| USAGE.......................1 | |
| be just, according to the usage of the world. It is | S 3 B 1 S(20) |
| USAGES......................1 | |
| reversed, and cleansed from evil usages and hateful goals. Forgiveness-to-destroy must | S 2 B 9 S(15) |
| USE.........................368 | |
| 1 B 10 The use of miracles as spectacles to | T 1 B 10 (2) |
| destructive; or rather, the uncreative use of mind. T 1 | T 1 B 14 (2) |
| enable man to learn to use it constructively. Time is thus | T 1 B 15 (2) |
| eternity is real. Why not use the illusion of time constructively | T 1 B 23b (3) |
| exists only because man can use it to correct his UNBELIEF | T 1 B 51i (16) |
| directed toward those who can use them for THEMSELVES. Since this | T 1 B 52b (16) |
| instrument DOES measure something, what USE is it unless you discover | T 1 C 2 (18) |
| still so dim. Everyone can use his body best by enlarging | T 1 C 4 (19) |
| he IS, but he CAN use it inappropriately. Whenever projection is | T 2 A 3 (20) |
| This is the PROPER use of denial. It is not | T 2 B 2 (23) |
| the negative to the positive use of denial. As we have | T 2 B 5 (24) |
| NOT out of its proper use. My own role in the | T 2 B 6 (24) |
| interfering with the process. MY use of projection, which can also | T 2 B 6 (24) |
| involve, however, the very powerful use of the denial of errors | T 2 B 6 (24) |
| B 7 The improper use of defenses is quite widely | T 2 B 7 (24) |
| widely recognized, but their proper use has not been sufficiently understood | T 2 B 7 (24) |
| correct, depending on what you use them FOR. T 2 | T 2 B 7 (24) |
| which man can choose to use constructively OR destructively were not | T 2 B 20 (26) |
| reinterpretation of defenses, only their use for ATTACK is lost. Since | T 2 B 26 (28) |
| The most that a faulty use of a learning device can | T 2 C 4 (31) |
| not follow, however, that the use of these very weak corrective | T 2 C 6 (32) |
| essentially mindless, or the miscreative use of the mind. Physical medications | T 2 C 11 (33) |
| Those who are AFRAID to use the mind to heal should | T 2 C 11 (33) |
| not really exist. The faulty use of creation made this necessary | T 2 E 15 (43) |
| DOES occur to make constructive use of it. However, as you | T 3 A 1 (46) |
| have made every effort to use words that are almost impossible | T 3 C 6 (49) |
| not certain how he will USE them. He is therefore incapable | T 3 F 1 (57) |
| to judgment. You will also use the term with considerable fear | T 3 H 6 (64) |
| I would therefore like to use your present state as an | T 4 C 3 (76) |
| is a good thing to use as a kind of a | T 4 D 2 (82) |
| this is the one RIGHT use of judgment. Judgment, like any | T 4 E 9 (87) |
| still only YOUR willingness to use the device that enables it | T 4 G 7 (94) |
| be more helpful here to use the literal meaning of carried | T 5 C 1 (102) |
| to knowledge, so we can use the terms as if they | T 5 E 1 (108) |
| meaningful if the egos use of guilt is clarified. The | T 5 G 1 (117) |
| to accept His care and use the infinite power OF His | T 5 I 8 (126) |
| SHARE, makes this unnecessary. To USE my experiences constructively, however, you | T 6 B 11 (131) |
| In the egos use of projection, to which we | T 6 C 2 (134) |
| however, that there is another use of projection. Every ability of | T 6 C 4 (134) |
| knowledge. By enabling you to use perception in a way that | T 6 C 7 (135) |
| the Holy Spirit can therefore use it well. He can INSPIRE | T 6 C 9 (136) |
| difference between the egos use of projection and projection as | T 6 C 13 (137) |
| be DEVELOPED, or you cannot use them. This is not true | T 6 E 9 (142) |
| not understand it and cannot USE it. T 6 F | T 6 F 7 (145) |
| Then he is free to use terms like intramental and intermental | T 7 C 4 (157) |
| form does not involve the USE of truth to convince His | T 7 C 7 (158) |
| Holy Spirit teaches you to use what the ego has made | T 7 D 4 (159) |
| it DOES enable you to use it ALWAYS and in ALL | T 7 D 6 (160) |
| Spirit WHO KNOWS HOW TO USE THEM PROPERLY. He can use | T 7 E 10 (163) |
| USE THEM PROPERLY. He can use them ONLY for healing because | T 7 E 10 (163) |
| which the ego tries to use ALL abilities, since its goal | T 7 E 10 (163) |
| are. When you do not use it, you do not know | T 7 E 12 (164) |
| Holy Spirits decision to use the body ONLY for communication | T 7 F 1 (165) |
| of any kind. If you use it to deny reality, reality | T 7 H 1 (174) |
| IS life. The egos use of projection must be fully | T 7 I 2 (178) |
| ALWAYS makes, underlies its whole use of projection. It does not | T 7 I 6 (179) |
| G 3 If you use the body for attack, it | T 8 G 3 (203) |
| harmful to you. If you use it only to reach the | T 8 G 3 (203) |
| both of you. If you use the body for this and | T 8 G 3 (203) |
| ONLY for this, you CANNOT use it for attack. In the | T 8 G 3 (203) |
| or harmful, according to the use to which it is put | T 8 G 4 (203) |
| another you will SEE the use to which you have put | T 8 G 4 (203) |
| to the Holy Spirit to use on behalf of union of | T 8 G 4 (203) |
| except as what it is. Use it for truth, and you | T 8 G 4 (203) |
| This is the only NATURAL use to which it CAN be | T 8 G 7 (204) |
| it CAN be put. To use the body unnaturally is to | T 8 G 7 (204) |
| in it by directing the use to which it is put | T 8 G 9 (205) |
| used for anything else. To use a medium of communication as | T 8 G 11 (205) |
| the ego has no REAL use for it because it is | T 8 H 3 (208) |
| Holy Spirit teaches you to use your body ONLY to reach | T 8 H 10 (210) |
| of relinquishing ALL attempts to use the body lovelessly. Health is | T 8 H 10 (211) |
| the Holy Spirit, too, has use for sleep, and can use | T 8 I 3 (212) |
| use for sleep, and can use dreams on behalf of WAKING | T 8 I 3 (212) |
| who has ever tried to use prayer to request something has | T 8 K 1 (219) |
| the Holy Spirits good use of an ability which you | T 9 B 5 (224) |
| do not know how to use it. He will teach you | T 9 B 5 (224) |
| learned of me does NOT use fear to UNDO fear. Nor | T 9 C 5 (226) |
| it, the Holy Spirit cannot use it. What He cannot transform | T 9 G 9 (237) |
| is. This is the RIGHT use of selective perception. To overlook | T 9 J 2 (245) |
| you from God if you use it on BEHALF of the | T 10 D 8 (261) |
| you to understand it and USE it. Yet it has been | T 10 H 9 (276) |
| Accept His healing power and use it for all He sends | T 10 H 16 (278) |
| do NOT know how to use what He knows. Whatever is | T 11 C 13 (286) |
| situation YOU have made. You use attack to do so because | T 11 F 1 (293) |
| generalization is demonstrated as you use it in more and more | T 11 H 1 (299) |
| You consider it natural to use your past experience as the | T 12 F 2 (326) |
| whose interpretation of it you use. Past, present and future are | T 12 F 4 (326) |
| it be according to your use for it IS delusional. You | T 12 F 4 (327) |
| in anger, and if you use it to attack the present | T 12 F 5 (327) |
| certain that you will not use them on behalf of lingering | T 12 G 12 (333) |
| them, the Holy Spirit cannot use them. For by pre-empting for | T 13 D 2 (341) |
| given to HIM, he cannot use them unto YOUR release. No | T 13 D 2 (341) |
| all. Can you expect to use your brothers as a means | T 13 D 4 (342) |
| not found by those who use their brothers to resolve problems | T 13 D 4 (342) |
| be not as you were. Use no relationship to hold you | T 13 D 5 (342) |
| will teach you how to USE it, and by projecting it | T 13 E 6 (347) |
| and visible to them that USE it. On earth this is | T 13 I 3 (360) |
| All things you made have use to Him, for His most | T 14 C 5 (368) |
| would teach you how to use on your BEHALF. You who | T 14 C 5 (368) |
| of it that you cannot use it. Everything you have taught | T 14 G 1 (381) |
| be TAUGHT, and do not use your experiences to confirm what | T 14 G 7 (382) |
| it. And I will not use my own past learning as | T 14 G 7 (382) |
| you make HIM undependable, and use this fancied undependability as an | T 14 G 9 (383) |
| He offers you corrects your use of time, and makes it | T 14 G 10 (384) |
| despairing is the egos use of time! And how terrifying | T 15 B 5 (387) |
| fear in the egos use of time. For time, according | T 15 B 6 (388) |
| practice the Holy Spirits use of time as a teaching | T 15 B 8 (388) |
| this than for Him to use this tiny instant to offer | T 15 B 10 (389) |
| the Holy Spirit for His use of it. How long is | T 15 B 11 (389) |
| to the Holy Spirit to use. --- Manuscript | T 15 B 13 (389) |
| power of God in you. Use it but for one instant | T 15 C 6 (392) |
| littleness. IT IS NOT THERE. Use the holy instant only to | T 15 E 4 (398) |
| needs, you are attempting to use separation to SAVE you. How | T 15 F 2 (400) |
| in it arises from YOUR use of it. All the love | T 15 F 5 (401) |
| the Holy Spirit for His use. There IS no substitute for | T 15 F 6 (401) |
| 7 The egos use of relationships is so fragmented | T 15 F 7 (401) |
| It is impossible to use one relationship at the expense | T 15 F 12 (403) |
| such as His, He must use everything in this world for | T 15 I 1 (412) |
| necessary to give up every use the ego has for the | T 15 I 9 (414) |
| Spirit teach you how to use the body ONLY for purposes | T 15 I 13 (416) |
| of communication, and renounce its use for separation and attack which | T 15 I 13 (416) |
| Holy Spirits function to use them both, though not as | T 15 J 1 (417) |
| released, unless I want to use you to imprison MYSELF. In | T 15 K 10 (423) |
| Spirit, provided you let Him use it in His way. His | T 16 A 1 (424) |
| you would KEEP. Do not use empathy to make the past | T 16 A 3 (424) |
| it if you let Him use your capacity for STRENGTH, and | T 16 B 1 (425) |
| to the egos triumphant use of empathy for ITS glory | T 16 B 1 (425) |
| offered it to Him to use as He knows how, His | T 16 C 4 (428) |
| understand it, and YOU to use His understanding on your behalf | T 16 C 4 (428) |
| any aspect of living, and use them for any purpose which | T 16 E 4 (435) |
| is kind, and if you use if FOR reality, it will | T 16 G 7 (445) |
| you conflicting things. What you use in fantasy you DENY to | T 17 A 2 (452) |
| you GIVE to truth to use for you is safe from | T 17 A 2 (452) |
| to the Holy Spirit, to use for HIS purposes. T | T 17 F 2 (467) |
| condition in which you cannot USE it. As a result, you | T 17 F 12 (470) |
| of the holy instant, and use them to correct all your | T 17 F 14 (471) |
| essential, at this point, to use them in each situation separately | T 17 G 1 (472) |
| else, and you ARE faithless. Use not your faithlessness. Let it | T 17 H 4 (475) |
| it calmly, but do not USE it. Faithlessness is the servant | T 17 H 4 (475) |
| wholly faithful to its master. Use it, and it will carry | T 17 H 4 (475) |
| be gently turned to its use and purpose. The universe will | T 17 H 5 (476) |
| with you. And you can use THIS in perfect safety. Yet | T 17 H 6 (476) |
| it useless, if you would use the faithlessness instead. T | T 17 H 6 (476) |
| call for faith is strong. Use not your faithlessness against it | T 17 H 9 (477) |
| s purpose is free to use instead. This power INSTANTLY transforms | T 17 I 3 (478) |
| carefully before you let yourself use faithlessness against him. For he | T 17 I 5 (479) |
| from you. But He does use it differently, as a help | T 18 C 7 (486) |
| to Heaven. Nor will you use it to ascend to Heaven | T 18 F 2 (493) |
| to receive the means and USE them. T 18 F | T 18 F 4 (493) |
| not condemn it, and can use it lovingly, respecting what the | T 18 G 4 (496) |
| It is insane to use the body as the scapegoat | T 18 G 6 (496) |
| time. You are not making use of the course if you | T 18 H 6 (501) |
| you be directed how to use the body sinlessly. It is | T 18 H 8 (502) |
| purpose which the mind would use it FOR. And it is | T 19 B 1 (512) |
| YOU received. You do not use anything your brother has done | T 19 B 8 (514) |
| have its limitless power, and use it for the Son of | T 19 H 1 (534) |
| its accomplishment, and justify its use. Peace and guilt are both | T 19 H 2 (534) |
| you think has failed you? Use not your error as the | T 19 H 3 (534) |
| of sin and death, nor use it for destruction. Teach me | T 19 J 9 (540) |
| to peace, But let You use it FOR me, to facilitate | T 19 J 9 (540) |
| cover it, or for its use. See all the useless things | T 20 C 1 (549) |
| me. And yet I cannot use your gift of lilies while | T 20 C 6 (550) |
| them not. Nor can you use what I have given unless | T 20 C 6 (550) |
| s body is as little use to you as it is | T 20 F 5 (561) |
| sees the body has no use which serves the purpose of | T 20 F 5 (561) |
| The Holy Spirit has a use for all the means for | T 21 D 6 (584) |
| He sees the MEANS you use, but not the PURPOSE for | T 21 D 6 (584) |
| the mind, which tries to use the body to carry out | T 21 D 10 (585) |
| what produced them, and can use them still to save itself | T 21 D 12 (586) |
| to insanity, and those who use it have gained a means | T 21 F 9 (592) |
| an enemy tempt you to use the bodys eyes and | T 21 H 10 (600) |
| be USED. And THROUGH their use will you gain faith in | T 22 C 6 (611) |
| received and welcomed. He will use every one of them for | T 22 G 8 (623) |
| dark secrets that He cannot use, but offer Him the tiny | T 22 G 9 (623) |
| show of strength attack would use to cover frailty conceals it | T 23 A 1 (626) |
| will believe that everything you use for sin can hurt you | T 23 A 2 (626) |
| his power? And who can use him as the gauge of | T 24 C 2 (648) |
| nor yourself. For you will use the world for what is | T 24 G 4 (662) |
| make a different choice, and use perception for a different purpose | T 24 H 11 (668) |
| its Teacher. Yet must It use the language which this mind | T 25 B 7 (671) |
| it is. And It must use all learning to transfer illusions | T 25 B 7 (671) |
| kind perception of specialness; His use of what you made, to | T 25 G 4 (683) |
| The Holy Spirit can use all that you give to | T 25 I 1 (691) |
| your salvation. But He cannot use what you withhold, for He | T 25 I 1 (691) |
| 26 H 19 To use the power God has given | T 26 H 19 (719) |
| created you, or to make use of what He gave to | T 26 H 19 (719) |
| done. No learning aid has use which can extend beyond the | T 27 D 5 (739) |
| learning interval it has a use which now you fear, but | T 27 D 5 (739) |
| and all your hopes. You use its eyes to see, its | T 27 G 3 (748) |
| names you gave it to use, when YOU call forth the | T 27 G 3 (748) |
| an application. They AWAIT their use. They have no dedication and | T 28 A 3 (761) |
| Holy Spirit can indeed make use of memory, for God Himself | T 28 B 1 (761) |
| The Holy Spirits use of memory is quite apart | T 28 B 2 (762) |
| He does not seek to use it as a means to | T 28 B 2 (762) |
| And yet you make strange use of it, as if the | T 28 B 3 (762) |
| in memory as you make use of it, and so it | T 28 B 3 (762) |
| has been kept apart from use by Him Who sees a | T 29 F 7 (795) |
| disappear because they have no use. T 29 G 3 | T 29 G 2 (797) |
| ending, when it has no use. Its purpose ended, it is | T 29 G 4 (798) |
| ONE Interpreter. And through His use of symbols are we joined | T 30 H 6 (833) |
| time is given you to use for you alone; a time | T 31 D 1 (846) |
| power of decision can he use? The great release of power | T 31 D 5 (847) |
| where it really has a USE. And what decision has power | T 31 D 5 (847) |
| Salvation does not seek to use a means as yet too | T 31 G 1 (858) |
| are in your mind to use, and you CAN see yourself | T 31 G 6 (859) |
| You are asked only to use them. It is their use | W 1 IN 5 (2) |
| use them. It is their use which will give them meaning | W 1 IN 5 (2) |
| to the ideas may be, use them. Nothing more than this | W 1 IN 5 (2) |
| the idea for the day, use it totally indiscriminately. Do not | W 1 L 3 (3) |
| such feelings aside, and merely use these things exactly as you | W 3 L 1 (5) |
| already aware of unhappy thoughts use them as subjects for the | W 4 L 1 (6) |
| Do not be afraid to use good thoughts as well as | W 4 L 2 (6) |
| 4. You can also use the idea for a particular | W 4 L 4 (7) |
| an upset in any form, use both the name of the | W 5 L 2 (8) |
| such terms occur to you, use them along with the rest | W 12 L 3 (20) |
| 25) Do not use general terms. For example, do | W 14 L 5 (25) |
| 6. As usual, use todays idea whenever you | W 16 L 6 (29) |
| will not be able to use very many for one practice | W 26 L 6 (45) |
| available for each situation you use, and quite possibly more. It | W 26 L 6 (45) |
| of each subject which you use in the practice periods. And | W 28 L 6 (48) |
| Today we are trying to use the new kind of projection | W 30 L 2 (51) |
| applying the idea, we will use a form of practice which | W 31 L 1 (52) |
| a particularly useful one to use as a response to any | W 31 L 5 (52) |
| as depression, anxiety or worry, use the idea in its original | W 34 L 5 (55) |
| be in truth. We will use a somewhat different kind of | W 35 L 3 (57) |
| reactions to that situation, and use them in applying todays | W 35 L 7 (58) |
| your thoughts; or you may use any combination of these two | W 37 L 5 (61) |
| so. It is essential to use the idea if anyone seems | W 37 L 6 (61) |
| also name the person concerned. Use this form in applying the | W 38 L 4 (62) |
| to mind. In that event, use the more specific form of | W 38 L 6 (63) |
| it. However you elect to use it, the idea should be | W 36 L 10 (65) |
| 9. Throughout the day use todays idea often, repeating | W 41 L 9 (69) |
| For this kind of application, use this form: God is my | W 43 L 8 (73) |
| For that purpose, we will use a form of practice which | W 44 L 3 (75) |
| form of exercise we will use today is the most natural | W 44 L 4 (75) |
| form of exercise we will use today, but you may find | W 44 L 5 (75) |
| only one that has any use to you at all. | W 44 L 8 (76) |
| the idea for today often. Use it as your answer to | W 47 L 8 (84) |
| often as possible. You can use it with your eyes open | W 48 L 2 (85) |
| is particularly important that you use the idea immediately, should anything | W 48 L 2 (85) |
| their original form of statement. Use them as they are given | W 51 RI 6 (91) |
| that I am trying to use time against God. Let me | W 52 RI 3 (94) |
| purpose that I attempt to use everyone and everything. It is | W 55 RI 5 (101) |
| todays idea, and to use it as frequently as possible | W 62 L 4 (114) |
| the Holy Spirit has another use for all the illusions you | W 64 L 2 (117) |
| that the Holy Spirit can use it consistently for the purpose | W 65 L 4 (119) |
| for me. You need not use these exact words, but try | W 65 L 6 (120) |
| at least once an hour, use this form in applying today | W 65 L 8 (120) |
| defines Himself is appropriate for use. We are trying today to | W 67 L 2 (124) |
| of rituals that have no use and serve no purpose. You | W 76 L 4 (149) |
| them all. And you would use the means because you recognize | W 79 L 6 (158) |
| not the particular words you use that matter. | W 81 RII 5 (163) |
| my will. I would not use this for an alien purpose | W 81 RII 6 (164) |
| idea include: Let me not use this to hide my function | W 82 RII 4 (165) |
| function from me. I would use this as an opportunity to | W 82 RII 4 (165) |
| gave me. Let me not use this to justify a function | W 83 RII 3 (166) |
| my Self. I will not use this to attack love. Let | W 84 RII 6 (167) |
| these forms: Let me not use this as a block to | W 85 RII 3 (168) |
| 2. I will use the power of my will | W 87 RII 2 (170) |
| to have, that I may use it on behalf of the | W 89 RII 2 (172) |
| 3. You might use these suggestions for specific applications | W 89 RII 3 (172) |
| For this review we will use these ideas: (79-80) | W 90 RII 0 (173) |
| it is there. You cannot use it because its presence is | W 91 L 2 (174) |
| the morning meeting, we will use the day in preparation for | W 92 L 10 (179) |
| willing or even able to use the first five minutes of | W 93 L 10 (182) |
| we try again today. The use of the first 5 minutes | W 95 L 3 (185) |
| firmer structure. Do not, however, use your lapses from this schedule | W 95 L 7 (186) |
| you try, what means you use and where you see the | W 96 L 2 (189) |
| 5. Spirit makes use of mind as means to | W 96 L 5 (189) |
| Its Thoughts are mine to use. Then seek Its Thoughts, and | W 96 L 9 (190) |
| over, for the miracle makes use of time, but is not | W 97 L 3 (192) |
| mind that they are true. Use them against temptation, and escape | W 97 L 9 (193) |
| will give the words you use in practicing todays idea | W 98 L 7 (195) |
| giving and receiving. We will use this simple lesson in the | W 108 L 7 (220) |
| The format you should use for these reviews is this | W 111 RIII 5 (228) |
| your mind, and let it use them as it chooses. Give | W 111 RIII 6 (229) |
| it faith that it will use them wisely, being helped in | W 111 RIII 6 (229) |
| quiet faith, and let it use the ideas you have given | W 111 RIII 6 (229) |
| perfect confidence that you would use them well; in perfect faith | W 111 RIII 7 (229) |
| would understand their messages, and use them for yourself. Offer them | W 111 RIII 7 (229) |
| Here is another chance to use it well. In these reviews | W 111 RIII 10 (229) |
| but serious review each hour. Use one on the hour, and | W 111 RIII 10 (229) |
| restatement of the thought to use each hour, and the one | W 111 RIII 12 (230) |
| the key to happiness, and use it on your own behalf | W 121 L 8 (242) |
| and would not hesitate to use it now. 2. | W 126 L 1 (255) |
| understand there is no better use for time than this. For | W 127 L 7 (259) |
| you; nothing that you can use in any way, nor anything | W 128 L 1 (261) |
| as they are. Who can use such senseless means and hope | W 131 L 2 (269) |
| with which you choose to use them. In that second, even | W 136 L 3 (291) |
| of Him. And we will use no format for our practicing | W 140 RIV 6 (312) |
| it is specifics we must use in practicing. We give them | W 161 L 3 (350) |
| to them. Yet He can use but what we made to | W 161 L 3 (350) |
| we can see a different use in everything. 4. | W 161 L 3 (350) |
| from fear. Be sure you use it instantly, should you be | W 161 L 12 (352) |
| simply. For the words we use are mighty, and they need | W 162 L 4 (354) |
| we surround with it, and use the thoughts to hold it | W 170 RV 11 (383) |
| practice, not the means we use. We wait for the experience | W 170 RV 12 (384) |
| only here conviction lies. We use the words, and try and | W 170 RV 12 (384) |
| And we will also use these thoughts to keep us | W 181 L 7 (389) |
| This. No other words we use except at the beginning, when | W 182 L 6 (392) |
| function. You have need to use the symbols of the world | W 184 L 9 (400) |
| darkness rules. 11. Use all the little names and | W 184 L 11 (400) |
| unifies all things within Itself. Use all the names the world | W 184 L 11 (400) |
| our practicing. One Name we use to unify our sight. | W 184 L 13 (401) |
| 14. And though we use a different name for each | W 184 L 14 (401) |
| It is this Name we use in practicing. And through Its | W 184 L 14 (401) |
| in practicing. And through Its use, all foolish separations disappear which | W 184 L 14 (401) |
| heart? Forget the words you use in making your requests. Consider | W 185 L 8 (403) |
| You have no need to use it cruelly and then perceive | W 191 L 6 (423) |
| Time was made for this. Use it today for what its | W 193 L 10 (430) |
| the Holy Spirit can make use of your escape from bondage | W 199 L 7 (448) |
| you make throughout the day, use the idea as often as | W 200 RVI 1 (452) |
| And so we need to use them all, and let them | W 200 RVI 2 (452) |
| will mean little now. We use them but as guides on | W 220 INII 1 (459) |
| matter of duration now. We use as much as we will | W 220 INII 3 (459) |
| to come. And we will use that thought to introduce our | W 220 INII 4 (459) |
| 12. One further use for words we still retain | W 220 INII 12 (461) |
| Lesson 270. I will not use the bodys eyes today | W 270 L 0 (516) |
| is the vision I will use today. 1 | W 271 W6 0 (518) |
| For what would be the use of pain to me; what | W 285 L 1 (533) |
| the mortal and corruptible? What use has Gods beloved Son | W 294 L 1 (543) |
| it while it has a use. And afterwards, without a purpose | W 294 L 1 (543) |
| nor bad. Let me, then, use this dream to help Your | W 294 L 2 (543) |
| Christ asks that He may use my eyes today, and thus | W 295 L 1 (544) |
| given me. Help me to use the eyes of Christ today | W 295 L 2 (544) |
| through me, for I would use no words but Yours, and | W 296 L 1 (545) |
| is His vision that I use. Perception is a mirror, not | W 304 L 1 (554) |
| Christs vision would I use today, when it can offer | W 306 L 1 (556) |
| judges falsely. Let us not use it today, but make a | W 311 L 1 (562) |
| Him Who has a different use for it. He will relieve | W 311 L 1 (562) |
| the past, and choose to use the present to be free | W 314 L 2 (565) |
| is The weapon I would use against myself To keep all | W 347 L 0 (601) |
| own. 2. Our use for words is almost over | W 350 W14 2 (605) |
| to be given Christ To use to bless the world with | W 353 L 0 (608) |
| mine today to Christ, to use in any way that best | W 353 L 1 (608) |
| of words as possible. We use them but at the beginning | W 360 L 1 (616) |
| it is impossible not to use the content of any situation | M 1 A 3 M(1) |
| purpose for which it would use the body, is the basis | M 6 C 2 M(19) |
| and say, I have no use for this. There is no | M 6 C 2 M(19) |
| course to follow. He must use his reason to tell himself | M 8 A 2 M(23) |
| purpose really is; the only use there really is for it | M 13 A 4 M(33) |
| but because of what they use the body for, they do | M 13 A 4 M(33) |
| always this; that what you use the body for, it will | M 13 A 5 M(33) |
| it will become to you. Use it for sin or for | M 13 A 5 M(33) |
| it suffers and it dies. Use it to bring the Word | M 13 A 5 M(33) |
| when there is no more use for it. Now its real | M 7 A 1 M(34) |
| apply, although each one must use them as best he can | M 17 A 2 M(40) |
| not to the words you use in praying. Sometimes the words | M 22 A 1 M(52) |
| God then to avoid the use of words in his teaching | M 22 A 4 M(53) |
| God must, however, learn to use words in a new way | M 22 A 4 M(53) |
| gives to the words they use the power of His Spirit | M 22 A 5 M(53) |
| also be told how to use it. What more need he | M 25 A 4 M(59) |
| of deception, and He can use only genuine abilities. What is | M 26 A 4 M(61) |
| Volume IV: Urtext Use of Terms | U 0 0 0 U(1) |
| potentiality they are willing to use. The willingness may come from | P 3 D 2 P(8) |
| is inevitable in those who use their judgment in making their | P 3 H 4 P(17) |
| may be called upon to use special applications of the general | P 4 B 1 P(21) |
| this the Holy Spirit can use, and will use, given the | P 4 B 3 P(21) |
| Spirit can use, and will use, given the slightest invitation. The | P 4 B 3 P(21) |
| as each can accept and use. --- Manuscript | P 4 B 6 P(22) |
| for asking. God does not use words and does not answer | S 1 A 7 S(3) |
| steps of prayer cannot but use it thus. Forgivenesss kindness | S 2 B 1 S(12) |
| Christs vision does not use your eyes, but you can | S 2 B 6 S(13) |
| the key, but who can use a key when he has | S 2 B 9 S(15) |
| there is a way to use forgiveness for the goal of | S 2 C 7 S(17) |
| understand and you can also use. Do not confuse His function | S 2 D 5 S(18) |
| Give it to Him to use instead of you, and you | S 2 D 7 S(19) |
| healing, then, that one can use to offer help for someone | S 3 D 4 S(24) |