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VANITY......................1
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| Depression speaks of death and vanity of real concern with anything | T 27 B 5 (731) |
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VANQUISH....................1
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| their lord can not completely vanquish. You believe to doubt his | W 151 L 6 (317) |
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VANQUISHED..................2
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| crowned as real, the other vanquished and despised. Here will the | T 23 B 9 (630) |
| and old. It is not vanquished that the truth be known | T 31 B 1 (840) |
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VANQUISHER..................1
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| truer, the more real, and vanquisher of the illusion that was | T 23 B 9 (630) |
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VANTAGE.....................1
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| on which salvation rests, the vantage point from which the Holy | T 25 H 12 (689) |
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VAPOROUS....................1
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| within its misty clouds and vaporous illusions vanish as these words | W 162 L 1 (354) |
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VARIABILITY.................4
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| reality testing, and therefore in variability in behavioral appropriateness. Since you | T 1 B 42c (10) |
| states, and this necessarily implies variability. How you perceive at any | T 3 E 3 (54) |
| forever beyond attack and without variability. Time stands still in his | T 15 B 13 (390) |
| which extends to everything. The variability which the little remnant induces | T 19 E 8 (527) |
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VARIABLE....................9
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| level confusion ALWAYS results in variable reality testing, and therefore in | T 1 B 42c (10) |
| he perceives, which is equally variable. Their interaction is a process | T 4 C 2 (76) |
| would not do ANYTHING. Given VARIABLE motivation he WILL do something | T 7 D 2 (159) |
| ONLY. Equality is NOT a variable state, by definition. T | T 7 D 5 (160) |
| why its perceptions are so variable. It does not reject goodness | T 10 H 3 (274) |
| not accept your brothers variable perception of himself, for his | T 10 H 15 (278) |
| this appears to introduce quite variable behavior, a far more serious | T 18 A 3 (480) |
| goal, is your excuse for variable goals YOU hold, and force | T 29 B 5 (786) |
| In view of its highly variable nature, this is hardly likely | W 17 L 1 (30) |
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VARIANCE....................5
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| be happy is totally at variance with the principle of creation | T 8 J 12 (217) |
| at once how much at variance this is with the goal | T 18 A 1 (480) |
| exist. Your purpose is at variance with littleness of any kind | T 23 A 4 (627) |
| And so it is at variance with sin. T 23 | T 23 A 4 (627) |
| the therapists are at variance. The therapist as well as | P 3 A 3 P(3) |
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VARIATION...................3
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| level there is almost endless variation. There is, however, only ONE | T 4 B 1 (71) |
| it is subject to enormous variation because of its instability, and | T 4 C 2 (76) |
| no contrast. There is no variation. There is no interruption. There | T 13 E 1 (346) |
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VARIATIONS..................2
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| nor shadings, no differences, no variations which made perception possible will | T 17 C 4 (455) |
| lies in it. Introduce whatever variations appeal to you, but keep | W 38 L 5 (63) |
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VARIED......................1
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| varying forms and with such varied content, that they confront you | W 79 L 5 (157) |
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VARIES......................6
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| produces certainty, because ALL perception varies. That is why it is | T 3 E 1 (54) |
| ratio of repression and dissociation varies with the individual ego-illusion, but | T 4 G 4 (93) |
| moods. The Holy Spirit NEVER varies on this point, and so | T 6 H 2 (150) |
| the aim, as such, that varies. Yet it is the way | T 25 E 1 (679) |
| The form of the course varies greatly. So do the particular | M 2 A 3 M(3) |
| is the belief that illness varies in intensity; that the degree | P 3 E 8 P(11) |
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VARIETY.....................2
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| seems to show a great variety of places and events wherein | T 27 I 3 (756) |
| should feel free to introduce variety into your application periods, in | W 36 L 10 (65) |
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VARIOUS.....................7
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| the Atonement is finished, its various phases will proceed IN time | T 2 B 24 (27) |
| from your brothers, and from various aspects of the world outside | T 19 D 13 (523) |
| search your mind for the various kinds of descriptive terms in | W 35 L 4 (57) |
| will occur to you as various situations, personalities, and events in | W 35 L 7 (58) |
| applied throughout the day to various situations and events which may | W 43 L 8 (73) |
| other people, in possessions, in various situations and events, and in | W 70 L 6 (132) |
| things of this world in various forms, but it is also | S 1 C 3 S(6) |
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VARY........................7
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| beliefs on this crucial issue vary, and that is why it | T 6 H 2 (150) |
| by Him, the results WILL vary. Yet healing itself IS consistence | T 7 F 6 (166) |
| over it. It does not vary. It merely IS. Ask the | T 9 G 11 (238) |
| time you may want to vary this procedure, and add some | W 38 L 5 (63) |
| practice periods, the form may vary according to the circumstances and | W 43 L 7 (73) |
| form of the applications may vary considerably, but the central idea | W 46 L 6 (82) |
| their experiences of the world vary greatly, and their superficial personalities | M 5 A 1 M(8) |
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VARYING.....................4
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| sub- or super-conscious impulses in varying ratios. Consciousness is the level | T 1 B 28b (5) |
| change the idea itself in varying the method of applying it | W 36 L 10 (65) |
| so many levels, in such varying forms and with such varied | W 79 L 5 (157) |
| heights and diverse sizes, on varying degrees of darkness and light | M 9 A 1 M(25) |
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VASSALS.....................1
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| You believe to doubt his vassals is to doubt yourself. | W 151 L 6 (317) |
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VAST........................9
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| one error. It was so vast and so completely incredible that | T 18 B 2 (481) |
| you listen to. And that vast song of honor and of | T 24 C 4 (649) |
| imposes on it are as vast as those you let the | T 28 B 1 (761) |
| of your mind as a vast round area, surrounded by a | W 69 L 4 (128) |
| to present you with a vast number of problems, each requiring | W 79 L 4 (157) |
| self-deception on a scale so vast its magnitude can hardly be | W 139 L 3 (304) |
| It is concealed behind a vast array of choices which do | W 152 L 4 (321) |
| a sleight of hand, a vast illusion in which figures come | W 158 L 4 (341) |
| by limiting to make a vast area of experience more manageable | S 1 A 7 S(3) |
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VASTLY......................1
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| s eyes, they come from vastly different backgrounds, their experiences of | M 5 A 1 M(8) |
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VAULT.......................1
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| a place of death, a vault Gods Son entered an | T 26 F 10 (712) |
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VAULTS......................2
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| it is. Committed to its vaults, the history of all the | T 28 B 2 (762) |
| innocence. And in these shrouded vaults are all his sins and | T 31 E 6 (851) |
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VEHICLE.....................1
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| do. It thus becomes a vehicle which helps forgiveness be extended | W 199 L 4 (447) |
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VEIL........................63
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| will spread it like a veil of light across the world | T 12 G 15 (334) |
| guilt. You throw a dark veil over it, and cannot see | T 13 C 7 (339) |
| not always been. Only the veil that has been drawn ACROSS | T 15 G 5 (405) |
| changelessness comes swiftly as the veil of time is pushed aside | T 15 G 5 (405) |
| experienced the lifting of the veil, and felt himself drawn irresistibly | T 15 G 5 (405) |
| knowledge, for fantasies are the veil behind which truth is hidden | T 16 E 10 (437) |
| is hidden. To lift the veil which seems so dark and | T 16 E 10 (437) |
| COMPLETE forever. There is no veil the Love of God in | T 16 E 13 (438) |
| spark of beauty or the veil of ugliness, the real world | T 17 C 11 (460) |
| see it as a fragile veil before the light. T | T 18 J 6 (508) |
| surmounted hangs like a heavy veil before the face of Christ | T 19 K 2 (541) |
| peace will lightly brush the veil aside and run to meet | T 19 K 2 (541) |
| at last. For this dark veil, which seems to make the | T 19 K 2 (541) |
| This is the darkest veil, upheld by the belief in | T 19 K 3 (541) |
| ego never to lift this veil, not to approach it, nor | T 19 K 3 (541) |
| keep what lies beyond the veil forever blotted out and unremembered | T 19 K 3 (541) |
| on this and LET the veil be lifted, THEY will be | T 19 K 6 (542) |
| attracts you from beyond the veil is also deep WITHIN you | T 19 K 7 (542) |
| L. The Lifting of the Veil T 19 | T 19 L 0 (543) |
| sinned because you cast the veil of sin upon Him to | T 19 L 7 (544) |
| into the Presence beyond the veil, not to be lost but | T 19 L 12 (546) |
| lift you far BEYOND the veil, and place the Son of | T 19 L 14 (546) |
| face of Christ behind the veil, looking between the snow white | T 20 B 3 (547) |
| the other side, beyond the veil. It has been carefully prepared | T 20 C 7 (550) |
| joy. We go beyond the veil of fear, lighting each other | T 20 C 9 (551) |
| and perfect, and without the veil of fear upon it? Here | T 20 D 11 (556) |
| s body offers you. The veil that hides the gift hides | T 20 F 7 (561) |
| this holy place, before the veil of sin that hangs between | T 22 E 3 (617) |
| for it is but a veil that stands between you. Either | T 22 E 3 (617) |
| you even here, before the veil. Think what will happen after | T 22 E 3 (617) |
| sight you saw beyond the veil, which you will bring to | T 22 E 4 (618) |
| block their way before. This veil you lift together opens the | T 22 E 6 (618) |
| you received. Standing before the veil, it still seems difficult. But | T 22 E 7 (618) |
| eyes be blinded by the veil of specialness that hides the | T 24 G 6 (662) |
| it TO the light. The veil is lifted through its gentleness | T 25 B 4 (670) |
| let Him draw aside the veil that seems to keep you | T 25 B 4 (670) |
| darkness hides, and casts a veil of light across the picture | T 25 C 7 (673) |
| Presence is obscured by any veil which stands between Their shining | T 26 K 2 (727) |
| His face like a dark veil which seems to shut you | T 29 I 3 (802) |
| the sun. No more a veil can banish what it seems | T 29 I 3 (802) |
| world of idols IS a veil across the face of Christ | T 29 I 4 (802) |
| the truth, the light the veil between has not put out | T 29 I 5 (803) |
| out. It merely lifts the veil, and LETS the truth shine | T 29 I 5 (803) |
| it would be gone. The veil of ignorance is drawn across | T 31 F 3 (856) |
| was before, and now the veil is lifted from his sight | T 31 G 8 (860) |
| 31 G 9 The veil across the face of Christ | T 31 G 9 (860) |
| innocence, to see beyond the veil of old ideas and ancient | T 31 G 13 (862) |
| nor any image left to veil the truth. He would remove | T 31 H 3 (863) |
| annoyance is nothing but a veil drawn over intense fury. | W 21 L 2 (36) |
| truth remains unchanged. Behind every veil I have drawn across the | W 56 RI 4 (102) |
| beside him. But as the veil of your grievances is lifted | W 69 L 1 (128) |
| trying to see past the veil of darkness that keeps it | W 69 L 2 (128) |
| are trying to let the veil be lifted, and see the | W 69 L 2 (128) |
| with power to lift the veil of darkness from the world | W 95 L 13 (187) |
| the Word which lifts the veil which lies upon the earth | W 106 L 5 (213) |
| 3. Forgiveness lets the veil be lifted up which hides | W 122 L 3 (244) |
| joy the lifting of the veil holds out to you. | W 122 L 11 (246) |
| more than just a fragile veil, so easily dispelled that it | U 5 A 4 U(8) |
| him come shining through the veil of guilt that shrouds the | P 3 F 7 P(13) |
| of healing. This is the veil across the Face of Christ | P 4 B 10 P(24) |
| in which there is no veil of sin to keep it | S 3 C 7 S(23) |
| him, but having drawn a veil across the truth, he now | G 3 A 2 G(6) |
| he now must let the veil be drawn away so that | G 3 A 2 G(6) |