VEILED......................4
joyless. Yet its intensity is veiled by its heavy coverings, and T 18 J 5 (508)
and understood. All that is veiled in shadows must be raised W 138 L 9 (302)
so that distortions are more veiled and more obscure; less easily W 220 W1 2 (462)
of sin. A dream has veiled the face of Christ from S 1 F 2 S(11)
 
 VEILS.......................3
but shine away the heavy veils of guilt within which the T 14 B 5 (364)
one glance from eyes it veils but looks on sight of T 24 C 12 (651)
may be wrapped but slightly veils the heavy lump of fear T 29 E 3 (792)
 
 VEINS.......................1
some fluid pushed into your veins through a sharpened needle will W 76 L 3 (149)
 
 VENEER......................1
is its camouflage a thin veneer which could deceive but those W 133 L 9 (278)
 
 VENERATES...................1
a special form the ego venerates. It would preserve all errors T 22 D 4 (615)
 
 VENGEANCE...................80
can only serve. Hostility, triumph, vengeance, self-debasement, and all kinds ofT 1 C 2 (18)
T 3 C 5 Vengeance is Mine sayeth the Lord T 3 C 5 (49)
shall ye reap. Another is Vengeance is mine, sayeth the Lord T 5 H 6 (121)
MAKES it worthy for you. Vengeance is mine, sayeth the Lord T 5 H 7 (121)
therefore emphasizes the fact that vengeance CANNOT be shared. Give it T 5 H 7 (121)
it becomes all-encompassing, and demands vengeance forever. T 15 B T 15 B 6 (388)
The special relationship TAKES VENGEANCE on the past. By seeking T 16 H 2 (448)
the egos drive for vengeance on the past. It is T 16 H 3 (448)
sees itself deprived of the vengeance it believes that you so T 16 H 3 (448)
be an acting out of vengeance which you seek. And even T 16 H 5 (449)
is the acting out of vengeance on YOURSELF. But what else T 16 H 5 (449)
your SUBSTITUTE for it. And vengeance becomes your substitute for AtonementT 16 H 5 (449)
Atonement, and the ESCAPE from vengeance becomes your LOSS. T T 16 H 5 (449)
fixed belief in salvation through vengeance for the past. In the T 16 H 6 (449)
its passing the drive for vengeance has been uprooted, and has T 16 H 6 (449)
shadow figures ALWAYS speak for vengeance, and all relationships into whichT 17 C 3 (457)
of both the slaves of vengeance. And why whatever reminds you T 17 C 3 (457)
be seen as means for vengeance. That bodies are central to T 17 C 3 (457)
be used for fantasies of vengeance, and what can be most T 17 C 4 (458)
associated with those on whom vengeance is REALLY sought, are centered T 17 C 4 (458)
to you in dreams of vengeance. Relationships in which such dreams T 17 C 12 (461)
or does it call for vengeance? The absence of a criterion T 17 G 3 (472)
the shift from fantasies of vengeance to release from them? Your T 18 G 5 (496)
you hate, the instrument of vengeance and the perceived source of T 18 G 6 (496)
have sown the seeds of vengeance, violence and death. This thing T 18 G 7 (496)
you escape. The home of vengeance is not yours; the place T 18 G 8 (497)
the insane attacks, the fury, vengeance and betrayal that were made T 18 J 5 (508)
death, and the fear of vengeance of the ego you swore T 19 K 6 (542)
to wage their war of vengeance, bitterness and spite on him T 21 H 2 (598)
thus becomes a myth, and vengeance, not forgiveness, is the Will T 23 C 8 (633)
Here is what makes your vengeance justified. Behold, unveiled, the ego T 23 C 12 (635)
Nor will God end His vengeance upon both, for in His T 23 C 13 (635)
must honor it, or suffer vengeance. Every twinge of malice, or T 24 B 8 (646)
is not an arbiter of vengeance, nor a punisher of sin T 25 G 1 (683)
To the world, justice and VENGEANCE are the same, for sinners T 25 I 3 (691)
another has. For that is vengeance in whatever form it takes T 25 I 4 (691)
T 25 I 5 Vengeance is alien to Gods T 25 I 5 (692)
NOT be vengeful. Fairness AND vengeance are impossible, for each one T 25 I 5 (692)
confusion, and cannot avoid the vengeance that their own belief in T 25 I 6 (692)
and to their world than vengeance, which they understand and love T 25 I 6 (692)
guile, to work Gods vengeance on them in the guise T 25 I 7 (693)
love perceived as weak, and vengeance strong. For love has LOST T 25 I 9 (693)
to save from punishment. But vengeance without love has GAINED in T 25 I 9 (693)
from love. And what but vengeance now can help and save T 25 I 9 (693)
might seek to offer, believing vengeance IS his proper due. T 25 I 11 (694)
correct mistakes, but not in vengeance. For that would be unjust T 25 I 12 (694)
Son of God could merit vengeance. You need not perceive, in T 25 I 13 (694)
And you are safe from vengeance in all forms. The world T 25 I 15 (695)
and to be met with vengeance, not with justice? Are you T 25 J 1 (696)
and thus with grounds for vengeance. Problem solving cannot be vengeance T 25 J 5 (697)
vengeance. Problem solving cannot be vengeance, which, at best, can bringT 25 J 5 (697)
errors are unforgivable, and warrant vengeance in place of healing and T 25 J 6 (697)
you have. And bitterness, with vengeance justified and mercy lost, condemnsT 25 J 9 (698)
possible, attack be justified, and vengeance fair. T 26 C T 26 C 2 (703)
His Love at last to vengeances heels. For such an T 26 H 6 (716)
him in righteousness. The unjust vengeance that you suffer now belongs T 27 A 2 (729)
little death; a form of vengeance not yet total. Yet it T 27 B 3 (730)
his part in its deliverance. Vengeance must have a focus. Otherwise T 27 H 4 (752)
of you. It brings its vengeance, not your own. It keeps T 27 I 7 (758)
And hate it for the vengeance it would offer them. It T 28 C 8 (768)
offer them. It is their vengeance on the body which appears T 28 C 8 (768)
a thought because of the vengeance of the enemy. You are W 13 L 5 (23)
see is a form of vengeance. 1. W 22 L 0 (37)
onto the world, he sees vengeance about to strike at him W 22 L 1 (37)
see is a form of vengeance. At the end of each W 22 L 3 (37)
it is a symbol of vengeance. Each of your perceptions of W 23 L 3 (38)
see is a form of vengeance. The world I see is W 55 RI 2 (100)
forever, hate cannot exist, and vengeance has no meaning? Is it W 129 L 3 (263)
his pitiful defense against a vengeance he can not escape, was W 153 L 14 (327)
insane belief in gods of vengeance come from? Love has not W 170 L 10 (379)
there is no God. For vengeance is not part of love W 190 L 3 (419)
no hope remaining. Now is vengeance all there is to wish W 195 L 3 (435)
make your body slave to vengeance. You will not attack yourself W 196 L 1 (438)
and need not fear its vengeance and pursuit. Nor need you W 196 L 9 (440)
insane, attack is mad, and vengeance merely foolish fantasy. We have W 360 L 5 (617)
can never be abated and vengeance that can never be satisfied M 18 A 5 M(45)
cruel hate, the need for vengeance and the cries of pain U 3 A 8 U(5)
even malice. They call for vengeance, not for love. Nor do S 1 D 2 S(8)
it waits to take its vengeance on the Son of God S 3 C 7 S(22)
fear can now be justified. Vengeance is His. His great destroyer S 3 E 5 S(26)
 
 VENGEFUL....................4
be fair, and NOT be vengeful. Fairness AND vengeance are impossible T 25 I 5 (692)
world you see is a vengeful world, and everything in it W 23 L 3 (38)
for what was made enormous, vengeful, pitiless with hate, demands obscurityW 138 L 11 (302)
guilt. They call upon a vengeful god, and it is he S 1 D 2 S(8)
 
 VENTURE.....................3
to insist on a collaborative venture. This does not go against T 4 G 10 (95)
it. Meditation is a collaborative venture with God. It CANNOT be T 4 G 10 (95)
why rehabilitation is a collaborative venture. T 8 E 6 T 8 E 5 (196)
 
 VERB........................1
dictionary should be reassuring: Project (verb): to extend forward or outT 2 A 1 (20)