L 4 (197) |
| of pain? What but a Thought of God could be this | W 99 L 4 (197) |
| 6. This is the Thought Which brings illusions to the | W 99 L 6 (198) |
| the sure. This is the Thought Which saves and Which forgives | W 99 L 6 (198) |
| It knows. This is the Thought Whose function is to save | W 99 L 6 (198) |
| His will. Forgive yourself the thought He wanted this for you | W 99 L 8 (198) |
| for you. Then let the Thought with Which He has replaced | W 99 L 8 (198) |
| places of your mind which thought the thoughts that never were | W 99 L 8 (198) |
| shines in you. Practice His Thought today, and let His Light | W 99 L 9 (198) |
| Begin the exercises with the thought todays idea contains. Then | W 100 L 6 (201) |
| look on Him? What little thought has power to hold you | W 100 L 8 (201) |
| sin. We practice with this thought as often as we can | W 101 L 6 (204) |
| s idea continues with the thought that joy and peace are | W 104 L 1 (208) |
| were created by the selfsame Thought Which gave the gift of | W 107 L 8 (217) |
| one will disappear because the Thought behind it will appear instead | W 108 L 1 (219) |
| as different aspects of one Thought Whose truth does not depend | W 108 L 4 (219) |
| both occur together, that the Thought remains complete. And in this | W 108 L 4 (219) |
| of reference which unifies this Thought. 5. One thought | W 108 L 4 (219) |
| Thought. 5. One thought, completely unified, will serve to | W 108 L 5 (219) |
| will serve to unify all thought. This is the same as | W 108 L 5 (219) |
| where it is tried, the thought behind it can be generalized | W 108 L 6 (220) |
| finally arrive at the one Thought Which underlies them all. | W 108 L 6 (220) |
| sorrow. And we have the thought that will answer our asking | W 109 L 1 (222) |
| I rest in God. This thought will bring to you the | W 109 L 2 (222) |
| I rest in God. This thought has power to wake the | W 109 L 2 (222) |
| a while. Here is the thought in which the Son of | W 109 L 2 (222) |
| in God. Completely undismayed this thought will carry you through storms | W 109 L 3 (222) |
| those passed by, to every Thought of God, and to the | W 109 L 9 (224) |
| to time. For this one thought would be enough to save | W 110 L 1 (225) |
| created you. You need no thought but just this one, to | W 110 L 3 (225) |
| 4. In this one thought is all the past undone | W 110 L 4 (225) |
| but try to keep the thought with you, and let it | W 111 RIII 11 (230) |
| with a restatement of the thought to use each hour, and | W 111 RIII 12 (230) |
| smoother roads. There is no thought of turning back, and no | W 123 L 1 (248) |
| you from the self you thought you made to take the | W 123 L 2 (248) |
| our way rejoicing, with the thought that God Himself goes everywhere | W 124 L 1 (250) |
| are one with God. No thought of theirs but has the | W 124 L 6 (251) |
| half an hour to the thought that you are one with | W 124 L 8 (251) |
| You will remember then the Thought to which you gave this | W 124 L 10 (252) |
| world, is crucial to the thought reversal which this course will | W 126 L 1 (255) |
| s idea. It is the thought by which forgiveness takes its | W 126 L 9 (257) |
| your priorities. It is the thought that will release your mind | W 126 L 9 (257) |
| cast aside the world they thought was made in hate to | W 127 L 10 (260) |
| give you joy. Believe this thought, and you are saved from | W 128 L 1 (261) |
| No-one but must accept this thought as true, if he would | W 128 L 1 (261) |
| we practice letting go all thought of values we have given | W 128 L 5 (261) |
| 1. This is the thought which follows from the one | W 129 L 1 (263) |
| loss in letting go all thought of value here. The world | W 129 L 2 (263) |
| give five minutes to the thought which ends all compromise and | W 130 L 7 (267) |
| the world and every worldly thought, and one which comes to | W 131 L 3 (269) |
| the world from all I thought it was. | W 132 L 0 (273) |
| it. Now the source of thought has shifted, for to change | W 132 L 2 (273) |
| ideas you think or ever thought or yet will think. You | W 132 L 2 (273) |
| the past from what you thought before. You free the future | W 132 L 2 (273) |
| because you hold the bitter thought of death within your mind | W 132 L 3 (273) |
| world! This is the central thought the course attempts to teach | W 132 L 6 (274) |
| from all things you ever thought it was by merely changing | W 132 L 8 (274) |
| world within your mind in thought. 11. Yet if | W 132 L 10 (275) |
| And as it was His Thought by which you were created | W 132 L 11 (275) |
| world because it is a thought apart from God, and made | W 132 L 13 (275) |
| the world from all I thought it was. For I am | W 132 L 15 (276) |
| the world from all I thought it was, And choose my | W 132 L 17 (276) |
| to answer with this simple thought: I will not value what | W 133 L 14 (280) |
| dream by understanding what he thought he saw was never there | W 134 L 11 (283) |
| kill the dragons which he thought pursued him. Nor need he | W 134 L 12 (283) |
| stone and iron doors he thought would make him safe. He | W 134 L 12 (283) |
| its beneficence. There is no thought in all the world which | W 134 L 13 (283) |
| laws it follows, nor the Thought which it reflects. It is | W 134 L 13 (283) |
| all the evil things you thought of him, and each time | W 134 L 16 (284) |
| would defend himself unless he thought he was attacked, that the | W 135 L 1 (285) |
| senseless planning, and from every thought which blocks the truth from | W 135 L 23 (289) |
| not be the plans you thought were needed, nor indeed the | W 135 L 24 (290) |
| to the problems which you thought confronted you. But they are | W 135 L 24 (290) |
| but wonder why you ever thought that you must be defended | W 135 L 25 (290) |
| preserved, and the strange, haunting thought that you might be something | W 136 L 8 (292) |
| the laws by which you thought to govern it. And Heaven | W 136 L 11 (293) |
| s idea remains the central thought on which salvation rests. For | W 137 L 1 (296) |
| remembering our function with this thought: When I am healed I | W 137 L 15 (299) |
| can abide. This is the thought that cures. It does not | W 140 L 6 (308) |
| forever. It is not a thought which judges an illusion by | W 140 L 6 (308) |
| Father is. It is this Thought by Which the Father gave | W 140 RIV 2 (311) |
| with Himself. It is this Thought Which fully guarantees salvation to | W 140 RIV 2 (311) |
| Lack of forgiveness blocks this Thought from his awareness. Yet It | W 140 RIV 2 (311) |
| would deceive, and let this Thought alone engage it fully and | W 140 RIV 5 (312) |
| God. Five minutes with this Thought will be enough to set | W 140 RIV 5 (312) |
| bring to your mind the Thought with which the day began | W 140 RIV 7 (312) |
| we began, repeating first the Thought that made the day a | W 140 RIV 9 (313) |
| the world from all I thought it was. | W 146 RIV 2 (314) |
| creation and the Mind Whose Thought created your reality. 10 | W 151 L 9 (318) |
| single, slow repeating of the thought with which the day begins | W 151 L 14 (319) |
| them. Let Him evaluate each thought that comes to mind, remove | W 151 L 14 (319) |
| eternal Love. And as each thought is thus transformed, it takes | W 151 L 15 (319) |
| is unified into a perfect Thought that offers Its perfection everywhere | W 151 L 15 (319) |
| be too often said and thought about. For if what is | W 152 L 3 (321) |
| are created unassailable, without all thought or wish or dream in | W 153 L 9 (325) |
| 12. Salvation can be thought of as a game that | W 153 L 12 (326) |
| our attention to the daily thought as long as possible. Five | W 153 L 15 (327) |
| we practice gladly with this thought today: I will step back | W 155 L 14 (336) |
| simple truth which makes the thought of sin impossible. It promises | W 156 L 1 (337) |
| follows surely from the basic thought so often mentioned in the | W 156 L 1 (337) |
| seen. It is a foolish thought, a silly dream, not frightening | W 156 L 6 (338) |
| years on just this foolish thought. The past is gone with | W 156 L 7 (338) |
| dispossessed so needlessly unless he thought there was another home more | W 160 L 3 (347) |
| and give him all I thought belonged to me. Now is | W 160 L 5 (348) |
| in, and took no alien thought to be Itself. And It | W 160 L 6 (348) |
| but minds do not. This thought is surely reminiscent of our | W 161 L 6 (351) |
| 1. This single thought, held firmly in the mind | W 162 L 1 (354) |
| words will not dispel; no thought of sin and no illusion | W 162 L 2 (354) |
| 1. Death is a thought which takes on many forms | W 163 L 1 (356) |
| illusions and deceptions, does the thought of death seem mighty. For | W 163 L 2 (356) |
| be sane; what contradicts one thought entirely can not be true | W 163 L 6 (357) |
| of holiness in you the thought of sin has never touched | W 164 L 4 (359) |
| not my mind deny the Thought of God. | W 165 L 0 (362) |
| there? 2. The Thought of God created you. It | W 165 L 2 (362) |
| It left you not. The Thought of God protects you, cares | W 165 L 2 (362) |
| in your mind because the Thought of God has left you | W 165 L 2 (362) |
| aside denial and accept the Thought of God as its inheritance | W 165 L 5 (363) |
| God is certain. And the Thought of Him is never absent | W 165 L 7 (363) |
| beyond our every fear. The Thought of Him is still beyond | W 165 L 7 (363) |
| think the miserable self you thought was you may not be | W 166 L 9 (365) |
| you have each time the thought of poverty oppresses you, and | W 166 L 11 (366) |
| is seen as physical. A thought is in the mind. It | W 167 L 3 (368) |
| 4. Death is the thought that you are separate from | W 167 L 4 (368) |
| not share with them. The thought of death is not the | W 167 L 8 (369) |
| even an instant where the Thought of Life Eternal has been | W 167 L 10 (370) |
| lies beyond salvation; past all thought of time, forgiveness, and the | W 169 L 6 (374) |
| yet does not replace the thought of time but for a | W 169 L 12 (375) |
| an enemy within; an alien thought at war with you, depriving | W 170 L 3 (377) |
| basic premise which enthrones the thought of fear as god. For | W 170 L 9 (379) |
| 4. This is the thought which should precede the thoughts | W 170 RV 4 (381) |
| clarifies some aspect of this thought, or helps it be more | W 170 RV 4 (381) |
| to the Eternal Self we thought we lost. 6. | W 170 RV 5 (382) |
| practice time. And with this thought we sleep, to waken once | W 170 RV 11 (383) |
| to greet another day. No thought that we review but we | W 170 RV 11 (383) |
| not my mind deny the Thought of God. God is but | W 178 RV 1 (386) |
| by the depressing and restricting thought that, even if you should | W 181 L 4 (389) |
| shelter you from every worldly thought that would intrude upon your | W 182 L 2 (391) |
| s Name becomes our only thought, our only word, the only | W 182 L 6 (392) |
| to let all things he thought he made be nameless now | W 182 L 10 (393) |
| your practicing it is this thought which will release you from | W 184 L 9 (400) |
| every mind. Here is the thought of true humility which holds | W 186 L 1 (406) |
| the form in which the thought seems to appear is changed | W 187 L 2 (410) |
| never lose them. What you thought you did not have is | W 187 L 4 (410) |
| form endures. It is the thought behind the form of things | W 187 L 4 (410) |
| can only gain thereby. The thought remains and grows in strength | W 187 L 5 (411) |
| for each will have the thought in form most helpful to | W 187 L 5 (411) |
| suffering, and you remove the thought of suffering. Your blessing lies | W 187 L 7 (411) |
| as what it is. The thought of sacrifice gives rise to | W 187 L 7 (411) |
| has any value. If the thought occurs, its very presence proves | W 187 L 8 (411) |
| behold will take away all thought of form, and leave instead | W 187 L 9 (412) |
| Now are we one in thought, for fear has gone. And | W 187 L 10 (412) |
| Father, one Creator and one Thought, we stand together as one | W 187 L 10 (412) |
| the world of what we thought it did to us. For | W 188 L 9 (415) |
| is a reflection of the thought we practice now. To feel | W 189 L 1 (416) |
| good or bad; of every thought it judges worthy and all | W 189 L 7 (417) |
| not bring with you one thought the past has taught, nor | W 189 L 7 (417) |
| 8. Pain is the thought of evil taking form, and | W 190 L 8 (420) |
| this weird, unnatural and ghostly thought which mocks creation and which | W 191 L 3 (422) |
| to believe. In this one thought is everything set free. In | W 191 L 4 (422) |
| 6. One holy thought like this and you are | W 191 L 6 (423) |
| Himself. And with this holy thought you learn as well that | W 191 L 6 (423) |
| salvation asks. And in that thought is everything you look on | W 191 L 7 (423) |
| Each lesson has a central thought, the same in all of | W 193 L 3 (428) |
| would not leave an unforgiving thought without correction, nor one thorn | W 193 L 9 (429) |
| you. As it becomes a thought which rules your mind, a | W 194 L 6 (433) |
| If we accept an unforgiving thought, it will be seen replaced | W 194 L 9 (434) |
| escape a prison which they thought contained no door to the | W 195 L 2 (435) |
| and pushed about without a thought or care for us or | W 195 L 9 (437) |
| future. Gratitude becomes the single thought we substitute for these insane | W 195 L 9 (437) |
| 5. The dreary, hopeless thought that you can make attacks | W 196 L 5 (439) |
| if you accept the fearful thought you can attack another and | W 196 L 6 (439) |
| to anyone who thinks this thought is true. And he will | W 196 L 6 (439) |
| And God, Whom you had thought to banish, can be welcomed | W 196 L 8 (439) |
| 12. There is no Thought of God that does not | W 196 L 12 (440) |
| but Truth could have a Thought Which builds a bridge to | W 197 L 8 (444) |
| fails to hide an unforgiving thought. Nor can there be a | W 197 L 9 (445) |
| you forgive the trespasses you thought them guilty of, and see | W 197 L 10 (445) |
| done, and everything you ever thought you made completely vanished from | W 197 L 11 (445) |
| you take. There is no thought that will not gain thereby | W 199 L 5 (448) |
| to mind with but the thought of freedom as its goal | W 199 L 6 (448) |
| this? Then practice well the thought the Holy Spirit gives you | W 199 L 8 (448) |
| a repetition of the special thought we practice for the day | W 200 RVI 3 (452) |
| then forget all that we thought we knew and understood. For | W 200 RVI 4 (452) |
| of structuring. Permit no idle thought to go unchallenged. If you | W 200 RVI 5 (453) |
| have. Then gently let the thought which you denied be given | W 200 RVI 5 (453) |
| temptation, as you say: This thought I do not want. I | W 200 RVI 6 (453) |
| the place of what you thought. Beyond such special applications of | W 200 RVI 6 (453) |
| is my deliverance from every thought of evil and of sin | W 203 RVI 1 (454) |
| idea. It is not a thought of God, but one I | W 210 RVI 1 (456) |
| of God, but one I thought apart from Him and from | W 210 RVI 1 (456) |
| will continue with a central thought for all the days to | W 220 INII 4 (459) |
| And we will use that thought to introduce our times of | W 220 INII 4 (459) |
| should be slowly read and thought about a little while, preceding | W 220 INII 12 (461) |
| Forgiveness recognizes what you thought your brother did to you | W 220 W1 1 (462) |
| 2. An unforgiving thought is one which makes a | W 220 W1 2 (462) |
| will not be released. The thought protects projection, tightening its chains | W 220 W1 2 (462) |
| 3. An unforgiving thought does many things. In frantic | W 220 W1 3 (462) |
| I was mistaken when I thought I lived apart from God | W 223 L 1 (465) |
| my will is Yours. I thought to make another will. Yet | W 227 L 1 (469) |
| will. Yet nothing that I thought apart from You exists. And | W 227 L 1 (469) |
| thoughts of conflict with the Thought of peace. 2. | W 230 W2 1 (473) |
| peace. 2. The Thought of peace was given to | W 230 W2 2 (473) |
| instant that his mind had thought of war. There was no | W 230 W2 2 (473) |
| no need for such a Thought before, for peace was given | W 230 W2 2 (473) |
| need of healing. So the Thought Which has the power to | W 230 W2 2 (473) |
| did not know itself, and thought its own identity was lost | W 230 W2 2 (473) |
| and closed today to every thought but Yours. I rule my | W 236 L 2 (479) |
| remain no longer than the thought which gave it birth is | W 240 W3 1 (484) |
| birth is cherished. When the thought of separation has been changed | W 240 W3 1 (484) |
| Sin is the only thought that makes the goal of | W 259 L 1 (504) |
| although in my insanity I thought I did. Yet, as Your | W 260 L 1 (505) |
| I did. Yet, as Your Thought, I have not left my | W 260 L 1 (505) |
| every action and in every thought. Peace stills my heart, and | W 267 L 1 (513) |
| but Your own, and every thought except Your own is gone | W 270 L 1 (516) |
| as well. He is the Thought Which still abides within the | W 270 W6 1 (517) |
| illusions, not in truth. No Thought of God has left Its | W 280 W6 1 (527) |
| Its Fathers Mind. No Thought of God is limited at | W 280 W6 1 (527) |
| is limited at all. No Thought of God but is forever | W 280 W6 1 (527) |
| 1. This is the thought that leads the way to | W 288 L 1 (536) |
| a counterpart for each unhappy thought reflected in your world; a | W 290 W8 2 (539) |
| 1. This is the thought that can be used to | W 300 L 1 (549) |
| and we can see. We thought we suffered. But we had | W 302 L 1 (552) |
| promised to Your Son, who thought mistakenly that he had wandered | W 317 L 2 (568) |
| 1. Here is a thought from which all arrogance has | W 319 L 1 (570) |
| as it was before the thought of time began. 3 | W 320 W11 2 (572) |
| Love remains with all Its Thought, Its sureness being Theirs. God | W 320 W11 4 (572) |
| in Your Mind, a holy Thought that never left its home | W 326 L 1 (578) |
| be saved from what we thought we were. | W 330 L 2 (582) |
| it is, where it is thought to be, in the reality | W 333 L 1 (586) |
| love, freedom forever from all thought of loss; complete deliverance from | W 337 L 1 (590) |
| I was mistaken when I thought I sinned, but I accept | W 337 L 2 (590) |
| world. For in this single thought is everyone released at last | W 338 L 1 (591) |
| them, and exchange each fear thought for a happy thought of | W 338 L 1 (591) |
| fear thought for a happy thought of love. He crucified himself | W 338 L 1 (591) |
| have given me the only Thought Which leads me to salvation | W 338 L 2 (591) |
| lead me nowhere. But the Thought You gave me promises to | W 338 L 2 (591) |
| world redeemed from what you thought you saw. 5. | W 340 W13 4 (594) |
| His Son, a universe of Thought completing Him. 2. | W 341 L 1 (595) |
| understand what giving means, and thought to save what I desired | W 344 L 1 (598) |
| upon the treasure which I thought I had, I found an | W 344 L 1 (598) |
| a world redeemed from every thought of sin. Ours are the | W 350 W14 4 (605) |
| the Son of God, who thought he suffered. Now is he | W 350 W14 5 (605) |
| him. Your Name replaces every thought of sin, and who is | W 356 L 1 (611) |
| perfect sinlessness, and with this thought we gladly say Amen. | W 360 L 1 (615) |
| from all the wrath we thought belonged to God, and found | W 360 L 5 (617) |
| me. If I need a thought, that will He also give | W 361 L 1 (618) |
| demonstrate. There are only two thought systems, and you demonstrate that | M 1 A 2 M(1) |
| looked upon as a new thought, a fresh idea, a different | M 3 A 3 M(5) |
| and all the differences they thought separated them from one another | M 3 A M(5) |
| light- heartedness instead; where he thought something was asked of him | M 5 B 5 M(10) |
| so central to his own thought system, had made it impossible | M 5 B 7 M(11) |
| for him to judge. He thought he had learned willingness, but | M 5 B 7 M(11) |
| of honest learning, consistency of thought and full transfer. This is | M 5 B 8 M(11) |
| you think or do; no thought opposes any other thought; no | M 5 C 1 M(12) |
| no thought opposes any other thought; no act belies your word | M 5 C 1 M(12) |
| teacher of Gods whole thought system. --- | M 5 D 1 M(12) |
| act that follows the dishonest thought. It is a verdict of | M 5 E 1 M(13) |
| would choose suffering unless he thought it brought him something, and | M 6 B 1 M(18) |
| 20) He only thought it did. Nor does he | M 6 C 3 M(20) |
| is his doubt corrected. He thought the gifts of God could | M 8 A 3 M(24) |
| Remember how many times you thought you knew all the facts | M 11 A 4 M(29) |
| how many times you merely thought you were right, without ever | M 11 A 4 M(29) |
| now belongs here, because a Thought of God has entered. What | M 12 A 4 M(31) |
| entered. What else but a Thought of God turns hell to | M 12 A 4 M(31) |
| is enough to let the Thought of Unity come in, and | M 13 A 4 M(33) |
| must be displaced before another thought system can take hold, is | M 7 A 1 M(34) |
| upon it. When not one thought of sin remains, the world | M 15 A 2 M(37) |
| while away. When not one thought of sin remains appears to | M 15 A 3 M(37) |
| Gods teachers. Not one thought of sin will remain the | M 15 A 3 M(37) |
| world will end when its thought system has been completely reversed | M 15 A 4 M(38) |
| a situation which fosters quiet thought as he awakes. If this | M 17 A 4 M(41) |
| 6 There is one thought in particular that should be | M 17 A 6 M(42) |
| the day. It is a thought of pure joy; a thought | M 17 A 6 M(42) |
| thought of pure joy; a thought of peace, a thought of | M 17 A 6 M(42) |
| a thought of peace, a thought of limitless release, - limitless | M 17 A 6 M(42) |
| attack it. If a magic thought arouses anger in any form | M 18 A 1 M(44) |
| centrality in the worlds thought system becomes apparent. A magic | M 18 A 5 M(45) |
| system becomes apparent. A magic thought, by its mere presence, acknowledges | M 18 A 5 M(45) |
| starkly represented. For in that thought has guilt already raised madness | M 18 A 7 M(46) |
| it and to recognize its thought system is to look on | M 18 A 9 M(47) |
| his pupil about a magic thought, attacks it, tries to establish | M 19 A 1 M(47) |
| see; its ears alone are thought to hear. Its little space | M 19 A 3 M(48) |
| no need for salvation. The thought of separation would have been | M 20 A 1 M(49) |
| careful selectivity in which all thought of wholeness must be lost | M 20 A 3 M(49) |
| without opposite. There is no thought that contradicts His Will, yet | M 21 A 6 M(51) |
| concept in the egos thought system. This thought gives the | M 23 A 3 M(54) |
| egos thought system. This thought gives the body autonomy, separates | M 23 A 3 M(54) |
| always some good in any thought which strengthens the idea that | M 25 A 2 M(58) |
| at a complete reversal of thought. When this is finally accomplished | M 25 A 4 M(59) |
| possessed of evil dreams the thought of hell is real. God | M 29 A 6 M(67) |
| of what they dream. The thought of murder is replaced with | M 29 A 6 M(67) |
| frequency. Perhaps you have not thought of this aspect, but its | M 30 A 3 M(68) |
| of Christ). Spirit is the Thought of God which He created | U 2 A 1 U(2) |
| what you really are. A thought you are apart from your | U 3 A 1 U(4) |
| is nothing but an ancient thought that what is made has | U 3 A 1 U(4) |
| it not answer all you thought to ask, and even make | U 3 A 8 U(5) |
| is saved from what you thought it was. And what it | U 3 A 9 U(5) |
| because they are helpless; a Thought of peace because they are | U 4 A 3 U(6) |
| each one there is a Thought of God, and this will | U 6 A 1 U(9) |
| the end of all we thought we made. The morning star | U 8 A 6 U(14) |
| to understand that what he thought projected its effects on him | P 2 A 4 P(2) |
| but a glimmer of a thought not yet conceived. But still | P 3 F 3 P(12) |
| and pleasant forms. Sometimes the thought behind the form breaks through | P 3 G 3 P(14) |
| he reached this point, he thought he was in charge of | P 3 H 4 P(17) |
| most helpful; a name, a thought, a picture, an idea, or | P 4 A 3 P(19) |
| so. Yet not one worldly thought is really practical. How much | P 4 C 7 P(26) |
| is hurting you. The poisonous thought that he IS your enemy | S 1 D 1 S(7) |
| prayer lies in this simple thought; this change of mind: We | S 1 E 1 S(9) |
| to grace the mind that thought it was alone and stood | S 1 F 1 S(10) |
| a shadow of an evil thought that seems to have reality | S 3 B 1 S(20) |
| vestiges of dreams and every thought that rests on nothingness. How | G 1 A 7 G(3) |
| have not forgotten. What we thought we made of You has | G 2 A 3 G(5) |
| not a shadow of a thought of loss. It is not | G 4 A 4 G(11) |