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THOUSAND....................36
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| as one, or as a thousand. The ego joins with nothing | T 23 B 3 (628) |
| is a hundred or a thousand years to Them, or tens | T 26 J 4 (724) |
| with power greater than a thousand tongues. For here is his | T 27 C 5 (734) |
| each one there are a thousand more. Each one may seem | T 27 F 9 (746) |
| him to seek out a thousand idols, and to seek beyond | T 29 H 3 (799) |
| seek beyond them for a thousand more. And each will fail | T 29 H 3 (799) |
| nearer at least; sometimes a thousand years or more are saved | W 97 L 3 (192) |
| measure? You have made a thousand losing bargains at the least | W 98 L 5 (195) |
| He comes with miracles a thousand times as happy and as | W 106 L 4 (213) |
| minutes spent in listening a thousand minds are opened to the | W 106 L 9 (214) |
| you will again release a thousand more who pause to ask | W 106 L 9 (214) |
| and gives them back a thousand and a hundred thousand more | W 123 L 6 (249) |
| a thousand and a hundred thousand more than they were given | W 123 L 6 (249) |
| We will not make a thousand meaningless distinctions, nor attempt to | W 130 L 7 (267) |
| and looks right through the thousand forms in which they may | W 134 L 7 (282) |
| reminded that you think a thousand choices are confronting you when | W 138 L 4 (300) |
| it, you will receive a thousand miracles and then receive a | W 154 L 12 (331) |
| miracles and then receive a thousand more, but will not know | W 154 L 12 (331) |
| question should be asked a thousand times a day, til certainty | W 156 L 8 (338) |
| Gods Name replace the thousand little names you gave your | W 182 L 8 (392) |
| it is he seeks. A thousand homes he makes, yet none | W 183 L 3 (394) |
| to teach the mind a thousand alien names and thousands more | W 184 L 5 (399) |
| change as we experience a thousand shifts in mood, and our | W 186 L 8 (407) |
| attempt today to overcome a thousand seeming obstacles to peace in | W 193 L 10 (430) |
| would seem to need a thousand years can easily be done | W 196 L 4 (438) |
| this one must multiply a thousand fold. But this is where | W 197 L 3 (443) |
| it, seek to find a thousand ways in which it must | W 197 L 4 (443) |
it must be wrong; a thousand other possibilities? | W 197 L 4 (443) |
| Why should I perceive a thousand forms in what remains as | W 262 L 1 (508) |
| I give this one a thousand names, when only one suffices | W 262 L 1 (508) |
| 1. Each day a thousand treasures come to me with | W 315 L 1 (566) |
| And each one saves a thousand years of time as the | M 2 A 2 M(3) |
| he seeks it in a thousand ways and in a thousand | M 7 A 5 M(35) |
| thousand ways and in a thousand places, each time believing it | M 7 A 5 M(35) |
| Love. The world attempts a thousand compromises, and will attempt a | M 28 A 4 M(64) |
| compromises, and will attempt a thousand more. Not one can be | M 28 A 4 M(64) |
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THOUSAND-FOLD...............1
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| to Him be multiplied a thousand-fold and tens of thousands more | W 97 L 7 (193) |
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THOUSANDS...................11
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| learning that might have taken thousands of years. It does this | T 1 B 50b (14) |
| that OPPOSES knowledge. You retain thousands of little scraps of meanness | T 4 D 10 (84) |
| which you do not arrange, thousands will rise to Heaven with | T 18 F 3 (493) |
| He can spread joy to thousands on thousands who believe that | T 18 F 5 (493) |
| spread joy to thousands on thousands who believe that love is | T 18 F 5 (493) |
| to Them, or tens of thousands? When They come, times | T 26 J 4 (724) |
| them will be seen, but thousands stand behind him, and beyond | T 27 F 9 (746) |
| a thousand-fold and tens of thousands more. And when it is | W 97 L 7 (193) |
| a thousand alien names and thousands more. Yet you believe this | W 184 L 5 (399) |
| universal course. There are many thousands of other forms, all with | M 2 A 4 M(4) |
| of darkness and light, and thousands of contrasts in which each | M 9 A 1 M(25) |
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THREAD......................4
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| and attack, through which you thread your timid way through constant | T 20 D 4 (553) |
| not realize he picked a thread from here, a scrap from | T 24 F 2 (658) |
| a piece of wood, a thread or two perhaps, all put | T 28 F 6 (777) |
| his hand but by a thread, ready to break it off | M 28 A 2 M(63) |
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THREADBARE..................1
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| sorry figure, weary, worn, in threadbare clothing, and with feet that | W 166 L 6 (365) |
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THREADS.....................3
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| self-aggrandizement, and interlaced with gilded threads of self-destruction. The glitter of | T 17 E 8 (464) |
| Heaven grows from tiny scattered threads of melody to one inclusive | T 31 H 10 (865) |
| was falsely added. All the threads of fantasy are gone, and | W 151 L 15 (319) |
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THREAT......................58
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| is a man-made word with threat connotations which he made up | T 1 B 25 b (4) |
| made up himself. No REAL threat is involved anywhere. Nothing is | T 1 B 25 b (4) |
| s reassurances are experienced as threat, it is ALWAYS because you | T 1 B 36b (8) |
| establishes the total LACK of threat anywhere. Together we can then | T 2 B 6 (24) |
| is one of the greatest threat concepts in mans perception | T 2 F 1 (44) |
| super-conscious was perceived as a threat, because light does abolish darkness | T 3 F 10 (59) |
| itself. The ego therefore experiences threat, and not only censors but | T 4 D 3 (82) |
| preservation in the face of threat, the ego perceives them AS | T 4 D 4 (82) |
| judges only in terms of threat or non- Threat TO ITSELF | T 4 F 2 (89) |
| terms of threat or non- Threat TO ITSELF. In one sense | T 4 F 2 (89) |
| ego. Vaguely it senses threat, and being unable to realize | T 4 G 2 (93) |
| is perceived as the real threat. T 4 G 3 | T 4 G 2 (93) |
| real source of its perceived threat, and if YOU associate yourself | T 4 G 3 (93) |
| disrupt communication when it experiences threat. While this is always so | T 4 H 2 (96) |
| egos perceive different kinds of threat, which are quite specific in | T 4 H 2 (96) |
| throughout his thought system, the threat of fixation remained, and could | T 5 I 6 (125) |
| as threatened by projecting the threat onto YOU, and perceiving your | T 7 G 4 (169) |
| ALL knowledge. It perceives their threat as total because it senses | T 7 G 6 (170) |
| he WERE healed physically, the threat to his thought system would | T 8 K 2 (219) |
| the ego IS aware of threat, but does not make distinctions | T 9 G 3 (236) |
| two entirely different kinds of threat to its existence. Its own | T 9 G 3 (236) |
| of attack. When it experiences threat, its only decision is whether | T 9 G 3 (236) |
| is therefore the basic ego threat. Its dream of autonomy is | T 10 F 10 (267) |
| separation is salvation, harmony is threat. T 10 F 15 | T 10 F 14 (268) |
| REAL Heaven is the greatest threat you think you could experience | T 12 D 2 (319) |
| hidden a far more insidious threat to peace. The ego does | T 15 B 5 (387) |
| does not advertise its final threat, for it would have its | T 15 B 5 (387) |
| created, it WAS aware of threat. T 17 E 4 | T 17 E 3 (462) |
| ego is hyper alert to threat, and the part of your | T 17 E 5 (463) |
| of one is an equal threat to the other. The power | T 18 F 6 (494) |
| at the time when the threat is perceived should remember how | T 18 F 7 (494) |
| of God is not a threat to his reality. It but | T 21 G 11 (597) |
| still seems to hold a threat the rest have lost for | T 21 H 6 (599) |
| of all illusions from the threat of love. T 24 | T 24 C 12 (651) |
| whispered doubt, the hint of threat, or anything but deepest reverence | T 24 H 1 (665) |
| stability. And they perceive the threat of what God knows as | T 25 I 6 (692) |
| who learns they are no threat to him. Yet while he | T 30 E 3 (820) |
| And CAN they represent a threat to him? T 30 | T 30 E 3 (820) |
| see attack as a real threat. That is because you believe | W 26 L 1 (44) |
| threatens you. A sense of threat is an acknowledgment of an | W 135 L 2 (285) |
| to preserve its sense of threat. For no-one walks the world | W 135 L 3 (285) |
| your reality which is the threat that your defenses would attack | W 135 L 18 (288) |
| Who but yourself evaluates a threat, decides escape is necessary, and | W 136 L 4 (291) |
| of defenses to reduce the threat that has been judged as | W 136 L 4 (291) |
| is this process which imposes threat, and not whatever outcome may | W 136 L 6 (292) |
| rise but to defensiveness. For threat brings anger, anger makes attack | W 153 L 2 (324) |
| Yet is defensiveness a double threat. For it attests to weakness | W 153 L 2 (324) |
| the possible. The sense of threat the world encourages is so | W 153 L 4 (324) |
| each time we feel the threat of our defenses undermine our | W 153 L 19 (328) |
| needs your defense against the threat of what you really are | W 170 L 3 (377) |
| and seeks to attack the threat it does not know, sensing | W 186 L 7 (407) |
| under what it sees as threat, is quick to cite the | W 196 L 2 (438) |
| are all things welcoming, for threat has gone. No clouds remain | M 5 K 2 M(17) |
| real strength is seen as threat and health as danger. Sickness | M 6 B 1 M(18) |
| it would be seen as threat. The instant it is welcome | M 7 A 2 M(22) |
| illusions, reality now becomes a threat and is perceived as evil | P 3 E 6 P(10) |
| intensity; that the degree of threat differs according to the form | P 3 E 8 P(11) |
| insane believe that sanity is threat. This is the corollary of | P 3 E 10 P(11) |