VALIDITY....................14
1 C 2 However, validity is still the ultimate goal T 1 C 2 (18)
so reliably, that this implies validity. Remember that while validity impliesT 1 C 2 (18)
implies validity. Remember that while validity implies reliability, the relationship isT 1 C 2 (18)
course, then, will concentrate on validity, and let reliability fall naturallyT 1 C 2 (18)
free, however, to consider the validity of the premise itself because T 4 C 10 (79)
matter of reliability, and not validity. Reliable behavior is a meaningfulT 4 C 14 (80)
which is inherently contradictory, because validity is an END and behaviorT 4 C 14 (80)
reliability as much as of validity. The ego compromises with the T 4 F 7 (90)
have reason to question the validity of symptom cure, but NO T 5 G 11 (119)
to recognize the lack of validity in my judgments because I W 51 RI 2 (92)
is no doubt of its validity. It comes from One Who W 186 L 11 (408)
Gods fear about the validity of what he hears. And M 22 A 5 M(53)
accomplished issues such as the validity of reincarnation become meaningless. UntilM 25 A 4 M(59)
he sings, and questions its validity. Until he hears it, he P 3 G 1 P(14)
 
 VALIDLY.....................1
these two conditions can you validly compare responses, and you MUST T 7 D 2 (159)
 
 VALUABLE....................26
God. What HE values IS valuable. There can BE no question T 8 F 5 (201)
do not regard yourselves as valuable. Given this belief, you cannot T 8 F 9 (202)
part in the redemption as valuable as mine. For your part T 10 G 10 (273)
one who recognizes what is valuable and wants to accept nothing T 11 D 4 (288)
perceive anything ELSE as more valuable. T 11 G 2 T 11 G 1 (296)
wiser or more productive and valuable than others. And this is T 14 F 4 (378)
purpose, one is judged more valuable and the other is replaced T 18 A 1 (480)
The Belief the Body is Valuable for What it Offers T 19 G 0 (530)
belief that the body is valuable for what it offers. For T 19 G 1 (530)
no idea of what IS valuable. Yet even in this confusion T 22 G 2 (621)
of illusions; some are more valuable, and therefore true. Each one T 23 C 2 (632)
strong by keeping hidden the valuable inheritance which should be yours T 23 C 10 (634)
you believe is good and valuable and worth striving for can T 26 G 1 (714)
strips the world proclaims as valuable and good. It works to T 27 I 2 (756)
goals you now perceive as valuable is to say that they W 25 L 3 (42)
a bid for a more valuable return; a loan with interest W 105 L 2 (210)
12. All things are valuable or valueless, worthy or not W 133 L 12 (279)
to value but the truly valuable and the real. 14 W 133 L 13 (279)
is valueless, For what is valuable belongs to me.
W 133 L 14 (280)
only one is seen as valuable; the other as a wholly W 138 L 10 (302)
salvation of the world. The valuable and valueless are both perceived W 164 L 6 (360)
thing the mind desires, judges valuable, and therefore seeks to find W 325 L 1 (577)
point in sorting out the valuable from the valueless unless the M 5 B 5 M(10)
not really know what was valuable and what was valueless. All M 5 B 7 M(11)
that he did want the valuable. Yet his own sorting out M 5 B 7 M(11)
His direction, they are very valuable teaching aids. To this, the M 26 A 3 M(60)
 
 VALUE.......................239
essential part of the Atonement value of miracles. T 1 T 1 B 26a (4)
perform have not lost their value.

--- Manuscript
T 1 B 46b (11)
you believe in what you VALUE. If you are afraid, you T 2 B 1 (23)
WRONGLY. Human understanding will inevitably value wrongly, and, by endowing allT 2 B 1 (23)
easier to clarify after the value of the goal itself is T 2 B 18 (25)
ability to learn has no value when change of understanding is T 2 B 22 (27)
is because of the inestimable value of the altar itself. It T 2 B 34 (30)
2 C 8 The value of the Atonement does not T 2 C 8 (32)
because of its prominent escape value. In milder forms, a parent T 3 C 4 (48)
trying to learn is of VALUE to them. However, values in T 4 F 5 (90)
want to learn has lasting value. T 4 F 6 T 4 F 5 (90)
learn are chosen BECAUSE their value will not last. The ego T 4 F 6 (90)
gold became more plentiful its value would decrease, and his own T 4 F 8 (91)
stepping-stone TOWARD it. The whole value of right perception lies in T 4 G 1 (92)
can you teach someone the value of something he hasnt T 4 G 11 (95)
away because he did not value it. You can only show T 4 G 11 (95)
importance of the models you value and choose to follow in T 5 D 8 (106)
lost much of the potential value of his thought system because T 5 I 2 (124)
than an extreme example. Its value, like the value of T 6 B 1 (128)
example. Its value, like the value of

---
T 6 B 1 (128)
last as long as you value them. Values are relative, but T 7 H 5 (175)
anything unless YOU did not value it, and therefore did not T 7 H 9 (176)
which you GIVE what you value in order to keep it T 7 I 1 (178)
are confused, and their transfer value is severely limited BY his T 7 I 4 (178)
On this basis alone, its value should be questioned. T T 8 B 1 (189)
everything for nothing of any value, although he did not know T 8 F 3 (200)
of its worth because its value lies in Gods sharing T 8 F 5 (201)
with it and ESTABLISHING its value forever. T 8 F T 8 F 5 (201)
God the knowledge of the value HE puts upon you. My T 8 F 9 (202)
your mind entirely about its value. Of itself it has NONE T 8 G 2 (203)
lesson in communion, which has value until communion IS. This is T 8 G 3 (203)
you learn to question the value of the ego, and thus T 8 I 1 (211)
for what you do not value. There is a price you T 8 K 9 (221)
set high because of the value of the return. The price T 8 K 10 (221)
is to lose sight of value, making it inevitable that you T 8 K 10 (221)
inevitable that you will NOT value what you receive. Valuing it T 8 K 10 (221)
that YOU have set the value on what you receive, and T 8 K 11 (221)
you give is therefore the value you put on what you T 8 K 11 (221)
the exact measure of the value you put upon it. And T 8 K 11 (221)
them will teach YOU its value. THEY will become the witnesses T 9 E 5 (232)
Whenever you question your value, say: God Himself is incompleteT 9 F 7 (235)
YOURSELF. God, Who KNOWS your value, would not have
T 9 G 10 (237)
it is NOT so. Your value is in GODS Mind T 9 G 10 (238)
You did not establish your value, and it NEEDS no defense T 9 G 11 (238)
world is the counterpart of value in Heaven. It is not T 9 I 12 (243)
love, for you do not value yourselves. When you do not T 9 I 12 (243)
yourselves. When you do not value yourself you become sick, but T 9 I 12 (243)
you become sick, but MY value of you can heal you T 9 I 12 (243)
can heal you because the value of Gods Son is T 9 I 12 (243)
KNOW you. I know your value FOR you, and it is T 9 I 13 (244)
you, and it is this value that makes you whole. A T 9 I 13 (244)
is determined by what you value. Time and eternity cannot both T 9 K 15 (251)
has a part of equal value. God does not judge His T 10 G 7 (273)
s Sons are of equal value, and their equality is their T 10 G 10 (273)
it. That is the ultimate value TO YOU in learning to T 11 B 7 (282)
invulnerability has more than negative value. If your attacks on yourselfT 11 F 2 (293)
world. The only thing of value in it is whatever part T 11 G 3 (296)
it will ever have. Its value is NOT in itself, but T 11 G 3 (296)
BE seen and HAS no value. God could not offer His T 11 I 5 (305)
His Son what has no value, nor could His Son receive T 11 I 5 (305)
Yet while he still lays value on his own, he will T 12 G 6 (331)
you unwilling to question the value that this world can really T 12 G 11 (333)
WITHOUT DISTINCTION. Therefore, YOU cannot value one without the other, andT 13 C 4 (338)
in you. He does not value you as you do. He T 13 C 9 (340)
I treasure you beyond the value that you set on yourselves T 13 D 13 (344)
united in Heaven, you will value NOTHING that you value here T 13 E 1 (346)
will value NOTHING that you value here. For nothing that you T 13 E 1 (346)
here. For nothing that you value here you value wholly, and T 13 E 1 (346)
that you value here you value wholly, and so you do T 13 E 1 (346)
and so you do not value it at all. Value is T 13 E 1 (346)
not value it at all. Value is where God placed it T 13 E 1 (346)
God placed it, and the value of what God esteems cannot T 13 E 1 (346)
ESTABLISHED. It is WHOLLY of value. It can merely be appreciated T 13 E 1 (346)
be appreciated or not. To value it partially is not to T 13 E 1 (346)
is not to KNOW its value. In Heaven is everything God T 13 E 1 (346)
believe that nothing is OF VALUE, and WILL value it. A T 13 G 2 (351)
is OF VALUE, and WILL value it. A little piece of T 13 G 2 (351)
to you. For if you value ONE thing made of nothing T 13 G 2 (351)
look upon it as having value IN ITSELF. You believe that T 13 H 2 (354)
and guiltlessness are BOTH of value, each representing an escape from T 13 H 2 (354)
will lose appreciation of the value of your guiltlessness, and push T 13 H 2 (354)
that offers them ANYTHING of value. Yet because they do not T 13 H 10 (356)
of His calm and unswerving value of His Son? NOTHING can T 13 H 12 (357)
Heaven. There is NOTHING of value here, and EVERYTHING of value T 14 B 2 (363)
value here, and EVERYTHING of value there. Listen to the Holy T 14 B 2 (363)
the dark. Nothing has HIDDEN value, for what is hidden cannot T 14 C 1 (367)
be shared, and so its value is unknown. The hidden is T 14 C 1 (367)
hidden is KEPT APART, but value always lies in joint appreciation T 14 C 1 (367)
hardly judge the truth and value of this course. Yet God T 14 G 4 (382)
And even there, its only value is that it is no T 15 B 4 (387)
you ARE, and represents the value that you PUT upon yourself T 15 D 3 (393)
yet great IN Him. And value no plan of the ego T 15 E 3 (397)
apart from Him diminishes the value of His Will for you T 15 E 3 (397)
communication while BREAKING communication holds value to you. Ask yourselves honestlyT 15 E 8 (399)
another, you have placed LESS value on one and MORE on T 15 F 6 (401)
go what he believes has value. Yet the attraction of guilt T 15 H 3 (407)
the attraction of guilt has value to you only because you T 15 H 3 (407)
in sudden recognition of the value of his part in it T 15 H 14 (411)
you will never learn the value of what you have cast T 15 I 2 (412)
and when you place no value on it as a means T 15 I 13 (416)
do not want anything YOU value to come of the relationship T 16 A 3 (424)
is not perceived as a value in itself, but as a T 16 E 3 (434)
it is only needful to value truth beyond ALL fantasy, and T 16 E 10 (437)
completion, CAN they have any value to you? What would interfere T 16 E 13 (437)
if you consider HOW you value it and WHY, you will T 16 F 2 (439)
and of giving nothing of value in return. For how much T 16 F 7 (440)
in return. For how much value CAN

---
T 16 F 7 (440)
for only the deprived could VALUE specialness. The demand for specialnessT 16 F 9 (441)
and little, and unworthy of value, you would not dare to T 16 F 11 (442)
For the special relationship has value ONLY to the ego. To T 16 G 1 (444)
UNLESS a relationship has special value it has NO meaning, and T 16 G 1 (444)
a body. And if you value it, you must ALSO value T 16 G 3 (444)
value it, you must ALSO value the body. And what you T 16 G 3 (444)
the body. And what you value you WILL keep. The special T 16 G 3 (444)
establish the total LACK of value of the special relationship, if T 16 G 3 (444)
body would disappear because its VALUE would be lost. And so T 16 G 3 (444)
You see the world you VALUE. T 16 G 4 T 16 G 3 (444)
have crossed the bridge, the value of the body is so T 16 G 5 (445)
will realize that the only value which the body has is T 16 G 5 (445)
loveliness. And nothing will you value like unto this, nor hold T 17 C 1 (454)
being the only parts of value. Every step taken in the T 17 C 4 (458)
increasing its reality and its VALUE in your perception of it T 17 C 7 (459)
choice DEPENDS on which you value more. The spark of beauty T 17 C 11 (460)
purpose is to be of value IN ITSELF, and to divert T 17 E 7 (463)
without the picture. What you value is the FRAME, for there T 17 E 9 (464)
differently. You cannot compare their value by comparing a picture to T 17 E 12 (465)
your little picture, wholly without value and entirely deprived of meaningT 17 E 15 (466)
17 G 4 The value of deciding in advance what T 17 G 4 (472)
the goal, but with the value of the goal to YOU T 17 H 4 (475)
And while you see more value in sleeping than in waking T 18 C 6 (485)
have withdrawn the bodys value from your mind. Here is T 18 H 7 (501)
Mine was of no greater value than yours; no better means T 19 F 9 (530)
2 This is the value that you think
T 19 G 2 (530)
your own interpretation of its value by his acceptance. Yet still T 20 C 1 (549)
delight acknowledges the lack of value he places on himself. T 20 C 1 (549)
take. Only the mind can value, and only the mind decides T 20 C 2 (549)
their own. Here is the value that you lay upon your T 20 C 3 (549)
to overestimate your brothers value. Only the ego does this T 20 F 3 (560)
holy instant is of greater value now to you than its T 20 G 12 (566)
valued. And judgment has no value UNLESS the goal is sin T 20 H 7 (569)
you joy. And place no value on your brothers body T 20 I 3 (570)
upon it. What can you value more than this? Why do T 20 I 4 (571)
you, for He sees their value as a means for what T 21 D 6 (584)
inescapable belief of those who value sin. And so is sacrifice T 21 D 10 (585)
their correction. It does not value THEM, but their CORRECTION. Reason T 21 G 1 (594)
relationship, however newly born, must value holiness above all else. UnholyT 22 D 9 (616)
cannot have. Which do you value? Which is your goal? For T 22 G 1 (621)
the end is reached the value of the means decreases, eclipsed T 22 G 1 (621)
is used as means whose value lies in its ability to T 22 G 2 (621)
You will see your value through each others eyes T 22 G 8 (623)
WANT. Yet wherein lies its value except in the desire to T 22 G 12 (624)
upon it! What can you value more than this? For here T 23 A 6 (627)
this course, which does not value what the ego cherishes. T 23 C 8 (634)
to share the things they value. And what your enemies would T 23 C 9 (634)
it seem quite possible to value some above the others. Yet T 23 C 20 (637)
for limitation, nor could he value the bodys offerings. The T 23 E 9 (643)
requires willingness to question every value that you hold. Not one T 24 A 2 (644)
nothing in the world they value more. T 24 B T 24 B 4 (645)
the Will of God. To value specialness is to esteem an T 24 C 2 (648)
there ever be. The only value that the past can hold T 25 C 1 (672)
the extent to which you value guilt, to that extent will T 25 D 1 (676)
not you lack a special value here. You wanted it, and T 25 G 7 (684)
4 To justify one value that the world upholds is T 25 H 4 (687)
mean that truth has greater value now than ALL illusions. And T 25 J 1 (696)
is of no concern nor value. Let the dead and gone T 26 F 10 (712)
that some are given greater value, and less willingly offered to T 26 H 5 (716)
loveliness proclaim the truth and value that it represents. Let it T 27 B 9 (732)
healing for yourself. Its total value need not be appraised by T 27 F 10 (747)
your brother which you would value more than what he IS T 29 I 1 (802)
your lacks, and add the value which you do not have T 29 I 2 (802)
guilt becomes its aim. The value of forgiveness is perceived, and T 30 F 1 (823)
as long as you see value in attack. You will perceive T 31 G 2 (858)
to give them all equal value. 3. As you W 12 L 2 (20)
and clean and of infinite value, full of happiness and hope W 28 L 5 (48)
attempt to acknowledge the equal value of them all in their W 28 L 7 (48)
you are doing, its inestimable value to you, and an awareness W 44 L 8 (76)
all unless I choose to value it. And I do not W 53 RI 2 (96)
I do not choose to value what is totally insane and W 53 RI 2 (96)
dear. When you withdraw the value given them, allow your practice W 111 RIII 4 (228)
and perhaps of even greater value. You have been inclined to W 111 RIII 9 (229)
to be sought? What fancied value, trivial effect, or transient promise W 122 L 3 (244)
give no gifts of any value to a mind which has W 122 L 7 (245)
fulfill. Be thankful that your value far transcends your meager gifts W 123 L 3 (248)
makes this day of special value to yourself and all your W 126 L 11 (257)
hold it dear. Withdraw all value you have placed upon its W 127 L 7 (259)
2. Each thing you value here is but a chain W 128 L 2 (261)
salvation here. For what you value you make part of you W 128 L 3 (261)
you seek to make your value greater in your sight limit W 128 L 3 (261)
opened afterwards, you will not value anything you see as much W 128 L 7 (262)
you think you see some value in an aspect or an W 128 L 8 (262)
think once more about the value of this world. Perhaps you W 129 L 2 (263)
letting go all thought of value here. The world you see W 129 L 2 (263)
to keep you prisoner there. Value them not, and they will W 129 L 5 (264)
you in choosing not to value nothingness? This world holds nothing W 129 L 6 (264)
of this, for what you value you must want to see W 130 L 1 (266)
his mind has not accorded value. And no-one can fail to W 130 L 1 (266)
offers me And see no value in this world, that I W 130 L 8 (267)
Lesson 133. I will not value what is valueless. W 133 L 0 (277)
chose is valueless. A temporary value is without all value. Time W 133 L 6 (278)
temporary value is without all value. Time can never take away W 133 L 6 (278)
can never take away a value that is real. What fades W 133 L 6 (278)
the choice you make of value to you? What attracts your W 133 L 8 (278)
with an honest willingness to value but the truly valuable and W 133 L 13 (279)
with this: I will not value what is valueless, And only W 133 L 14 (279)
valueless, And only what has value do I seek, For only W 133 L 14 (279)
simple thought: I will not value what is valueless, For what W 133 L 14 (280)
in it, and set its value far beyond a little pile W 135 L 7 (286)
magical beliefs can still have value, when you have received your W 135 L 26 (290)
133) I will not value what is valueless. 2 W 147 RIV 1 (315)
can compare with this in value; nor set up a goal W 158 L 8 (342)
You may not see the value your acceptance gives the world W 164 L 9 (360)
to let you see the value of our goal. We are W 180 IN2 2 (387)
valueless ideas cease to have value in your restless mind, then W 183 L 8 (395)
make instead. Judge not your value to it. If Gods W 186 L 5 (407)
Protect all things you value by the act of giving W 187 L 4 (410)
is thereby proven yours. Yet value not its form. For this W 187 L 4 (410)
is always something he will value less than what will surely W 187 L 5 (411)
sacrifice in what has any value. If the thought occurs, its W 187 L 8 (411)
I believe it has a value as I see it now W 226 L 1 (468)
But if I see no value in the world as I W 226 L 1 (468)
gifts throughout the day, in value far beyond all things of W 315 L 1 (566)
initially that their lack of value is merely being recognized. How M 5 B 3 M(9)
recognized. How can lack of value be perceived unless the perceiver M 5 B 3 M(9)
world of illusion. The word value can apply to nothing else M 5 B 4 M(10)
begins to see the transfer value of what he has learned M 5 B 6 M(10)
only they can see its value. Honesty does not apply to M 5 C 1 M(12)
sufferer no longer sees any value in pain. Who would choose M 6 B 1 M(18)
him something, and something of value to him? He must think M 6 B 1 M(18)
transform the world. The transfer value of one true idea has M 6 C 4 M(20)
Truth demonstrates illusions have no value. The teacher of God has M 7 A 1 M(22)
makes the help of little value, and must lead to undesired M 18 A 2 M(44)
are judgments which have no value. They are his own, coming M 22 A 5 M(53)
if it heartens them its value is self-evident. It is certain M 25 A 2 M(58)
delay progress. Nor does their value lie in proving anything; achievementsM 26 A 3 M(60)
Even those who no longer value the material things of the M 26 A 5 M(61)
by anyone who sees no value nor advantage to himself in S 1 D 4 S(8)
or circumstance that you can value as your own without the G 1 A 3 G(1)
once, you would no longer value any fearful thing at cost G 1 A 8 G(3)
the dream seems to have value, for its offerings appear as G 3 A 1 G(6)