| THY.........................4 | |
| our own errors. Take up thy cross and follow me means | T 1 B 36a (8) |
| be loving. Their message is, Thy Will be done, and not | T 18 F 4 (493) |
| not your will, must say, Thy will be done because YOU | T 24 D 5 (654) |
| face of Christ from anyone. Thy Will is done, complete and | T 31 H 11 (866) |
| THYSELF.....................3 | |
| teacher you choose, is KNOW THYSELF. There is nothing else to | T 8 D 5 (193) |
| healing must heal. Physician, heal thyself. Who else is there to | P 3 H 1 P(16) |
| Physician, healer, therapist, teacher, heal thyself. Many will come to you | P 4 C 8 P(27) |
| TICK........................1 | |
| nothingness was made. The tiny tick of time in which the | T 26 F 3 (710) |
| TIDES.......................2 | |
| that come and go, the tides, the seasons, and the lives | T 29 G 2 (797) |
| and the going of the tides, the warming of the water | W 140 RIV 4 (311) |
| TIDINGS.....................9 | |
| who bring you the glad tidings He has come. It is | T 16 C 7 (428) |
| TOGETHER to accept the joyful tidings that disaster is not real | T 16 C 9 (429) |
| THEY DO, returning the glad tidings that it was done to | T 19 B 12 (516) |
| by telling yourself the glad tidings of your release: The light | W 75 L 5 (146) |
| spread across the world the tidings of salvation and the holy | W 125 L 4 (253) |
| I bring the world the tidings of salvation that I hear | W 237 L 1 (480) |
| to serve. We bring glad tidings to the Son of God | W 350 W14 5 (605) |
| God to bring the glad tidings of complete forgiveness to the | M 5 K 3 M(18) |
| the world, and the glad tidings of salvation. Remember the plan | P 4 C 8 P(27) |
| TIE.........................1 | |
| will bind your feet and tie your hands and kill your | T 29 G 5 (798) |
| TIED........................7 | |
| of illusion is as closely tied to faithlessness as faith to | T 17 H 5 (475) |
| How bitterly does everyone tied to this world defend the | T 24 H 1 (665) |
| of what seeing means is tied up with the body, and | W 92 L 1 (177) |
| death, of being helpless, pitifully tied to dissolution in a world | W 191 L 9 (424) |
| as in a body, firmly tied to it, and sheltered by | W 199 L 1 (447) |
| illusion, remains unattained. Prayer is tied up with learning until the | S 1 C 9 S(7) |
| who think their life is tied to its command and linked | S 3 B 2 S(20) |
| TIES........................1 | |
| release the FUTURE. This interpretation ties the future to the PRESENT | T 12 D 10 (321) |
| TIGHT.......................4 | |
| thicker and your locks more tight, what you defend, and how | W 135 L 4 (285) |
| waken. It is not shut tight against Gods Voice. It | W 169 L 3 (373) |
| as you give up your tight control of what you see | W 180 IN2 2 (387) |
| fearful thoughts, our eyes shut tight against the light; our minds | W 192 L 7 (426) |
| TIGHTEN.....................1 | |
| need will merely serve to tighten up your world AGAINST the | T 12 G 11 (333) |
| TIGHTENING..................1 | |
| released. The thought protects projection, tightening its chains, so that distortions | W 220 W1 2 (462) |
| TIGHTLY.....................1 | |
| roots that once secured it tightly to the dark and hidden | W 102 L 1 (205) |
| TIGHTLY-ORGANIZED...........1 | |
| be more unstable than a tightly-organized delusional system? Its seeming stability | T 19 E 8 (527) |
| TIL.........................19 | |
| You WILL feel guilty til you learn this. For, in | T 13 I 4 (360) |
| the wind, dipping and turning til they disappear from sight, far | T 18 B 5 (482) |
| can the resurrection be complete til your forgiveness rests on Christ | T 20 B 2 (547) |
| while your brother lies asleep, til what has been assigned to | T 24 G 9 (663) |
| what this condition means. Not til you go past learning to | T 24 H 6 (666) |
| learning to the Given; not til you make again a holy | T 24 H 6 (666) |
| looked at NOW. Why wait til they unfold in time, and | T 26 I 6 (722) |
| it IS a little while til timelessness comes quietly to take | T 29 G 5 (798) |
| is he glad to wait til every hand is joined, and | T 30 F 3 (823) |
| For He must be unremembered til His Son has reached beyond | T 30 F 7 (824) |
| day and back to darkness til the morning comes again. The | W 92 L 7 (178) |
| a thousand times a day, til certainty has ended doubting and | W 156 L 8 (338) |
| you. Conviction lies within it. Til you welcome it as yours | W 165 L 4 (362) |
| release. They stay in chains til you are free. They cannot | W 191 L 11 (424) |
| hold on you. They die til you accept your own Eternal | W 191 L 11 (424) |
| be now used against you, til you lay it down as | W 197 L 1 (443) |
| escape. You will be bound til all the world is seen | W 200 L 5 (450) |
| of them to be continued til the next is given you | W 220 INII 12 (461) |
| the certainty the journey lacked til now. Look up and see | U 8 A 4 U(13) |
| TIME........................1026 | |
| a required course. Only the time you take it is voluntary | T 1 A 1 (1) |
| to take at a given time. T 1 A 2 | T 1 A 1 (1) |
| to miracles. The purpose of time is to enable man to | T 1 B 15 (2) |
| learn to use it constructively. Time is thus a teaching device | T 1 B 15 (2) |
| laws of eternity, not of time. T 1 B 20 | T 1 B 19 (3) |
| not use the illusion of time constructively? --- | T 1 B 23b (3) |
| This process works all the time, and in all the dimensions | T 1 B 25a (4) |
| in all the dimensions of time. T 1 B 25b | T 1 B 25a (4) |
| different from you EXCEPT IN TIME, which does not really exist | T 1 B 48d (13) |
| which lessens the need for time. In the longitudinal or horizontal | T 1 B 50a (13) |
| appears to involve almost endless time. But we know that time | T 1 B 50a (13) |
| time. But we know that time is only an artifact introduced | T 1 B 50a (13) |
| emerge much farther along in time than they would otherwise have | T 1 B 50a (13) |
| the unique property of shortening time by rendering the space of | T 1 B 50b (13) |
| by rendering the space of time it occupies unnecessary. There is | T 1 B 50b (13) |
| is NO relationship between the time a miracle TAKES and the | T 1 B 50b (13) |
| a miracle TAKES and the time it COVERS. It substitutes for | T 1 B 50b (13) |
| before that the miracle abolishes time. It does this by a | T 1 B 50c (14) |
| sequence. It establishes an out-of-pattern time interval which is NOT under | T 1 B 50c (14) |
| under the usual laws of time. Only in this sense is | T 1 B 50c (14) |
| is it timeless. By collapsing time it literally saves time, much | T 1 B 50c (14) |
| collapsing time it literally saves time, much as daylight saving time | T 1 B 50c (14) |
| time, much as daylight saving time does. It rearranges the distribution | T 1 B 50c (14) |
| his immediate disposal for controlling time. Only revelation TRANSCENDS time, having | T 1 B 51a (14) |
| controlling time. Only revelation TRANSCENDS time, having nothing to do with | T 1 B 51a (14) |
| having nothing to do with time at all. T 1 | T 1 B 51a (14) |
| is not to wait on time any longer than is necessary | T 1 B 51c (14) |
| any longer than is necessary. Time can waste as well as | T 1 B 51c (14) |
| recognizes that every collapse of time brings all men closer to | T 1 B 51c (14) |
| to the ultimate RELEASE from time, in which the Son and | T 1 B 51c (14) |
| space is as meaningless as time. The concept is really one | T 1 B 51h (16) |
| is really one of space- Time BELIEF. T 1 B | T 1 B 51h (16) |
| then work for the real time of peace, which is eternal | T 2 B 6 (24) |
| however, save a lot of time if you do not | T 2 B 18 (25) |
| was built into the space- Time belief in order to set | T 2 B 22 (26) |
| this sense the Atonement saves time, but, like the miracle which | T 2 B 24 (27) |
| Atonement there is need for time. But the Atonement, as a | T 2 B 24 (27) |
| have a unique relationship TO time. Until the Atonement is finished | T 2 B 24 (27) |
| various phases will proceed IN time, but the whole Atonement stands | T 2 B 24 (27) |
| the whole Atonement stands at times end. At this point | T 2 B 24 (27) |
| is only a matter of time. In fact, both time AND | T 2 B 30 (29) |
| of time. In fact, both time AND matter were created for | T 2 B 30 (29) |
| as conflict for a long time, and can become very acute | T 2 B 31 (29) |
| all aspects of the space- Time belief, healing ability is temporary | T 2 C 18 (35) |
| temporary. However, as long as time persists, healing is needed as | T 2 C 18 (35) |
| beyond his actual accomplishments in time. Since his own thinking is | T 2 C 19 (36) |
| clearly implies their dependence on time, making it quite apparent that | T 2 C 20 (36) |
| before that only revelation transcends time. The miracle, as an expression | T 2 C 20 (36) |
| human charity, can only shorten time at most. It must be | T 2 C 20 (36) |
| aware of it all the time. However, if anyone hopes to | T 2 E 3 (39) |
| which would hardly foster the time collapse for which the miracle | T 2 E 9 (41) |
| everyone you know at one time or another. This is because | T 2 E 10 (41) |
| it is unmindful. It is time, however, to consider the whole | T 2 E 11 (41) |
| possible between everything and nothing. Time is essentially a device by | T 2 E 15 (43) |
| be abolished by degrees because time itself involves a concept of | T 2 E 15 (43) |
| that an enormous amount of time will be necessary between readiness | T 2 E 18 (44) |
| let me remind you that time and space are under my | T 2 E 18 (44) |
| for shortening but not abolishing time. If a sufficient number of | T 2 F 2 (44) |
| it meaningfully and at ANY time to everything he has created | T 2 F 6 (45) |
| BUT dictate. The purpose of time is solely to give him | T 2 F 6 (45) |
| is solely to give him time to achieve this judgment. It | T 2 F 6 (45) |
| Since it is an out-of-pattern time interval, the ordinary considerations of | T 3 B 1 (47) |
| interval, the ordinary considerations of time and space do not apply | T 3 B 1 (47) |
| miracle, I will arrange both time and space to adjust to | T 3 B 1 (47) |
| reality. The latter involves a time awareness, since to remember implies | T 3 B 7 (47) |
| the past in the present. Time is under MY direction, but | T 3 B 7 (47) |
| belongs to God alone. In time we exist for and with | T 3 B 7 (47) |
| that you may believe, from time to time, that I am | T 3 C 6 (49) |
| may believe, from time to time, that I am misdirecting you | T 3 C 6 (49) |
| an attribute of the space- Time belief, and is therefore subject | T 3 E 1 (54) |
| perceptions CHANGE, their dependence on time is obvious. They are subject | T 3 E 3 (54) |
| you perceive at any given time determines what you DO, and | T 3 E 3 (54) |
| and action MUST occur in time. Knowledge is timeless because certainty | T 3 E 3 (54) |
| questioning mind perceives itself in time, and therefore looks for FUTURE | T 3 E 4 (54) |
| Knowledge preceded both perception and time, and will ultimately replace them | T 3 E 8 (55) |
| and unseparated at the same time. It is impossible to undertake | T 3 G 4 (61) |
| thinking is a waste of time, but that you ARE free | T 3 G 5 (61) |
| that is real enough in time, though NOT in eternity. All | T 3 I 3 (67) |
| existed before that point in time. The religiously ego-oriented believe that | T 4 C 12 (79) |
| parts. Christmas is not a time; it is a state of | T 4 D 1 (82) |
| of responses at the same time, and thus deprive others of | T 5 A 2 (100) |
| the Atonement at the same time. Before that, there was no | T 5 B 5 (102) |
| healed. This alteration of the time sequence should be quite familiar | T 5 C 6 (103) |
| similar to the shift in time perception which the miracle introduces | T 5 C 6 (103) |
| as long as there is time. It is partly His and | T 5 C 7 (103) |
| separation began at the same time. When man made the ego | T 5 C 8 (103) |
| is of the ego because time is ITS concept. Delay is | T 5 E 5 (109) |
| concept. Delay is obviously a time idea. Both time and delay | T 5 E 5 (109) |
| obviously a time idea. Both time and delay are meaningless in | T 5 E 5 (109) |
| ego and the Soul; with time and eternity. Eternity is an | T 5 E 6 (109) |
| the Soul understands it perfectly. Time is a belief of the | T 5 E 6 (109) |
| question. The only aspect of time which is really eternal is | T 5 E 6 (109) |
| that now is the only time. The literal nature of this | T 5 E 6 (109) |
| as closely related as are time and war. Perception as well | T 5 E 9 (110) |
| The Holy Spirit must perceive time and re-interpret it into the | T 5 E 11 (111) |
| be led into eternity THROUGH time because, having made time, it | T 5 E 11 (111) |
| THROUGH time because, having made time, it is capable of perceiving | T 5 E 11 (111) |
| keep you in balance. The time is now because you have | T 5 F 8 (114) |
| CAUSE is removed. H. Time and Eternity | T 5 H 0 (120) |
| of this decision at that time. ANY decision of the mind | T 5 H 1 (120) |
| but it IS tragic in time. You have elected to be | T 5 H 2 (120) |
| have elected to be in time rather than eternity, and have | T 5 H 2 (120) |
| You do not belong in time. Your place is ONLY in | T 5 H 2 (120) |
| feelings are the PRESERVERS of time. They induce fears of future | T 5 H 3 (120) |
| is the way in which time is exchanged for eternity. Infinite | T 5 H 12 (123) |
| producing results NOW it renders time unnecessary. T 5 H | T 5 H 12 (123) |
| 13 To say that time is temporary is merely redundant | T 5 H 13 (123) |
| We have repeatedly said that time is a learning device which | T 5 H 13 (123) |
| Who speaks for God in time, also knows that time is | T 5 H 13 (123) |
| in time, also knows that time is meaningless. He reminds you | T 5 H 13 (123) |
| in every passing moment of time because it is His special | T 5 H 13 (123) |
| accord with a point in time. This clearly could have been | T 5 I 4 (125) |
| toward real release from the time belief had Freud pursued it | T 5 I 4 (125) |
| I 11 But the time IS now. You have not | T 5 I 11 (126) |
| you fulfill it. There is time for delay, but there need | T 5 I 11 (127) |
| teaches, and teaches all the time. This is a responsibility which | T 6 A 2 (128) |
| was not clarified at that time. Nevertheless, it has a definite | T 6 B 2 (129) |
| to follow me at the time. I emphasize this only because | T 6 B 17 (133) |
| God is operating all the time because they were created as | T 6 B 19 (133) |
| as in the future, if time and space are one dimension | T 6 C 7 (135) |
| The Holy Spirit USES time, but does NOT believe in | T 6 C 10 (136) |
| Him for help at one time or another and in one | T 6 E 3 (140) |
| truly, He answers FOR ALL TIME, which means that everyone has | T 6 E 3 (140) |
| in God without question. The time that was spent on questioning | T 6 E 7 (141) |
| an ongoing process, not in time, but in eternity. Gods | T 6 F 1 (143) |
| step for a very long time, experiencing VERY acute conflict. At | T 6 F 11 (146) |
| NOT to listen. For a time, then, he IS receiving conflicting | T 6 G 5 (148) |
| creates forever, but not in time. Gods creations have always | T 7 A 3 (154) |
| outward beyond limits and beyond time, and you, who are co-creators | T 7 B 2 (155) |
| to Him is NOT a time concept. He is first in | T 7 B 4 (155) |
| His co-creators. BECAUSE He did, time applies neither to Him NOR | T 7 B 4 (155) |
| It does not wait in time. It merely RESTS in the | T 7 E 1 (161) |
| as truly helpful at the time, but the belief that he | T 7 F 5 (166) |
| It literally believes that every time it deprives someone of something | T 7 F 12 (168) |
| conflict ENTIRELY and for ALL TIME. This requires vigilance ONLY as | T 7 G 10 (171) |
| be completely forgotten at ANY time because it was always a | T 7 I 8 (179) |
| know its worthlessness at the time. He was ashamed to return | T 8 F 3 (200) |
| BODILY harm. At the same time, however, if he WERE healed | T 8 K 2 (219) |
| making no sense at the time, and it is certain that | T 9 A 2 (223) |
| the function of healing in time because that is what time | T 9 B 5 (224) |
| time because that is what time is FOR. God GAVE you | T 9 B 5 (224) |
| ego literally lives on borrowed time, and its days are numbered | T 9 C 9 (227) |
| wait, for the egos time is borrowed from YOUR eternity | T 9 C 9 (227) |
| acceptance AND receiving it. In time the giving comes first, though | T 9 E 6 (232) |
| the same, the need for time is over. T 9 | T 9 E 6 (232) |
| 7 Eternity is ONE time, its only dimension being always | T 9 E 7 (232) |
| because nothing IS beyond you. Time and eternity are both in | T 9 H 1 (239) |
| WILL conflict until you perceive time solely as a means to | T 9 H 1 (239) |
| yourself. You must learn that time is solely at YOUR disposal | T 9 H 1 (239) |
| eternity, it IS true in time, so that, while time lasts | T 9 K 14 (251) |
| in time, so that, while time lasts in YOUR minds, there | T 9 K 14 (251) |
| minds, there WILL be choices. Time ITSELF was your choice. | T 9 K 14 (251) |
| temporal, you ARE living in time. As always, your choice is | T 9 K 15 (251) |
| determined by what you value. Time and eternity cannot both be | T 9 K 15 (251) |
| its reality arrests it in time, but NOT in eternity. That | T 10 B 5 (253) |
| Waiting is possible ONLY in time, but time has no meaning | T 10 B 6 (254) |
| possible ONLY in time, but time has no meaning. You who | T 10 B 6 (254) |
| who made delay can leave time behind simply by recognizing that | T 10 B 6 (254) |
| given to you. Even in time you cannot live apart from | T 10 B 11 (255) |
| you will bless him in time, you will BE in eternity | T 10 D 8 (261) |
| you will BE in eternity. Time cannot separate you from God | T 10 D 8 (261) |
| of God, Which knows no time and no exceptions. But make | T 10 G 4 (272) |
| judges it. Every law of time and space, of magnitude and | T 11 H 3 (299) |
| You are not guiltless in time, but in ETERNITY. You HAVE | T 11 J 7 (308) |
| past. Always has NO direction. Time seems to go in one | T 11 J 7 (308) |
| stands at the END of time, where YOU must be because | T 11 J 8 (309) |
| is only a matter of time, and time is but an | T 11 J 9 (309) |
| a matter of time, and time is but an illusion. For | T 11 J 9 (309) |
| to travel on, and no time to travel through. For God | T 11 J 11 (309) |
| not for His Son in time, being forever unwilling to be | T 11 J 11 (309) |
| thus depends on one- dimensional time, proceeding from past to future | T 11 J 12 (310) |
| immortality is the opposite of time, for time passes away, while | T 11 J 12 (310) |
| the opposite of time, for time passes away, while immortality is | T 11 J 12 (310) |
| is needless. The future, in time, is always associated with expiation | T 11 J 13 (310) |
| imprison you. Most of the time you dismiss it, but you | T 12 B 5 (313) |
| D. Healing and Time T 12 | T 12 D 0 (319) |
| a very strange notion of time, and it is with this | T 12 D 4 (319) |
| is the ONLY aspect of time that is meaningful. You will | T 12 D 4 (319) |
| Holy Spirits perception of time is the exact opposite of | T 12 D 7 (321) |
| they perceive the goal of time as diametrically opposed. T | T 12 D 7 (321) |
| The Holy Spirit interprets times purpose as rendering the | T 12 D 8 (321) |
| He regard the function of time as temporary, serving only his | T 12 D 8 (321) |
| on the only aspect of time which CAN extend to the | T 12 D 8 (321) |
| hand, regards the function of time as one of extending itself | T 12 D 9 (321) |
| ego interprets the goal of time as its own. The continuity | T 12 D 9 (321) |
| purpose the ego perceives in time, and it closes over the | T 12 D 9 (321) |
| then, would KEEP you in time, while the Holy Spirit would | T 12 D 9 (321) |
| will interpret the function of time as you interpret yours. If | T 12 D 10 (321) |
| function in the world of time as healing, you will emphasize | T 12 D 10 (321) |
| emphasize ONLY the aspect of time in which healing can occur | T 12 D 10 (321) |
| ENSURE a destructive future. And time WILL be as you interpret | T 12 D 10 (321) |
| T 12 F 4 Time can release as well as | T 12 F 4 (326) |
| IS delusional. You would destroy times continuity by breaking it | T 12 F 4 (327) |
| of consciousness AT THE SAME TIME, and thus enables them to | T 12 F 6 (327) |
| OTHER. The present is before time was, and will be when | T 12 F 6 (327) |
| was, and will be when time is no more. In it | T 12 F 6 (327) |
| this one, still dimension of time, which does not change and | T 12 F 7 (328) |
| 8 Now is the time of salvation, for now is | T 12 F 8 (328) |
| now is the RELEASE from time. Reach out to all your | T 12 F 8 (328) |
| it has disappointed you since time began. The homes you built | T 12 G 3 (330) |
| withstood the crumbling assault of time. Nothing you made but has | T 12 G 3 (330) |
| you have lent yourself in time, and it will fade. But | T 12 G 8 (332) |
| waits on welcome, NOT on time, and the real world is | T 12 G 9 (332) |
| else COULD you need? In time, He gives you all the | T 12 G 12 (333) |
| on behalf of lingering in time. He knows that you are | T 12 G 12 (333) |
| need to be fulfilled in time. Salvation FROM the world lies | T 12 G 15 (334) |
| it cannot abide. Healing in time IS needed, for joy cannot | T 12 G 16 (334) |
| message speaks of timelessness in time, and that is why Christ | T 13 B 2 (336) |
| nearer to the end of time by bringing healed and healing | T 13 B 3 (336) |
| one left alone. And suddenly time will be over, and we | T 13 B 6 (337) |
| His Son. The first in time means nothing, but the First | T 13 I 1 (360) |
| from it? The making of time to TAKE THE PLACE of | T 14 E 1 (375) |
| one. It CANNOT change with time or mood or chance. Its | T 14 E 2 (375) |
| mirror of your minds in time but bring eternity nearer or | T 14 F 1 (377) |
| eternity itself is beyond ALL time. Reach out of time and | T 14 F 1 (377) |
| ALL time. Reach out of time and touch it, with the | T 14 F 1 (377) |
| And you will turn from time to holiness as surely as | T 14 F 1 (377) |
| you. He does not see time as you do. And each | T 14 G 10 (384) |
| you corrects your use of time, and makes it His. | T 14 G 10 (384) |
| 15 - THE PURPOSE OF TIME A. Introduction | T 15 0 0 (386) |
| calm and quiet all the time? Yet that is what time | T 15 A 1 (386) |
| time? Yet that is what time is FOR; to learn just | T 15 A 1 (386) |
| longer need a teacher or time in which to learn. | T 15 A 1 (386) |
| your belief that this takes time, and that the results of | T 15 A 2 (386) |
| For the Holy Spirit USES time in His Own way, and | T 15 A 2 (386) |
| is not bound by it. Time is His friend in teaching | T 15 A 2 (386) |
| And all the waste that time seems to bring with it | T 15 A 2 (386) |
| with the ego, which uses time to support its belief in | T 15 A 2 (386) |
| like the Holy Spirit, uses time to convince you of the | T 15 A 2 (386) |
| B. The Uses of Time T 15 | T 15 B 0 (386) |
| ego is an ally of time, but not a friend. For | T 15 B 1 (386) |
| the egos version of time supports. T 15 B | T 15 B 3 (387) |
| Hell into oblivion. The only time the ego allows anyone to | T 15 B 4 (387) |
| the egos use of time! And how terrifying! For underneath | T 15 B 5 (387) |
| the egos use of time. For time, according to its | T 15 B 6 (388) |
| s use of time. For time, according to its teaching, is | T 15 B 6 (388) |
| This lesson takes NO time. For what is time without | T 15 B 8 (388) |
| NO time. For what is time without a past and future | T 15 B 8 (388) |
| and future? It HAS taken time to misguide you so completely | T 15 B 8 (388) |
| completely, but it takes no time at all to be what | T 15 B 8 (388) |
| Holy Spirits use of time as a teaching aid to | T 15 B 8 (388) |
| as ALL THERE IS of time. Nothing can reach you here | T 15 B 8 (388) |
| you will go forth in time without fear, and with no | T 15 B 8 (388) |
| no sense of change WITH time. T 15 B 9 | T 15 B 8 (388) |
| T 15 B 9 Time is inconceivable without change, yet | T 15 B 9 (388) |
| not give so short a time to the Holy Spirit for | T 15 B 10 (389) |
| BE released, and to offer time to the Holy Spirit for | T 15 B 11 (389) |
| all who are enslaved by time, and thus make time their | T 15 B 11 (389) |
| by time, and thus make time their friend FOR them. The | T 15 B 11 (389) |
| T 15 B 13 Time is your friend, if you | T 15 B 13 (389) |
| to you. He Who transcends time for you understands what time | T 15 B 13 (390) |
| time for you understands what time is FOR. Holiness lies not | T 15 B 13 (390) |
| FOR. Holiness lies not in time, but in eternity. There never | T 15 B 13 (390) |
| His changeless state is beyond time, for his purity remains forever | T 15 B 13 (390) |
| beyond attack and without variability. Time stands still in his holiness | T 15 B 13 (390) |
| so it is no longer time at all. For, caught in | T 15 B 13 (390) |
| you to Him. C. Time and Eternity | T 15 C 0 (390) |
| The Atonement is IN time, but not FOR time. Being | T 15 C 1 (390) |
| IN time, but not FOR time. Being in you, it is | T 15 C 1 (390) |
| God cannot be bound by time. No more are you. For | T 15 C 1 (390) |
| of peace. What can take time, when all the obstacles to | T 15 C 1 (390) |
| Truth is so far beyond time that all of it happens | T 15 C 1 (390) |
| its oneness depends not on time at all. T 15 | T 15 C 1 (390) |
| Do not be concerned with time, and fear not the instant | T 15 C 2 (390) |
| He has appointed to translate time into eternity. Blessed is God | T 15 C 2 (390) |
| joy is not contained in time. His teaching is for you | T 15 C 2 (390) |
| instant reaches out to encompass time, as God extends Himself to | T 15 C 3 (391) |
| you do not realize, each time you choose, is that your | T 15 D 2 (393) |
| learn to remember all the time. The lesson will seem hard | T 15 D 3 (393) |
| Holy Spirit in you every time you make a decision. For | T 15 D 5 (394) |
| that what God wills takes time. And this means only that | T 15 E 1 (397) |
| claim the holy instant any time and anywhere you want | T 15 E 4 (397) |
| is the measure of the time in which the holy instant | T 15 E 5 (398) |
| on willingness, and NOT on time. The reason why this course | T 15 E 5 (398) |
| The holy instant is a time in which you receive and | T 15 E 6 (398) |
| however, that it is a time in which your mind is | T 15 E 6 (398) |
| and so do YOU. In time, you have been told to | T 15 F 10 (402) |
| swiftly as the veil of time is pushed aside. No one | T 15 G 5 (405) |
| instant has extended far beyond time. For a teaching assignment such | T 15 I 1 (412) |
| J. The Time of Christ | T 15 J 0 (417) |
| IS in your power, in TIME, to delay the perfect union | T 15 J 1 (417) |
| DOES stand between them. Neither time nor season means anything in | T 15 J 1 (417) |
| I will YOUR release. The time of Christ we celebrate TOGETHER | T 15 J 1 (417) |
| holy instant is truly the time of Christ. For in this | T 15 J 2 (417) |
| YOU may have it. The time of Christ is the time | T 15 J 3 (417) |
| time of Christ is the time appointed for the gift of | T 15 J 3 (417) |
| your power to make the time of Christ be NOW. | T 15 J 3 (417) |
| it as the sign the time of Christ has come. He | T 15 K 2 (420) |
| Who cradles God in the time of Christ, for the Host | T 15 K 2 (420) |
| joy of Christmas, for the time of Christ is meaningless apart | T 15 K 8 (422) |
| is the message of the time of Christ, which I give | T 15 K 8 (422) |
| to me. For in the time of Christ communication is restored | T 15 K 8 (422) |
| will be born from the time of Christ. I have perfect | T 15 K 10 (423) |
| been successful. Is it not time you brought these facts | T 16 C 10 (429) |
| with you. Only in time does interference in Gods | T 16 E 13 (438) |
| you across lifts you from time into eternity. Waken from time | T 16 E 13 (438) |
| time into eternity. Waken from time, and answer fearlessly the call | T 16 E 13 (438) |
| This year is thus the time to make the easiest decision | T 16 F 16 (443) |
| is so different! For a time the body is still seen | T 16 G 5 (445) |
| up and hurled into reality. Time is kind, and if you | T 16 G 7 (445) |
| is far shorter than the time it took to fix your | T 16 G 7 (446) |
| H 7 For a time, you may attempt to bring | T 16 H 7 (449) |
| eternal, and your illusions of time will not prevent the timeless | T 16 H 7 (450) |
| is done for you IN TIME, to bring to you the | T 16 H 9 (450) |
| notice, is a stride through time into eternity, and beyond all | T 17 C 2 (454) |
| that you will barely have time to thank God for it | T 17 C 4 (455) |
| T 17 D 5 Time is indeed unkind to the | T 17 C 5 (458) |
| to the unholy relationship. For time IS cruel in the ego | T 17 C 5 (458) |
| set in a frame of time. If you focus on the | T 17 E 11 (465) |
| from eternity, and set in time for you. T 17 | T 17 E 11 (465) |
| picture is lightly framed, for time cannot contain eternity. There IS | T 17 E 14 (465) |
| the Holy Spirit wastes no time in introducing the practical results | T 17 F 3 (467) |
| obscured, and the ego given time to re-interpret each slow step | T 17 F 5 (468) |
| 6 This is the time for FAITH. You LET this | T 17 F 6 (468) |
| SEEMS to be a trying time. The goal IS set. And | T 17 F 6 (468) |
| easily forgotten if you allow time to close over it. It | T 17 F 12 (470) |
| gracious in your awareness of time, but not concealed within it | T 17 F 12 (470) |
| benefit. You reinforce this every time you attack each other, for | T 17 F 12 (470) |
| truth to illusion, infinity to time, and life to death, was | T 18 B 1 (481) |
| laid upon you. For a time, it seems as if the | T 18 C 3 (484) |
| see in dreams. All your time is spent in dreaming. Your | T 18 C 6 (485) |
| to make whole. Let not time worry you, for all the | T 18 D 7 (489) |
| you experience is really past. Time has been re-adjusted to help | T 18 D 7 (489) |
| Whichever is saner at the time when the threat is perceived | T 18 F 7 (494) |
| in size and seeming quality. Time is not relevant; it can | T 18 G 12 (498) |
| lifting of the barriers of time and space, the sudden experience | T 18 G 13 (498) |
| future make it seem real. Time controls it entirely, for sin | T 18 H 3 (500) |
| more than they learned in time, but it does aim at | T 18 H 4 (500) |
| it does aim at SAVING time. You are attempting to follow | T 18 H 4 (500) |
| means are tedious and very time consuming, for all of them | T 18 H 4 (501) |
| is a means of SAVING TIME. One instant spent TOGETHER restores | T 18 H 5 (501) |
| own way, at his own time. We do not need this | T 18 H 6 (501) |
| We do not need this time. Time has been saved for | T 18 H 6 (501) |
| do not need this time. Time has been saved for you | T 18 H 6 (501) |
| is using to save you time. You are not making use | T 18 H 6 (501) |
| was made for YOU. Save time for me by only this | T 18 H 6 (501) |
| of effort, and escape from time. This is the way in | T 18 H 7 (501) |
| RIGHT NOW. For here is time denied, and past and future | T 18 H 7 (501) |
| has no need for time. To do nothing is to | T 18 H 7 (502) |
| because there never was a time in which you knew it | T 18 K 2 (510) |
| and make it slave to time. For what you think you | T 19 B 14 (516) |
| unheard and thus unanswered? In time, the Holy Spirit clearly sees | T 19 D 4 (521) |
| recognition of the difference between time and eternity. And when correction | T 19 D 4 (521) |
| And when correction is completed, time IS eternity. T 19 | T 19 D 4 (521) |
| T 19 D 5 Time is like a downward spiral | T 19 D 5 (521) |
| you how to look on time differently and see BEYOND it | T 19 D 6 (521) |
| life is ageless, born in time but nourished in eternity. Behold | T 19 J 8 (540) |
| It is almost Easter, the time of resurrection. Let us give | T 19 L 10 (545) |
| your redemption with him. The time of Easter is a time | T 20 B 3 (548) |
| time of Easter is a time of joy, and not of | T 20 B 3 (548) |
| me. For Easter is the time of YOUR salvation, along with | T 20 B 3 (548) |
| you would pick up from time to time, and then put | T 20 C 6 (550) |
| pick up from time to time, and then put by. For | T 20 C 6 (550) |
| has called to you since time began, nor have you ever | T 20 C 8 (551) |
| when, while you are in time, there is so much that | T 20 E 8 (559) |
| what was lost. Only in time can ANYTHING be lost, and | T 20 F 1 (560) |
| s Son gradually join in time, and with each joining is | T 20 F 1 (560) |
| joining is the end of time brought nearer. Each miracle of | T 20 F 1 (560) |
| and fear. Each speaks in time of what is far beyond | T 20 F 2 (560) |
| of eternity that runs through time like golden light is all | T 20 F 5 (561) |
| as a different point in time. IT never changes. All that | T 20 F 6 (561) |
| meaningless. In that unholy instant time was born, and bodies made | T 20 G 8 (565) |
| for a little while in time, and vanished. For what could | T 20 G 8 (565) |
| tiny spot of space and time, beholden unto death, and given | T 20 G 11 (566) |
| but one. This is no time for sadness. Perhaps confusion, but | T 20 G 12 (566) |
| The unholy instant IS the time of bodies. But the PURPOSE | T 20 H 5 (568) |
| and recognized him perfectly since time began. And it desired nothing | T 21 E 5 (588) |
| Will of God wait upon time to be accomplished. Therefore, what | T 21 F 5 (591) |
| the other three except in TIME. The others are decisions which | T 21 H 10 (600) |
| changing form that shifts with time and place, is an illusion | T 21 H 13 (601) |
| is the future NOW, for time is powerless because of your | T 21 I 6 (603) |
| in the same place and time. Sin is a strictly individual | T 22 A 1 (604) |
| an instant. For what is time to what was always so | T 22 B 10 (609) |
| be turned to joy, for time gives way to the eternal | T 22 C 3 (610) |
| remain unchanged, but everything in time can change with time. Yet | T 22 C 3 (610) |
| in time can change with time. Yet if the change be | T 22 C 3 (610) |
| must be your choice. For time you made, and time you | T 22 C 8 (612) |
| For time you made, and time you CAN command. You are | T 22 C 8 (612) |
| no more a slave to time than to the world you | T 22 C 8 (612) |
| How still it rests, in time and yet beyond, immortal yet | T 22 C 12 (613) |
| power that lies in it. Time waits upon its will, and | T 22 C 12 (613) |
| No trace of anything in time can long remain in minds | T 22 G 6 (622) |
| as eternity. Do not let time intrude upon your sight of | T 23 A 5 (627) |
| accomplished by the world, by time and all appearances, you will | T 24 G 4 (662) |
| no sight nor place nor time where He is not. Within | T 24 G 6 (662) |
| in countless situations, and through time which seems to have no | T 24 G 7 (662) |
| little effort and with little time, and with the power of | T 24 G 12 (664) |
| yes, a little; not from time, but temporarily. And much you | T 24 H 4 (666) |
| true creation, found not within time, but in eternity. To no | T 24 H 6 (666) |
| of size nor weight nor time, nor held to limits or | T 24 H 7 (667) |
| All this takes note of time and place as if they | T 25 B 7 (671) |
| In no respect, at any time or place, has anything but | T 25 C 2 (672) |
| darkness into light at any time. T 25 D 6 | T 25 D 5 (677) |
| 25 D 6 The time he chooses CAN be any | T 25 D 6 (677) |
| he chooses CAN be any time, for help is there, awaiting | T 25 D 6 (677) |
| NOW, the instant when all time becomes a means to reach | T 25 D 9 (678) |
| place, no other state nor time. Nothing beyond nor nearer. Nothing | T 25 E 5 (680) |
| stands before you both, each time you look on one another | T 25 F 2 (681) |
| the only function meaningful in time. It is the means the | T 25 G 5 (684) |
| completed with it. Then is time no more. T 25 | T 25 G 5 (684) |
| 6 Yet while in time, there is still much to | T 25 G 6 (684) |
| HAS a special part in time, for so he chose, and | T 25 G 6 (684) |
| been, and will remain in time and in eternity alike. This | T 25 G 7 (685) |
| needs, and to the special time and place in which you | T 25 H 7 (688) |
| be free of place and time, and all that you believe | T 25 H 7 (688) |
| God cannot be bound by time nor place, nor anything God | T 25 H 7 (688) |
| with his, and die each time you see in him a | T 26 B 5 (701) |
| again each instant, untouched by time, and far beyond the reach | T 26 B 7 (702) |
| has been answered for all time, and will not rise again | T 26 C 1 (703) |
| size, complexity, or place and time, or any attribute which you | T 26 C 3 (703) |
| is there to see? Each time you keep a problem for | T 26 C 5 (704) |
| reach it is apart from time. Here is the meeting place | T 26 D 2 (706) |
| a borderland where place and time and choice have meaning still | T 26 D 3 (706) |
| directions you can take, while time remains and choice is meaningful | T 26 F 1 (710) |
| Nothing is ever lost but time, which in the end is | T 26 F 2 (710) |
| would replace has been replaced. Time lasted but an instant in | T 26 F 3 (710) |
| eternity. And so is all time past, and everything exactly as | T 26 F 3 (710) |
| made. The tiny tick of time in which the first mistake | T 26 F 3 (710) |
| And in that tiny instant time was gone, for that was | T 26 F 3 (710) |
| still believe you live in time and know not it is | T 26 F 4 (710) |
| maze you still perceive in time, though it has long since | T 26 F 4 (711) |
| such a tiny interval of time, that not one note in | T 26 F 5 (711) |
| could be made again in time. You keep an ancient memory | T 26 F 6 (711) |
| is the great release from time. It is the key to | T 26 F 7 (711) |
| ocean, to a place and time that have long since gone | T 26 F 7 (711) |
| is elsewhere, and in another time. In the extreme he can | T 26 F 7 (711) |
| can his own delusions about time and place effect a change | T 26 F 8 (711) |
| F 9 Forget the time of terror that has been | T 26 F 9 (711) |
| long since a memory of time gone by? This course will | T 26 F 10 (712) |
| not change the laws of time or of eternity. They come | T 26 F 12 (712) |
| T(713) time and death are real, and | T 26 F 12 (713) |
| was denied in but the time it took for God to | T 26 F 12 (713) |
| answer to illusion for all time and every circumstance. And then | T 26 F 12 (713) |
| the single instant when the time of terror was replaced by | T 26 F 13 (713) |
| BE relived. And all of time is but the mad belief | T 26 F 13 (713) |
| eternal, though it operates in time, where it is needed. Yet | T 26 H 3 (715) |
| of God, the laws of time do not affect its workings | T 26 H 3 (715) |
| self. They limit you to time and place, and give a | T 26 H 8 (717) |
| see an interval between the time when you forgive, and will | T 26 I 1 (721) |
| be a little separate. For time and space are one illusion | T 26 I 1 (721) |
| you think of it as time. The nearer it is brought | T 26 I 1 (721) |
| this space you see as time because you still believe you | T 26 I 2 (721) |
| loss is great between the time its purpose is made yours | T 26 I 3 (721) |
| not project this fear to time, for time is not the | T 26 I 3 (721) |
| this fear to time, for time is not the enemy that | T 26 I 3 (721) |
| the enemy that you perceive. Time is as neutral as the | T 26 I 3 (721) |
| still, you want a little time in which forgiveness is withheld | T 26 I 3 (721) |
| makes the interval between the time in which forgiveness is withheld | T 26 I 3 (721) |
| cannot be perceived in future time. No more can it be | T 26 I 4 (721) |
| within the only interval of time which sin and fear have | T 26 I 5 (722) |
| is all there IS to time. The working out of all | T 26 I 5 (722) |
| of all correction takes no time at all. T 26 | T 26 I 5 (722) |
| wait til they unfold in time, and fear they may not | T 26 I 6 (722) |
| hints at punishment until the time of liberation is | T 26 I 7 (722) |
| is perceived. This interval in time, when retribution is perceived to | T 26 I 8 (723) |
| be delayed until a future time is merely a denial of | T 26 I 9 (723) |
| as one. Look not to time, but to the little space | T 26 I 9 (723) |
| let it be disguised as time, and so preserved because its | T 26 I 9 (723) |
| of thousands? When They come, times purpose is fulfilled. What | T 26 J 4 (724) |
| RECOGNIZED as vacant, and the time devoted to its seeing be | T 27 D 3 (738) |
| perceived as idly spent, a time unoccupied. T 27 D | T 27 D 3 (738) |
| filled, an unused interval of time not seen as spent and | T 27 D 4 (738) |
| of pictures possible until the time when aids are meaningless, and | T 27 D 5 (739) |
| Thus it must be that time is not involved, and every | T 27 E 2 (741) |
| sufficient. Miracles wait not on time. T 27 F 3 | T 27 F 2 (744) |
| is the weather, or the time of day. It loves him | T 27 H 8 (753) |
| decider of your destiny in time. The choice is yours to | T 27 H 9 (753) |
| illusions and of fear, the time of terror and of ancient | T 27 H 11 (754) |
| like itself. In the brief time allotted it to live, it | T 27 I 1 (756) |
| s serial adventures, from the time of birth to dying is | T 27 I 3 (756) |
| believes there really was a time when he knew nothing of | T 27 I 5 (757) |
| both away, and understand that time cannot intrude upon eternity. It | T 27 I 6 (757) |
| a joke to think that time can come to circumvent eternity | T 27 I 6 (757) |
| which MEANS there is no time. T 27 I 7 | T 27 I 6 (757) |
| A timelessness in which is time made real; a part of | T 27 I 7 (757) |
| it to a part of time where guilt appears to linger | T 28 B 1 (762) |
| memory is quite apart from time. He does not seek to | T 28 B 2 (762) |
| appear to be increased by time, which took away their cause | T 28 B 2 (762) |
| 28 B 3 Yet time is but another phase of | T 28 B 3 (762) |
| concealed the truth about yourself. Time neither takes away nor can | T 28 B 3 (762) |
| because there never was a time in which He did not | T 28 B 5 (763) |
| forever present, perfectly untouched by time and interference. Never changed from | T 28 B 6 (763) |
| been denied. There was no time in which His Son could | T 28 B 7 (763) |
| reaches gently from that quiet time, and from the mind it | T 28 B 8 (764) |
| can be no pause in time to cause the miracle delay | T 28 B 8 (764) |
| 9 He to Whom time is given offers thanks for | T 28 B 9 (764) |
| lean years enter not, for time waits not upon this feast | T 28 D 9 (772) |
| them in any place or time. For it fills every place | T 28 F 6 (777) |
| fills every place and every time, and makes them wholly indivisible | T 28 F 6 (777) |
| reminds him of it every time he does not share a | T 28 G 6 (780) |
| 1 There is no time, no place, no state where | T 29 A 1 (784) |
| you agree to meet from time to time, and keep apart | T 29 B 1 (785) |
| to meet from time to time, and keep apart in intervals | T 29 B 1 (785) |
| total sacrifice, and gives you time in which to build again | T 29 B 1 (785) |
| can APPEAR to change with time, with sickness or with health | T 29 C 7 (788) |
| a place in you which time has left, and echoes of | T 29 F 1 (794) |
| all things that change with time, and bloom and fade, will | T 29 G 2 (797) |
| fade, will not return. Where time has set an end is | T 29 G 2 (797) |
| and as he is, for time appointed not his destiny, nor | T 29 G 2 (797) |
| will not change him. Yet time waits upon forgiveness that the | T 29 G 2 (797) |
| forgiveness that the things of time may disappear because they have | T 29 G 2 (797) |
| other goals are set in time and change that time might | T 29 G 4 (797) |
| in time and change that time might be preserved, excepting ONE | T 29 G 4 (797) |
| 798) keeping time, but at its ending, when | T 29 G 4 (798) |
| His Son in full awareness. Time can set no end to | T 29 G 4 (798) |
| to take the place of time. --- Manuscript | T 29 G 5 (798) |
| and you will weep each time an idol falls. Heaven cannot | T 29 H 1 (799) |
| it projects outside itself? Save time, my brothers; learn what time | T 29 H 8 (801) |
| time, my brothers; learn what time is FOR. And speed the | T 29 H 8 (801) |
| place beyond the infinite, a time transcending the eternal. Here the | T 29 I 6 (803) |
| this power and place and time are given form, and shape | T 29 I 6 (803) |
| be made the slaves of time. Here does the changeless change | T 29 I 6 (803) |
| is infinite, a place where time can interrupt eternity? A place | T 29 I 7 (803) |
| 6 There is a time when childhood should be passed | T 29 J 6 (806) |
| dreams can enter here, for time is almost over. And the | T 29 J 7 (807) |
| heard it since before all time began. Forgiveness, once complete, brings | T 29 J 8 (807) |
| it not. And where is time, when dreams of judgment have | T 29 J 8 (807) |
| will help a little every time it is attempted. And together | T 30 A 1 (809) |
| proper set, adopted consciously each time you wake, will put you | T 30 B 1 (809) |
| Throughout the day, at any time you think of it, and | T 30 B 2 (810) |
| is no ending, nor a time in which His Thoughts were | T 30 D 6 (817) |
| as it was before the time when you forgot, and will | T 30 D 7 (817) |
| all eternity. There was no time it was not there; no | T 30 D 8 (818) |
| not the distance nor the time which keeps this star invisible | T 30 D 9 (818) |
| this: There never was a time an idol brought You anything | T 30 F 10 (825) |
| interpretation which is different every time you think of it. You | T 30 H 1 (831) |
| moment of each day, since time began and learning had been | T 31 A 6 (837) |
| which must be prepared; no time to be expended, and no | T 31 B 1 (840) |
| choices to be made each time you think you must decide | T 31 B 2 (840) |
| shortened by a span of time you cannot realize. You never | T 31 C 1 (844) |
| birth to death, a little time is given you to use | T 31 D 1 (846) |
| use for you alone; a time when everyone conflicts with you | T 31 D 1 (846) |
| large in number, but the time must come when everyone begins | T 31 D 3 (846) |
| And yet this was the time they could have learned their | T 31 D 3 (846) |
| and understand you but waste time unless you go beyond what | T 31 D 4 (847) |
| go along. And by the time you reach maturity, you have | T 31 E 1 (850) |
| will be some confusion every time there is a shift, but | T 31 E 16 (854) |
| them. There will come a time when images have all gone | T 31 E 17 (854) |
| You set for Him before time was, in calm eternity. The | T 31 H 11 (866) |
| in a different place each time, and if possible in every | W 1 IN 3 W(1) |
| spend any long period of time. The purpose is to train | W 1 IN 3 W(1) |
| and will be repeated from time to time in somewhat different | W 4 L 3 (6) |
| be repeated from time to time in somewhat different form. The | W 4 L 3 (6) |
| 2. Old ideas about time are very difficult to change | W 7 L 2 (11) |
| you believe is rooted in time, and depends on your not | W 7 L 2 (11) |
| you need new ideas about time. This first time idea is | W 7 L 2 (11) |
| ideas about time. This first time idea is not really so | W 7 L 2 (11) |
| of the total misconception about time from which your seeing suffers | W 8 L 1 (13) |
| present, which is the only time there is. It therefore cannot | W 8 L 1 (13) |
| is. It therefore cannot understand time, and cannot, in fact, understand | W 8 L 1 (13) |
| This is the second time we have used this kind | W 10 L 2 (17) |
| is only slightly different. This time, the idea is introduced with | W 10 L 2 (17) |
| that distresses you at any time. In addition, five practice periods | W 10 L 5 (18) |
| is not recommended that this time period be extended, and it | W 10 L 5 (18) |
| open. Look around you, this time quite slowly. Try to pace | W 12 L 2 (20) |
| another involves a fairly constant time interval. Do not allow the | W 12 L 2 (20) |
| interval. Do not allow the time of the shift to become | W 12 L 2 (20) |
| on equal attention and equal time. This is a beginning step | W 12 L 2 (20) |
| you do not alter the time intervals between applying todays | W 12 L 4 (20) |
| or so at most each time, are to be practiced in | W 13 L 4 (22) |
| be repeated quite slowly each time. --- Manuscript | W 15 L 4 (26) |
| thoughts it contains at that time. As you consider each one | W 19 L 3 (32) |
| required, shortening the length of time involved, if necessary. Do not | W 19 L 5 (33) |
| no attempt to direct the time for undertaking them, minimal effort | W 20 L 1 (34) |
| of the preceding one. This time, however, specific mind-searching periods are | W 21 L 1 (36) |
| at least a minute each time. As your eyes move slowly | W 22 L 3 (37) |
| you are asked at this time only to treat them as | W 23 L 7 (39) |
| each of them, although the time may be reduced to a | W 26 L 5 (45) |
| practice period, because a longer time than usual should be spent | W 26 L 6 (45) |
| exercises is to bring the time when the idea will be | W 27 L 1 (46) |
| that you set a definite time interval for using the idea | W 27 L 3 (46) |
| or otherwise occupied at the time. You can still repeat one | W 27 L 3 (46) |
| them is recommended. During that time, look about you slowly while | W 31 L 2 (52) |
| To facilitate this, select a time when few distractions are anticipated | W 32 L 4 (53) |
| to be undertaken at any time in between which seems most | W 34 L 2 (55) |
| ascribing to yourself at the time, and apply the idea for | W 35 L 9 (58) |
| is beyond every restriction of time, space, distance, and limits of | W 38 L 1 (62) |
| 5. From time to time you may want | W 38 L 5 (63) |
| 5. From time to time you may want to vary | W 38 L 5 (63) |
| Todays exercises take little time and no effort. Repeat today | W 40 L 3 (67) |
| attention. 7. From time to time you may repeat | W 41 L 7 (69) |
| 7. From time to time you may repeat todays | W 41 L 7 (69) |
| startling results even the first time it is attempted, and sooner | W 41 L 8 (69) |
| you can receive it any time and anywhere, wherever you are | W 42 L 2 (70) |
| find yourself. Your passage through time and space is not random | W 42 L 2 (70) |
| right place at the right time. Such is the strength of | W 42 L 2 (70) |
| close as possible to the time you go to sleep. It | W 42 L 3 (70) |
| quietly by yourself at a time when you feel ready, than | W 42 L 3 (70) |
| to be concerned with the time as such. 4. | W 42 L 3 (70) |
| the most convenient and suitable time which circumstances and readiness permit | W 43 L 4 (72) |
| around you for a short time, applying todays idea specifically | W 43 L 4 (72) |
| to allow long periods of time to slip by without remembering | W 43 L 9 (74) |
| lasting three-to-five minutes. A longer time is highly recommended, but only | W 44 L 4 (75) |
| only if you find the time merely slipping by with little | W 44 L 4 (75) |
| helpful to remind yourself from time to time that to reach | W 44 L 6 (76) |
| remind yourself from time to time that to reach light is | W 44 L 6 (76) |
| better to you at the time. Do not forget. Above all | W 44 L 11 (77) |
| will be needed at any time during the day when you | W 46 L 7 (82) |
| your eyes open at any time and in any situation. It | W 48 L 2 (85) |
| today and tomorrow and throughout time. In this world, you believe | W 50 L 1 (88) |
| I am trying to use time against God. Let me learn | W 52 RI 3 (94) |
| your own weakness, while every time you forgive you call upon | W 62 L 3 (114) |
| far away in space and time, to share this happiness with | W 62 L 4 (114) |
| no other way. Therefore every time you choose whether or not | W 64 L 4 (117) |
| searching you have done since time began. 4. Try | W 65 L 3 (119) |
| periods at approximately the same time each day. Try, also, to | W 65 L 4 (119) |
| Try, also, to determine this time today in advance, and then | W 65 L 4 (119) |
| you have set apart the time for God, as well as | W 65 L 4 (119) |
| the idea for today from time to time, to replace distracting | W 67 L 4 (124) |
| for today from time to time, to replace distracting thoughts. You | W 67 L 4 (124) |
| when would be a good time to lay aside for each | W 70 L 5 (132) |
| You will succeed today, the time appointed for the release of | W 73 L 9 (143) |
| 2. Today the time of light begins for you | W 75 L 2 (146) |
| He promised you. From this time forth you will see differently | W 75 L 7 (147) |
| has been promised you since time began, and in which is | W 75 L 7 (147) |
| which is the end of time ensured. 8. The | W 75 L 7 (147) |
| so that today is a time for special celebration. Give thanks | W 75 L 8 (147) |
| to them. There is no time in which you feel completely | W 79 L 3 (157) |
| rise to haunt you from time to time, only to be | W 79 L 5 (157) |
| haunt you from time to time, only to be hidden again | W 79 L 5 (157) |
| will not be set by time, but by need. You will | W 79 L 9 (158) |
| only because I am misusing time. I believe that the problem | W 90 RII 5 (173) |
| the problem comes first, and time must elapse before it can | W 90 RII 5 (173) |
| they cannot be separated by time. The Holy Spirit will teach | W 90 RII 5 (173) |
| if I will accept it. Time cannot separate this problem from | W 90 RII 6 (173) |
| 10 minutes for a quiet time in which you try to | W 91 L 5 (175) |
| day in preparation for the time at night when we will | W 92 L 10 (179) |
| advantages for you at this time. In addition to recognizing your | W 95 L 5 (185) |
| it for long periods of time. You often fail to remember | W 95 L 5 (185) |
| necessary for you at this time, planned to include frequent reminders | W 95 L 6 (186) |
| it. Regularity in terms of time is not the ideal requirement | W 95 L 6 (186) |
| as possible, and understand each time you do so, someone hears | W 95 L 16 (188) |
| senseless series of expenditures of time and effort, hopefulness and doubt | W 96 L 2 (189) |
| is for. Waste no more time on this. Who can resolve | W 96 L 6 (190) |
| yours in full awareness. Every time you spend five minutes of | W 96 L 11 (191) |
| you. 12. Each time today you tell your frantic | W 96 L 12 (191) |
| closer to your mind. Each time you practice, awareness is brought | W 97 L 3 (192) |
| the miracle makes use of time, but is not ruled by | W 97 L 3 (192) |
| the miracle in which all time stands still; the miracle in | W 97 L 4 (192) |
| using these ideas becomes a time which has no length and | W 97 L 4 (192) |
| increase in healing power each time someone accepts them as his | W 97 L 6 (193) |
| Listen for His assurance every time you speak the word He | W 97 L 9 (193) |
| filled completely, in the perfect time and place. They took the | W 98 L 3 (194) |
| worth five minutes of your time each hour to be able | W 98 L 5 (195) |
| exchange a little of your time for peace of mind and | W 98 L 6 (195) |
| of complete success. And since time has no meaning, you are | W 98 L 6 (195) |
| exchanging every instant of the time you offer Him for timelessness | W 98 L 9 (196) |
| Throughout the hour let your time be spent in happy preparation | W 98 L 10 (196) |
| you wait for the glad time to come to you again | W 98 L 10 (196) |
| and do not forget each time you do so, you have | W 98 L 10 (196) |
| be readied for the happy time to come. 11. | W 98 L 10 (196) |
| more to spend a little time with you be thankful, and | W 98 L 11 (196) |
| ideas, and spend a happy time again with Him. Tell Him | W 98 L 11 (196) |
| own. It is apart from time in that its Source is | W 99 L 5 (197) |
| timeless. Yet it operates in time because of your belief that | W 99 L 5 (197) |
| because of your belief that time is real. Unshaken does the | W 99 L 5 (197) |
| is Him you answer every time you tell yourself you are | W 100 L 9 (202) |
| gifts which we inherited before time was, and which will still | W 104 L 2 (208) |
| will still be ours when time has passed into eternity. These | W 104 L 2 (208) |
| minutes thus with Him each time you can today, but do | W 105 L 9 (211) |
| remember when there was a time, - perhaps a minute, maybe | W 107 L 2 (216) |
| extended to the end of time and to eternity. Then let | W 107 L 2 (216) |
| your function for today. Each time you tell yourself with confidence | W 107 L 11 (218) |
| far better understood from this time on, and we will make | W 108 L 10 (221) |
| faster and more sure each time you say: To give and | W 108 L 10 (221) |
| In timelessness you rest, while time goes by without its touch | W 109 L 5 (222) |
| you rest in God. Take time today to slip away from | W 109 L 5 (223) |
| world is born again each time you rest, and hourly remember | W 109 L 6 (223) |
| is nearer waking. And the time when rest will be the | W 109 L 7 (223) |
| today we have received already. Time is not the guardian of | W 109 L 9 (224) |
| of their resting place each time we tell ourselves: I rest | W 109 L 9 (224) |
| repeat todays idea from time to time. For this one | W 110 L 1 (225) |
| s idea from time to time. For this one thought would | W 110 L 1 (225) |
| mind has made at any time or place. It is enough | W 110 L 2 (225) |
| It is enough to let time be the means for all | W 110 L 2 (225) |
| world to learn escape from time, and every change which time | W 110 L 2 (225) |
| time, and every change which time appears to bring in passing | W 110 L 2 (225) |
| is impossible at the appointed time. Nor is it necessary that | W 111 RIII 2 (228) |
| are unwilling to devote the time to it which you are | W 111 RIII 2 (228) |
| mind to rest a little time in silence and in peace | W 111 RIII 10 (230) |
| in store for us since time began, kept waiting for today | W 122 L 12 (246) |
| from distance as apart from time. 7. We join | W 124 L 6 (251) |
| an hour, thankfully aware no time was ever better spent. Perhaps | W 124 L 10 (252) |
| to usher in the quiet time of peace. 2. | W 125 L 1 (253) |
| of salvation and the holy time of peace. We gather at | W 125 L 4 (253) |
| distance without measure and in time beyond the count of years | W 127 L 6 (259) |
| be glad to give some time to God today, and understand | W 127 L 7 (259) |
| is no better use for time than this. For fifteen minutes | W 127 L 7 (259) |
| by just a little every time you let your mind escape | W 128 L 7 (262) |
| might be worth a little time to think once more about | W 129 L 2 (263) |
| This is the world of time, where all things end. | W 129 L 2 (263) |
| as you want them throughout time? Yet even they will be | W 129 L 3 (263) |
| Heaven? It is here today. Time is the great illusion it | W 131 L 6 (270) |
| is as far removed from time as is a tiny candle | W 131 L 6 (270) |
| now beyond the reach of time. 9. Today we | W 131 L 8 (270) |
| the Son of God make time to take away the Will | W 131 L 9 (270) |
| we come to the appointed time and place where you will | W 131 L 14 (272) |
| that today should be a time of special gladness, and refrain | W 131 L 15 (272) |
| and meaningless laments. Salvations time has come. Today is set | W 131 L 15 (272) |
| Heaven Itself to be a time of grace for you and | W 131 L 15 (272) |
| present now remains the only time. 3. Here in | W 132 L 2 (273) |
| you can suffer, and no time that can bring change to | W 132 L 9 (275) |
| How can a world of time and place exist if you | W 132 L 9 (275) |
| considered all of them in time, and not been brought so | W 133 L 4 (277) |
| value is without all value. Time can never take away a | W 133 L 6 (278) |
| practice true forgiveness that the time of joining be no more | W 134 L 14 (283) |
| thought of him, and each time ask yourself Would I condemn | W 134 L 16 (284) |
| certain feeling of relief. The time remaining should be given to | W 134 L 17 (284) |
| open to the thief of time, corruptible and crumbling, so unsafe | W 135 L 6 (286) |
| it makes its own provisions. Time becomes a future emphasis, to | W 135 L 16 (288) |
| a holy instant, set in time, but heeding only immortality. Let | W 135 L 20 (289) |
| the ancient plan, begun when time was born. Your followers will | W 135 L 21 (289) |
| We will anticipate that time today with present confidence, for | W 135 L 22 (289) |
| Him. For this is Easter time in your salvation. And you | W 135 L 26 (290) |
| stride, and celebrate your Easter time with you. Throughout the day | W 135 L 27 (290) |
| with this: This is Easter time. And I would keep It | W 135 L 27 (290) |
| this fact which demonstrates that time is an illusion. For it | W 136 L 13 (293) |
| God are quite apart from time. For time is but another | W 136 L 13 (293) |
| quite apart from time. For time is but another meaningless defense | W 136 L 13 (293) |
| It is found at any time; today, if you will choose | W 136 L 14 (294) |
| it is not limited by time, by weather or fatigue, by | W 136 L 18 (294) |
| instruments of healing. Nor does time elapse between the instant they | W 137 L 11 (298) |
| this? Is not a little time a small expense to offer | W 137 L 13 (299) |
| of effort and expenditure of time. Without decision time is but | W 138 L 3 (300) |
| expenditure of time. Without decision time is but a waste and | W 138 L 3 (300) |
| for nothing in return. And time goes by without results. There | W 138 L 3 (300) |
| today considering the choice that time was made to help us | W 138 L 7 (301) |
| to be judged again, this time with Heavens help, and | W 138 L 9 (302) |
| again in a brief quiet time devoted to maintaining sanity. And | W 138 L 12 (303) |
| will come again until the time Atonement is accepted, and they | W 139 L 7 (305) |
| different, and thus delay the time when we can hear our | W 140 L 11 (309) |
| Now a review again, this time aware we are preparing for | W 140 RIV 1 (311) |
| Begin each day with time devoted to the preparation of | W 140 RIV 5 (312) |
| now, for you are using time for its intended purpose. Let | W 140 RIV 6 (312) |
| for the day unhurriedly, with time enough to see the gifts | W 140 RIV 7 (312) |
| made the day a special time of blessing and of happiness | W 140 RIV 9 (313) |
| at the beginning of the time you spend with God. We | W 151 L 14 (319) |
| is over. Now a quiet time has come in which we | W 153 L 13 (326) |
| hour is too short a time to spend with God. Nor | W 153 L 15 (327) |
| 18. In time, with practice, you will never | W 153 L 18 (328) |
| a moment, even though your time is spent in offering salvation | W 153 L 18 (328) |
| call upon His strength each time we feel the threat of | W 153 L 19 (328) |
| When dreams are over, time has closed the door on | W 155 L 11 (335) |
| trust. It is a special time of promise in your calendar | W 157 L 1 (339) |
| of days. It is a time Heaven has set apart to | W 157 L 1 (339) |
| along the way to alter time sufficiently to rise above its | W 157 L 3 (339) |
| closer to the end of time; a little more like Heaven | W 157 L 7 (340) |
| the vision more distinct. The time will come when you will | W 157 L 7 (340) |
| are One will come in time to every mind. Yet is | W 158 L 2 (341) |
| every mind. Yet is that time determined by the mind itself | W 158 L 2 (341) |
| taught. 3. The time is set already. It appears | W 158 L 3 (341) |
| yet embarked on it. For time but seems to go in | W 158 L 3 (341) |
| to us. 4. Time is a trick; a sleight | W 158 L 4 (341) |
| to him at its appointed time. But vision is his gift | W 158 L 5 (342) |
| for that is not of time. Yet time has still one | W 158 L 11 (343) |
| is not of time. Yet time has still one gift to | W 158 L 11 (343) |
| would save the world. From time to time we will repeat | W 162 L 1 (354) |
| the world. From time to time we will repeat it, as | W 162 L 1 (354) |
| world what he receives each time he practices the words of | W 162 L 3 (354) |
| with certain footsteps when the time has come for its arrival | W 163 L 3 (356) |
| 1. What time but now can truth be | W 164 L 1 (359) |
| The present is the only time there is. And so today | W 164 L 1 (359) |
| of Christ. He looks past time and sees eternity as represented | W 164 L 1 (359) |
| hears. How quiet is the time you give to spend with | W 164 L 3 (359) |
| the gifts you have each time the thought of poverty oppresses | W 166 L 11 (366) |
| kind as well as distance, time, and form. | W 167 L 4 (368) |
| a while. It dreams of time; an interval in which what | W 167 L 9 (369) |
| the mind determines when that time will be, and has determined | W 169 L 4 (373) |
| salvation; past all thought of time, forgiveness, and the holy Face | W 169 L 6 (374) |
| which bear witness that the time the mind itself determined to | W 169 L 7 (374) |
| complete. He recognized all that time holds and gave it to | W 169 L 8 (374) |
| determine, from a point where time has ended, when it is | W 169 L 8 (374) |
| Oneness must be here. Whatever time the mind has set for | W 169 L 9 (374) |
| to do, for those in time can speak of things beyond | W 169 L 10 (375) |
| grace provides will end in time, for grace foreshadows Heaven yet | W 169 L 12 (375) |
| not replace the thought of time but for a little while | W 169 L 12 (375) |
| it can also be the time of your release from abject | W 170 L 8 (378) |
| you look for the last time upon this bit of carven | W 170 L 11 (379) |
| God returned with you. This time you leave it here. And | W 170 L 11 (379) |
| We now review again. This time we are ready to give | W 170 RV 1 (381) |
| give more effort and more time to what we undertake. We | W 170 RV 1 (381) |
| nearer. This review will shorten time immeasurably if we keep in | W 170 RV 5 (382) |
| My resurrection comes again each time I lead a brother safely | W 170 RV 7 (382) |
| forgot. I am renewed each time a brother learns there is | W 170 RV 7 (382) |
| pain. I am reborn each time a brothers mind turns | W 170 RV 7 (382) |
| thoughts. Together we devote our time and effort to them. And | W 170 RV 8 (382) |
| home, prepared for us before time was, and kept unchanged by | W 170 RV 8 (382) |
| was, and kept unchanged by time, immaculate and safe, as it | W 170 RV 8 (382) |
| will be at last, when time is done. | W 170 RV 8 (382) |
| Let this review become a time in which we share a | W 170 RV 10 (383) |
| yet one as old as time, and older still. Hallowed your | W 170 RV 10 (383) |
| free of all illusion every time we say, God is but | W 170 RV 10 (383) |
| end each period of practice time. And with this thought we | W 170 RV 11 (383) |
| for total dedication all the time, as yet. But you are | W 180 IN2 1 (387) |
| us within this interval of time wherein we practice changing our | W 181 L 3 (388) |
| now. We enter in the time of practicing with one intent | W 181 L 5 (389) |
| they play to occupy their time, and keep their sadness from | W 183 L 2 (394) |
| give Him just a little time to be Himself, within the | W 183 L 5 (395) |
| but a little Child each time a wanderer would leave his | W 183 L 10 (396) |
| Go home with Him from time to time today. You are | W 183 L 10 (396) |
| with Him from time to time today. You are as much | W 183 L 10 (396) |
| He. 11. Take time today to lay aside your | W 183 L 11 (396) |
| in terms of place and time; all bodies which are greeted | W 184 L 1 (398) |
| form; in any place or time. Heaven would be completely given | W 185 L 1 (402) |
| change, and grow unrecognizable in time, however much you try to | W 187 L 4 (410) |
| Peace to such foolishness! The time has come to laugh at | W 190 L 4 (419) |
| to triumph over love, and time replace eternity and Heaven. And | W 190 L 8 (420) |
| rites of death echoed since time began. For time has lost | W 191 L 8 (423) |
| echoed since time began. For time has lost its hold upon | W 191 L 8 (423) |
| and so he spends his time in keeping watch on him | W 192 L 8 (426) |
| The way is simple. Every time you feel a stab of | W 192 L 9 (427) |
| none but waiting their appointed time to fall. For God has | W 193 L 9 (429) |
| another minute, or another instant. Time was made for this. Use | W 193 L 10 (430) |
| Morning and night devote what time you can to serve its | W 193 L 10 (430) |
| and do not let the time be less than meets your | W 193 L 10 (430) |
| Each hour spend a little time today, and in the days | W 193 L 12 (430) |
| one before. The chains of time are easily unloosened in this | W 193 L 12 (430) |
| eternal in the world of time. 13. This is | W 193 L 12 (430) |
| given Him already, is a time of your release from sadness | W 194 L 3 (432) |
| of sequence really found in time. You are but asked to | W 194 L 4 (432) |
| becomes the instant in which time escapes the bondage of illusions | W 194 L 5 (433) |
| instant, which was slave to time, transformed into a holy instant | W 194 L 5 (433) |
| Him, and shorten our learning time by more than you could | W 195 L 10 (437) |
| by one. It is not time we need for this. It | W 196 L 4 (438) |
| punishment for you until the time when it can kill at | W 196 L 11 (440) |
| in this instant is the time as well in which salvation | W 196 L 11 (440) |
| Him today. Now is it time for your deliverance. The time | W 197 L 13 (446) |
| time for your deliverance. The time has come. The time has | W 197 L 13 (446) |
| The time has come. The time has come today. | W 197 L 13 (446) |
| ways, beyond the laws of time and space, unbound by any | W 199 L 2 (447) |
| His Love and happiness each time you say: I am not | W 199 L 8 (448) |
| be delay, and needless wasted time on thorny byways. God alone | W 200 L 9 (451) |
| and draw still nearer every time we say: There is no | W 200 L 11 (451) |
| as is possible. Besides the time you give morning and evening | W 200 RVI 1 (452) |
| And we repeat it every time the hour strikes, or we | W 200 RVI 3 (452) |
| review. For we attempt this time to reach a quickened pace | W 200 RVI 4 (452) |
| and say and think each time you turn to Him. He | W 200 RVI 7 (453) |
| be available to you each time you call to Him to | W 200 RVI 7 (453) |
| His Son, not slave to time, unbound by laws which rule | W 204 RVI 1 (454) |
| We will continue spending time with Him each morning and | W 220 INII 3 (459) |
| happy. We will not consider time a matter of duration now | W 220 INII 3 (459) |
| 6. Now is the time of prophecy fulfilled. Now are | W 220 INII 6 (460) |
| kept. No step remains for time to separate from its accomplishment | W 220 INII 6 (460) |
| called to us unceasingly since time began. 10. We | W 220 INII 9 (461) |
| words we still retain. From time to time, instructions on a | W 220 INII 12 (461) |
| still retain. From time to time, instructions on a theme of | W 220 INII 12 (461) |
| my creation was apart from time and still remains beyond all | W 230 L 2 (472) |
| be kept. It guarantees that time will have an end, and | W 230 W2 1 (473) |
| that have been born in time will end as well. God | W 230 W2 1 (473) |
| that freedom is returned, that time is almost over, and God | W 230 W2 5 (473) |
| Let every minute be a time in which I dwell with | W 232 L 1 (475) |
| cannot be obtained, and wasting time in vain imaginings. Today I | W 233 L 1 (476) |
| Today we will anticipate the time when dreams of sin and | W 234 L 1 (477) |
| is today! It is a time of special celebration. For today | W 241 L 1 (485) |
| set free. This is the time of hope for countless millions | W 241 L 1 (485) |
| for my own. In You time disappears, and place becomes a | W 264 L 1 (510) |
| one remaining instant more of time, which ends forever as Your | W 270 L 1 (516) |
| but the symbol that the time for learning now is over | W 270 W6 5 (517) |
| learning or perception or of time, or anything except the holy | W 270 W6 5 (517) |
| day been chosen as the time when we will seek and | W 275 W6 1 (522) |
| slave to any laws of time. He is as You created | W 277 W6 1 (524) |
| in dreams is there a time when he appears to be | W 279 W6 1 (526) |
| has been chosen as the time in which I come to | W 286 L 1 (534) |
| world signifies the end of time, for its perception makes time | W 290 W8 4 (539) |
| time, for its perception makes time purposeless. 5. The | W 290 W8 4 (539) |
| Spirit has no need of time when it has served His | W 290 W8 5 (539) |
| take His final step, and time has disappeared, taking perception with | W 290 W8 5 (539) |
| The Second Coming is the time in which all minds are | W 300 W9 3 (550) |
| is the one event in time which time itself can not | W 300 W9 4 (550) |
| one event in time which time itself can not affect. For | W 300 W9 4 (550) |
| This instant is the only time there is. | W 308 L 0 (558) |
| I have conceived of time in such a way that | W 308 L 1 (558) |
| I elect to reach past time to timelessness, I must change | W 308 L 1 (558) |
| change my perception of what time is for. Times purpose | W 308 L 1 (558) |
| of what time is for. Times purpose cannot be to | W 308 L 1 (558) |
| I can be saved from time is now. For in this | W 308 L 1 (558) |
| redeemed. This instant is the time You have appointed for Your | W 308 L 2 (558) |
| will experience is not of time at all. The joy that | W 310 L 1 (560) |
| brother has received throughout all time, and past all time as | W 316 L 1 (567) |
| all time, and past all time as well. My treasure-house is | W 316 L 1 (567) |
| I am the slave of time and human destiny. But when | W 317 L 1 (568) |
| like Itself. There was no time when all that It created | W 320 W11 1 (572) |
| Nor will there be a time when anything that It created | W 320 W11 1 (572) |
| as They are, unchanged through time and after time is done | W 320 W11 1 (572) |
| unchanged through time and after time is done. 2. | W 320 W11 1 (572) |
| will still be one when time is over; and will not | W 320 W11 2 (572) |
| changed throughout the course of time, remaining as it was before | W 320 W11 2 (572) |
| was before the thought of time began. 3. Creation | W 320 W11 2 (572) |
| forgiveness. Thus it stays within times limits. Yet it paves | W 340 W13 1 (594) |
| I will share eternity, for time has stepped aside today. I | W 346 L 1 (600) |
| not seek the things of time, and so I will not | W 346 L 1 (600) |
| today transcends all laws of time and things perceived in time | W 346 L 1 (600) |
| time and things perceived in time. I would forget all things | W 346 L 1 (600) |
| Son, beyond the reach of time, and wholly free of every | W 354 L 1 (609) |
| appointed. In the dream of time it seems to be far | W 360 L 2 (616) |
| there will be throughout all time and in eternity. | W 360 L 6 (617) |
| God wills for us each time there is a choice to | W 361 L 5 (620) |
| walk with Him from this time on, and turn to Him | W 361 L 5 (620) |
| small proportion of ones time. The course, on the other | M 1 A 1 M(1) |
| other is true all the time. From your demonstration others learn | M 1 A 2 M(1) |
| It goes on all the time everywhere. It calls for teachers | M 2 A 2 M(3) |
| is all a matter of time. Everyone will answer in the | M 2 A 2 M(3) |
| Their function is to save time. Each one begins as a | M 2 A 2 M(3) |
| saves a thousand years of time as the world judges it | M 2 A 2 M(3) |
| it. To the Call itself time has no meaning. M | M 2 A 2 M(3) |
| language; in any place or time or manner. It does not | M 2 A 3 M(3) |
| same outcome. They merely save time. Yet it is time alone | M 2 A 4 M(4) |
| save time. Yet it is time alone that winds on wearily | M 2 A 4 M(4) |
| the Will of God? But time, with its illusions of change | M 2 A 4 M(4) |
| all things in it. Yet time has an ending, and it | M 2 A 4 M(4) |
| appointed to bring about. For time is in their hands. Such | M 2 A 4 M(4) |
| is only a matter of time. Once he has chosen to | M 3 A 1 M(4) |
| are ready to fulfill theirs. Time waits on his choice, but | M 3 A 1 M(4) |
| to grasp the concept of time which the course sets forth | M 3 A 2 M(4) |
| God is entirely apart from time. So is all reality, being | M 3 A 2 M(4) |
| Gods Answer given. In time this happened very long ago | M 3 A 2 M(4) |
| 3 The world of time is the world of illusion | M 3 A 3 M(5) |
| has already happened at any time you choose, and only then | M 3 A 3 M(5) |
| M 3 A 4 Time really, then, goes backward to | M 3 A 4 M(5) |
| pupil comes at the right time to the right place. This | M 3 A 4 M(5) |
| everything but seems to take time in the working-out. What could | M 3 A 4 M(5) |
| meaningless in reality as is time. The illusion of one permits | M 4 A 3 M(7) |
| illusion of the other. In time, the teacher of God seems | M 4 A 3 M(7) |
| have covered the illusion of time already, but the illusion of | M 4 A 3 M(7) |
| the other person at that time. In this sense, and in | M 4 A 4 M(7) |
| relationship, in which, for a time, two people enter into a | M 4 A 4 M(7) |
| most he can at the time. Yet all who meet will | M 4 A 4 M(7) |
| to each other for some time, and perhaps for life. Yet | M 4 A 5 M(8) |
| course, only temporary; set in time as a means of leading | M 5 A 1 M(8) |
| means of leading out of time. These special gifts, born in | M 5 A 1 M(8) |
| God are temporary. Nevertheless, in time it can be said that | M 5 A 2 M(8) |
| down. This is a quiet time, in which the teacher of | M 5 B 6 M(10) |
| impossible for a long, long time. He must learn to lay | M 5 B 7 M(11) |
| is certain outcome, at a time perhaps unknown as yet, but | M 5 I 1 M(16) |
| but not in doubt. The time will be as right as | M 5 I 1 M(16) |
| was not understood at the time. Even so, the teacher of | M 5 I 1 M(16) |
| interpretation of all things in time, no outcome already seen or | M 5 I 1 M(16) |
| remaining carefully limited for a time. To give up all problems | M 5 J 1 M(16) |
| be received. And what is time before the gifts of God | M 7 A 2 M(22) |
| from size and shape and time and place, for differences cannot | M 9 A 6 M(27) |
| showing good judgment at one time and bad judgment at another | M 11 A 1 M(28) |
| and bad judgment at another time. Nor can any consistent criteria | M 11 A 1 M(28) |
| be really taught. At any time the student may disagree with | M 11 A 1 M(28) |
| sense of loss; of passing time and growing hopelessness; of sickening | M 11 A 6 M(30) |
| the question of judgment. This time, ask yourself whether your judgment | M 12 A 2 M(31) |
| in a thousand places, each time believing it is there and | M 7 A 5 M(35) |
| it is there and each time disappointed in the end. Seek | M 7 A 5 M(35) |
| a long-range goal indeed. But time stands still, and waits on | M 15 A 3 M(37) |
| things are freed with him. Time pauses as eternity comes near | M 16 A 1 M(39) |
| Certainty. One instant out of time can bring times end | M 16 A 2 M(39) |
| out of time can bring times end. Judge not, for | M 16 A 2 M(39) |
| advantages in terms of saving time if the need for this | M 17 A 2 M(41) |
| to think in terms of time. This is by no means | M 17 A 3 M(41) |
| to observe. The saving of time is an essential early emphasis | M 17 A 3 M(41) |
| we can safely say that time devoted to starting the day | M 17 A 3 M(41) |
| day right does indeed save time. How much time should be | M 17 A 3 M(41) |
| indeed save time. How much time should be so spent? This | M 17 A 3 M(41) |
| that he chooses to spend time with God as soon as | M 17 A 4 M(41) |
| after waking take your quiet time, continuing a minute or two | M 17 A 4 M(41) |
| If not, that is the time to stop. M 17 | M 17 A 4 M(41) |
| at night. Perhaps your quiet time should be fairly early in | M 17 A 5 M(41) |
| before sleeping is a desirable time to devote to God. It | M 17 A 5 M(42) |
| is expedient to spend this time earlier, at least be sure | M 17 A 5 M(42) |
| simply and how easily does time slip by for the teacher | M 17 A 7 M(42) |
| do this, particularly during the time when his mind is occupied | M 17 A 8 M(42) |
| M(43) time, in any place and circumstance | M 17 A 8 M(43) |
| when the pathway ceases and time ends with it. But somewhere | M 20 A 2 M(49) |
| s inclusiveness or for a time excludes some problem areas from | M 23 A 2 M(54) |
| a very present help in time of trouble; a Savior who | M 24 A 7 M(57) |
| that theoretical issues but waste time, draining it away from its | M 25 A 4 M(59) |
| now. There is no other time. No teaching that does not | M 25 A 6 M(59) |
| and overlooked by them. The time will come when this is | M 27 A 2 M(62) |
| maintained for most of the time on earth. But this is | M 27 A 3 M(62) |
| of deep anticipation, for the time of everlasting things is now | M 29 A 4 M(67) |
| must be remembered that only time divides teacher and pupil, so | M 30 A 1 M(68) |
| not wait, for waiting implies time and He is timeless. Forget | M 30 A 7 M(70) |
| To close all things of time, to end the sight Of | M 30 A 8 M(70) |
| the final step Himself. Here time and illusions end together. WRONG-MINDEDNESS | U 2 A 5 U(2) |
| from place to place; from time to time. The final step | U 4 A 6 U(7) |
| to place; from time to time. The final step is also | U 4 A 6 U(7) |
| Some things will last in time a little while longer than | U 5 A 1 U(7) |
| longer than others. But the time will come when all things | U 5 A 1 U(7) |
| not endure. But for the time it lasts it comes to | U 5 A 3 U(8) |
| is the world forgot, with time forever ended as the world | U 5 A 4 U(8) |
| gone as well, along with time. Only the body makes the | U 5 A 5 U(8) |
| of Christ has shone away times final instant, and now | U 5 A 7 U(9) |
| names which differ for a time, for time needs symbols, being | U 6 A 1 U(9) |
| differ for a time, for time needs symbols, being itself unreal | U 6 A 1 U(9) |
| will be with him when time is over, and no trace | U 7 A 5 U(12) |
| within eternity and through all time as well. And holds it | U 8 A 3 U(13) |
| Psychotherapy can only save him time. The Holy Spirit uses time | P 2 A 5 P(2) |
| time. The Holy Spirit uses time as He thinks best, and | P 2 A 5 P(2) |
| means He uses to save time, and to prepare additional teachers | P 2 A 5 P(2) |
| will be made perfect in time and restored to Eternity. | P 3 C 1 P(5) |
| the self, at the same time making a new self-concept into | P 3 E 6 P(10) |
| God must be received. In time no effort can be made | P 3 F 7 P(13) |
| is cherished. But only little time is saved and the new | P 4 B 6 P(22) |
| earth until the closing of time. They could hardly be called | P 4 B 7 P(23) |
| before he reaches this in time he can go towards it | P 4 B 8 P(23) |
| advantage that can save enormous time if it is properly used | P 4 B 9 P(23) |
| in any way, except in time. In time there can be | P 4 B 10 P(24) |
| way, except in time. In time there can be a great | P 4 B 10 P(24) |
| be but an illusion, because time does not exist and the | P 4 B 10 P(24) |
| will be throughout eternity, when time is done. For such it | S 1 A 1 S(1) |
| For such it was before time seemed to be. S | S 1 A 1 S(1) |
| To you who are in time a little while, prayer takes | S 1 A 2 S(1) |
| a letting go, a quiet time of listening and loving. It | S 1 B 5 S(4) |
| this step may for some time be followed by a deep | S 1 D 4 S(8) |
| You have a newborn-chance each time you pray. And would you | S 1 E 4 S(10) |
| the place appointed for the time when you should come has | S 1 F 4 S(11) |
| long for you. Here will time end forever. At this gate | S 1 F 4 S(11) |
| death comes when it is time to rest a while from | S 3 C 4 S(22) |
| him, and was prepared before time was and still but waits | S 3 C 7 S(23) |
| in all its holy oneness. Time remains only to let the | S 3 E 2 S(25) |
| with Mine beyond infinity, where time and distance have no meaning | S 3 E 8 S(27) |
| leans across the bars of time to lift the heavy burden | S 3 E 9 S(27) |
| the lord of destiny and times domain, and arbiter appointed | G 1 A 4 G(2) |
| I came to speak in time of timelessness. Have you not | G 1 A 6 G(2) |
| to make an end to time and step into eternity with | G 1 A 7 G(3) |
| you disappear from things of time. But you will hold my | G 1 A 7 G(3) |
| of God imagines, from the time that first of dreams was | G 3 A 6 G(7) |
| truth, can bind you longer. Time can have no sway upon | G 3 A 6 G(7) |
| forever. Let the dream of time be given its appointed end | G 3 A 8 G(8) |
| ago no-one remembers now. Its time is done, and in the | G 3 A 9 G(8) |
| come and step aside from time. Put out your hand to | G 3 A 10 G(9) |
| will be sung throughout all time and afterwards, and always will | G 5 A 2 G(13) |