UTILIZED....................6
state. It can thus be utilized to RESTORE, rather than to T 2 B 15 (25)
separated, it has not been utilized for anything but an attempt T 3 G 5 (61)
so far as it is utilized to ESTABLISH separateness rather than T 4 H 2 (96)
you awaken joyously have you utilized sleep according to the Holy T 8 I 4 (212)
of how perception can be utilized to substitute illusions for truth T 18 C 2 (484)
More than five can be utilized, if you find the exercises W 32 L 4 (53)
 
 UTILIZES....................4
dissociating. Having done this, it utilizes repression against all truly naturalT 4 G 7 (94)
the ego utilizes projection, but since their goals T 6 C 4 (135)
of the laws of God, utilizes the power of the mind T 7 I 3 (178)
it dwells in eternity, and utilizes no perception at all. It T 13 A 1 (335)
 
 UTOPIAN.....................1
does not try to substitute utopian ideas for satisfactions which the W 133 L 2 (277)
 
 UTTER.......................3
of unreality, and results in utter confusion. Your own thinking has T 7 G 2 (169)
because it IS unbelievable. The utter meaninglessness of all perception thatT 7 I 8 (180)
You will never realize the utter uselessness of attack EXCEPT by T 11 F 3 (293)
 
 UTTERLY.....................10
sure that you recognize how utterly impossible this assumption really is T 3 C 6 (49)
in the usual sense becomes utterly meaningless. Essentially, a prayer for T 3 G 6 (61)
establish its own existence, are utterly useless. T 4 C T 4 C 10 (79)
all forms of rejection are utterly meaningless. The separation IS the T 6 B 19 (133)
wants to find what would UTTERLY defeat him. Being unable to T 11 E 3 (290)
joining them is incoherent and utterly chaotic. For form is not T 14 F 9 (379)
for one instant have you utterly forgotten the body. It has T 18 H 2 (500)
to you the world will utterly abandon you if you but T 19 K 7 (542)
there can its effects be utterly undone, and without cause. Perception T 26 H 4 (715)
what is given him. How utterly opposed to truth is this T 31 D 8 (848)
 
 V...........................2
381) Review V May 11, 1970 W 170 RV 0 (381)
Volume V: Urtext Psychotherapy: Purpose P 0 0 0 P(1)
 
 VACANT......................6
the space which sin left vacant do they join as one T 26 E 2 (708)
it occupies be RECOGNIZED as vacant, and the time devoted to T 27 D 3 (738)
For what you leave as vacant God will fill, and where T 27 D 4 (739)
so lately left unoccupied and vacant will not need defense of T 27 D 6 (739)
the space left clean and vacant by the miracle. The seeds T 28 D 6 (771)
left the space between them vacant. And the Father comes to T 28 E 7 (774)
 
 VACILLATE...................3
Will. His Will does not vacillate, being changeless forever. When you T 8 E 1 (195)
IS truth. Truth does not vacillate; it is ALWAYS true. When T 9 G 7 (237)
illusions go. We will not vacillate between the two, but take W 98 L 1 (194)
 
 VACILLATES..................1
said before that the ego vacillates between suspiciousness and viciousness. ItT 9 G 2 (235)
 
 VACILLATION.................1
CANNOT occur under conditions of vacillation. Unless a mind is fixed T 5 I 3 (124)
 
 VACILLATIONS................4
by fear, guilt, and usually vacillations between anxiety and depression. ThisT 2 B 26 (28)
distinction is made, however, the vacillations between free and imprisoned willT 2 F 4 (45)
CANNOT be reconciled by your vacillations. Nothing alive is fatherless, forT 10 A 1 (252)
and implies a state where vacillations are impossible. You can desire T 21 H 10 (600)
 
 VACUUM......................1
do not operate in a vacuum, and what leads to nothing T 10 F 2 (265)
 
 VAGUE.......................6
attack is merely his own vague recognition of the fact that T 3 F 10 (59)
And now there is a vague unanswered question, not yet explained T 23 C 11 (634)
and better recognized. Somehow, the vague and more obscure seems easier T 25 G 2 (683)
rise to cover it with vague, uncertain forms and changing shapes T 28 F 7 (778)
but conflicting goals, impermanent and vague, uncertain and ambiguous. Who couldW 186 L 10 (408)
not yet with understanding. A vague and usually unstable sense of S 1 C 3 S(6)
 
 VAGUELY.....................3
93) ego. Vaguely it senses threat, and being T 4 G 2 (93)
minds because you had grown vaguely aware of the fact that T 5 D 11 (106)
and what it is. And vaguely does the concept of the T 31 E 14 (854)
 
 VAIN........................34
because they are indeed in vain. The ego may desire them T 4 A 2 (70)
and they never hold in vain. What you experience when you T 10 E 2 (262)
not that I died in vain. Teach rather that I did T 10 G 7 (272)
CANNOT call on Him in vain. He ALWAYS gives what He T 14 G 11 (384)
behind, and wander not in vain? It is not sacrifice to T 15 D 9 (395)
calls on the whole in vain. No Son of God remains T 18 I 11 (506)
indeed a difference between this vain imagining and vision. The differenceT 20 H 7 (568)
all suffering is but a vain imagining, a foolish wish, with T 27 C 7 (735)
left their hold on every vain illusion of the world. And T 29 F 4 (795)
complete and happy. It is vain to worship idols in the T 29 H 6 (800)
idols which but dance to vain desires. Give them not your T 30 E 5 (821)
one is tempted by its vain appeal, for suffering and death T 30 F 2 (823)
ordained I cannot call in vain, and in His certainty I T 31 H 8 (865)
or speak or act in vain. He cannot be alone in W 54 RI 4 (98)
Itself. No-one can ask in vain to share its sight, and W 92 L 7 (178)
conceive of pardon as a vain attempt to look past what W 134 L 3 (281)
the place of war and vain imaginings. There will be no W 136 L 16 (294)
This is the day when vain imaginings part like a curtain W 164 L 5 (360)
not understand he builds in vain. The home he seeks can W 183 L 3 (394)
words acknowledges illusions are in vain, requesting the eternal in the W 185 L 7 (403)
only fail. Forgive yourself for vain imaginings, and seek no longer W 200 L 3 (449)
goals, to senseless journeys, frantic vain pursuits and meaningless endeavors. NowW 200 L 8 (450)
me free from all the vain illusions of the world. Only W 212 RVI 1 (456)
linger in a place of vain desires and of broken dreams W 226 L 2 (468)
obtained, and wasting time in vain imaginings. Today I come to W 233 L 1 (476)
let His Voice appeal in vain, nor turn away from His W 280 W7 3 (528)
Father, I have searched in vain until I heard Your Voice W 321 L 1 (573)
offers me. Illusions must be vain, and dreams are gone even W 334 L 1 (587)
on Him can call in vain. Whatever troubles you, be certain W 361 L 1 (619)
can call on them in vain. Nor is there anyone of M 27 A 2 M(62)
the world fosters in its vain attempts to cling to death M 28 A 6 M(65)
effort can be made in vain. It is not our perfection P 3 F 7 P(13)
without words, or thoughts, or vain desires, unneedful now of anything S 1 C 8 S(7)
strong support it would be vain to try to rise above S 2 A 1 S(12)
 
 VAINLY......................4
them. And you pursue them vainly in the dream, because you T 29 H 7 (800)
remain in the clouds looking vainly for idols there, when you W 70 L 8 (133)
Gods Son cannot seek vainly, though he try to force W 131 L 4 (269)
to find what it has vainly sought without. For here, and W 336 L 1 (589)
 
 VALID.......................6
It is capable of asking valid questions but NOT of perceiving T 3 F 4 (57)
questions but NOT of perceiving valid answers, because these are cognitiveT 3 F 4 (57)
can NEVER make his misperceptions valid. His creation is beyond his T 3 F 5 (58)
as ego thinking goes. However, valid behavior is an expression which T 4 C 14 (80)
defense of freedom is perfectly valid. Because it is true it T 7 C 2 (156)
be a logical conclusion; a valid step in ordered thought. The T 23 C 21 (637)
 
 VALIDATE....................2
D 5 You CANNOT validate the invalid. I would suggest T 3 D 5 (52)
53) to validate what IS true in everything T 3 D 5 (53)
 
 VALIDATION..................1
you offer them your own validation of THEIR truth. This is T 3 D 5 (53)