| THROWS......................2 | |
| thrive. The rest it merely throws away, for all that it | T 20 G 4 (563) |
| than can a child who throws a stick into the ocean | W 140 RIV 4 (311) |
| THRUST......................9 | |
| freedom from fear cannot be thrust upon you. T 1 | T 1 B 29b (6) |
| with you; He does not thrust It UPON you. Always remember | T 10 B 13 (255) |
| and frightens you cannot be thrust upon you, but it CAN | T 10 G 6 (272) |
| sacrificing others. For who could thrust Heaven and its Creator aside | T 15 K 5 (421) |
| E 4 Would you thrust salvation away from the GIVER | T 19 E 4 (525) |
| everything the world appeared to thrust upon you, uninvited and unasked | T 27 H 7 (752) |
| that help is not being thrust upon you, but is something | T 30 B 2 (811) |
| purpose of an alien power, thrust upon you unwillingly. It is | W 73 L 9 (142) |
| forms that seem to be thrust down in pain upon unwilling | S 3 C 4 S(22) |
| THUNDER.....................1 | |
| appointed Voice, Which silences the thunder of the meaningless, and shows | W 106 L 1 (213) |
| THUS........................546 | |
| both beginnings and endings. They thus alter the temporal order. They | T 1 B 13 (2) |
| past in the present, and thus release the future. T | T 1 B 13 (2) |
| use it constructively. Time is thus a teaching device, and a | T 1 B 15 (2) |
| ALREADY been abolished. Miracles are thus a means, and revelation is | T 1 B 29b (6) |
| acknowledges only the truth. It thus dispels mans | T 1 B 31b (6) |
| the Light in him. They thus atone for his errors by | T 1 B 33 (7) |
| errors in this respect, and thus uproots the REAL source of | T 1 B 36b (8) |
| worker can ONLY bless, and thus undoes their distortions, and frees | T 1 B 36b (8) |
| levels becomes strong and accurate, thus permitting correct delineation of intra- | T 1 B 37 (8) |
| totally, rather than selectively. It thus becomes the proper instrument for | T 1 B 39 (9) |
| perceptual content of miracles. It thus corrects, or atones for, the | T 1 B 42a (9) |
| witnessing demonstrates YOUR belief, and thus strengthens it. Those who witness | T 1 B 42e (10) |
| 43d The miracle is thus a sign that the mind | T 1 B 43d (11) |
| roots can be DEEPENED, and thus made to hold, is one | T 1 B 43d (11) |
| of my brothers. I can thus BRING down to them more | T 1 B 48e (13) |
| B 50b The miracle thus has the unique property of | T 1 B 50b (13) |
| process of COLLAPSING it, and thus abolishing certain INTERVALS within it | T 1 B 50c (14) |
| his perception of truth, and thus perceived HIMSELF as lacking. The | T 1 B 51g (15) |
| errors BECAUSE they are errors. Thus, the next point to remember | T 1 B 51j (16) |
| own original state. It can thus be utilized to RESTORE, rather | T 2 B 15 (25) |
| all other defenses. The Atonement thus becomes the ONLY defense which | T 2 B 20 (26) |
| It UNDOES his past errors, thus making it unnecessary for him | T 2 B 24 (27) |
| perceived it largely as EXTERNAL thus far, and that is why | T 2 B 27 (28) |
| himself AGAINST the Atonement, and thus maintain the separation. They themselves | T 2 B 27 (28) |
| than it warrants. You have thus brought it under YOUR will | T 2 D 1 (37) |
| too tolerant of mind wandering, thus passively condoning its miscreations. The | T 2 D 4 (38) |
| conflicted in what it wills, thus producing inevitable strain because willing | T 2 D 8 (39) |
| behave CONTRARY to it. He thus chooses ONLY between homicide and | T 2 E 6 (40) |
| of darkness. The Atonement is thus the perfect lesson. It is | T 3 C 8 (49) |
| unconscious and super-conscious. Consciousness is thus the level of perception, but | T 3 F 2 (57) |
| of affirming it, and are thus dispiriting yourself. Do not embark | T 4 A 2 (70) |
| the Souls acknowledgment, and thus to establish its own existence | T 4 C 10 (79) |
| 4 D 4 Repression thus operates to conceal not only | T 4 D 4 (82) |
| upper level of the unconscious thus contains the Call of God | T 4 D 5 (83) |
| the mind without jeopardizing itself. Thus, it has permitted minds to | T 4 F 8 (91) |
| preserving the BODY by suspension, thus giving it the kind of | T 4 F 9 (91) |
| imply BEING. The ego is thus AGAINST communication, except in so | T 4 H 2 (96) |
| communicating His Mind to it, thus establishing it forever as a | T 4 H 4 (96) |
| their own helpfulness, and have thus set their own rehabilitation back | T 4 I 3 (99) |
| to share in it, and thus promotes the minds natural | T 5 A 1 (100) |
| at the same time, and thus deprive others of the joy | T 5 A 2 (100) |
| everything BY giving it, and thus creates as the Father created | T 5 B 1 (101) |
| it in YOUR mind, and thus INCREASES it. If you can | T 5 B 2 (101) |
| for God in him, and thus acknowledge its BEING. There are | T 5 E 3 (108) |
| which He speaks. He can thus perform the function of REINTERPRETING | T 5 E 7 (109) |
| to the higher part, and thus render your creating undivided. | T 5 F 4 (113) |
| of us by UNDOING, and thus lifts the burden you have | T 5 F 10 (114) |
| future retaliation or abandonment, and thus ensure that the future will | T 5 H 3 (120) |
| former generations have thought, and thus release THEIR thoughts from the | T 5 H 8 (122) |
| to share my decision and thus MAKE IT STRONGER. I also | T 6 B 2 (129) |
| FIRST out of awareness, and thus imagine that you have made | T 6 C 2 (134) |
| seem better than they are, thus obscuring your equality with them | T 6 C 3 (134) |
| He recognizes it in others, thus strengthening it in both. Instead | T 6 C 5 (135) |
| Mind. ALL His Thoughts are thus perfectly united within themselves and | T 6 C 8 (136) |
| s way of thinking, and thus guarantee their ultimate meeting. This | T 6 C 9 (136) |
| HIMSELF in every mind, and thus perceives them as ONE. Nothing | T 6 C 13 (137) |
| to the communication of God. Thus, being is never threatened. Your | T 6 D 2 (138) |
| 6 D 6 Only thus can you win back the | T 6 D 6 (139) |
| separate and OUTSIDE its maker, thus speaking for the part of | T 6 E 2 (140) |
| awareness of their perfection, and thus side with the belief that | T 6 E 10 (142) |
| projects its own split, and thus does NOT perceive consistent minds | T 6 G 4 (147) |
| The third step is thus one of PROTECTION for your | T 6 H 9 (152) |
| God in your minds, and thus placed part of your mind | T 6 H 12 (153) |
| What you have made has thus divided your will, and given | T 6 H 12 (153) |
| birth to THEIR children and thus give birth AS their parents | T 7 A 1 (154) |
| Kingdom or separated from it, thus making the Kingdom itself obscure | T 7 B 6 (156) |
| to UNDO the questionable, and thus lead to CERTAINTY. The certain | T 7 E 5 (162) |
| NEED the mind. The ego thus tries to teach you that | T 7 F 2 (165) |
| power of your thought, and thus rendered it powerless in your | T 7 G 2 (169) |
| that you can BE alone, thus dispelling the idea of separation | T 7 I 9 (180) |
| thought system blocks extension, and thus blocks your only function. It | T 7 J 3 (181) |
| because it blocks creation, and thus blocks self- fulfillment. The unfulfilled | T 7 J 5 (181) |
| T(182) thus have not failed to secure | T 7 J 6 (182) |
| IS joy. Every miracle is thus a lesson in truth, and | T 7 K 6 (185) |
| we extend our love, and thus increase the joy of the | T 8 F 9 (202) |
| his belief in littleness, and thus escape from YOURS. As part | T 8 G 5 (204) |
| Holy Spirits purpose, and thus to confuse the goal of | T 8 G 7 (204) |
| Soul. The egos temple thus becomes the temple of the | T 8 G 9 (205) |
| value of the ego, and thus establish your ability to evaluate | T 8 I 1 (211) |
| about love and ITS results. Thus, Hellfire means | T 8 I 7 (212) |
| error from the beginning, and thus KEEPING it unreal for you | T 9 C 6 (226) |
| ON YOUR IDENTIFICATION. Attack is thus the way in which your | T 9 I 5 (242) |
| his denial of God, and thus lose sight of YOURSELF? Or | T 9 I 10 (243) |
| Divinity of your brothers, and thus lose sight of YOURS. And | T 9 I 11 (243) |
| not want to give, and thus deprive you of what you | T 10 B 11 (255) |
| 10 C 2 Healing thus becomes a lesson in UNDERSTANDING | T 10 C 2 (256) |
| parts, without meaningful relationships, and thus without meaning. The ego will | T 10 F 14 (268) |
| NOT real to the real, THUS CONFUSING ILLUSION AND REALITY. For | T 10 H 3 (274) |
| God without fear, for only thus can you learn that His | T 10 H 12 (277) |
| YOU INTERPRET THEM. Your interpretation thus becomes the justification for the | T 11 A 1 (280) |
| of truth cannot BE denied. Thus does the Holy Spirit replace | T 11 C 3 (283) |
| translate error into truth. And thus will YOU learn of Him | T 11 C 3 (283) |
| The task of the miracle-worker thus becomes TO DENY THE DENIAL | T 11 C 4 (283) |
| the healing of yourself is thus the way to remember God | T 11 C 5 (284) |
| what you have done, and thus depends on one- dimensional time | T 11 J 12 (310) |
| appear to do so, and thus they SEEM to be self-sustained | T 12 C 7 (316) |
| is to make alone, and thus MAKE LONELY. God did not | T 12 C 13 (318) |
| all in Heaven. It would thus destroy you here and bury | T 12 D 1 (319) |
| future LIKE the past, and thus avoiding the present. By the | T 12 D 4 (320) |
| AS IF it were present. Thus it dictates reactions to those | T 12 D 5 (320) |
| to LET IT GO. You thus deny yourself the message of | T 12 D 5 (320) |
| the need for it unnecessary. Thus does He regard the function | T 12 D 8 (321) |
| to THEM that they relate. Thus do they communicate with those | T 12 E 3 (322) |
| their OWN private world. And thus it is that you MUST | T 12 E 3 (322) |
| AT THE SAME TIME, and thus enables them to reach EACH | T 12 F 6 (327) |
| taught how to REMEMBER you. Thus does the Son of God | T 12 G 16 (334) |
| Everyone seen WITHOUT the past thus brings you nearer to the | T 13 B 3 (336) |
| of darkness and deceit, for thus are darkness and deceit undone | T 13 I 5 (361) |
| which has denied it, and thus denied Heaven to itself. Atonement | T 14 A 3 (362) |
| give to God IS yours. Thus He creates, and thus must | T 14 B 11 (366) |
| yours. Thus He creates, and thus must YOU restore. T | T 14 B 11 (366) |
| in their reality. Their joining thus becomes the source of fear | T 14 D 4 (371) |
| be not as you were. Thus, truth was made past, and | T 14 E 1 (375) |
| Son of God accepts. And thus, remembrance of his Father dawns | T 14 F 2 (377) |
| ONLY guiltlessness can bring, and thus establishes the fact that guiltlessness | T 14 G 8 (383) |
| the Holy Spirit is limited. Thus would you make HIM undependable | T 14 G 9 (383) |
| be reconciled. The ego teaches thus: Death is the end as | T 15 B 3 (387) |
| The Holy Spirit teaches thus: There IS no Hell. Hell | T 15 B 6 (387) |
| are enslaved by time, and thus make time their friend FOR | T 15 B 11 (389) |
| purchase it with little gifts, thus valuing it too little to | T 15 D 9 (395) |
| God is host to Him. Thus will we let no one | T 15 D 12 (396) |
| what YOU would remember. And thus will you remember it. | T 15 D 12 (396) |
| for purity He offers you. Thus will He make you ready | T 15 E 10 (399) |
| guilt into your relationships, and thus make them unreal. If you | T 15 F 2 (400) |
| Father and His Son, and thus to attack reality. T | T 15 F 2 (400) |
| different parts of another aspect. Thus does it assemble reality to | T 15 F 7 (401) |
| perception out of the past, thus removing the frame of reference | T 15 F 9 (402) |
| no loss. The holy instant thus becomes a lesson in how | T 15 G 3 (404) |
| anger that it holds outward, thus PROTECTING you. And thus it | T 15 H 4 (408) |
| outward, thus PROTECTING you. And thus it embarks on an endless | T 15 H 4 (408) |
| own. The union of bodies thus becomes the way in which | T 15 H 11 (410) |
| and his unlimited power is thus restored to him. What other | T 15 J 2 (417) |
| own sense of completion, and thus denies the Wholeness of your | T 16 E 10 (437) |
| totally unreal. This year is thus the time to make the | T 16 F 16 (443) |
| and despair, and see it thus. What guilt has wrought is | T 16 G 9 (446) |
| which YOU perceive in them. Thus will you learn that YOU | T 16 H 9 (450) |
| the ILLUSIONS are unreal, and thus enable you to escape from | T 17 B 3 (453) |
| planned salvation could complete it thus. The real world, in its | T 17 C 3 (454) |
| ideal of the unholy relationship thus becomes one in which the | T 17 C 6 (458) |
| it, the better it becomes. Thus, the attempt at union becomes | T 17 C 6 (458) |
| they were NOT made. And thus it seeks to guarantee there | T 17 C 7 (459) |
| let go. And what is thus let go is all the | T 17 C 10 (460) |
| Now the ego counsels thus; substitute for this ANOTHER relationship | T 17 F 7 (468) |
| EXPRESS the holy instant, and thus you lose sight of it | T 17 F 11 (470) |
| appreciate the holy instant, and thus enable its results to be | T 17 F 12 (470) |
| from where it rightfully belonged. Thus do you lose the understanding | T 17 G 7 (474) |
| enter. And every situation was thus made free of the past | T 17 H 8 (477) |
| which the substitution occurred is thus fragmented, and its purpose split | T 18 A 1 (480) |
| outside you to the truth. Thus He reverses the course of | T 18 B 5 (482) |
| literally scream, I want it THUS! And thus it seems to | T 18 C 4 (484) |
| I want it THUS! And thus it seems to be. And | T 18 C 4 (484) |
| would DO to it. And thus is guilt made real. | T 18 C 4 (485) |
| for Him, try to think thus: I who am host to | T 18 E 5 (491) |
| G 8 Yet only thus CAN you escape. The home | T 18 G 8 (497) |
| as his goal. You have thus not met your ONE responsibility | T 18 H 1 (500) |
| encompasses everyone involved, for only thus the situation is perceived as | T 19 A 1 (512) |
| ego would make of him. Thus do you see him free | T 19 A 2 (512) |
| separation has occurred. The body thus becomes the instrument of illusion | T 19 B 1 (512) |
| being healed. Your faithlessness has thus opposed the Holy Spirits | T 19 B 2 (513) |
| not bodies, can attack. And thus the mind IS guilty, and | T 19 C 1 (517) |
| God is guilty, and has thus succeeded in losing his innocence | T 19 C 2 (517) |
| himself what God created not. Thus is creation seen as not | T 19 C 2 (517) |
| you would keep unheard and thus unanswered? In time, the Holy | T 19 D 4 (521) |
| which could change perception is thus kept impotent, held to the | T 19 D 6 (521) |
| they REPRESENT. And they may thus mean everything or nothing, according | T 19 J 9 (540) |
| he could not have reached thus far UNLESS his brother walked | T 19 L 2 (543) |
| to give each other, and thus receive it. Whom you forgive | T 19 L 8 (545) |
| power to their seeming source. Thus would He keep you free | T 20 E 1 (557) |
| the Will of God. And thus their freedom is established and | T 20 E 4 (558) |
| you look upon each other thus, the means and end have | T 20 F 5 (561) |
| cannot look on sin. And thus it leads you to reality | T 20 H 8 (569) |
| give the world outside must thus reflect the sight you saw | T 20 I 10 (572) |
| T 21 B 5 Thus they DEFINE their life and | T 21 B 5 (575) |
| God WITHOUT his will; and thus without the Will of his | T 21 C 6 (579) |
| made the world with you. Thus he denies creation. With you | T 21 C 13 (581) |
| world he made, made him. Thus he DENIES he made it | T 21 C 13 (581) |
| more often of the other. Thus in the fairness you attempt | T 21 D 1 (583) |
| believe that he is powerless. Thus is he faithless to himself | T 21 D 5 (584) |
| in which the MIND believes. Thus is the joining of mind | T 21 D 10 (585) |
| a means for limitation, and thus for hate. T 21 | T 21 D 10 (585) |
| perfectly aware of this. And thus It recognizes that miracles do | T 21 F 3 (590) |
| your will must be included. Thus, there must be a part | T 21 F 6 (591) |
| you will not give it, thus MAINTAINING the belief. For uncorrected | T 21 G 1 (594) |
| uncorrectable CAN be corrected, and thus it must have been an | T 22 D 2 (614) |
| NOTHING that can be corrected. Thus does the ego damn, and | T 22 D 2 (614) |
| sin against his will. And thus he lays his sins upon | T 22 D 9 (616) |
| separated from its maker. And thus it seems as if love | T 22 G 12 (624) |
| made an illusion by defeat. Thus, conflict is the choice BETWEEN | T 23 B 9 (630) |
| he has done is thus interpreted as an irrevocable sentence | T 23 C 4 (633) |
| release and no escape. Atonement thus becomes a myth, and vengeance | T 23 C 8 (633) |
| loss becomes your gain, and thus it fails to recognize that | T 23 C 9 (634) |
| must suffer, to save yourself. Thus do the guilty ones protest | T 23 C 10 (634) |
| little, and know the DIFFERENCE. Thus it would teach a little | T 23 D 3 (639) |
| in any form, if only thus does it become impossible that | T 23 D 4 (640) |
| by comparison with it. And thus does specialness become a means | T 24 B 4 (645) |
| upon. And always whom it thus diminishes would be your Savior | T 24 C 1 (648) |
| is YOURSELF that you diminish thus. T 24 C 2 | T 24 C 1 (648) |
| that would defeat salvation, and thus run counter to the Will | T 24 C 2 (648) |
| he gave it so. And thus his secret guilt would disappear | T 24 D 1 (653) |
| the Will of God. And thus it stands against yourself; YOUR | T 24 D 2 (653) |
| safe because of it. And thus you saved what YOU appointed | T 24 E 6 (657) |
| knows it as Himself. And thus does He rejoice at what | T 24 F 1 (658) |
| Spirit sees in it, and thus the only one it has | T 24 G 4 (661) |
| specialness belongs to him, and thus returns to you. All of | T 24 H 2 (665) |
| T 24 H 10 Thus is the body made a | T 24 H 10 (667) |
| whom I am well pleased. Thus does the | T 24 H 10 (667) |
| 24 H 11 And thus are two sons made, and | T 24 H 11 (668) |
| wishes it were so. And thus does his perception serve his | T 24 H 11 (668) |
| He is in you. And thus it must be that YOU | T 25 A 1 (669) |
| not make Him manifest. And thus they do not recognize Him | T 25 A 2 (669) |
| end are never separate. And thus you learn what seems to | T 25 B 3 (670) |
| want to keep. For only thus will you be willing to | T 25 C 1 (672) |
| joy, along with Him. And thus is YOURS completed. Not one | T 25 C 9 (674) |
| T(677) thus has God protected still His | T 25 D 4 (677) |
| must have been wrong. And thus is change made possible. The | T 25 D 8 (678) |
| CORRECTED by His sight. And thus it must have been an | T 25 D 8 (678) |
| the innocence they see. And thus they seek for it, because | T 25 E 1 (679) |
| Perceptions basic law could thus be said, You will rejoice | T 25 E 2 (679) |
| Christ you see by looking thus. It is the enemy, confused | T 25 F 3 (681) |
| his brother AND himself, and thus become a means to save | T 25 G 6 (684) |
| 25 I 9 And thus is love perceived as weak | T 25 I 9 (693) |
| at least, is seen unfairly. Thus is justice not accorded to | T 25 J 3 (696) |
| unfairly treated and deprived, and thus with grounds for vengeance. Problem | T 25 J 5 (697) |
| less worthy, more condemned, and thus apart from healing. Who is | T 25 J 6 (697) |
| differences where none exist. And thus it is the same for | T 25 J 10 (699) |
| much to be forgiven. Forgiveness thus becomes the means by which | T 26 E 1 (708) |
| needing it no more. And thus is he returned to his | T 26 E 1 (708) |
| and relegates attack unto Himself. Thus has He lost His Mind | T 26 H 6 (716) |
| facts can be denied and thus unknown, though they were known | T 26 H 9 (717) |
| or to prevent. What is thus KEPT apart can never join | T 26 H 13 (718) |
| must make some sacrifice, and thus denies that everything is his | T 26 H 15 (718) |
| separate. His Kingdom IS united; thus it was created, and thus | T 26 H 16 (719) |
| thus it was created, and thus will it ever be. | T 26 H 16 (719) |
| would settle every problem NOW. Thus do you think it safer | T 26 I 2 (721) |
| anger now is just. And thus you see what is the | T 26 K 1 (727) |
| And simple justice has been thus denied to every living thing | T 26 K 5 (728) |
| he is guilty of attack. Thus would you make yourself to | T 27 A 2 (729) |
| his brothers eyes. And thus he must have overlooked it | T 27 C 3 (733) |
| T 27 C 6 Thus does the miracle undo all | T 27 C 6 (734) |
| do you know yourself. And thus, if you confuse your function | T 27 C 10 (735) |
| YOURS in someone else. And thus does he become your victim | T 27 C 11 (735) |
| that he is MORE GUILTY, thus in need of your correction | T 27 C 11 (735) |
| only HALF your mind. And thus He represents the OTHER half | T 27 C 12 (736) |
| and you THINK is yours. Thus does your function seem DIVIDED | T 27 C 12 (736) |
| be part of you, and thus outside yourself; the other half | T 27 C 14 (736) |
| recognize as His. For only thus can he keep yours preserved | T 27 C 15 (736) |
| other than Its Own. And thus is healing given both of | T 27 C 15 (736) |
| the THOUGHT it represents. And thus the picture has no cause | T 27 D 3 (738) |
| is not canceled out. And thus is God left free to | T 27 D 6 (739) |
| light. You ARE in conflict. Thus it must be clear you | T 27 E 1 (741) |
| T 27 E 2 Thus it must be that time | T 27 E 2 (741) |
| answer even as it asks. Thus is all questioning within the | T 27 E 5 (742) |
| will remain unrecognized, unheard, and thus the question is preserved intact | T 27 E 7 (742) |
| let HIMSELF be healed, and thus offer the other what he | T 27 F 1 (744) |
| T 27 F 6 Thus is your healing everything the | T 27 F 6 (745) |
| that it is NOT. And thus, while he perceives it, he | T 27 F 7 (746) |
| will do the rest. And thus the power of your learning | T 27 F 9 (746) |
| their purpose cannot BE achieved. Thus are they means for nothing | T 27 G 1 (748) |
| he did not choose. And thus he suffers from the wounds | T 27 H 4 (752) |
| he sees. And looked at thus, the world provides the means | T 27 H 4 (752) |
| glad indeed it is, for thus are you the ONE decider | T 27 H 9 (753) |
| T 27 I 4 Thus are you not the dreamer | T 27 I 4 (757) |
| does is to UNDO. And thus it cancels out the interference | T 28 A 1 (761) |
| you, and lived again. And thus do their effects appear to | T 28 B 2 (762) |
| but they establish its causation. Thus, the Son gives fatherhood to | T 28 C 1 (766) |
| without a barrier or limitation. Thus is purity not of the | T 28 C 2 (766) |
| his wishes have been done. Thus does he fear his OWN | T 28 C 7 (768) |
| gone, there IS no cause. Thus is the body healed by | T 28 C 11 (769) |
| I am doing this. And thus the mind is free to | T 28 C 12 (769) |
| that they are separate. And thus it is their JOINT decision | T 28 D 2 (770) |
| separate and apart from you. Thus is the body not perceived | T 28 D 2 (770) |
| the sickness has been bred. Thus are you JOINED in sickness | T 28 D 3 (770) |
| and not to join. And thus it seems to give a | T 28 D 4 (771) |
| brush them all aside, and thus make room for Him Who | T 28 D 6 (771) |
| be turned, instead, on you. Thus have they NO effects. And | T 28 E 1 (773) |
| from him who dreams them. Thus you separate the dreamer from | T 28 E 2 (773) |
| 774) is thus to meet him not, because | T 28 E 4 (774) |
| outside; the evil, in. And thus is sickness separating off the | T 28 F 1 (776) |
| from the evil dream, and thus releases him. T 28 | T 28 F 2 (776) |
| seems to punish you, and thus deserve your hatred for the | T 28 G 3 (779) |
| of distance seen between you. Thus do you endow it with | T 29 B 2 (785) |
| only sometimes present; sometimes gone. Thus is love seen as treacherous | T 29 B 4 (785) |
| the one who GIVES salvation? Thus he learns it must be | T 29 D 1 (790) |
| or to awaken from them. Thus it is the miracle does | T 29 E 1 (792) |
| dream. And dreams of sadness thus are turned to joy. | T 29 E 5 (793) |
| would make himself complete. And thus he wanders aimlessly about, in | T 29 H 2 (799) |
| to give up, and thus to be without, and to | T 29 H 4 (800) |
| it does not have, and thus do you decide what it | T 29 H 7 (800) |
| idol can be saved. Salvation thus appears to threaten life, and | T 29 H 8 (801) |
| to littleness and loss. And thus must seek beyond his little | T 29 I 2 (802) |
| tangible and given form, and thus perceived as real, and seen | T 29 I 3 (802) |
| living thing as well. And thus IS every living thing a | T 29 I 9 (804) |
| made to save you FROM. Thus does and idol KEEP the | T 29 J 3 (805) |
| right when you are wrong. Thus is the readiness for asking | T 30 B 2 (811) |
| can I LOSE by asking? Thus you now can ask a | T 30 B 13 (812) |
| hate instead of love. For thus was hatred born into the | T 30 C 3 (814) |
| born into the world, and thus the rule of fear established | T 30 C 3 (814) |
| your will within the idol, thus reducing it to a specific | T 30 D 2 (816) |
| from what is whole. And thus it would be necessary for | T 30 D 3 (816) |
| what does not satisfy, and thus you will not see you | T 30 E 1 (820) |
| LET you be deceived, for thus you prove that you HAVE | T 30 E 5 (821) |
| believe an idol gives. For thus the Son of God declares | T 30 E 6 (821) |
| is free of idols. And thus IS he free. T | T 30 E 6 (821) |
| and go with him. For thus is HE made ready for | T 30 F 3 (823) |
| T 30 F 6 Thus is the real worlds | T 30 F 6 (824) |
| their will is one. And thus the --- | T 30 F 11 (825) |
| that has been made. And thus is pardon inappropriate, by being | T 30 G 1 (827) |
| which rests on error, and thus calls for help. Forgiveness is | T 30 G 2 (827) |
| His pardon could be real. Thus is the fear of God | T 30 G 4 (828) |
| let all idols go. And thus you think that some appearances | T 30 G 6 (828) |
| the day SHOULD be? And thus you judge disaster and success | T 30 H 2 (831) |
| you and to your brother. Thus can you communicate with him | T 30 H 6 (832) |
| MUST rise. Do not continue thus, my brothers. We have ONE | T 30 H 6 (833) |
| given to us all, and thus we can communicate again. | T 30 H 6 (833) |
| it real again. Reality is thus reduced to form, and capable | T 30 I 1 (834) |
| to look upon your brother thus. But not while you would | T 30 I 5 (835) |
| have one outcome either way. Thus is it really not a | T 31 B 3 (840) |
| given him by you. And thus he merits death, because he | T 31 B 4 (840) |
| so neither leads nor follows. Thus it is a way you | T 31 B 9 (842) |
| which way you go. And thus there is confusion, and a | T 31 B 11 (843) |
| of outcomes of your choosing. Thus you think, within the narrow | T 31 D 1 (846) |
| T 31 E 9 Thus are the Holy Spirits | T 31 E 9 (852) |
| terms of concepts, it is thus you see him more than | T 31 G 3 (858) |
| baser part of you, and thus of him as well. By | T 31 G 3 (858) |
| forever unaccomplished and undone. And thus it dooms you to a | T 31 G 6 (859) |
| mirror of himself in him. Thus is the concept of himself | T 31 G 8 (860) |
| of what he is, and thus what YOU must be. | T 31 G 9 (860) |
| this has saved himself, and thus is he a Savior to | T 31 G 10 (861) |
| upon the innocence within, and thus expect to see it everywhere | T 31 G 11 (861) |
| in anyone at all. And thus it serves a wholly open | T 31 G 13 (861) |
| make a better one, and thus escape all pain which what | T 31 H 3 (863) |
| And I AM His Son. Thus is Christs strength invited | T 31 H 5 (864) |
| that can never fail. And thus are miracles as natural as | T 31 H 5 (864) |
| be recognized as ours! And thus will all the vestiges of | T 31 H 8 (865) |
| casual about our practice periods thus far. There has been virtually | W 20 L 1 (34) |
| him. His own attack is thus perceived as self-defense. This becomes | W 22 L 1 (37) |
| no goals at all. And thus you do not know what | W 25 L 3 (42) |
| you in your own eyes. Thus they have attacked your perception | W 26 L 3 (44) |
| every idea we have used thus far, and all subsequent ones | W 29 L 1 (49) |
| want to recognize is there. Thus we are trying to join | W 30 L 2 (51) |
| world through your own holiness. Thus are you and the world | W 37 L 1 (60) |
| God forgives his brother and thus forgives himself. 3. | W 43 L 2 (72) |
| remembering todays idea, and thus remembering your function. | W 43 L 9 (74) |
| illusions. Those who forgive are thus releasing themselves from illusions, while | W 46 L 1 (81) |
| condemns and love forgives. Forgiveness thus undoes what fear has produced | W 46 L 2 (81) |
| have given then reality, and thus regard reality as an illusion | W 52 RI 1 (94) |
| day with a practice period. Thus you will awaken with an | W 61 L 6 (113) |
| escape from all illusions and thus from all temptation. The Son | W 64 L 3 (117) |
| replace it. 8. Thus it must be that your | W 66 L 8 (122) |
| which it was intended, and thus keep the sickness. Your purpose | W 70 L 4 (131) |
| changed, you would be saved. Thus the source of salvation is | W 71 L 2 (134) |
| is necessary for salvation is thus demanded of everyone and everything | W 71 L 2 (134) |
| no sense. 2. Thus do you seek to prove | W 76 L 2 (149) |
| extend through us to Him. Thus is creation endlessly increased. His | W 76 L 12 (151) |
| attacking my Self. My Self thus becomes alien to me. I | W 84 RII 5 (167) |
| darkness the miracle remains unseen. Thus you are convinced it is | W 91 L 2 (174) |
| name that it was done. Thus is salvation kept among the | W 96 L 8 (190) |
| to heal. 7. Thus will your gifts to Him | W 97 L 7 (193) |
| may share their certainty, and thus increase it by accepting it | W 98 L 3 (194) |
| from the Will of God. Thus do both terms imply something | W 99 L 1 (197) |
| is my only function here. Thus do you lay forgiveness on | W 99 L 13 (199) |
| assigned to you by God. Thus do you fail to show | W 100 L 4 (200) |
| and all the world is thus deprived of joy, along with | W 100 L 5 (201) |
| and cannot be escaped. Salvation thus cannot be purchased but through | W 101 L 2 (203) |
| No gift is given thus. Such gifts are but a | W 105 L 2 (210) |
| as mine. 7. Thus you prepare yourself to recognize | W 105 L 7 (211) |
| Spend your five minutes thus with Him each time you | W 105 L 9 (211) |
| you receive them first, and thus become the joyous giver of | W 106 L 7 (214) |
| giver of what you received. Thus does salvation start and thus | W 106 L 7 (214) |
| Thus does salvation start and thus it ends; when everything is | W 106 L 7 (214) |
| be perceived at all. And thus what is the same is | W 108 L 2 (219) |
| We rest together here, for thus our rest is made complete | W 109 L 9 (224) |
| us today, for it is thus that we remember Him. And | W 110 L 9 (226) |
| errors I have made. For thus Am I released from them | W 114 RIII 1 (235) |
| made, and let it disappear. Thus you return your mind as | W 121 L 6 (242) |
| to yourself. 4. Thus is forgiveness basically unsound; a | W 126 L 4 (255) |
| love must be impossible. And thus he thinks that he can | W 127 L 2 (258) |
| all we wish it were. Thus do we lift the chains | W 128 L 5 (261) |
| cannot see. Love and perception thus go hand in hand, but | W 130 L 2 (266) |
| the Will of God? He thus denies himself, and contradicts what | W 131 L 9 (270) |
| part of God Himself and thus destroy His wholeness. Can a | W 132 L 13 (275) |
| let alternatives be limitless, and thus delay your final choice until | W 133 L 4 (277) |
| between the real alternatives, and thus you do not realize there | W 133 L 11 (279) |
| believe forgiveness is a lie. Thus is forgiveness really but a | W 134 L 4 (281) |
| 10. Thus will you see alternatives for | W 134 L 10 (283) |
| If you have been practicing thus far in willingness and honesty | W 134 L 17 (284) |
| It adds illusions to illusions, thus making correction doubly difficult. And | W 135 L 1 (285) |
| the right to serve you thus except your own belief? It | W 135 L 7 (286) |
| The mind that plans is thus refusing to allow for change | W 135 L 17 (288) |
| all their true relationships, and thus constructs illusions of a whole | W 136 L 6 (292) |
| you made one with it. Thus is your true identity preserved | W 136 L 8 (292) |
| 9. Thus is the body stronger than | W 136 L 9 (293) |
| 5. Healing might thus be called a counter-dream which | W 137 L 5 (297) |
| hell. It is not really thus. Yet what is true in | W 138 L 2 (300) |
| opposition is to die. And thus salvation must be seen as | W 138 L 7 (301) |
| he lives. 5. Thus he becomes uncertain of his | W 139 L 5 (304) |
| exists. Its forms of healing thus must substitute illusion for illusion | W 140 L 1 (307) |
| that dreams are gone. And thus they cure for all eternity | W 140 L 3 (307) |
| to make them different, and thus delay the time when we | W 140 L 11 (309) |
| and for the lessons following. Thus we review the recent lessons | W 140 RIV 1 (311) |
| thanks to you who practice thus the keeping of His Word | W 140 RIV 9 (313) |
| W(318) And thus He judges you. Accept His | W 151 L 9 (318) |
| And as each thought is thus transformed, it takes on healing | W 151 L 15 (319) |
| 16. Spend fifteen minutes thus when you awake, and gladly | W 151 L 16 (319) |
| be entirely your own. And thus the truth appears to have | W 152 L 4 (321) |
| is possible where danger threatens thus. 2. The world | W 153 L 1 (324) |
| His Son in this, and thus His Son becomes His messenger | W 154 L 3 (329) |
| the messages of God? For thus do you become His messengers | W 154 L 8 (330) |
| by you as well. For thus do you identify with Him | W 154 L 9 (331) |
| lesson for today is stated thus: I am among the ministers | W 154 L 13 (332) |
| them although you are indeed. Thus can you serve them while | W 155 L 5 (333) |
| carry is their own, and thus they see in you their | W 156 L 5 (338) |
| 9. Thus are his sins forgiven him | W 158 L 9 (343) |
| be done. 10. Thus do you learn to give | W 158 L 10 (343) |
| give as you receive. And thus Christs vision looks on | W 158 L 10 (343) |
| your brother as yourself, and thus do you perceive that you | W 159 L 2 (344) |
| a stranger to yourself. And thus you are unknown to you | W 160 L 1 (347) |
| brother is denying Him, and thus refusing to accept the gift | W 160 L 10 (349) |
| of the whole, for only thus could it invent the partial | W 161 L 2 (350) |
| to hear. 3. Thus were specifics made. And now | W 161 L 3 (350) |
| the sight which sees him thus. --- Manuscript | W 161 L 9 (351) |
| its sharing is unlimited. And thus you learn to think with | W 162 L 4 (354) |
| merest frown, acknowledge death. And thus deny you live. 3 | W 167 L 2 (368) |
| it does not know, and thus is ready to accept a | W 169 L 3 (373) |
| and swell and rage. And thus is fear protected, not escaped | W 170 L 2 (377) |
| remembrance throughout the day. And thus when we have finished this | W 170 RV 11 (383) |
| his son his name, and thus identifies the son with him | W 182 L 1 (391) |
| brothers share his name, and thus are they united in a | W 182 L 1 (391) |
| our own. 7. Thus do we give an invitation | W 182 L 7 (392) |
| world. They cannot reach Him thus. He cannot hear requests that | W 182 L 7 (392) |
| between all things and you. Thus do you think that you | W 184 L 2 (398) |
| things were given names, and thus reality was given them as | W 184 L 3 (398) |
| him as his own. And thus his unity is twice denied | W 184 L 8 (399) |
| be found. 10. Thus what you need are intervals | W 184 L 10 (400) |
| request with deep sincerity. For thus you reach to what they | W 185 L 10 (404) |
| their inheritance. 9. Thus are our minds restored with | W 188 L 9 (415) |
| Release instead of bind, for thus are you made free. The | W 192 L 9 (427) |
| to be condemned or free. Thus does each one who seems | W 192 L 9 (427) |
| This is His Will. And thus His Will provides the means | W 193 L 1 (428) |
| Son believes he sees them. Thus he has a need for | W 193 L 2 (428) |
| would not have you suffer thus. He would help you forgive | W 193 L 8 (429) |
| its course go with it. Thus will you remain unbound, in | W 193 L 12 (430) |
| that speaks of terror, answer thus: I will forgive and this | W 193 L 13 (431) |
| are saved, and your salvation thus becomes the gift you give | W 194 L 2 (432) |
| the hands of God. For thus you call the memory of | W 194 L 8 (433) |
| compare ourselves with them, for thus we split them off in | W 195 L 5 (436) |
| and we forgive without comparing. Thus we cannot choose to overlook | W 195 L 8 (436) |
| the way of gratitude, and thus we go who walk the | W 195 L 10 (437) |
| understand the truth it uses thus. But you can learn to | W 196 L 2 (438) |
| to have. 3. Thus do you also teach your | W 196 L 3 (438) |
| you had to fear. And thus a god outside yourself became | W 196 L 10 (440) |
| of knowledge. To condemn is thus impossible in truth. What seems | W 197 L 2 (443) |
| the mind must do. It thus becomes a vehicle which helps | W 199 L 4 (447) |
| we knew and understood. For thus is freedom given us from | W 200 RVI 4 (452) |
| world of dreams and malice. Thus it lets illusions go. By | W 230 W2 3 (473) |
| as He sees fit. I thus direct my mind, which I | W 236 L 1 (479) |
| I alone can rule. And thus I set it free, to | W 236 L 1 (479) |
| fear except loves absence? Thus the world was meant to | W 240 W3 2 (484) |
| judgment which I cannot make. Thus do I free myself and | W 243 L 1 (487) |
| that we have received. And thus we come to hear the | W 245 L 2 (489) |
| honor You through them, and thus I hope this day to | W 247 L 2 (491) |
| This must I accept. For thus am I led past this | W 253 L 1 (498) |
| of what I am, and thus conflicted in my actions. No-one | W 257 L 1 (502) |
| will but Yours today. And thus our purpose must be Yours | W 257 L 2 (502) |
| wishes from its unity, and thus to let it be as | W 514 L 1 (514) |
| as You created it. For thus will I be able, too | W 514 L 1 (514) |
| and holy as Myself. And thus did God become the Father | W 276 W6 1 (523) |
| the Son He loves, for thus was he created. This the | W 276 W6 1 (523) |
| honor to Your Son, for thus alone I find the way | W 280 W6 2 (527) |
| use my eyes today, and thus redeem the world. He asks | W 295 L 1 (544) |
| eyes of Christ today, and thus allow the Holy Spirits | W 295 L 2 (544) |
| be accepted without fear. And thus am I restored to my | W 298 L 1 (547) |
| holiness. Let me forgive, and thus receive salvation for the world | W 304 L 2 (554) |
| accept Atonement for myself. For thus does what is thereby reconciled | W 318 L 2 (569) |
| to Love by Its extension. Thus His Son shares in creation | W 320 W11 2 (572) |
| that leads to Him. For thus I will be sure that | W 327 L 1 (579) |
| He be our Identity, and thus escape forever from all things | W 330 L 1 (582) |
| Your Will for me, for thus will I behold my sinlessness | W 334 L 2 (587) |
| exceed the function of forgiveness. Thus it stays within times | W 340 W13 1 (594) |
| and received as one. And thus it illustrates the law of | W 340 W13 2 (594) |
| which was upside-down before, and thus it ends the strange distortions | W 340 W13 2 (594) |
| on is really there. And thus the miracle will justify your | W 340 W13 4 (594) |
| rest upon all things, For thus forgiveness will be given me | W 342 L 0 (596) |
| treasures, which alone are real. Thus is the law of love | W 344 L 1 (598) |
| law of love fulfilled. And thus Your Son arises and returns | W 344 L 1 (598) |
| freedom that I seek. For thus do I obey the law | W 349 L 1 (603) |
| purpose that we shared. And thus you joined with me, so | W 350 W14 2 (605) |
| written on our hearts. And thus our minds are changed about | W 350 W14 5 (605) |
| I have joined in purpose. Thus has learning come almost to | W 353 L 1 (608) |
| He is like His Father. Thus must I be one with | W 354 L 1 (609) |
| for God. The miracle is thus a call to Him. | W 356 L 0 (611) |
| miracle reflects Your Love, and thus it answers him. Your Name | W 356 L 1 (611) |
| how to offer miracles, and thus escape the prison house in | W 357 L 1 (612) |
| part of God Himself. And thus His memory is given back | W 360 L 3 (616) |
| Be certain He will answer thus, for these are His own | W 360 L 6 (617) |
| God, and also yours. And thus He speaks of freedom and | W 361 L 2 (619) |
| God and for your Self, thus making sure that hell will | W 361 L 5 (620) |
| seems to be now. And thus it is that pupil and | M 3 A 4 M(5) |
| interest and one goal. And thus he who was the learner | M 3 A M(5) |
| s Son nor his Creator. Thus did they join their thoughts | M 5 E 2 M(13) |
| would give to him, and thus entirely usurped the throne of | M 6 B 2 M(18) |
| are not reinforced. They are thus brought to truth, and truth | M 6 D 3 M(21) |
| therefore hate. His position has thus become untenable, for he is | M 8 A 2 M(23) |
| gift and Who received it. Thus is his doubt corrected. He | M 8 A 3 M(24) |
| part of the self, and thus represents a confusion in identity | M 8 A 6 M(25) |
| s Judgment, not His Own. Thus does He share Gods | M 13 A 1 M(32) |
| M 13 A 2 Thus does the son of man | M 13 A 2 M(32) |
| you but judge yourself and thus delay this final judgment. What | M 16 A 2 M(39) |
| and so they go. And thus the Gate of Heaven is | M 17 A 11 M(44) |
| How to deal with magic thus becomes a major lesson for | M 18 A 1 M(44) |
| they can be overlooked, and thus forgiven in the truest sense | M 18 A 8 M(46) |
| everything beyond all fear, and thus forever real and always true | M 18 A 9 M(47) |
| In order to heal, it thus becomes essential for the teacher | M 19 A 4 M(48) |
| symbols of symbols. They are thus twice removed from reality. | M 22 A 1 M(52) |
| or no practical meaning and thus cannot help the healing process | M 22 A 2 M(52) |
| he is. Anothers sickness thus becomes his own. In allowing | M 23 A 5 M(55) |
| anothers ego, and has thus confused him with a body | M 23 A 5 M(55) |
| be unfair to God, and thus unfaithful to Him. A sick | M 23 A 6 M(55) |
| one assignment could be stated thus: Accept no compromise in which | M 28 A 7 M(65) |
| being the assertion of life. Thus is all the thinking of | M 29 A 2 M(66) |
| To Whom it belongs is thus the escape from fear. And | M 30 A 3 M(68) |
| one in purpose and must thus be one in means. | P 3 C 9 P(7) |
| in need of help, for thus he carries out the plan | P 3 D 4 P(8) |
| having started, it must finish thus. It is as if God | P 3 E 4 P(10) |
| vulnerable, evil and endangered, and thus in need of constant defense | P 3 E 6 P(10) |
| feared because reality is love. Thus is the circle closed against | P 3 E 6 P(10) |
| he sees his own salvation. Thus, he will attack the one | P 3 E 9 P(11) |
| neither is it safe. And thus it must remain unwanted as | P 3 E 10 P(11) |
| purpose; to justify attack and thus keep unforgiveness unrecognized for what | P 3 G 4 P(14) |
| forgiven in himself, and is thus given another chance to look | P 3 G 6 P(15) |
| who comes to him. He thus becomes his patient. God does | P 3 H 1 P(16) |
| outcome. His patients failures thus became his own mistakes, and | P 3 H 4 P(17) |
| He tries to heal, and thus at times he may. But | P 3 H 7 P(17) |
| he can answer, when only thus will he be able to | P 4 A 4 P(20) |
| All that they need will thus be given them. But they | P 4 C 5 P(26) |
| yourself? The prayer for enemies thus becomes a prayer for your | S 1 C 5 S(6) |
| not what I would have. Thus have I made of him | S 1 D 3 S(8) |
| that you may see him thus. S 1 D 7 | S 1 D 6 S(9) |
| may ask for things, and thus set up but an illusion | S 1 E 2 S(10) |
| prayer cannot but use it thus. Forgivenesss kindness is obscure | S 2 B 1 S(12) |
| you give as well. And thus is prayer restored to formlessness | S 2 B 8 S(14) |
| guilt and heavy-laid reproach that thus is put upon him. Is | S 2 C 5 S(16) |
| mercy on yourself who bargained thus. God gives and does not | S 2 C 6 S(16) |
| to reinforce his guilt and thus your own? Forgiveness is the | S 2 C 7 S(17) |
| of sickness is, for never thus can it be truly healed | S 3 D 4 S(24) |
| you see in His creation. Thus have you become creator in | S 3 E 5 S(26) |