| |
|
USHER.......................1
|
| the world must hear to usher in the quiet time of | W 125 L 1 (253) |
| |
|
USHERED.....................2
|
| that change. Through you is ushered in A world unseen, unheard | M 30 A 8 M(70) |
| to consciousness. First, it is ushered in by the belief that | P 3 F 1 P(12) |
| |
|
USHERS......................1
|
| day is holy, for it ushers in a new experience, a | W 157 L 1 (339) |
| |
|
USING.......................41
|
| sense that we are now using it. The right-minded neither exalt | T 2 C 12 (33) |
| any other way, you are using it as a weapon for | T 6 B 14 (132) |
| and free YOURSELF. The ego, using its own warped version of | T 7 I 3 (178) |
| Healing is the result of using the body SOLELY for communication | T 8 G 10 (205) |
| its evaluation of you by using its methods for keeping this | T 9 F 5 (234) |
| NOT to learn, and are using the aim of teaching to | T 11 F 7 (294) |
| You are accustomed to using guiltlessness merely to offset the | T 13 H 2 (354) |
| succeeds, in doing both, by using dissociation for holding its contradictory | T 15 B 3 (387) |
| of God has made, and using it to save him from | T 18 G 4 (496) |
| special means this course is using to save you time. You | T 18 H 6 (501) |
| course if you insist on using means which have served others | T 18 H 6 (501) |
| be sanctified by one another, using your bodies only to serve | T 22 G 3 (621) |
| is real. Simply by never using weakness to direct your actions | T 31 H 2 (863) |
| and what is different. In using your thoughts for application of | W 4 L 3 (6) |
| the cause of your upset, using the description of the feeling | W 5 L 1 (8) |
| same. 2. When using the idea for today for | W 5 L 2 (8) |
| today to each of them, using the name of both the | W 5 L 4 (9) |
| so to be spent in using the idea, merely repeat it | W 11 L 2 (19) |
| crazy world, and so on, using whatever descriptive terms happen to | W 12 L 3 (20) |
| whatever you see around you, using its name and letting your | W 15 L 4 (26) |
| so. 6. Besides using it throughout the day as | W 23 L 6 (39) |
| than you are accustomed to using. A few subjects, honestly and | W 24 L 3 (40) |
| You may feel hesitant about using the idea on the ground | W 27 L 1 (46) |
| a definite time interval for using the idea when you wake | W 27 L 3 (46) |
| universe. 6. In using the table as a subject | W 28 L 6 (48) |
| idea with your eyes closed, using whatever subject comes to mind | W 30 L 5 (51) |
| person who occurs to you, using his name and saying: My | W 37 L 4 (60) |
| silently to anyone you meet, using his name as you do | W 37 L 6 (61) |
| Heaven. 9. In using the shorter form for applying | W 45 L 9 (79) |
| is to be happy by using the means by which happiness | W 64 L 4 (117) |
| practice periods as well, and using the original form of the | W 81 RII 5 (162) |
| 6. Specific forms for using the idea might include: Let | W 81 RII 6 (164) |
| yet formed the habit of using it as an automatic response | W 95 L 5 (186) |
| omit as few as possible. Using the first five minutes of | W 95 L 7 (186) |
| which a minute spent in using these ideas becomes a time | W 97 L 4 (192) |
| but realize that you are using his offenses but to save | W 134 L 16 (284) |
| hurry now, for you are using time for its intended purpose | W 140 RIV 6 (312) |
| for you, echoing your Self, using your voice to give His | W 164 L 2 (359) |
| and fear, denying love and using pain to prove that God | W 190 L 3 (419) |
| light we grope in darkness, using reason but to justify our | W 192 L 7 (426) |
| speak of levels of teaching. Using the term in this way | M 4 A 4 M(7) |
| |
|
USTHAT......................1
|
| Gods Word has promised usthat peace is possible here, and | M 12 A 1 M(30) |
| |
|
USUAL.......................16
|
| which is NOT under the usual laws of time. Only in | T 1 B 50c (14) |
| his thought. This is the usual psychoanalytic approach. It DOES allay | T 2 E 6 (40) |
| been accepted, prayer in the usual sense becomes utterly meaningless. Essentially | T 3 G 6 (61) |
| undone by repentance in the usual sense, because this implies guilt | T 5 I 12 (127) |
| of todays idea, the usual specificity is required. Do not | W 4 L 2 (6) |
| search your mind for the usual minute or so, merely noting | W 8 L 4 (13) |
| thought. 6. As usual, use todays idea whenever | W 16 L 6 (29) |
| neutral. 3. As usual, it is essential to make | W 17 L 3 (30) |
| because a longer time than usual should be spent with each | W 26 L 6 (45) |
| seeing. 8. As usual, the applications should include the | W 28 L 8 (48) |
| Begin the practice periods as usual, by repeating todays idea | W 36 L 6 (65) |
| s idea to yourself, as usual. Close your eyes as you | W 46 L 3 (81) |
| your eyes and begin as usual by repeating todays idea | W 47 L 4 (83) |
| will be somewhat longer than usual. The exercises are as follows | W 72 L 12 (139) |
| God. It is not the usual meaning of the word; in | M 5 H 1 M(15) |
| recognition that judgment in the usual sense is impossible. This is | M 11 A 3 M(29) |
| |
|
USUALLY.....................20
|
| darkness CANNOT hide. This step usually entails fear. B. The recognition | T 1 B 22 (3) |
| describe it in words is usually incomprehensible. Revelation induces ONLY experience | T 1 B 29b (6) |
| accompanied by fear, guilt, and usually vacillations between anxiety and depression | T 2 B 26 (28) |
| or levels of perception is usually experienced as conflict for a | T 2 B 31 (29) |
| on their part. Their egocentricity usually misperceives this as personally insulting | T 2 B 33 (30) |
| and, because egocentricity and fear usually occur together, may be unable | T 2 C 11 (33) |
| a sense of coercion, which usually produces rage. The rage then | T 2 D 6 (38) |
| can readily introduce fear, and usually does. T 2 E | T 2 E 11 (42) |
| of readiness occurs, there is usually some will to accomplish, but | T 2 E 17 (43) |
| state, or stasis. It is usually an attempt to counteract an | T 3 E 4 (54) |
| associated in that myths are usually related to the ego origins | T 4 C 12 (79) |
| does not matter, it is usually more helpful to correct it | T 4 H 1 (96) |
| terms, and one which it usually DOES note, even in its | T 9 D 5 (229) |
| quite open. Here they are usually judged to be acceptable, and | T 16 F 2 (439) |
| not be painful, but it usually is so experienced. It seems | M 5 B 3 M(9) |
| such, it is an attack. Usually it seems to be just | M 8 A 4 M(24) |
| hearing Gods Voice, is usually a fairly slow process, not | M 10 A 2 M(28) |
| of reaching him. This will usually happen unexpectedly, generally in the | S 1 A 5 S(2) |
| with understanding. A vague and usually unstable sense of identification has | S 1 C 3 S(6) |
| way in which they are usually interpreted. While you believe you | S 1 C 4 S(6) |
| |
|
USURP.......................4
|
| man has the ability to USURP the power of God. It | T 2 A 13 (22) |
| OWN prerogative. It tries to usurp ALL the functions of God | T 5 G 7 (118) |
| you allow one shadow to usurp the throne that God appointed | T 26 G 3 (714) |
| self deceptions made but to usurp the altar to the Father | W 152 L 8 (322) |
| |
|
USURPATION..................1
|
| destructively. Reality was lost through usurpation, which in turn produced tyranny | T 1 C 5 (19) |
| |
|
USURPED.....................4
|
| those who believe they have usurped the power of God. | T 3 H 6 (64) |
| is impossible. You have NOT usurped the power of God, but | T 3 H 9 (65) |
| to him, and thus entirely usurped the throne of his Creator | M 6 B 2 M(18) |
| your frightened mind, You have usurped the place of God. Think | M 18 A 7 M(46) |
| |
|
USURPING....................2
|
| as involving the concept of USURPING Gods power. The ego | T 5 G 3 (117) |
| of the curriculum. The imagined usurping of functions not your own | M 30 A 3 M(68) |
| |
|
USURPS......................2
|
| creation SHARES power and NEVER usurps it. Sickness is idolatry because | T 9 I 10 (243) |
| the birthplace of guilt. Who usurps the place of God and | M 18 A 5 M(45) |
| |
|
UTILIZE.....................9
|
| it may be wise to utilize a compromise approach to mind | T 2 C 6 (32) |
| though it may refuse to utilize it on behalf of being | T 4 H 4 (97) |
| whether or not you will UTILIZE projection. Every mind MUST project | T 7 I 2 (178) |
| be. He is swift to utilize whatever you offer Him on | T 15 I 1 (412) |
| purpose, you will choose to utilize the means by which IT | T 15 I 9 (414) |
| perceives its function, Who can utilize all dreams as means to | T 29 E 6 (793) |
| before, and which we will utilize increasingly. It is a particularly | W 44 L 3 (75) |
| lay upon themselves if they utilize their increased freedom for further | M 26 A 6 M(61) |
| respect are strange indeed. Some utilize the relationship merely to collect | P 4 B 9 P(23) |