TWISTING....................4
thinking because they ALWAYS involve twisting perception into unreality. Fantasy isT 1 C 5 (19)
inventive when it comes to twisting symbols around. T 3 T 3 C 6 (49)
in terror, with the world twisting in agony because your fears W 191 L 6 (423)
action it pursues its goal, twisting and overturning what it sees W 220 W1 3 (462)
 
 TWISTS......................1
by this changing world, its twists of fortune and its bitter W 153 L 1 (324)
 
 TWO.........................209
The escape from darkness involves two stages: A. The recognition that T 1 B 22 (3)
is that it CANNOT serve two masters. T 1 B T 1 B 43b (11)
must be Christ-controlled. The other two, which are the VOLUNTARY aspects T 1 B 47 (12)
have learned to consider these two questions, and to bring them T 2 B 18 (25)
weak precisely BECAUSE it has two edges, and can turn against T 2 B 25 (27)
The alternating investment in the two types or levels of perception T 2 B 31 (29)
miracle of healing are combining two orders of reality inappropriately. HealingT 2 C 1 (31)
control. This error can take two forms; it can be believed T 2 C 3 (31)
do. This situation arises in two ways: 1. You can will T 2 D 5 (38)
T 2 E 14 Two concepts which CANNOT coexist are T 2 E 14 (42)
the PREREQUISITE for accomplishment. The two should not be confused. As T 2 E 17 (43)
should be noted that the two statements are not in the T 3 B 7 (47)
thought system can stand on two foundations. NOTHING can
T 4 B 4 (71)
become both harmLESS and helpFUL, two attributes which MUST go together T 4 C 6 (77)
being wholly harmless because the two beliefs coexist. The truly helpful T 4 H 9 (98)
act of thought by which two minds perceive their oneness and T 5 B 1 (100)
can choose to listen to two voices within you. One you T 5 C 8 (103)
devotion has given you the two voices, and you must choose T 5 D 7 (105)
were, the separation between the two ways of thinking would not T 5 E 1 (108)
acknowledge its BEING. There are two ways of seeing your brother T 5 E 3 (108)
G. The Two Decisions T T 5 G 0 (117)
not understand is that the two voices speak for different interpretations T 5 H 4 (121)
B 15 There are two glaring examples of upside-down thinking T 6 B 15 (132)
way OUT of conflict between two opposing thought systems is clearly T 6 G 6 (148)
this, and if you accept two thought systems which are in T 6 G 6 (148)
and you DO respond to two conflicting voices. You have heard T 7 C 2 (156)
translations while you listen to two ways of perceiving them. Therefore T 7 C 8 (158)
at all. Only in these two conditions can you validly compare T 7 D 2 (159)
him. As you can hear two voices, so you can see T 7 F 11 (167)
so you can see in two ways. One way shows you T 7 F 11 (167)
TRUE. While you believe that two totally contradictory thought systems SHARET 7 G 10 (171)
ARE dividing their allegiance between two kingdoms, and you are totally T 7 G 10 (171)
very apt to confuse the two. The Holy Spirits main T 7 K 1 (183)
If it is planned by two teachers, each believing in diametrically T 8 B 3 (189)
is carried out by these two teachers simultaneously, each one merely T 8 B 3 (189)
You CANNOT learn simultaneously from two teachers who are in TOTAL T 8 B 4 (189)
lose sight of yourself. Whenever two Sons of God meet, T 8 D 4 (192)
world which SEEMS to contain two voices which are fighting for T 8 H 3 (208)
is meaningful only if the two basic premises on which the T 8 H 6 (209)
4 You, then, have two CONFLICTING evaluations of yourself in T 9 F 4 (233)
does not make distinctions between two entirely different kinds of threat T 9 G 3 (236)
as you believe you have two functions, so long will you T 11 H 5 (300)
so will you see in. Two ways of looking at the T 11 H 5 (300)
and if you seek for two goals you will find them T 11 H 6 (300)
represents the acceptance of two goals, each perceived in a T 11 H 8 (301)
E. The Two Emotions T T 12 E 0 (322)
said that you have but two emotions, love and fear. One T 12 E 1 (322)
5 You have but two emotions, yet in your private T 12 E 5 (323)
11 You have but two emotions, and one you made T 12 E 11 (324)
YES! As Mediator between the two worlds, He knows what you T 12 G 10 (332)
truly with you. You speak two languages at once, and this T 14 C 7 (368)
distorted process of thinking whereby two systems of belief which cannot T 14 D 4 (371)
Spirits ONE division into two categories; one of love, and T 14 F 7 (379)
the ego truly. Yet when two or more JOIN TOGETHER T 14 F 9 (379)
YOURS holds more than these two orders of thought. T T 14 F 11 (380)
than God, and of the two is judged as the lesser T 15 J 7 (419)
judged as the lesser of two evils, one to be feared T 15 J 7 (419)
and JOINED with it. When two minds join as one and T 16 C 4 (427)
6 You are not two selves in conflict. What is T 16 D 6 (432)
altar is erected in between two separate people on which each T 16 F 11 (442)
445) When TWO individuals seek to become one T 16 G 4 (445)
You cannot be faithful to two masters who ask of you T 17 A 2 (452)
E. Perception and the Two Worlds T T 17 E 0 (462)
T 17 E 12 Two gifts are offered you. Each T 17 E 12 (465)
precarious. A relationship, undertaken by two individuals for their unholy purposesT 17 F 5 (468)
for its goal. As these two contemplate their relationship from the T 17 F 5 (468)
gone past fear, for no two minds can join in the T 18 D 7 (489)
unto Him, and confuse the two. He asks but little. It T 18 E 1 (490)
and master. Perception cannot obey two masters, each asking for messages T 19 F 2 (528)
ark of peace is entered two by two, yet the beginning T 20 E 6 (558)
peace is entered two by two, yet the beginning of another T 20 E 6 (558)
each other serves but you two alone. For the whole new T 20 E 7 (559)
in the hands of every two who enter here to rest T 20 E 7 (559)
what is far beyond it. Two voices raised together call to T 20 F 2 (560)
20 I 9 Only two purposes are possible. And one T 20 I 9 (572)
choice that lies between these two decisions. And you WILL see T 21 A 2 (574)
cause, and to confuse the two is merely to fail to T 21 C 11 (581)
look on sin apart. No two can look on sin together T 22 A 1 (604)
anything except yourself. For no two people can unite except through T 22 B 7 (608)
Their joining lies in nothingness; two are as meaningless as one T 23 B 3 (628)
is but the battle of two illusions, struggling to make them T 23 B 6 (629)
another, yet the war of two illusions is a state where T 23 B 7 (630)
Conflict must be between TWO forces. It cannot exist between T 23 B 8 (630)
BY attacking it, you make two illusions of yourself, in conflict T 23 B 8 (630)
Nor is it possible the two can ever be the same T 24 D 4 (654)
promising success. Yet of the two, it is THIS one you T 24 G 12 (664)
11 And thus are two sons made, and both appear T 24 H 11 (668)
Creator. But this world has two who made it, and they T 25 D 3 (676)
do you WANT? For these two questions are the same. And T 25 D 7 (677)
from the belief there ARE two ways to see. This world T 25 D 7 (678)
simple is the choice between two things so clearly UNalike. There T 26 D 7 (707)
between is possible. There are two teachers only, who point in T 26 F 1 (710)
teacher leads. There are but two directions you can take, while T 26 F 1 (710)
s Will be split in two, and all creation be subjected T 26 H 6 (716)
subjected to the laws of two opposing powers, until God becomes T 26 H 6 (716)
am the better of the two, I pardon you my hurt T 27 C 2 (733)
to a half. And these two halves appear to represent a T 27 C 12 (736)
within a self perceived as two. T 27 C 13 T 27 C 12 (736)
an idea of self as two, there comes a necessary view T 27 C 13 (736)
of function split between the two. And what you would correct T 27 C 13 (736)
transfer, which becomes complete within two situations which are seen as T 27 F 7 (746)
choices can be made between two states, but one of which T 27 H 9 (753)
of wood, a thread or two perhaps, all put together to T 28 F 6 (777)
to be split between the two. A split allegiance is but T 28 H 3 (781)
not one of space between two separate
---
T 29 B 1 (784)
what you are between the two. You CHOOSE your dreams, for T 29 H 7 (800)
will be GIVEN me. These two procedures, practiced well, will serve T 30 B 2 (810)
18 It needs but two who would have happiness this T 30 B 18 (813)
the world. It needs but two to understand that they cannot T 30 B 18 (813)
ever have. It needs but two. These two are joined before T 30 B 18 (813)
It needs but two. These two are joined before there CAN T 30 B 18 (813)
Son? What idol can make two of what is one? And T 30 D 2 (816)
have not two realities, but one. Nor can T 30 D 11 (819)
to be learned are only two. Each has its outcome in T 31 A 7 (837)
by your wish, you set two choices to be made each T 31 B 2 (840)
roles, forever split between the two. And every friend or enemy T 31 B 3 (840)
choose as well for him. Two calls you make to him T 31 B 5 (841)
he to you. Between THESE two IS choice, because from them T 31 B 5 (841)
it is made to serve two purposes, but one of which T 31 E 2 (850)
think of this; there are two parts to what you think T 31 E 10 (852)
is no compromise between the two. If one is real the T 31 F 1 (856)
choose between. There ARE but two. Be not deceived by what T 31 G 14 (862)
The workbook is divided into two sections, the first dealing with W 1 IN 3 W(1)
others, remind yourself of the two cautions stated in the previous W 6 L 3 (10)
idea obviously follows from the two preceding ones. But while you W 9 L 1 (15
can be replaced. The first two steps in this process require W 23 L 5 (39)
replaced. By taking the first two steps, you will see that W 23 L 5 (39)
examination of a large number. Two minutes are suggested for each W 24 L 3 (40)
Six practice periods, each of two minutes duration, are required. Each W 25 L 6 (43)
todays idea. A full two minutes should be attempted for W 26 L 5 (45)
true? Answer either of these two questions, and you have answered W 27 L 4 (46)
We will have six two minute practice periods today, in W 28 L 7 (48)
4. Our six two minute practice periods for today W 29 L 4 (49)
Generally speaking, the form includes two aspects, one in which you W 31 L 1 (52)
idea throughout the day. 2. Two longer periods of practice with W 31 L 2 (52)
slowly while repeating the idea two or three times. Then close W 31 L 2 (52)
for today will again include two phases, one involving the world W 32 L 2 (53)
repeating the idea for today two or three times, while looking W 32 L 3 (53)
4. For the two longer practice periods, three to W 32 L 4 (53)
use any combination of these two phases of application which you W 37 L 5 (61)
The idea for today combines two very powerful thoughts, both of W 42 L 1 (70)
3. We will have two three-to-five-minute longer exercise periods today W 42 L 3 (70)
God. Take a minute or two, as you repeat the idea W 45 L 9 (79)
and spend a minute or two in searching your mind for W 46 L 3 (81)
Then spend a minute or two in searching for situations in W 47 L 4 (83)
practiced at least once. Devote two minutes or more to each W 51 RI 2 (90)
not exceed a minute or two. They should begin with telling W 61 L 5 (112)
your only purpose here. These two practice periods may be longer W 61 L 6 (113)
Then devote a minute or two to considering your function, and W 62 L 5 (114)
you in the minute or two which you should devote to W 63 L 4 (116)
you concentrate. 9. Two forms of the shorter practice W 64 L 9 (118)
your only function necessarily entails two phases; the recognition of salvationW 65 L 1 (119)
is only if the first two thoughts are wrong that the W 66 L 5 (122)
seen that there are only two parts of your mind. One W 66 L 7 (122)
We are ready for two longer practice periods today, each W 70 L 5 (132)
you will attempt to follow two plans for salvation which are W 71 L 5 (135)
7. Begin the two longer practice periods for today W 71 L 7 (135)
and realizing that it contains two parts, each making equal contribution W 71 L 7 (135)
12. One or perhaps two shorter practice periods an hour W 72 L 12 (139)
are seeking. A minute or two every half-hour, with eyes closed W 74 L 7 (145)
review left off, and cover two ideas each day. The earlier W 81 RII 1 (162)
Self, you experience yourself as two; as both good and evil W 96 L 1 (189)
the framework they are set. Two selves in conflict could not W 96 L 3 (189)
your Self be split in two and still be what it W 96 L 3 (189)
no attempt to reconcile the two, for one denies the other W 96 L 4 (189)
will not vacillate between the two, but take a firm position W 98 L 1 (194)
begins today. We will review two of the last twenty ideas W 111 RIII 1 (228)
Attempt to give your daily two ideas a brief but serious W 111 RIII 10 (229)
It is impossible to see two worlds. 1 W 130 L 0 (266)
It is impossible to see two worlds which have no overlap W 130 L 5 (266)
lesson that you cannot see two worlds. It also teaches that W 130 L 6 (267)
It is impossible to see two worlds. Let me accept the W 130 L 8 (267)
It is impossible to see two worlds. I seek my freedom W 130 L 11 (268)
Him. He did not make two minds, with Heaven as the W 131 L 7 (270)
is His creation split in two. How could it be His W 131 L 8 (270)
already stressed there are but two, however many there appear to W 133 L 4 (277)
not realize there are but two. And the alternative you think W 133 L 11 (279)
real. 14. Our two extended practice periods of fifteen W 133 L 14 (279)
merely read each of the two ideas assigned to you to W 140 RIV 6 (312)
with It. Then repeat the two ideas you practice for the W 140 RIV 7 (312)
It is impossible to see two worlds. Lesson 146. My W 145 RIV 2 (314)
trustworthy and trued believes in two creators; or in one, himself W 166 L 2 (364)
peace, splitting your mind into two camps which seem wholly irreconcilable W 170 L 3 (377)
be completely changed should any two agree these words express the W 185 L 2 (402)
they want. 3. Two minds with one intent become W 185 L 3 (402)
in truth. In dreams, no two can share the same intent W 185 L 3 (402)
to demonstrate. There are only two thought systems, and you demonstrate M 1 A 2 M(1)
s Teacher speaks to any two who join together for learning M 3 A M(5)
encounters; a chance meeting of two apparent strangers in an elevator M 4 A 2 M(6)
into an adult by accident, two students who happen to walk M 4 A 2 M(6)
encounter, it is possible for two people to lose sight of M 4 A 2 M(6)
in which, for a time, two people enter into a fairly M 4 A 4 M(7)
Teacher; the understanding that only two categories are meaningful in sortingM 9 A 6 M(27)
outside world. And of these two but one is real. Just M 9 A 6 M(27)
time, continuing a minute or two after you begin to find M 17 A 4 M(41)
Rooted in sacrifice and separation, two aspects of one error and M 17 A 10 M(43)
the little space between the two is lost the moment that M 24 A 4 M(56)
course AS IF it has two parts; spirit and ego. U 2 A 2 U(2)
this choice is always between two choices or two voices. Will U 2 A U(3)
always between two choices or two voices. Will is not involved U 2 A U(3)
call to Him. If any two are joined, He must be P 3 C 6 P(7)
further than a step or two from hell. P 3 P 3 D 2 P(8)
who asks for help. And two come very close to God P 3 F 4 P(12)
however lacking in sincerity. Where two have joined for healing, God P 3 F 4 P(12)
3 F 6 For two have joined. And now God P 3 F 6 P(13)
Think what the joining of two brothers really means. And then P 3 H 8 P(18)
the only message that any two should ever give each other P 4 B 4 P(22)
of the mind between the two without the fear that every G 1 A 4 G(2)
2. The Two Gifts G G 2 A 0 G(4)