| VALIDITY....................14 | |
| 1 C 2 However, validity is still the ultimate goal | T 1 C 2 (18) |
| so reliably, that this implies validity. Remember that while validity implies | T 1 C 2 (18) |
| implies validity. Remember that while validity implies reliability, the relationship is | T 1 C 2 (18) |
| course, then, will concentrate on validity, and let reliability fall naturally | T 1 C 2 (18) |
| free, however, to consider the validity of the premise itself because | T 4 C 10 (79) |
| matter of reliability, and not validity. Reliable behavior is a meaningful | T 4 C 14 (80) |
| which is inherently contradictory, because validity is an END and behavior | T 4 C 14 (80) |
| reliability as much as of validity. The ego compromises with the | T 4 F 7 (90) |
| have reason to question the validity of symptom cure, but NO | T 5 G 11 (119) |
| to recognize the lack of validity in my judgments because I | W 51 RI 2 (92) |
| is no doubt of its validity. It comes from One Who | W 186 L 11 (408) |
| Gods fear about the validity of what he hears. And | M 22 A 5 M(53) |
| accomplished issues such as the validity of reincarnation become meaningless. Until | M 25 A 4 M(59) |
| he sings, and questions its validity. Until he hears it, he | P 3 G 1 P(14) |
| VALIDLY.....................1 | |
| these two conditions can you validly compare responses, and you MUST | T 7 D 2 (159) |
| VALUABLE....................26 | |
| God. What HE values IS valuable. There can BE no question | T 8 F 5 (201) |
| do not regard yourselves as valuable. Given this belief, you cannot | T 8 F 9 (202) |
| part in the redemption as valuable as mine. For your part | T 10 G 10 (273) |
| one who recognizes what is valuable and wants to accept nothing | T 11 D 4 (288) |
| perceive anything ELSE as more valuable. T 11 G 2 | T 11 G 1 (296) |
| wiser or more productive and valuable than others. And this is | T 14 F 4 (378) |
| purpose, one is judged more valuable and the other is replaced | T 18 A 1 (480) |
| The Belief the Body is Valuable for What it Offers | T 19 G 0 (530) |
| belief that the body is valuable for what it offers. For | T 19 G 1 (530) |
| no idea of what IS valuable. Yet even in this confusion | T 22 G 2 (621) |
| of illusions; some are more valuable, and therefore true. Each one | T 23 C 2 (632) |
| strong by keeping hidden the valuable inheritance which should be yours | T 23 C 10 (634) |
| you believe is good and valuable and worth striving for can | T 26 G 1 (714) |
| strips the world proclaims as valuable and good. It works to | T 27 I 2 (756) |
| goals you now perceive as valuable is to say that they | W 25 L 3 (42) |
| a bid for a more valuable return; a loan with interest | W 105 L 2 (210) |
| 12. All things are valuable or valueless, worthy or not | W 133 L 12 (279) |
| to value but the truly valuable and the real. 14 | W 133 L 13 (279) |
| is valueless, For what is valuable belongs to me. | W 133 L 14 (280) |
| only one is seen as valuable; the other as a wholly | W 138 L 10 (302) |
| salvation of the world. The valuable and valueless are both perceived | W 164 L 6 (360) |
| thing the mind desires, judges valuable, and therefore seeks to find | W 325 L 1 (577) |
| point in sorting out the valuable from the valueless unless the | M 5 B 5 M(10) |
| not really know what was valuable and what was valueless. All | M 5 B 7 M(11) |
| that he did want the valuable. Yet his own sorting out | M 5 B 7 M(11) |
| His direction, they are very valuable teaching aids. To this, the | M 26 A 3 M(60) |
| VALUE.......................239 | |
| essential part of the Atonement value of miracles. T 1 | T 1 B 26a (4) |
| perform have not lost their value. --- Manuscript | T 1 B 46b (11) |
| you believe in what you VALUE. If you are afraid, you | T 2 B 1 (23) |
| WRONGLY. Human understanding will inevitably value wrongly, and, by endowing all | T 2 B 1 (23) |
| easier to clarify after the value of the goal itself is | T 2 B 18 (25) |
| ability to learn has no value when change of understanding is | T 2 B 22 (27) |
| is because of the inestimable value of the altar itself. It | T 2 B 34 (30) |
| 2 C 8 The value of the Atonement does not | T 2 C 8 (32) |
| because of its prominent escape value. In milder forms, a parent | T 3 C 4 (48) |
| trying to learn is of VALUE to them. However, values in | T 4 F 5 (90) |
| want to learn has lasting value. T 4 F 6 | T 4 F 5 (90) |
| learn are chosen BECAUSE their value will not last. The ego | T 4 F 6 (90) |
| gold became more plentiful its value would decrease, and his own | T 4 F 8 (91) |
| stepping-stone TOWARD it. The whole value of right perception lies in | T 4 G 1 (92) |
| can you teach someone the value of something he hasnt | T 4 G 11 (95) |
| away because he did not value it. You can only show | T 4 G 11 (95) |
| importance of the models you value and choose to follow in | T 5 D 8 (106) |
| lost much of the potential value of his thought system because | T 5 I 2 (124) |
| than an extreme example. Its value, like the value of | T 6 B 1 (128) |
| example. Its value, like the value of --- | T 6 B 1 (128) |
| last as long as you value them. Values are relative, but | T 7 H 5 (175) |
| anything unless YOU did not value it, and therefore did not | T 7 H 9 (176) |
| which you GIVE what you value in order to keep it | T 7 I 1 (178) |
| are confused, and their transfer value is severely limited BY his | T 7 I 4 (178) |
| On this basis alone, its value should be questioned. T | T 8 B 1 (189) |
| everything for nothing of any value, although he did not know | T 8 F 3 (200) |
| of its worth because its value lies in Gods sharing | T 8 F 5 (201) |
| with it and ESTABLISHING its value forever. T 8 F | T 8 F 5 (201) |
| God the knowledge of the value HE puts upon you. My | T 8 F 9 (202) |
| your mind entirely about its value. Of itself it has NONE | T 8 G 2 (203) |
| lesson in communion, which has value until communion IS. This is | T 8 G 3 (203) |
| you learn to question the value of the ego, and thus | T 8 I 1 (211) |
| for what you do not value. There is a price you | T 8 K 9 (221) |
| set high because of the value of the return. The price | T 8 K 10 (221) |
| is to lose sight of value, making it inevitable that you | T 8 K 10 (221) |
| inevitable that you will NOT value what you receive. Valuing it | T 8 K 10 (221) |
| that YOU have set the value on what you receive, and | T 8 K 11 (221) |
| you give is therefore the value you put on what you | T 8 K 11 (221) |
| the exact measure of the value you put upon it. And | T 8 K 11 (221) |
| them will teach YOU its value. THEY will become the witnesses | T 9 E 5 (232) |
| Whenever you question your value, say: God Himself is incomplete | T 9 F 7 (235) |
| YOURSELF. God, Who KNOWS your value, would not have | T 9 G 10 (237) |
| it is NOT so. Your value is in GODS Mind | T 9 G 10 (238) |
| You did not establish your value, and it NEEDS no defense | T 9 G 11 (238) |
| world is the counterpart of value in Heaven. It is not | T 9 I 12 (243) |
| love, for you do not value yourselves. When you do not | T 9 I 12 (243) |
| yourselves. When you do not value yourself you become sick, but | T 9 I 12 (243) |
| you become sick, but MY value of you can heal you | T 9 I 12 (243) |
| can heal you because the value of Gods Son is | T 9 I 12 (243) |
| KNOW you. I know your value FOR you, and it is | T 9 I 13 (244) |
| you, and it is this value that makes you whole. A | T 9 I 13 (244) |
| is determined by what you value. Time and eternity cannot both | T 9 K 15 (251) |
| has a part of equal value. God does not judge His | T 10 G 7 (273) |
| s Sons are of equal value, and their equality is their | T 10 G 10 (273) |
| it. That is the ultimate value TO YOU in learning to | T 11 B 7 (282) |
| invulnerability has more than negative value. If your attacks on yourself | T 11 F 2 (293) |
| world. The only thing of value in it is whatever part | T 11 G 3 (296) |
| it will ever have. Its value is NOT in itself, but | T 11 G 3 (296) |
| BE seen and HAS no value. God could not offer His | T 11 I 5 (305) |
| His Son what has no value, nor could His Son receive | T 11 I 5 (305) |
| Yet while he still lays value on his own, he will | T 12 G 6 (331) |
| you unwilling to question the value that this world can really | T 12 G 11 (333) |
| WITHOUT DISTINCTION. Therefore, YOU cannot value one without the other, and | T 13 C 4 (338) |
| in you. He does not value you as you do. He | T 13 C 9 (340) |
| I treasure you beyond the value that you set on yourselves | T 13 D 13 (344) |
| united in Heaven, you will value NOTHING that you value here | T 13 E 1 (346) |
| will value NOTHING that you value here. For nothing that you | T 13 E 1 (346) |
| here. For nothing that you value here you value wholly, and | T 13 E 1 (346) |
| that you value here you value wholly, and so you do | T 13 E 1 (346) |
| and so you do not value it at all. Value is | T 13 E 1 (346) |
| not value it at all. Value is where God placed it | T 13 E 1 (346) |
| God placed it, and the value of what God esteems cannot | T 13 E 1 (346) |
| ESTABLISHED. It is WHOLLY of value. It can merely be appreciated | T 13 E 1 (346) |
| be appreciated or not. To value it partially is not to | T 13 E 1 (346) |
| is not to KNOW its value. In Heaven is everything God | T 13 E 1 (346) |
| believe that nothing is OF VALUE, and WILL value it. A | T 13 G 2 (351) |
| is OF VALUE, and WILL value it. A little piece of | T 13 G 2 (351) |
| to you. For if you value ONE thing made of nothing | T 13 G 2 (351) |
| look upon it as having value IN ITSELF. You believe that | T 13 H 2 (354) |
| and guiltlessness are BOTH of value, each representing an escape from | T 13 H 2 (354) |
| will lose appreciation of the value of your guiltlessness, and push | T 13 H 2 (354) |
| that offers them ANYTHING of value. Yet because they do not | T 13 H 10 (356) |
| of His calm and unswerving value of His Son? NOTHING can | T 13 H 12 (357) |
| Heaven. There is NOTHING of value here, and EVERYTHING of value | T 14 B 2 (363) |
| value here, and EVERYTHING of value there. Listen to the Holy | T 14 B 2 (363) |
| the dark. Nothing has HIDDEN value, for what is hidden cannot | T 14 C 1 (367) |
| be shared, and so its value is unknown. The hidden is | T 14 C 1 (367) |
| hidden is KEPT APART, but value always lies in joint appreciation | T 14 C 1 (367) |
| hardly judge the truth and value of this course. Yet God | T 14 G 4 (382) |
| And even there, its only value is that it is no | T 15 B 4 (387) |
| you ARE, and represents the value that you PUT upon yourself | T 15 D 3 (393) |
| yet great IN Him. And value no plan of the ego | T 15 E 3 (397) |
| apart from Him diminishes the value of His Will for you | T 15 E 3 (397) |
| communication while BREAKING communication holds value to you. Ask yourselves honestly | T 15 E 8 (399) |
| another, you have placed LESS value on one and MORE on | T 15 F 6 (401) |
| go what he believes has value. Yet the attraction of guilt | T 15 H 3 (407) |
| the attraction of guilt has value to you only because you | T 15 H 3 (407) |
| in sudden recognition of the value of his part in it | T 15 H 14 (411) |
| you will never learn the value of what you have cast | T 15 I 2 (412) |
| and when you place no value on it as a means | T 15 I 13 (416) |
| do not want anything YOU value to come of the relationship | T 16 A 3 (424) |
| is not perceived as a value in itself, but as a | T 16 E 3 (434) |
| it is only needful to value truth beyond ALL fantasy, and | T 16 E 10 (437) |
| completion, CAN they have any value to you? What would interfere | T 16 E 13 (437) |
| if you consider HOW you value it and WHY, you will | T 16 F 2 (439) |
| and of giving nothing of value in return. For how much | T 16 F 7 (440) |
| in return. For how much value CAN --- | T 16 F 7 (440) |
| for only the deprived could VALUE specialness. The demand for specialness | T 16 F 9 (441) |
| and little, and unworthy of value, you would not dare to | T 16 F 11 (442) |
| For the special relationship has value ONLY to the ego. To | T 16 G 1 (444) |
| UNLESS a relationship has special value it has NO meaning, and | T 16 G 1 (444) |
| a body. And if you value it, you must ALSO value | T 16 G 3 (444) |
| value it, you must ALSO value the body. And what you | T 16 G 3 (444) |
| the body. And what you value you WILL keep. The special | T 16 G 3 (444) |
| establish the total LACK of value of the special relationship, if | T 16 G 3 (444) |
| body would disappear because its VALUE would be lost. And so | T 16 G 3 (444) |
| You see the world you VALUE. T 16 G 4 | T 16 G 3 (444) |
| have crossed the bridge, the value of the body is so | T 16 G 5 (445) |
| will realize that the only value which the body has is | T 16 G 5 (445) |
| loveliness. And nothing will you value like unto this, nor hold | T 17 C 1 (454) |
| being the only parts of value. Every step taken in the | T 17 C 4 (458) |
| increasing its reality and its VALUE in your perception of it | T 17 C 7 (459) |
| choice DEPENDS on which you value more. The spark of beauty | T 17 C 11 (460) |
| purpose is to be of value IN ITSELF, and to divert | T 17 E 7 (463) |
| without the picture. What you value is the FRAME, for there | T 17 E 9 (464) |
| differently. You cannot compare their value by comparing a picture to | T 17 E 12 (465) |
| your little picture, wholly without value and entirely deprived of meaning | T 17 E 15 (466) |
| 17 G 4 The value of deciding in advance what | T 17 G 4 (472) |
| the goal, but with the value of the goal to YOU | T 17 H 4 (475) |
| And while you see more value in sleeping than in waking | T 18 C 6 (485) |
| have withdrawn the bodys value from your mind. Here is | T 18 H 7 (501) |
| Mine was of no greater value than yours; no better means | T 19 F 9 (530) |
| 2 This is the value that you think | T 19 G 2 (530) |
| your own interpretation of its value by his acceptance. Yet still | T 20 C 1 (549) |
| delight acknowledges the lack of value he places on himself. | T 20 C 1 (549) |
| take. Only the mind can value, and only the mind decides | T 20 C 2 (549) |
| their own. Here is the value that you lay upon your | T 20 C 3 (549) |
| to overestimate your brothers value. Only the ego does this | T 20 F 3 (560) |
| holy instant is of greater value now to you than its | T 20 G 12 (566) |
| valued. And judgment has no value UNLESS the goal is sin | T 20 H 7 (569) |
| you joy. And place no value on your brothers body | T 20 I 3 (570) |
| upon it. What can you value more than this? Why do | T 20 I 4 (571) |
| you, for He sees their value as a means for what | T 21 D 6 (584) |
| inescapable belief of those who value sin. And so is sacrifice | T 21 D 10 (585) |
| their correction. It does not value THEM, but their CORRECTION. Reason | T 21 G 1 (594) |
| relationship, however newly born, must value holiness above all else. Unholy | T 22 D 9 (616) |
| cannot have. Which do you value? Which is your goal? For | T 22 G 1 (621) |
| the end is reached the value of the means decreases, eclipsed | T 22 G 1 (621) |
| is used as means whose value lies in its ability to | T 22 G 2 (621) |
| You will see your value through each others eyes | T 22 G 8 (623) |
| WANT. Yet wherein lies its value except in the desire to | T 22 G 12 (624) |
| upon it! What can you value more than this? For here | T 23 A 6 (627) |
| this course, which does not value what the ego cherishes. | T 23 C 8 (634) |
| to share the things they value. And what your enemies would | T 23 C 9 (634) |
| it seem quite possible to value some above the others. Yet | T 23 C 20 (637) |
| for limitation, nor could he value the bodys offerings. The | T 23 E 9 (643) |
| requires willingness to question every value that you hold. Not one | T 24 A 2 (644) |
| nothing in the world they value more. T 24 B | T 24 B 4 (645) |
| the Will of God. To value specialness is to esteem an | T 24 C 2 (648) |
| there ever be. The only value that the past can hold | T 25 C 1 (672) |
| the extent to which you value guilt, to that extent will | T 25 D 1 (676) |
| not you lack a special value here. You wanted it, and | T 25 G 7 (684) |
| 4 To justify one value that the world upholds is | T 25 H 4 (687) |
| mean that truth has greater value now than ALL illusions. And | T 25 J 1 (696) |
| is of no concern nor value. Let the dead and gone | T 26 F 10 (712) |
| that some are given greater value, and less willingly offered to | T 26 H 5 (716) |
| loveliness proclaim the truth and value that it represents. Let it | T 27 B 9 (732) |
| healing for yourself. Its total value need not be appraised by | T 27 F 10 (747) |
| your brother which you would value more than what he IS | T 29 I 1 (802) |
| your lacks, and add the value which you do not have | T 29 I 2 (802) |
| guilt becomes its aim. The value of forgiveness is perceived, and | T 30 F 1 (823) |
| as long as you see value in attack. You will perceive | T 31 G 2 (858) |
| to give them all equal value. 3. As you | W 12 L 2 (20) |
| and clean and of infinite value, full of happiness and hope | W 28 L 5 (48) |
| attempt to acknowledge the equal value of them all in their | W 28 L 7 (48) |
| you are doing, its inestimable value to you, and an awareness | W 44 L 8 (76) |
| all unless I choose to value it. And I do not | W 53 RI 2 (96) |
| I do not choose to value what is totally insane and | W 53 RI 2 (96) |
| dear. When you withdraw the value given them, allow your practice | W 111 RIII 4 (228) |
| and perhaps of even greater value. You have been inclined to | W 111 RIII 9 (229) |
| to be sought? What fancied value, trivial effect, or transient promise | W 122 L 3 (244) |
| give no gifts of any value to a mind which has | W 122 L 7 (245) |
| fulfill. Be thankful that your value far transcends your meager gifts | W 123 L 3 (248) |
| makes this day of special value to yourself and all your | W 126 L 11 (257) |
| hold it dear. Withdraw all value you have placed upon its | W 127 L 7 (259) |
| 2. Each thing you value here is but a chain | W 128 L 2 (261) |
| salvation here. For what you value you make part of you | W 128 L 3 (261) |
| you seek to make your value greater in your sight limit | W 128 L 3 (261) |
| opened afterwards, you will not value anything you see as much | W 128 L 7 (262) |
| you think you see some value in an aspect or an | W 128 L 8 (262) |
| think once more about the value of this world. Perhaps you | W 129 L 2 (263) |
| letting go all thought of value here. The world you see | W 129 L 2 (263) |
| to keep you prisoner there. Value them not, and they will | W 129 L 5 (264) |
| you in choosing not to value nothingness? This world holds nothing | W 129 L 6 (264) |
| of this, for what you value you must want to see | W 130 L 1 (266) |
| his mind has not accorded value. And no-one can fail to | W 130 L 1 (266) |
| offers me And see no value in this world, that I | W 130 L 8 (267) |
| Lesson 133. I will not value what is valueless. | W 133 L 0 (277) |
| chose is valueless. A temporary value is without all value. Time | W 133 L 6 (278) |
| temporary value is without all value. Time can never take away | W 133 L 6 (278) |
| can never take away a value that is real. What fades | W 133 L 6 (278) |
| the choice you make of value to you? What attracts your | W 133 L 8 (278) |
| with an honest willingness to value but the truly valuable and | W 133 L 13 (279) |
| with this: I will not value what is valueless, And only | W 133 L 14 (279) |
| valueless, And only what has value do I seek, For only | W 133 L 14 (279) |
| simple thought: I will not value what is valueless, For what | W 133 L 14 (280) |
| in it, and set its value far beyond a little pile | W 135 L 7 (286) |
| magical beliefs can still have value, when you have received your | W 135 L 26 (290) |
| 133) I will not value what is valueless. 2 | W 147 RIV 1 (315) |
| can compare with this in value; nor set up a goal | W 158 L 8 (342) |
| You may not see the value your acceptance gives the world | W 164 L 9 (360) |
| to let you see the value of our goal. We are | W 180 IN2 2 (387) |
| valueless ideas cease to have value in your restless mind, then | W 183 L 8 (395) |
| make instead. Judge not your value to it. If Gods | W 186 L 5 (407) |
| Protect all things you value by the act of giving | W 187 L 4 (410) |
| is thereby proven yours. Yet value not its form. For this | W 187 L 4 (410) |
| is always something he will value less than what will surely | W 187 L 5 (411) |
| sacrifice in what has any value. If the thought occurs, its | W 187 L 8 (411) |
| I believe it has a value as I see it now | W 226 L 1 (468) |
| But if I see no value in the world as I | W 226 L 1 (468) |
| gifts throughout the day, in value far beyond all things of | W 315 L 1 (566) |
| initially that their lack of value is merely being recognized. How | M 5 B 3 M(9) |
| recognized. How can lack of value be perceived unless the perceiver | M 5 B 3 M(9) |
| world of illusion. The word value can apply to nothing else | M 5 B 4 M(10) |
| begins to see the transfer value of what he has learned | M 5 B 6 M(10) |
| only they can see its value. Honesty does not apply to | M 5 C 1 M(12) |
| sufferer no longer sees any value in pain. Who would choose | M 6 B 1 M(18) |
| him something, and something of value to him? He must think | M 6 B 1 M(18) |
| transform the world. The transfer value of one true idea has | M 6 C 4 M(20) |
| Truth demonstrates illusions have no value. The teacher of God has | M 7 A 1 M(22) |
| makes the help of little value, and must lead to undesired | M 18 A 2 M(44) |
| are judgments which have no value. They are his own, coming | M 22 A 5 M(53) |
| if it heartens them its value is self-evident. It is certain | M 25 A 2 M(58) |
| delay progress. Nor does their value lie in proving anything; achievements | M 26 A 3 M(60) |
| Even those who no longer value the material things of the | M 26 A 5 M(61) |
| by anyone who sees no value nor advantage to himself in | S 1 D 4 S(8) |
| or circumstance that you can value as your own without the | G 1 A 3 G(1) |
| once, you would no longer value any fearful thing at cost | G 1 A 8 G(3) |
| the dream seems to have value, for its offerings appear as | G 3 A 1 G(6) |